2013年考研英语作文预测大总结

第一篇：2013年考研英语作文预测大总结

2010年考研英语大作文预测汇总

世界经济一体化？

谁在主导世界经济

谁来拯救地球？

如何看待全球化的利与弊？

注：作文描述见下一页 Globalization and Internet

The drawing vividly unfolds............(Describe the picture描述图画)

This phenomenon which this picture points out is one of numerous international phenomena to have become common and already attracted broad attention in the world in recent years.Globalization/Internet, in brief, makes the whole world a small village.Globalization/Internet offers extensive opportunities for every country in the world to develop their economy, improve their regime, enrich their culture, update their technology and so forth, but globalization/Internet is a two-edged sword: it can bring both benefit and harm.(Present state/situation现象描述+ /Meaning含义)

中文：这幅图画指出的这个现象是近几年在世界上众多已经变得普遍并且已经引起了广泛关注的国际/世界现象之一。全球化/Internet，简言之，就是使整个世界变成一个小村子。全球化/Internet给予了这个世界上的每一个国家广泛的机会去发展它们的经济、改善它们的政体、丰富它们的文化、更新它们的技术等等，但全球化/Internet是一把两刃剑：既有利的一面，也有害的一面。

We must first understand the nature of the problem.On the one hand, globalization/Internet offers extensive opportunities for every country in the world.On the other hand, One of the most controversial aspects of globalization/Internet is the global spread and dominance of American culture.中文：我们必须先要理解这个问题的本质。一方面，全球化/Internet为这个世界上的每一个国家提供了广阔的机会。另一方面，全球化/Internet最具有争议的其中一个方面是认为全球化就是美国文化的全球扩张和一统天下。

I have some suggestions about dealing with this problem.First and foremost, Globalization/Internet can bring benefit.In the past twenty years, in the process of globalization and explosive development of the Internet, China has brought about rapid economic growth, sustained social progress and continuous betterment of people's living standard, so we should accept.Secondly, it can also bring harm.China has been experiencing the collapse of own traditional virtue in the process.In summary, I am deeply convinced that she, a nation which has civilization for 5,000 years, never loses any good things, physical, intellectual, or moral, till she finds a better substitute, and then the loss is a gain.(Suggestion+conclusion建议+结束语)

中文：关于处理这个问题，我有一些建议。首要地，全球化/Internet能带来利益。在过去二十年，在全球化和Internet爆炸性的发展的过程中，中国已经产生了快速的经济增长、持续的社会进步和人们生活水平的不断改善，因此我们是应该接受的。其次，它也能带来伤害，在全球化和Internet爆炸性的发展的过程中，中国一直在经历着自己传统美德的瓦解。

总之，我深信她，一个拥有5000年文明的民族，决不会丢掉任何好的东西，物质的、精神的或道德的，直到她找到一个更好的替代，那么到那时侯这种丢失就是一种获得。

气候变暖(climate change):Recent decades we have witnessed an obvious rise in the global average temperature, which receives serious concerns across the world.Climate was a global issue and urged all countries to work together to address the issue.We should pursue economic growth, social development and environmental protection in a coordinated and balanced way, and develop models of production and consumption compatible with sustainable development.The relevant international community should increase financial input and information sharing and step up cooperation in research, development and innovation of technology.Adaptation to climate change is of the greatest concerns to developing countries.Developing countries should take some policy measures to mitigate greenhouse gas emissions.As a developing country, China will shoulder its due international responsibilities and obligations.The Chinese government should give prominence to building a resource-conserving, environment-friendly society in its strategy of industrialization and modernization.Wen also called on other countries to join hands in dealing with climate change and promoting harmonious, clean and sustainable development in the world

Hackers' criminal activities are an international problem and China's network and information system have often been attacked by hackers from other countries.欢迎进入：2010考研课程免费试听

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精神空虚(the void spirit/ A lot of people who commit suicide are result from their void spirit.there is a spiritual void in China.Establish and implement the scientific view of development and push forward the coordinated development between

socialist material civilization, political civilization and spiritual civilization.)

