TED演讲稿三分钟

第一篇：TED演讲稿三分钟

ted精彩演讲：坠机让我学到的三件事 imagine a big explosion as you climb through 3,000 ft.imagine a plane full of smoke.imagine an engine going clack, clack, clack, clack, clack, clack, clack.it sounds scary.想像一个大爆炸，当你在三千多英尺的高空；想像机舱内布满黑烟，想像引擎发出喀啦、喀啦、喀啦、喀啦、喀啦的声响，听起来很可怕。well i had a unique seat that day.i was sitting in 1d.i was the only one who can talk to the flight attendants.so i looked at them right away, and they said, no problem.we probably hit some birds.the pilot had already turned the plane around, and we werent that far.you could see manhattan.那天我的位置很特別，我坐在1d，我是(转载于:ted演讲稿三分钟)唯一可以和空服员说话的人，于是我立刻看着他们，他们说，“没问题，我们可能撞上鸟了。” 机长已经把机头转向，我们离目的地很近，已经可以看到曼哈顿了。two minutes later, 3 things happened at the same time.the pilot lines up the plane with the hudson river.thats usually not the route.he turns off the engines.now imagine being in a plane with no sound.and then he says 3 words-the most unemotional 3 words ive ever heard.he says, brace for impact.两分钟以后，三件事情同时发生：机长把飞机对齐哈德逊河，一般的航道可不是这样。他关上引擎。想像坐在一架没有声音的飞机上。然后他说了几个字，我听过最不带情绪的几个字，他说，“即将迫降，小心冲击。” i didnt have to talk to the flight attendant anymore.i could see in her eyes, it was terror.life was over.我不用再问空服员什么了。我可以在她眼神里看到恐惧，人生结束了。now i want to share with you 3 things i learned about myself that day.现在我想和你们分享那天我所学到的三件事。i leant that it all changes in an instant.we have this bucket list, we have these things we want to do in life, and i thought about all the people i wanted to reach out to that i didnt, all the fences i wanted to mend, all the experiences i wanted to have and i never did.as i thought about that later on, i came up with a saying, which is, collect bad wines.because if the wine is ready and the person is there, im opening it.i no longer want to postpone anything in life.and that urgency, that purpose, has really changed my life.在那一瞬间内，一切都改变了。我们的人生目标清单，那些我们想做的事，所有那些我想联络却没有联络的人，那些我想修补的围墙，人际关系，所有我想经历却没有经历的事。之后我回想那些事，我想到一句话，那就是，“我收藏的酒都很差。” 因为如果酒已成熟，分享对象也有，我早就把把酒打开了。我不想再把生命中的任何事延后，这种紧迫感、目标性改变了我的生命。the second thing i learnt that dayi thought about, wow, i really feel one real regret, ive lived a good life.in my own humanity and mistaked, ive tired to get better at everything i tried.but in my humanity, i also allow my ego to get in.and i regretted the time i wasted on things that did not matter with people that matter.and i thought about my relationship with my wife, my friends, with people.and after, as i reflected on that, i decided to eliminate negative energy from my life.its not perfect, but its a lot better.ive not had a fight with my wife in 2 years.it feels great.i no longer try to be right;i choose to be happy.那天我学到的第二件事是，正当我们通过乔治华盛顿大桥，那也没过多久，我想，哇，我有一件真正后悔的事。虽然我有人性缺点，也犯了些错，但我生活得其实不错。我试着把每件事做得更好。但因为人性，我难免有些自我中心，我后悔竟然花了许多时间，和生命中重要的人讨论那些不重要的事。我想到我和妻子、朋友及人们的关系，之后，回想这件事时，我决定除掉我人生中的负面情绪。还没完全做到，但确实好多了。过去两年我从未和妻子吵架，感觉很好，我不再尝试争论对错，我选择快乐。that sadness really framed in one thought, which is, i only wish for one thing.i only wish i could see my kids grow up.我所学到的第三件事是，当你脑中的始终开始倒数“15，14，13”，看到水开始涌入，心想，“拜托爆炸吧！” 我不希望这东西碎成20片，就像纪录片中看到的那样。当我们逐渐下沉，我突然感觉到，哇，死亡并不可怕，就像是我们一生一直在为此做准备，但很令人悲伤。我不想就这样离开，我热爱我的生命。这个悲伤的主要来源是，我只期待一件事，我只希望能看到孩子长大。

about a month later, i was at a performance by my daugterand please dont-but imagine, and how would you change? what would you get done that youre waiting to get done because you think youll be here forever? how would you change your relationtships and the negative energy in them? and more than anything, are you being the best parent you can? 我鼓励今天要坐飞机的各位，想像如果你坐的飞机出了同样的事，最好不要－但想像一下，你会如何改变？有什么是你想做却没做的，因为你觉得你有其它机会做它？你会如何改变你的人际关系，不再如此负面？最重要的是，你是否尽力成为一个好父母？ thank you.篇二：ted演讲稿

我是个说书之人。在这里，我想和大家分享一些我本人的故事。一些关于所谓的“单一故事的危险性”的经历。我成长在尼日利亚东部的一所大学校园里。我母亲常说我从两岁起就开始读书。不过我认为“四岁起”比较接近事实。所以我从小就开始读书，读的是英国和美国的儿童书籍。

我也是从小就开始写作，当我在七岁那年，开始强迫我可怜的母亲阅读我用铅笔写好的故事，外加上蜡笔描绘的插图时，我所写的故事正如我所读的故事那般，我故事里的人物们都是白皮肤、蓝眼睛的。常在雪中嬉戏，吃着苹果。而且他们经常讨论天气，讨论太阳出来时，一切都多么美好。我一直写着这样故事，虽然说我当时住在尼日利亚，并且从来没有出过国。虽然说我们从来没见过雪，虽然说我们实际上只能吃到芒果；虽然说我们从不讨论天气，因为根本没这个必要。我故事里的人物们也常喝姜汁啤酒，因为我所读的那些英国书中的人物们常喝姜汁啤酒。虽然说我当时完全不知道姜汁啤酒是什么东西。时隔多年，我一直都怀揣着一个深切的渴望，想尝尝姜汁啤酒的味道。不过这要另当别论了。

这一切所表明的，正是在一个个的故事面前，我们是何等的脆弱，何等的易受影响，尤其当我们还是孩子的时候，因为我当时读的所有书中只有外国人物，我因而坚信：书要想被称为书，就必须有外国人在里面，就必须是关于我无法亲身体验的事情，而这一切都在我接触了非洲书籍之后发生了改变。当时非洲书并不多，而且他们也不像国外书籍那样好找。不过因为！和！之类的作家，我思维中对于文学的概念，产生了质的改变。我意识到像我这样的人---有着巧克力般的肤色和永远无法梳成马尾辫的卷曲头发的女孩们，也可以出现在文学作品中。

我开始撰写我所熟知的事物，但这并不是说我不喜爱那些美国和英国书籍，恰恰相反，那些书籍激发了我的想象力，为我开启了新的世界。但随之而来的后果就是，我不知道原来像我这样的人，也是可以存在于文学作品中的，而与非洲作家的结缘，则是将我从对于书籍的单一故事中拯救了出来。我来自一个传统的尼日利亚中产家庭，我的父亲是一名教授，我的母亲是一名大学管理员。因此我们和很多其他家庭一样，都会从附近的村庄中雇佣一些帮手来打理家事。在我八岁那一年，我们家招来了一位新的男仆。他的名字叫做fide.我父亲只告诉我们说，他是来自一个非常穷苦的家庭，我母亲会时不时的将山芋、大米，还有我们穿旧的衣服送到他的家里。每当我剩下晚饭的时候，我的母亲就会说：吃净你的食物！难道你不知道吗？像fide家这样的人可是一无所有。因此我对他们家人充满了怜悯。后来的一个星期六，我们去fide的村庄拜访，他的母亲向我们展示了一个精美别致的草篮----用fide的哥哥用染过色的酒椰叶编制的。我当时完全被震惊了。我从来没有想过fide的家人居然有亲手制造东西的才能。在那之前，我对fide家唯一的了解就是他们是何等的穷困，正因为如此，他们在我脑中的印象只是一个字------“穷”。他们的贫穷是我赐予他们的单一故事。

多年以后，在我离开尼日利亚前往美国读大学的时候，我又想到了这件事。我那时19岁，我的美国室友当时完全对我感到十分惊讶了。他问我是从哪里学的讲一口如此流利的英语，而当我告知她尼日利亚刚巧是以英语作为官方语言的时候，她的脸上则是写满了茫然。她问我是否可以给她听听她所谓的“部落音乐”，可想而知，当我拿出玛丽亚凯莉的磁带时，她是何等的失望，她断定我不知道如何使用电炉。

我猛然意识到“在他见到我之前，她就已经对我充满了怜悯之心。她对我这个非洲人的预设心态是一种充满施恩与好意的怜悯之情。我那位室友的脑中有一个关于非洲的单一故事。一个充满了灾难的单一故事。在这个单一的故事中，非洲人是完全没有可能在任何方面和她有所相似的；没有可能接收到比怜悯更复杂的感情；没有可能以一个平等的人类的身份与她

沟通。

我不得不强调，在我前往美国之前，我从来没有有意识的把自己当做个非洲人。但在美国的时候，每当人们提到”非洲“时，大家都会转向我，虽然我对纳米比亚之类的地方一无所知。但我渐渐的开始接受这个新的身份，现在很多时候我都是把自己当做一个非洲人来看待。不过当人们把非洲当做一个国家来讨论的时候，我还是觉得挺反感的。最近的一次例子就发生在两天前，我从拉各斯搭乘航班，旅程原本相当愉快，直到广播里开始介绍在”印度、非洲以及其他国家”所进行的慈善事业。

当我以一名非洲人的身份在美国读过几年之后，我开始理解我那位室友当时对我的反应。如果我不是在尼日利亚长大，如果我对非洲的一切认识都是来自于大众流行的影像，我相信我眼中的非洲也同样是充满了美丽的地貌、美丽的动物，以及一群难以理解的人们进行着毫无意义的战争、死于艾滋和贫穷、无法为自己辩护，并且等待着一位慈悲的、白种的外国人的救赎，我看待非洲的方式将会和我儿时看待fide一家的方式是一样的。

我认为关于非洲的这个单一故事从根本上来自于西方的文学。这是来自伦敦商人john locke的一段话。他在1561年的时候，曾游历非洲西部，并且为他的航行做了翻很有趣的记录。他先是把黑色的非洲人称为“没有房子的野兽”，随后又写道：“他们也是一群无头脑的人，他们的嘴和眼睛都长在了他们的胸口上。”

我每次读到这一段的时候，都不禁大笑起来。他的想象力真的是让人敬佩。但关于他的作品极其重要的一点是它昭示着西方社会讲述非洲故事的一个传统，在这个传统中，撒哈拉以南的非洲充满了消极、差异以及黑暗，是伟大的诗人rudyard kipling笔下所形容的“半恶魔、半孩童”的奇异人种。

正因为如此，我开始意识到我的那位美国室友一定在她的成长过程中，看到并且听过关于这个单一故事的不同版本，就如同之前一位曾经批判我的小说缺乏“真实的非洲感”的教授一样。话说我倒是甘愿承认我的小说有几处写的不好的地方，有几处败笔，但我很难想象我的小说既然会缺乏“真实的非洲感”。事实上，我甚至不知道真实的非洲感到底是个什么东西。那位教授跟我说我书中的人物都和他太相近了，都是受过教育的中产人物。我的人物会开车，他们没有受到饥饿的困扰。正因此，他们缺乏了真实的非洲感。

我在这里不得不指出，我本人也常常被单一的故事蒙蔽双眼。几年前，我从美国探访墨西哥，当时美国的政治气候比较紧张。关于移民的辩论一直在进行着。而在美国，“移民”和“墨西哥人”常常被当做同义词来使用。关于墨西哥人的故事是源源不绝，讲的都是欺诈医疗系统、偷渡边境、在边境被捕之类的事情。

我还记得当我到达瓜达拉哈拉的第一天，看着人们前往工作，在市集上吃着墨西哥卷、抽着烟、大笑着，我记得我刚看到这一切时是何等的惊讶，但随后我的心中便充满了羞耻感。我意识到我当时完全被沉浸在媒体上关于墨西哥人的报道，以致于他们在我的脑中幻化成一个单一的个体---卑贱的移民。我完全相信了关于墨西哥人的单一故事，对此我感到无比的羞愧。这就是创造单一故事的过程，将一群人一遍又一遍地呈现为一个事物，并且只是一个事物，时间久了，他们就变成了那个事物。

而说到单一的故事，就自然而然地要讲到权力这个问题。每当我想到这个世界的权力结构的时候，我都会想起一个伊傅语中的单词，叫做“nkali”,它是一个名词，可以在大意上被翻译成”比另一个人强大。”就如同我们的经济和政治界一样，我们所讲的故事也是建立在它的原则上的。这些故事是怎样被讲述的、由谁来讲述、何时被讲述、有多少故事被讲述，这一切都取决于权力。篇三：ted--演讲稿--尝试做新事情30天

我知道你们在想什么，你们觉得我迷路了，马上就会有人走上台温和地把我带回我的座位上。（掌声）。我在迪拜总会遇上这种事。“来这里度假的吗，亲爱的？”（笑声）“来探望孩子的吗？这次要待多久呢？