传统美德(traditional virtue/ For decades, we have made more criticism than inheritance of our own traditional culture and more negative than confirmative.We should certainly learn from the West, but it is of equal importance that we retain virtues of our own.The Confucian Tradition(The Three Essential Confucian Values: I.Filial Piety II.Humaneness III.Respect for Ritual)

铺张浪费(extravagance and waste/勤俭节约industry and economy/ The Chinese government, therefore, is promoting the concept of a thrifty society and frugal economy as a matter of urgency.Chinese laws and regulations concerning energy conservation currently in operation leave a lot to be desired.)

传统伦理(The traditional ethical requirements /

The traditional ethical requirements same with the basic principles:

1.WHAT YOU DO NOT WISH DONE TO YOURSELF, DO NOT DO TO OTHERS.1)In its negative form:

“Do not impose on others what you yourself do not desire”.“Do not do to others what you do not want others to do to you.”(己所不欲，勿施于人).2)Although it is argued to be too much pushing one's own way to others, the positive form of the requirement is found in many classics:

“Do to others what you wish others do to you”(欲人施诸己，亦施于人).“A benevolent man helps others to take their stand in that he himself wishes to take his stand, and gets others there in that he himself wishes to get there”(己欲立而立人，己欲达而达人).2.EVERY HUMAN BEING SHOULD BE TREATED HUMANLY.“To do humanly is to be human”(仁者人也)

“'Benevolence' means loving your fellow men”(仁者爱人)

Chinese tradition even advocates both the respect for human life and even the respect for all kinds of life, which seems to be very close to the idea of “Green Peace” and ecological criticism.These thoughts do not only seek for human peace but also for the harmony between human and nature and other creatures.And therefore, “the virtue of respecting for life”(生生之德)and “friend others and affiliate with all creatures”(民胞物与)is always taken as the great virtue in Confucian teachings and philosophy.There are many other traditional Chinese ideas related:

1.In regard with the human relationship, “Harmony in diversity” or “harmony with diversity”(和而不同)is typically emphasized in Confucianism.Compared with “Baha'i”, a new religious community who takes “Unity with diversity” as the main doctrine, the Confucian spirit of the harmonious co-existence of different cultures might be more relevant for the foundation of human existence and development.2.Confucius believes “honesty-sincerity is the Dao of Heaven”(诚者，天之道也)which is out of the control of human beings, and “to be honest and sincere is the Dao of human beings” which is the only thing we could do(诚之者，人之道也).In this case, a gentleman(君子)should “cultivate himself to be honest and sincere” in accordance with the Dao of Heaven, which is something upper or a more or less religious standard of honesty and sincerity.This might be clearer in the interpretation of Dao.In Chinese, I think either道(way)or 德(virtue)means “to walk your talk” originally, because both走 and 彳are symbols of walking carefully with small steps.In this case, “way” is formed in the walking and in virtue of moral practice “virtue” appears.Just as David Tracy noticed, the famous saying of Socrates “The unexamined life is not worth living” is in sharp contrast with a saying in a Buddhist scripture, “The un-lived life is not worth examining.”