恩，事实上，我希望能再待久一点。我在波斯湾这边生活和教书已经超过30年了。（掌声）这段时间里，我看到了很多变化。现在这份数据是挺吓人的，而我今天要和你们说的是有关语言的消失和英语的全球化。我想和你们谈谈我的朋友，她在阿布达比教成人英语。在一个晴朗的日子里，她决定带她的学生到花园去教他们一些大自然的词汇。但最后却变成是她在学习所有当地植物在阿拉伯语中是怎么说的。还有这些植物是如何被用作药材，化妆品，烹饪，香草。这些学生是怎么得到这些知识的呢？当然是从他们的祖父母，甚至曾祖父母那里得来的。不需要我来告诉你们能够跨代沟通是多么重要。but sadly, today, languages are dying at an unprecedented rate.a language dies every 14 days.now, at the same time, english is the undisputed global language.could there be a connection? well i dont know.but i do know that ive seen a lot of changes.when i first came out to the gulf, i came to kuwait in the days when it was still a hardship post.actually, not that long ago.that is a little bit too early.but nevertheless, i was recruited by the british council along with about 25 other teachers.and we were the first non-muslims to teach in the state schools there in kuwait.we were brought to teach english because the government wanted to modernize the country and empower the citizens through education.and of course, the u.k.benefited from some of that lovely oil wealth.但遗憾的是，今天很多语言正在以前所未有的速度消失。每14天就有一种语言消失，而与此同时，英语却无庸置疑地成为全球性的语言。这其中有关联吗？我不知道。但我知道的是，我见证过许多改变。初次来到海湾地区时，我去了科威特。当时教英文仍然是个困难的工作。其实，没有那么久啦，这有点太久以前了。总之，我和其他25位老师一起被英国文化协会聘用。我们是第一批非穆斯林的老师，在科威特的国立学校任教。我们被派到那里教英语，是因为当地政府希望国家可以现代化并透过教育提升公民的水平。当然，英国也能得到些好处，产油国可是很有钱的。okay.now this is the major change that ive seen--how teaching english has morphed from being a mutually english-speaking nation on earth.and why not? after all, the best education--according to the latest world university rankings--is to be found in the universities of the u.k.and the u.s.so everybody wants to have an english education, naturally.but if youre not a native speaker, you have to pass a test.言归正传，我见过最大的改变，就是英语教学的蜕变如何从一个互惠互利的行为变成今天这种大规模的国际产业。英语不再是学校课程里的外语学科，也不再只是英国的专利。英语（教学）已经成为所有英语系国家追逐的潮流。何乐而不为呢？毕竟，最好的教育来自于最好的大学，而根据最新的世界大学排名，那些名列前茅的都是英国和美国的大学。所以自然每个人都想接受英语教育，但如果你不是以英文为母语，你就要通过考试。now can it be right to reject a student on linguistic ability well, i dont think so.we english teachers reject them all the time.we put a stop sign, and we stop them in their tracks.they cant pursue their dream any longer, till they get english.now let me put it this way, if i met a dutch speaker who had the cure for cancer, would i stop him from entering my british university? i dont think so.but indeed, that is exactly what we do.we english teachers are the gatekeepers.and you have to satisfy us first that your english is good enough.now it can be dangerous to give too much power to a narrow segment of society.maybe the barrier would be too universal.但仅凭语言能力就拒绝学生这样对吗？譬如如果你碰到一位天才计算机科学家，但他会需要有和律师一样的语言能力吗？我不这么认为。但身为英语老师的我们，却总是拒绝他们。我们处处设限，将学生挡在路上，使他们无法再追求自己的梦想，直到他们通过考试。现在容我换一个方式说，如果我遇到了一位只会说荷兰话的人，而这个人能治愈癌症，我会阻止他进入我的英国大学吗？我想不会。但事实上，我们的确在做这种事。我们这些英语老师就是把关的。你必须先让我们满意，使我们认定你的英文够好。但这可能是危险的。把太多的权力交由这么小的一群人把持，也许会令这种障碍太过普及。okay.but, i hear you say, what about the research? its all in english.so the books are in english, the journals are done in english, but that is a self-fulfilling.it feeds the english requirement.and so it goes on.i ask you, what happened to translation? if you think about the islamic golden age, there was lots of translation then.they translated from latin and greek into arabic, into persian, and then it was translated on into the germanic languages of europe and the romance languages.and so light shone upon the dark ages of europe.now dont get me wrong;i am not against teaching english, all you english teachers out there.i love it that we have a global language.we need one today more than ever.but i am against using it as a barrier.do we really want to end up with 600 languages and the main one being english, or chinese? we need more than that.where do we draw the line? this system equates intelligence with a knowledge of english which is quite.于是，我听到你们问但是研究呢?研究报告都要用英文。”的确，研究论著和期刊都要用英文发表，但这只是一种理所当然的现象。有英语要求，自然就有英语供给，然后就这么循环下去。我倒想问问大家，为什么不用翻译呢？想想伊斯兰的黄金时代，当时翻译盛行，人们把拉丁文和希腊文翻译成阿拉伯文或波斯文，然后再由拉伯文或波斯文翻译为欧洲的日耳曼语言以及罗曼语言。于是文明照亮了欧洲的黑暗时代。但不要误会我的意思，我不是反对英语教学或是在座所有的英语老师。我很高兴我们有一个全球性的语言，这在今日尤为重要。但我反对用英语设立障碍。难道我们真希望世界上只剩下600种语言，其中又以英文或中文为主流吗？我们需要的不只如此。那么我们该如何拿捏呢？这个体制把智能和英语能力画上等号这是相当武断的。

and i want to remind you that the giants upon whose shoulders todays stand did not have to have english, they didnt have to pass an english test.case in point, einstein.he, by the way, was considered remedial at school because he was, in fact, dyslexic.but fortunately for the world, he did not have to pass an english test.because they didnt start until 1964 with toefl, the american test of english.now its exploded.there are lots and lots of tests of english.and millions and millions of students take these tests every year.now you might think, you and me, those fees arent bad, theyre okay, but they are prohibitive to so many millions of poor people.so immediately, were rejecting them.我想要提醒你们，扶持当代知识分子的这些“巨人肩膀不必非得具有英文能力，他们不需要通过英语考试。爱因斯坦就是典型的例子。顺便说一下，他在学校还曾被认为需要课外补习，因为他其实有阅读障碍。但对整个世界来说,很幸运的当时他不需要通过英语考试，因为他们直到1964年才开始使用托福。现在英语测验太泛滥了，有太多太多的英语测验，以及成千上万的学生每年都在参加这些考试。现在你会认为，你和我都这么想，这些费用不贵，价钱满合理的。但是对数百万的穷人来说，这些费用高不可攀。所以，当下我们又拒绝了他们。it brings to mind a headline i saw recently: education: the great divide.now i get it, i understand why people would focus on english.they want to give their children the best chance in life.and to do that, they need a western education.because, of course, the best jobs go to people out of the western universities, that i put on earlier.its a circular thing.这使我想起最近看到的一个新闻标题：“教育：大鸿沟”现在我懂了。我了解为什么大家都重视英语，因为他们希望给孩子最好的人生机会。为了达成这目的，他们需要西方教育。毕竟，不可否认，最好的工作都留给那些西方大学毕业出来的人。就像我之前说的，这是一种循环。

okay.let me tell you a story about two scientists, two english scientists.they were doing an experiment to do with genetics and the forelimbs and the hind limbs of animals.but they couldnt get the results they wanted.they really didnt know what to do, until along came a german scientist who realized that they were using two words for forelimb and hind limb, whereas genetics does not differentiate and neither does german.so bingo, problem solved.if you cant think a thought, you are stuck.but if another language can think that thought, then, by cooperating, we can achieve and learn so much more.好，我跟你们说一个关于两位科学家的故事：有两位英国科学家在做一项实验，是关于遗传学的，以及动物的前、后肢。但他们无法得到他们想要的结果。他们真的不知道该怎么办，直到来了一位德国的科学家。他发现在英文里前肢和后肢是不同的二个字，但在遗传学上没有区别。在德语也是同一个字。所以，叮！问题解决了。如果你不能想到一个念头，你会卡在那里。但如果另一个语言能想到那念头，然后通过合作我们可以达成目的，也学到更多。

我的女儿从科威特来到英格兰，她在阿拉伯的学校学习科学和数学。那是所阿拉伯中学。在学校里，她得把这些知识翻译成英文，而她在班上却能在这些学科上拿到最好的成绩。这告诉我们，当外籍学生来找我们，我们可能无法针对他们所知道的给予赞赏，因为那是来自于他们母语的知识。当一个语言消失时，我们不知道还有什么也会一并失去。this is--i dont know if you saw it on cnn recently--they gave the heroes award to a young kenyan shepherd boy who couldnt study at night in his village like all the village children,篇五：10步准备一个ted演讲 【演讲技巧】10步准备一个ted演讲

这些18分钟的演讲很难去做。滔滔不绝说1个小时很容易，但18分钟的演讲需要知道你是否超时，是否在中间卡住。

通常我给的演讲是45分钟，但我需要18分钟将我的见识表达出来。这个精选过程要求你传播你想法的时候只传达最重要的信息。练习的时间和演讲长度成反比。演讲越短，需要练习的时间也越多。在这种情况下，18分钟的演讲，我们需要大约18个小时的练习时间。一分钟要练习一个小时？这大概只适合于像我一样的专业人士，还不太老练的演讲者需要更多的时间。

我在tedxeast做了一个演讲，我很兴奋的看着时间不多了，最终还剩6秒。胜利！后来我在印度的ink conference做了一个类似的演讲，但是只有15分钟。尽管我疯狂地练习，并且练习时达到14分半钟，因为严重的支气管炎我吃了药，之后我的时间某种程度上蔓延了，我尴尬了，因为我超了一分钟，但如果我说了第十点将会超过2分钟。

以下是我准备演讲的十步： 1.打印你的幻灯片为一页9格作为讲义材料。这种一页9格的幻灯片大小正好和便利贴一样。我组织再组织我的信息，然后添加便利贴直到我感到满意为止。并且确保减少我为40分钟演讲准备的至少一半的幻灯片。

我平衡再平衡，再平衡，直到我觉得它已经接近18分钟。在这期间，我认识到我的思想可以比过去传达的更有效。2.征求反馈。召集一些你值得信任的人，让他们对你的修改过的幻灯片打印材料提些反馈。只需要让他们口头说一下。目的是让他们一次看完所有的幻灯片，你想要得到关于“整体：的反馈，而不是部分。然他们给你选择的内容提反馈，并问问他们是否觉得ted的听众会得到共鸣。当他们添加完他们的意见，我就开始将它们做成电子版。4.close the loop。许多时候，作为推荐者，你清楚的知道你的材料以至于你认为你把每一点都搞清楚了。你可能还没有。你的指导者需要保证你在告诉人们为什么。围绕在你思想的“为什么”使内容展开，而不是“如何...”。明确的表达为什么，那么你的听众可以明白你的宏大思想是什么。5.在计时的情况下练习。在最初的时候，在计时的时候排练。这是因为如果你超时了，你要知道自己超了多少。在这个时候不要看着时间。让你的指导者看着，因为你不想在脑海里记住任何时间印记。一分钟，三分钟。一直的练习，直到你可以保持在18分钟里。你的指导者应该可以告诉你在这剪掉30秒或在那加上15秒，以便你内容可以承载最重要的信息。6.在倒计时的情况下练习。一旦你有了时间表就可以在倒计时的情况下练习。你需要在你演讲的一些位置设置计时基准。计算以下你6分钟的演讲会到什么位置。你应该大概知道6、12、18分钟的时候，你会演讲到什么地方。你应该知道幻灯片应到什么位置，以及你在说些什么内容，那么你在台上就可立即知道自己是否按时或已经超时。7.显著标记。你的指导者应该记下你什么内容说的好，什么内容说的不好。他们应该从打印的幻灯片开始，写下你用的好的短语，那么你可以将它们添加到你的讲义里。他们应该帮助捕找些短语，那么你可以打到你的注释里。8.不要不喜被拍。录下一些你最后的练习。这不需要用最好的设置，像我们使用flip摄像机时放在三脚架上。它帮你习惯于看着摄像机，并且你可以回放视频，看看你在台上的表现、目光的注视、手势，确定你需要修改的表现。当然，如果你想使练习做的相当好，你可以倒

回去，听音频，在幻灯片笔记上添上你认为最好的一段。9.在上台之前做一个完整的排练。这就是我在印度搞砸的地方，在那天早晨我完全的练习了几次，但我没有感到需要计时。我承认我一周里没有计时，但是发了疯的练习。如果我通过skype和我的教练krystin练习就更好了。我本将避免一场灾难。10.准备两个自然的结束点。我想要控告印度展的组织者没有真正的给我满15分钟。但是是我搞砸了。这可能是因为我的支气管炎导致的，在我演讲完后我还感到时间充足。幸运的是，我准备了两个地方来结束我的演讲。我有一个结束的地方来完整的结束演讲，于是我在那个地方结束了。我没有时间做到的是我没有带来一个鼓舞人心的结尾，可以令在场的人站起来、惊声尖叫。

第二篇：TED演讲稿

So I'm here to tell you that we have a problem with boys, and it's a serious problem with boys.Their culture isn't working in schools, and I'm going to share with you ways that we can think about overcoming that problem.First, I want to start by saying, this is a boy, and this is a girl, and this is probably stereotypically what you think of as a boy and a girl.If I essentialize gender for you today, then you can dismiss what I have to say.So I'm not going to do that.I'm not interested in doing that.This is a different kind of boy and a different kind of girl.So the point here is that not all boys exist within these rigid boundaries of what we think of as boys and girls, and not all girls exist within those rigid boundaries of what we think of as girls.But, in fact, most boys tend to be a certain way, and most girls tend to be a certain way.And the point is that, for boys, the way that they exist and the culture that they embrace isn't working well in schools now.1:08How do we know that? The Hundred Girls Project tells us some really nice statistics.For example, for every 100 girls that are suspended from school, there are 250 boys that are suspended from school.For every 100 girls who are expelled from school, there are 335 boys who are expelled from school.For every 100 girls in special education, there are 217 boys.For every 100 girls with a learning disability,there are 276 boys.For every 100 girls with an emotional disturbance diagnosed, we have 324 boys.And by the way, all of these numbers are significantly higher if you happen to be black, if you happen to be poor, if you happen to exist in an overcrowded school.And if you are a boy, you're four times as likely to be diagnosed with ADHD--Attention Deficit Hyperactivity Disorder.2:02Now there is another side to this.And it is important that we recognize that women still need help in school, that salaries are still significantly lower, even when controlled for job types, and that girls have continued to struggle in math and science for years.That's all true.Nothing about that prevents us from paying attention to the literacy needs of our boys between ages three and 13.And so we should.In fact, what we ought to do is take a page from their playbook, because the initiatives and programs that have been set in place for women in science and engineering and mathematics are fantastic.They've done a lot of good for girls in these situations, and we ought to be thinking about how we can make that happen for boys too in their younger years.2:50Even in their older years, what we find is that there's still a problem.When we look at the universities,60 percent of baccalaureate degrees are going to women now, which is