3.So Dao is not only metaphysical but also physical;“honesty-sincerity” is above us and what we could do is nothing but learning to be honest and sincere;Dao could be justified in faith, as well as in behavior.I am not sure if it is “religion”, but it is of course something like “Acts of Religion”(in terms of Derrida)or “Acts of Faith”(in terms of Rodney Stark).You may know that the sacred “Word” or “Wisdom” in the Gospel of John and other biblical scriptures is translated into “Dao” in this sense.4.For the same reason, traditional Chinese ethics ask for our “Consideration for others”(恕)and a spirit of tolerance: “great virtues have a huge capacity to contain things”(厚德载物), and “to tolerate is a sign of greatness”(有容乃大).5.And probably related to the consideration for others, traditional Chinese ethics place a great emphasis on family, viewing family as the foundation of society.Among the “five cardinal relationships”(emperor and his officials, fathers and kids, husbands and their wives, brothers and sisters, and friends), three of them are concerned with family relationship.It is even believed that “The relation between the officials and the emperor may find origin or archetype in the relation between husbands and wives, which even extends to the relation of heaven and the earth.”(君子之道，造端乎夫妇。及其至也，察乎天地).6.And so, in Chinese traditional philosophy, “humanity is Benevolence”(博爱之谓仁), “filial piety” is the origin of human morality and sentiment(立爱自亲始).And, it is encouraged that “love your family so as to love others and all creatures”(亲亲而仁民，仁民而爱物), “cultivate moral character, and then you could cultivate your family, administrate the country, and bring peace all over the world”(修身、齐家、治国、平天下).When it is promoted to the realm that “honor the aged of other people as we honor our own, take care of the young of other people as we take care of our own”(老吾老以及人之老，幼吾幼以及人之幼), we may naturally relate the traditional Chinese teachings with the famous prayer by St.Francis in the Medieval Europe: to be understood as to understand, to be loved as to love;it is in giving that we receive, it is in pardoning that we are pardoned, it is in dying that we are born to eternal life.Give your comments/Give your point of view(完全背诵)：

We must first understand the nature of the problem./in my view/in my opinion, On the one hand, It is true that many of China's current/present/existent/contemporary problems are the inevitable side effects of rapid economic development, which, of necessity, had to occur in an unbalanced way.On the other hand, without the economic development in/about the great number of developing countries or third world countries, like china, there will be no real development, prosperity and

Stability for the whole country.Notwithstanding/nonetheless/nevertheless/however/after all, in the long run，Economic development had to come first, but now a more complex agenda of social and political requirements must be integrated and optimized with pure economic growth.So we must promote the coordinated development of material civilization, political civilization and spiritual civilization to build China into a socialist country that is prosperous, powerful, democratic and culturally advanced.(Comments评论)

中文：我们必须先要理解这个问题的本质。以我来看，一方面，目前中国存在的许多问题 都是由于别无选择的不平衡的经济快速发展造成的避免不了的负面影响。另一方面，对于大多数像中国这样的发展中国家或第三世界国家来讲，没有了经济的发展，将不存在整个国家的真正的发展、繁荣和稳定。不过，从长远来看，尽管，我们不得不先发展经济，但是如今过多的社会和政治需要必须同纯粹的经济增长结合起来使其最优化。因此，我们必须推动物质文明、政治文明和精神文明协调发展，把我国建设成为富强、民主、文明的社会主义国家。

I have some/several suggestions about this problem.First and foremost/firstly/primarily/mainly/largely /mostly, China should learn from many developed countries/some western countries to dispose of/deal with/handle/solve/settle/iron out this social problem, including other social problems moral and non-moral, by means of/by/ state legislation, social policy and other relative regulations, especially/particularly because/since China has joined/become a member of the World Trade Organization(WTO)in 2001 and taken place/held the 29th Olympic Games in 2008 as well as.Secondly, our government should clearly/definitely stipulate/establish the responsibilities and obligations of the relative/specific departments for the fulfillment/performance/implementation/execution.Thirdly, in the long run/from a long-term point of view, we should set up/found/constitute/institute a special education system/organization to promote and strengthen/encourage citizens' awareness of environmental protection, and hence improve their values/ideas/notions of consumption and morality.In addition, I recommend that children should start some education of Chinese traditional virtue as early as possible, such as thrift, honesty, affection, filial piety, courtesy, loyalty, humaneness and so on.(Suggestion/建议)

中文：关于这个问题，我有一些建议。首要地，中国应该向众多发达国家学习，通过国家立法、社会政策和其他相关的规章制度来解决这个社会问题，也包括其他的道德的和非道德的社会问题，特别是因为中国已经在2001年加入了WTO，并且中国将在2008年举办第29界奥运会。其次，更重要的是我们的政府应该清晰地规定相关部门应履行的责任和义务。第三，从长远来看，我们应该设立一个专门的机构去宣传和加强公民对环境保护的意识，从而改变他们的观念。另外，我建议应该尽早地开始对孩子们进行中国传统美德的教育，诸如节俭、诚实、亲情、孝顺、谦恭有礼、忠诚、仁爱等等。