a significant shift.And in fact, university administrators are a little uncomfortable about the idea that we may be getting close to 70 percent female population in universities.This makes university administrators very nervous, because girls don't want to go to schools that don't have boys.And so we're starting to see the establishment of men centers and men studies to think about how do we engage men in their experiences in the university.If you talk to faculty, they may say, “Ugh.Yeah, well, they're playing video games, and they're gambling online all night long, and they're playing World of Warcraft, and that's affecting their academic achievement.” Guess what? Video games are not the cause.Video games are a symptom.They were turned off a long time before they got here.3:52So let's talk about why they got turned off when they were between the ages of three and 13.There are three reasons that I believe that boys are out of sync with the culture of schools today.The first is zero tolerance.A kindergarten teacher I know, her son donated all of his toys to her, and when he did, she had to go through and pull out all the little plastic guns.You can't have plastic knives and swords and axes and all that kind of thing in a kindergarten classroom.What is it that we're afraid that this young man is going to do with this gun? I mean, really.But here he stands as testament to the fact that you can't roughhouse on the playground today.Now I'm not advocating for bullies.I'm not suggesting that we need to be allowing guns and knives into school.But when we say that an Eagle Scout in a high school classroom who has a locked parked car in the parking lot and a penknife in it has to be suspended from school, I think we may have gone a little too far with zero tolerance.4:55Another way that zero tolerance lives itself out is in the writing of boys.In a lot of classrooms todayyou're not allowed to write about anything that's violent.You're not allowed to write about anything that has to do with video games--these topics are banned.Boy comes home from school, and he says, “I hate writing.” “Why do you hate writing, son? What's wrong with writing?” “Now I have to write what she tells me to write.” “Okay, what is she telling you to write?” “Poems.I have to write poems.And little moments in my life.I don't want to write that stuff.” “All right.Well, what do you want to write? What do you want to write about?” “I want to write about video games.I want to write about leveling-up.I want to write about this really interesting world.I want to write about a tornado that comes into our houseand blows all the windows out and ruins all the furniture and kills everybody.” “All right.Okay.” You tell a teacher that, and they'll ask you, in all seriousness, “Should we send this child to the psychologist?”And the answer is no, he's just a boy.He's just a little boy.It's not okay to write these kinds of things in classrooms today.6:00So that's the first reason: zero tolerance policies and the way they're lived out.The next reason that boys' cultures are out of sync with school cultures: there are fewer male teachers.Anybody who's over 15 doesn't know what this means, because in the last 10 years, the number of elementary school classroom teachers has been cut in half.We went from 14 percent to seven percent.That means that 93 percent of the teachers that our young men get in elementary classrooms are women.Now what's the problem with this? Women are great.Yep, absolutely.But male role models for boys that say it's all right to be smart--they've got dads, they've got pastors, they've got Cub Scout leaders, but ultimately, six hours a day, five days a week they're spending in a classroom, and most of those classrooms are not places where men exist.And so they say, I guess this really isn't a place for boys.This is a place for girls.And I'm not very good at this, so I guess I'd better go play video games or get into sports, or something like that, because I obviously don't belong here.Men don't belong here, that's pretty obvious.7:06So that may be a very direct way that we see it happen.But less directly, the lack of male presence in the culture--you've got a teachers' lounge, and they're having a conversation about Joey and Johnny who beat each other up on the playground.“What are we going to do with these boys?” The answer to that question changes depending on who's sitting around that table.Are there men around that table?Are there moms who've raised boys around that table? You'll see, the conversation changes depending upon who's sitting around the table.7:36Third reason that boys are out of sync with school today: kindergarten is the old second grade, folks.We have a serious compression of the curriculum happening out there.When you're three, you better be able to write your name legibly, or else we'll consider it a developmental delay.By the time you're in first grade, you should be able to read paragraphs of text with maybe a picture, maybe not, in a book of maybe 25 to 30 pages.If you don't, we're probably going to be putting you into a Title 1 special reading program.And if you ask Title 1 teachers, they'll tell you they've got about four or five boys for every girl that's in their program, in the elementary grades.8:11The reason that this is a problem is because the message that boys are getting is “you need to do what the teacher asks you to do all the time.” The teacher's salary depends on “No Child Left Behind” and “Race to the Top” and accountability and testing and all of this.So she has to figure out a way to get all these boys through this curriculum--and girls.This compressed curriculum is bad for all active kids.And what happens is, she says, “Please, sit down, be quiet, do what you're told, follow the rules,manage your time, focus, be a girl.” That's what she tells them.Indirectly, that's what she tells them.And so this is a very serious problem.Where is it coming from? It's coming from us.(Laughter)We want our babies to read when they are six months old.Have you seen the ads? We want to live in Lake Wobegon where every child is above average, but what this does to our children is really not healthy.It's not developmentally appropriate, and it's particularly bad for boys.9:24So what do we do? We need to meet them where they are.We need to put ourselves into boy culture.We need to change the mindset of acceptance in boys in elementary schools.More specifically, we can do some very specific things.We can design better games.Most of the educational games that are out there today are really flashcards.They're glorified drill and practice.They don't have the depth, the rich narrative that really engaging video games have, that the boys are really interested in.So we need to design better games.We need to talk to teachers and parents and school board members and politicians.We need to make sure that people see that we need more men in the classroom.We need to look carefully at our zero tolerance policies.Do they make sense? We need to think about how to uncompress this curriculum if we can, trying to bring boys back into a space that is comfortable for them.All of those conversations need to be happening.10:20There are some great examples out there of schools--the New York Times just talked about a school recently.A game designer from the New School put together a wonderful video gaming school.But it only treats a few kids, and so this isn't very scalable.We have to change the culture and the feelingsthat politicians and school board members and parents have about the way we accept and what we accept in our schools today.We need to find more money for game design.Because good games, really good games, cost money, and World of Warcraft has quite a budget.Most of the educational games do not.Where we started: my colleagues--Mike Petner, Shawn Vashaw, myself--we started by trying to look at the teachers' attitudes and find out how do they really feel about gaming, what do they say about it.And we discovered that they talk about the kids in their school, who talk about gaming, in pretty demeaning ways.They say, “Oh, yeah.They're always talking about that stuff.They're talking about their little action figures and their little achievements or merit badges, or whatever it is that they get.And they're always talking about this stuff.” And they say these things as if it's okay.But if it were your culture, think of how that might feel.It's very uncomfortable to be on the receiving end of that kind of language.They're nervous about anything that has anything to do with violence because of the zero tolerance policies.They are sure that parents and administrators will never accept anything.11:45So we really need to think about looking at teacher attitudes and finding ways to change the attitudes so that teachers are much more open and accepting of boy cultures in their classrooms.Because, ultimately, if we don't, then we're going to have boys who leave elementary school saying, “Well I guess that was just a place for girls.It wasn't for me.So I've got to do gaming, or I've got to do sports.” If we change these things, if we pay attention to these things, and we re-engage boys in their learning, they will leave the elementary schools saying, “I'm smart.”

第三篇：TED英语演讲稿

TED英语演讲稿

TED英语演讲稿

I was one of the only kids in college who had a reason to go to the P.O.box at the end of the day, and that was mainly because my mother has never believed in email, in Facebook, in texting or cell phones in general.And so while other kids were BBM-ing their parents, I was literally waiting by the mailbox to get a letter from home to see how the weekend had gone, which was a little frustrating when Grandma was in the hospital, but I was just looking for some sort of scribble, some unkempt cursive from my mother.And so when I moved to New York City after college and got completely sucker-punched in the face by depression, I did the only thing I could think of at the time.I wrote those same kinds of letters that my mother had written me for strangers, and tucked them all throughout the city, dozens and dozens of them.I left them everywhere, in cafes and in libraries, at the U.N., everywhere.I blogged about those letters and the days when they were necessary, and I posed a kind of crazy promise to the Internet: that if you asked me for a hand-written letter, I would write you one, no questions asked.Overnight, my inbox morphed into this harbor of heartbreak--a single mother in Sacramento, a girl being bullied in rural Kansas, all asking me, a 22-year-old girl who barely even knew her own coffee order, to write them a love letter and give them a reason to wait by the mailbox.Well, today I fuel a global organization that is fueled by those trips to the mailbox, fueled by the ways in which we can harness social media like never before to write and mail strangers letters when they need them most, but most of all, fueled by crates of mail like this one, my trusty mail crate, filled with the scriptings of ordinary people, strangers writing letters to other strangers not because they're ever going to meet and laugh over a cup of coffee, but because they have found one another by way of letter-writing.But, you know, the thing that always gets me about these letters is that most of them have been written by people that have never known themselves loved on a piece of paper.They could not tell you about the ink of their own love letters.They're the ones from my generation, the ones of us that have grown up into a world where everything is paperless, and where some of our best conversations have happened upon a screen.We have learned to diary our pain onto Facebook, and we speak swiftly in 140 characters or less.But what if it's not about efficiency this time? I was on the subway yesterday with this mail crate, which is a conversation starter, let me tell you.If you ever need one, just carry one of these.(Laughter)And a man just stared at me, and he was like, “Well, why don't you use the Internet?” And I thought, “Well, sir, I am not a strategist, nor am I specialist.I am merely a storyteller.” And so I could tell you about a woman whose husband has just come home from Afghanistan, and she is having a hard time unearthing this thing called conversation, and so she tucks love letters throughout the house as a way to say, “Come back to me.Find me when you can.” Or a girl who decides that she is going to leave love letters around her campus in Dubuque, Iowa, only to find her efforts ripple-effected the next day when she walks out onto the quad and finds love letters hanging from the trees, tucked in the bushes and the benches.Or the man who decides that he is going to take his life, uses Facebook as a way to say goodbye to friends and family.Well, tonight he sleeps safely with a stack of letters just like this one tucked beneath his pillow, scripted by strangers who were there for him when.These are the kinds of stories that convinced me that letter-writing will never again need to flip back her hair and talk about efficiency, because she is an art form now, all the parts of her, the signing, the scripting, the mailing, the doodles in the margins.The mere fact that somebody would even just sit down, pull out a piece of paper and think about someone the whole way through, with an intention that is so much harder to unearth when the browser is up and the iPhone is pinging and we've got six conversations rolling in at once, that is an art form that does not fall down to the Goliath of “get faster,” no matter how many social networks we might join.We still clutch close these letters to our chest, to the words that speak louder than loud, when we turn pages into palettes to say the things that we have needed to say, the words that we have needed to write, to sisters and brothers and even to strangers, for far too long.Thank you.(Applause)(Applause)