In summary, to maintain a sustained, healthy, rapid and coordinated economic development, achieve socialist modernization and a society where man and nature live as friends, and build a harmonious and dynamic society with democracy, rule of law, justice, honesty and decency, stability and order, we will encounter no fewer difficulties and problems, but we are confident in our ability to overcome them and arrive at our set goal triumphantly.(Predicting预测+conclusion结束语)

中文：总的来讲，为了维持一个可持续的、健康的、快速的和协调的经济发展，为了达到社会主义现代化和人和自然像朋友一样共生的社会，并且为了建造一个和谐的、有活力的、民主的、法治的、公正的、诚实庄重的、稳固有序的社会，我们肯定会遇到很多困难和问题。但是，我相信我们有能力克服它们，最终会胜利地达到我们的目标。

In summary, China still has a long way to go in this problem and accordingly, great efforts are essential to make in order to solve it.But I am deeply convinced that she, a nation which has civilization for 5,000 years, never loses any good things, physical, intellectual, or moral, till she finds a better substitute, and then the loss is a gain.(Predicting预测+conclusion结束语)

总之，中国在这个问题上仍然有一段长路要走，因此为了解决它，我们必须要做出巨大的努力。但是，我深信她，一个拥有5000年文明的民族，决不会丢掉任何好的东西，物质的、精神的或道德的，直到她找到一个更好的替代，那么到那时侯这种丢失就是一种获得。

“青少年与网络”英语写作背诵文本

青少年沉迷于网络游戏的比例越来越大

谁来救救我的宝贝儿子？

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互联网(Internet Age/ Computers and the Internet have changed our life enormously.There is no doubt about that.There are many advantages of the Internet that show you the importance of this new medium.What I want to say is that the Internet changed our life in a positive way.For many women, their own children are the main reason for staying at home.Now that they can do work on their computers at home, called teleworking, stay at home moms can still contribute to the finances of their families.Also, men can take this opportunity to work at home.What are the consequences, the advantages of teleworking? Sure, if you have a family, you can spend more time at home, probably you can spend more time with your children.Next is, that you can organize every day in the way you want to.Meetings at the company are reduced to a minimum.Teleworking is also an advantage for the owner of the company.Official studies substantiate that people who work at home are more motivated than their colleagues at the office.Especially in the business sector, knowledge is power.If you are the leader of a product, of a technology or just of an idea, you are able to make a lot of money.To get into this position, computers and Internet can play an essential part.Companies all over the world are online.If you want, it is no problem for you to exchange experiences...you will hear new things, you will see some facts from another point of view.For this reason you will find new solutions, new ways to go, so take this chance!

The Internet is becoming more and more important for nearly everybody as it is one of the newest and most forward-looking media and surely “the” medium of the future.The first thing we have to do is make a differentiation concerning the usage of the terms computer and Internet.You can use the Internet at home for personal use or you can use it at work for professional usage.Let's talk about the first.Spending part of our day on the

Internet is for many people quite normal.They use this kind of medium to get information about all kinds topics.Maybe some of them are interested in chatting, probably they are members of a community.Whatever you are looking for, you will find it.Even if you want to find very specific information, you will find it in a short time.Normally, you often have to send a letter, then you often have to wait for the reply, or you have to make some telephone calls and so on.In any case, the traditional way is the longer one.To put your own information on the Internet is also possible.Create your own homepage, tell other users about your interests, what you want, that's no problem at all.Most of us know software can cost a lot, if you buy it legally.Free software, free music is available on the Internet.You just have to download the program, the mp3-file or whatever and that's all there is to it.Why would you want to pay more than you need to?