第四篇：TED杨澜演讲稿

The night before I was heading for Scotland,I was invited to host the final of “China's Got Talent” show in Shanghai with 80,000 live audience in the stadium.Guess who was the performing guest? Susan Boyle.And I told her,“I'm going to Scothland the next day.” She sang beautifully, and she even managed to say a few

words in Chineses.“送你葱”.So it's not like “hello” or “thank you” those ordinary stuff.It's means “green onion for free”.Why did she say that? Beacuse it wae a line from our Chinese parallel Susan Boyle.a 50-some-year old woman a vegetable vendor in Shanghai,who loves singing Westerm opera, but she didn't

understand any English or French or Italian, so she managed to fill in the lyrics with vegetable names in Chinese.And the last sentence of Nessun Dorma that she was singing in the stadium was “green onion for free”.So Susan Boyle was saying that 80,000 live audience sang together.That was hilarious.So I gusee

both Susan Boyle and this Chinese vegtable vendor in Shanghai belonged to otherness.You know, they were the least expected to be successful in the business

called entertainment.Yet their courage and talent brought them through.And a show and a platform gave them the stage to realize their dreams.Well being different is not that difficult.We are all different from different perspectives.But I think being different is good.Because you present

a different point of view.You may have the chance to make a difference.My generation has been very fortunat to witness and participate in the historical transformation of China that has made so many changes in the past 20, 30

years.I remember that in the year of 1990, when I was graduating from college, I was applying for a job in the sales department of the first five-star hotel in Beijing.Great Wall sheraton, it's still there.So after being interrogated by this Japaness manager for a half an hour, he finally said,“So, Miss Yang do you have any questions to ask me?” I summoned my courage and poise and said “Yes, but could you let me know what acutually do you sell?” I didn't have a clue what a sales department was about in a five-star hotel.That was the first day I set my foot into a five-star hotel.Around the same time I was going

through an audition.The first ever open audition by national television in China with another thousand college girls.The producer told us they were looking for some sweet,innocent and beautiful,fresh face.So when it was my turn, I stood up and said,“Why woman personalitise on televison always have to be beautiful sweet,innocent, beautiful and you know supportive?” Why can't they have their own ideas and their own voice? I thought I you know, a kind of offerened them.But actually, they were impressed by my words.And so I was in the second round of competition,and then the third and the forth,after seven round of competition I was the last one to survive it.So I was on a national television prime-time show.And belive it or not,that was the first show on Chinese televison that

allowed its host to speak out of their own minds without reading an approved script.And my weekly audience at that time was between 200 to 300 million people.Well,after a few years,I was decided to go to U.S.and Clumbia university to pursure my postgraduate studies and then strated my own media company,which was unthought of, you know, during the years that I started my career.So we do a lot of things.I interviewed more than a thousands people in the past.And some times,I have young people approaching me and say “you know, Lan.you changed my life” You know, I feel pround of that.But then we also so fortunate to witness the transformation of the whole country.I was in Beijing's bidding for Olympic Games I was representing Shanghai Expo.I saw China embracing the world and vice versa.But then sometimes I'm thinking.you know,what are today's young generation up to;How are they different and what are the differences they are going to make to shape the future of China or at large the world?

So, today I went to talk about young people through the platform of social media.First of all, who are they,How do they look like? Well this is girl called Guo meimei,20 years old,beautiful.She showed off her expensive bags clothes and car on her microblog which is the Chinese vision of Twitter.And she claimed

to be the general manager of Red Cross at the Charmber of Commerce.She didn't realize that she was stepped on a sensitive nerve and aroused national

quesioning almost a turmoil, against the credibility of Red Cross.The controversy was so heated that the Red Cross had to open a press conference to clarify

it and the investigation is going on.So far,as to today, we know that she herself made up that title.Probably she feels pround to be associated with charity.ALL those expensive items were given to her as gifts by her boyfriend who used to be a board member in a subdivision of Red Cross at Chamber of Commerce.It very complicated to explain.But anyway, the publice still don't buy it,it's still boiling.Its shows us a general mistrust of goverment or goverment background institutions, which lacked transparency in the past.And also it showed us the power and the impact of social media as microblog.microblog boomed in the year of 2010,with visitors doubled and time spent on it tripled.sina.com a major news portal alone has more than 140 million microbloggers on Tencent,200 million.The most porpular blogger, it's not me.it's a movie star.And she has more than 9.5 million followers or fans.About 80 percent of those microblogger are young people under 30 years old.And because,as you know, the traditional media is still heavily controlled by the goverment.So,social media offers an opening to let the stem a little bit out.But because you don't have any other openings,so the heat comes out of this opening is sometimes very strong, active and even violent.So through microblogging.We are able to understand Chinese youth even better.So how are they different.First of all,most of them were

born in the 80s or 90s under the One-Child policy.And because of the selected abortion by families who favorede boys to girls.Now we are ended up with 30 million young men than women.That could pose a potential danger to the society.But who knows, we are in the globalized world.So they can look for girlfriends from other countries.Most of them has fairly good education.The illteracy rate in Chian among this gerneration is under 1 percent.In cities, 80 percent of kids go to college.But they are facing an aging China, with a population above 65 years old coming up with 70-some-percent this year.and about to be 15 percent by the year of 2030.And you know we have the tradition that the younger generations support the elder financially and taking care of them when they are sick.So it means young couples will have to support 4 parents who have a life expetancy as to 73 years old.So making a living is not that easy for young people.College graduates are not in short supply.In urban areas,college graduates find the starting salary is about 400U.S dollars a month.While the average rent is above$500.So, what do they do? They have to share space,squeezed in very limited space to save money.And they called themselves“tribe of ants”.And for those who are ready to get married and buy their apartment.They figured out they have to work for 30 to 40 years to afford their first apartment.That ratio in America would only cost a couple 5 years to earn but in China it's 30-40 years with the highrocketing real estate price.Among the 200 million migrant workers,60 percent of them are young people.They find themselves a sort of sanwiches between the urban areas and the rural

areas.Most of them don't want to goback to the countryside,but they don't have the sense of belonging.They work for longer hours,with less income,less social welfare.And they are more vulnerable to job losses.Subject to inflation,tightening loans from banks,appreciation of RMB or decline demand frome Europe and America for the products they produce.Last year,though an appalling incident in a southern OEM manufactureing compound in China.13 young workers in their late teens and early 20s sommitted suside,just one by one like causing a contagious disease.But they died because of all different personal reasons.But this whole incident aroused a huge outcry from society about the isolation both physical and mental of these migrant workers.For those who do return to the countryside,they find themselves very welcome locally,because with the knowledge,skills,networks they have learned in the cities with the assistance of Internet.They are able to create more jobs,upgrade local agriculture and creates new business in the less developed market.So for the past few years the coastal areas they found themselves in a shortage of labor.These diagrams show a more general social background.The first one is the Engels coefficient which explain the cost of daily necessities has dropped the

percentage all throug the past decade in terms of family income,about 37-some percent.But then in the last two years,it gose up again 39 percent indicating a rising living cost.The Gini coefficient has already passed the dangerous line of 0.4.Now it's 0.5,even worse than that in America showing us the equality of income.And so you see the whole society getting frustrated about losing some of its mobility.And also the bitterness and resentment towards the rich and powerful is quite widespreade.So any accusations of corruption or backdoor dealings between authorities or business would arouse a social outcry or even unrest.So through some of the hottest topics on microblogging we can see what young people care most about social justice and goverment accountability runs

the first what they demand.For the past decade or so,a massive urbanization or development have let us wittness a lot of reports on the forced demoliton of private property.And it has aroused huge anger and frustration among our young generation.Sometimes people get killed and sometimes people set themselves on fire to protest.So when these incidents are reported more and more frequently on the Internet,people cry for the goverment to take actions to stop this.So the good news is that earlier this year the state council passed a new regulation on house requisition and demolition and passed the right to order forced demolition from local goverments to the court.Similarly,many other issues concering public safety is a hot topic on the Internet.We heard about polluted air,polluted water,poisoned food.And guess what, we have faked beef.They have sorts of ingredients that you brush on a piece of chicken or fish and it turns it to looks like beef.And then lately,people are

very concerned about cooking oil,because thousands of people have been found recooking oil from restaurant slop.So all these things have aroused a huge outcru from the Internet.And fortunately,we have see the goverment responding more timely and also more frequently to the public concerns.While young people seem to be very sure about their participating in public policy making but sometimes they are little bit lost in terms of what they want for their personal life.China is soon to pass the U.S.as the number one market for luxury brands thats not including the Chinese expenditures in Europe and elsewhere.But you know what,half of those consumers are earning a salary below $2,000 U.S.dollars.They are not rich at all.They are taking those bags and clothes as a sense of identity and social status.And this is a girl explicitly saying on a TV dating show that she would rather cry in BMW than smie on B bicycle.But of course,we do have young people who would prefer to smile whether in a BMW or on a bicycle.So in the next phenomenon,you see a very popular phenomenon called naked wedding or naked marriage.It dose not mean they will wear nothing in the wedding.But it shows that these young couples are ready to

get married without a house,without a car,and without a diamond ring and without a wedding banquate to show their commitment to ture love.And also people are doing good through social media.And the first picture showed us that a truck cagging 500 homeless and kidnapped dogs for food processing was soptted and stopped on highway with whole country watching throug microblogging.People were donating money,dog food,and offer volunter work to stop the truck.And after 5 hours of negotiation.500 dogs were rescued.And here also people are helping to find a missing children.A father posted his son's picture onto the Internet.After thousands of recent delay,the child was found and we wittness the reunion of the family through microblogging.So happiness is the most popular word we have hear through the past two years.Happiness is not only related to personal experience and personal values.But it's also about the

environment.People are thinking about the following questions are we going to sacrifice our environment further to produce higher GDP? How are we going to perform our social and political reforms to keep pace with economic growth to keep sustainability and stability?And also how capable of the system of selr-correctness to keep more people content with all sorts of fiction going on at the same time?

I guess those are the questions people are going to answer.And our younger generation are going to transform this country while at the same time being transformed themselves.Thank you very much!(Applause)

第五篇：ted 部分演讲稿

TED:过一种沉浸的人生

I have been spending a lot of time traveling around the world these days talking to groups of students and professionals.And everywhere I am finding that I hear similar themes.On the one hand, people say“ The time for change is now.” They want to be part of it.They talk about wanting lives of purpose and greater meaning.But on the other hand, I hear people talking about fear, a sense of risk aversion.They say, “I really want to follow a life of purpose, but I do not know where to start.I so not want to disappoint my family or friends.”I work in global poverty.And they say,“ I want to work in global poverty, but what will it mean about my career? Will I be marginalized? Will I not make enough money? Will I never get married or have children? And as a woman who did not get married until I was a lot older and I am glad I waited.And has no children.I look at these young people and I say, ”Your job is not to be perfect.Your job is only to be human.And nothing important happens in life without a cost.“ These conversation really reflect what was happening at the national and international level.Our leaders and ourselves went everything but we do not talk about the cost, we do not talk about the sacrifice.One of my favourite quotes from literature was written by Tillie Olsen, the great American writer from the South.In a short story called ”Oh, Yes.“ She talks about a white woman in the 1950s who has a daughter who be friends a little Africa American girl.And she looks at her child with a sense of pride, but she also wonders, what price will she pay?”Better immersion than to live untouched.“ But the real question is, what is the cost of not daring? What the cost of not trying? I have been so privileged in my life to know extraordinary leaders who have chosen to live of immersion.One woman I knew who was a fellow at a program that ran at the Rockfeller Foundation was named Ingrid Wshinawatok.She was a leader of the Menominee trible, a Native American peoples.And when we would gather as fellows, she would push us to think about how the elders in Native American culture make decisions.And she said they would literally visualize the faces of children for seven generations into the future, looking at them from the Earth.And they would look at them holding them as stewards for the future.Ingrid understood that we are connected to each other, not only human beings.But to every living thing on the planet.And tragically, in 1999 when she was in Columbia working with the U ' wa people, focused on preserving their culture and language, she and two colleagues were abducted and tortured and killed by the FARC.And whenever we would gather the fellows after that, we would leave chair empty for her spirit.And more than a decade later, when I talk to NGO fellows, whether in Trenton, New Jersey or the office of the White House, and we talk about Ingrid, they all say that they are trying to integrate her wisdom and her spirit and really build on the unfulfilled work of her life 's mission.And when we think about legacy.I can think of no more powerful one, despite how short her life was.And I have been touched by Cambodian women, beautiful women, women who held the traditional of the classical dance in Cambodia.And I met them in the early 90s.In the 1970s under the Pol Pot regime, the Khmer Rouge killed over a million people.And they focused and targeted the elites and the intellectuals, the artists, the dancer.And at the end of the war, there were only 30 of these classical dancers still living.And the women who I was so privileged to meet when three were there survivors, told these stories about lying in their cots in the refugee camps.They said they would trying so hard to remember the fragments of the dance, hoping that others were alive and doing the same.And one woman stood there with this perfect carriage, her hands at her side, and she talked about the reunion of the 30 after the war and how extraordinary it was.And these big tears fell down her face, but she never lifted her hands to move them.And the women decided that they would train, not the next generation of girls, because they had grown too old already but the next generation.And I set there in the studio, watching these women clapping their hands beautiful rhythms as these little fairy pixies were dancing around them, wearing these beautiful silk colors.And I thought, after all this atrocity, this is how human beings really pray.Because they are focused on honoring what is most beautiful about their past and building it into the promise of our future.And what these women understood is sometimes the most important things that we do and that we spend our time on are those things that we can not measure.I also have been touched by the dark side of power and leadership.And I have learned that power, particularly in its absolute from is an equal opportunity provider.In 1986, I moved to Rwanda, and I worked with a very small group of Rwandan women to start that country's microfinance bank.And one of the women was Agnes, there on your extreme left, she was the first three women parliamentarians in Rwanda, and her legacy should have been to be one of the mothers of Rwanda.We built this institution based on soc秒里 justice, gender equity, this idea of empowering women.But Agnes cared more about the trapping of power than she did principle at the end.And though she had been part of building a liberal party, a political party that was focused on diversity and tolerance, about three months before the genocide, she switched parties and joined the extremist party, Hutu Power.And she became the minister of justice under the genocide regime and was known for inciting men to kill faster and stop behaving like women.She was convicted of category crimes of genocide.And I would visit her in the prisons, sitting side by side, knees touching,and I would have to admit to myself that monster exist in all of us, but that maybe it is not monsters so much, but the broken parts of ourselves, sadness, secret shame, and that ultimately it is easy for demagogues to pray on those parts, those fragments, if you will.And to make us look at other beings, human beings, as lesser than ourselves, and extreme to do terrible things.And there is no group more vulnerable to those kinds of manipulations than young men.I have heard it said that the most dangerous animal on the planet is the adolescent male.And so in the gathering where we are focused on women, while it is so critical that we invest in our girls and we even the playing field and we find ways honor them,we have to remember that the girls and the women are most isolated and violated and victimized and made invisible in those very societies where our men and our boys feel disempowered, unable to provide.And that , when they sit on those street corners and all they can think of in the future is no job, no education, no possibility.Well then it is easy to understand how the greatest source of status can come from a uniform and a gun.Sometimes very small investments can release enormous, infinite potential that exists in all of us.One of the Acumen Fund fellows at my organization, Suraj Sudhakar, has what we call moral imagination, the ability to put yourself in another person 's shoes and lead from that perspective.And ha has working with this young group of men who come from the largest slum in the world, Kibera.And they are incredible guys.And together they started a book club for a hundred people in the slums.And they are reading many TED authors and liking it.And then created a business plan competition.Then they decided that they would do TEDx ' s.And I have learned so much from Chris and Kevin and Alex and Herbert and all of these young men.Alex.in some ways, said it best.He said,” We used to feel like nobodies, but now we feel like somebodies.“And I think we have it all wrong when we think that income is the link.What we really yearn for as human beings is to be visible each other.And the reason these young guys told me that they are doing these TEDx's is because they were sick and tired of the only workshop coming to the slums being those workshop focused on HIV.Or at best, microfinance.And they wanted to celebrate what is beautiful about Kibera and Mathare the photo journalists and the creatives, the graffiti artists, the teachers and the entrepreneurs.And they are doing it.And my hat's off to you in Kibera.My own work focuses on making philanthropy more effective and capitalism more inclusive.At Acumen Fund, we take philanthropic resources and we invest what we call patient capital, money that will invest in entrepreneurs who see the poor, not as passive recipients of charity, but as full-bodied agents of change who want to solve their own problems and make their own decisions.We leave our money for 10 to 15 years, and when we get it back, we invest in other innovations that focus on charge.I know it works.We have invested more than 50 million dollars in 50 companies and those companies have brought another 200 million dollars into these forgotten markets.This year alone,they have delivered 40 million services,like maternal health care and housing,emergency services,solar energy,so that people can have more dignity in solving their problems.Patient capital is uncomfortable for people searching for simple solutions,easy categories,because we do not see profit as a blunt instrument.But we find those entrepreneurs who put people and the planet before profit.And ultimately,we want to be part of a movement that is about measuring impact,measuring what is most important to us.And my dream is we will have a world one day where we do not just honor those who take money and make more money from it, but we find those individuals who take our resources and convert it into changing the world in the most positive ways.And it is only when we honor them and celebrate them and give them status that the world will really change.Last May I had this extraordinary 24 hours period where I saw two visions of the world living side-by-side,one based on violence and the other on transcendence.I happened to be in Lahore,Pakistan on the day that two mosques were attacked by suicide bombers.And the reason these mosques were attacked is because the people praying inside were from a particular sect of Islam who fundamentalists do not believe are fully Muslim.And not only did those suicide bombers take a hundred lives,but they did more,because they created more hatred,more rage,more fear and certainly despair.But less than 24 hours,I was 13 miles away from those mosques,visiting one of our Acumen investees ,and incredible man,Jawad Aslam,who dares to live a life of immersion.Born and raised in Baltimore,he studied real estate,worked in commercial real estate, and after 9//11 decided he was going to Pakistan to make a difference.For two years,he hardly made any money,a tiny stipend,but he apprenticed with this incredible housing developer named Tasneem Saddiqui.And he had a dream that he would build a housing community on this barren piece of land using patient capital,but he continued to pay a price.He stood on moral ground and refused to pay bribes.It took almost two years just to register the land.But I saw how the level of normal I standard can rise from one person 's action.Today,2000 people live in 300 houses in this beautiful community.And there is schools and clinics and shops.But there is only one mosque.And so I asked Jawad.” How do you guys navigate? This is a really diverse community.Who gets to use the mosque on Fridays?“ He said,”Long story,it was hard to,it was a difficult road,but ultimately the leaders of the community came together realizing we only have each other.And we decided that we would elect the three most respected imams, and those imams would take turns,they would rotate who would say Friday prayer.But the whole community,all the different sects,including Shia and Sunni,would sit together and pray.“ we need that kind of moral leadership and courage in our world.We face huge issues as a world,the financial orisis,global warming and this growing sense of fear and otherness.And everyday we have a choice.We can take the easier road,the more cynical road,which is a road based on sometimes dreams of a past that never really was,a fear of each other,distancing and blame,or we can take the much different path of transformation,transcendence,compassion and love,but also accountability and justice.I had the great honor of working with the child psychologist Dr.Robert Coles who stood up for change during the Civil Rights movement in the United States, and he tells this incredible story about working with a little six year-old girl named Ruby Bridges,the first child to desegragate schools in the South,in this case New or Orleans.And he said that every day this six year-old,dressed in her beautiful dress would walk with real grace through a phalanx of white people screaming angrily,calling her a monster threatening to poison her distorted faces.And everyday he would watch her,and it looked like she was talking to the people.And he would say,” Ruby,what are you saying?“ And she would say,” I am not talking.“ and finally he said:”Ruby, I see that you are talking.What are you saying?“ and she said:”Dr.Coles,I am not talking.I am praying...“ And he said,”Well,what are you praying?“ And she said,”I am praying,Father forgive them for they know not what they are doing.? At age six, this child was living a life of immersion.And her family paid a price for it.But she became part of history and open up this idea that all of us should have access to education.My final story is about a young beautiful man named Josephat Byaruhange who was another Acumen Fund fellow who hails from Uganda,a farming community.And we placed him in a company in Western Kenya,just 200 miles away.Had he said to me at the end of his year,“Jacqueline,it was so humbling,because I thought as a farmer and as an Afiican I would understand how to transcend culture.But especially when I was talking to the African women.I sometimes made these mistakes, it was so hard for me to learn how to listen.” And he said,“So I conclude that ,in many ways,leadership is like a panicle of rice.Because at the height of the season,at the height of its powers,it is beautiful,it is green,it nourishes the world,it reached to the heavens.” And he said,“But right before the harvest,it bands over with great gratitude and humility to touch the earth from where it came.” we need leaders, we ourselves need to lead from a place that has the audacity to believe we can ourselves extend the fundamental assumtion that all men are created equal to everyman,woman and child on this planet.And we need to have the humility to recognize that we can not do it alone.Robert Kenn once said that“ few of us have the greatness to bend history itself,but each of us can work to change a small portion of events, and it is in the total of all those acts that the history of this generation will be written.” our lives are so short,and our time on this planet is so precious,and all we have is each other.So may each of you live lives of immersion.They would not necessarily to be easy lives,but in the end,it is all that will sustain us.Thank you.