Special websites are created just to give you the newest programs, or to tell you where you can get it from.So, as you can see computers and Internet go together and have opened our world in many ways.青少年(young teenagers/young adult/young children The arrival of the Internet has speeded up globalization.Currently in China, many Internet cafes, especially those without licenses, admit juveniles in violation of relevant regulations and spread unhealthy information online.They have brought great harm to the mental health of teenagers and interfered with the school teaching, which has aroused strong reaction from the public.China has the largest population of young netizens in the world, but they turn to the Internet mostly to play games.The top three activities are online entertainment(39.9 percent), sports(18.3 percent)and watching television(12.3 percent).While blogs, or personal Web logs, have drawn a lot of media attention as a major focus of Internet use, it is clear that young people in particular use the Web for entertainment.Seeking leisure and entertainment has been the primary reason that drives many netizens online, the majority of whom are youngsters.So the issue of China's youth resorting to the Internet for entertainment deserves some

attention from our society,“ The number of China's netizens reached 111 million in 2005, according to the 17th China Internet Development Statistics Report, released in January by the China Internet Network Information Center.And China's cyberspace is dominated by young people.Those between the age of 18 and 24 make up the largest proportion of Internet users, at 35.1 percent.Netizens under the age of 30 account for 71 percent of the total, the report shows.The survey shows that the top five Internet activities are reading news(65.9 percent), browsing Web pages(65.2 percent), playing online games(62.2 percent), downloading music(56.5 percent)and downloading entertainment content(53.5 percent).Internet addiction, mostly resulting from playing online games, is claimed to be the largest problem threatening the healthy growth and development of Chinese youth.Statistics from the 2005 China Youth Internet Addiction Research Report show that 13.2 percent of young Chinese netizens suffer from Internet addiction disorder, and another 13 percent have the tendency to become addicted to the Internet.He holds that online entertainment is nothing than Internet ”opium,“ and he calls on young people to abandon their computer screens and get out Internet cafes to seek real entertainment in the real world.)

中文：中国在世界上拥有最大数量的青年网民，但他们大多都是上网打游戏。

Since the mid-1990s, there have been about 250,000 suicides every year in China, with suicide ranking as the chief cause of death among people between the ages of 15 and 34.A recent report of the World Health Organization says that over 90 per cent of the suicides in foreign countries suffer from mental problems.But in China 37 per cent of the suicides choose killing themselves as a way to escape daily pressure or disappointments.A recent case of suicide by a boy addicted to Internet games has increased the public's concern over the issue of Internet Addiction Disorder(IAD).Xiao Yi, a 13-year-old from Tianjin, committed suicide thinking that he would meet his friends from cyber space after he died.He jumped from the top of a 24-storey high-rise, Beijing Youth Daily reported yesterday.He left four notes before he committed suicide.In the letters Xiao, playing the role of a character from a computer game, said that he wanted to meet three friends who also played the game in paradise.He did not even mention his parents in the letters.In the hypothetical world created by such games, they become confident and gain satisfaction, which they cannot get in the real world, he said.Shen Qiyun, a professor at Beijing Normal University, who has studied the influence on teenagers of such games since 2001, said that currently 80 percent of computer games are imported from abroad, half of which are related to a ”demon world,“ martial arts

and violence, which are not healthy influences on teenagers.The country has strengthened its supervision and management of computer games.Increasing stress, loneliness and a lack of medical support for depression are thought to have contributed to an annual suicide toll that is estimated at 250,000 people a year.According to the China Daily, an additional 2.5 million to 3.5 million make unsuccessful attempts to kill themselves each year.未完待续~~ 欢迎进入：2010考研课程免费试听

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饮可乐还是饮茶？

《红色娘子军》舞动巴黎

儒学在美国

文明冲突(civilization conflict/ Huntington defines eight major civilizations:(1)Westernwhich includes three subdivisions: Arab, Turkic and Malay;(4)Latin American;(5)Hindu;(6)Confucian;(7)Japanese;and(8)African.Huntington says that ”The fault lines between civilizations will be the battle lines of the future.“ He continues, ”Over the centuries...differences among civilizations have generated the most prolonged and the most violent conflict“ [2]because differences between civilizations ”...are far more fundamental than differences among political ideologies and political regimes...“[3] And the evidence for Huntington's assertion is easily discernible in what's going on in the former Yugoslavia.Indeed, it's only in ”civilization“(or religious)terms that any sense can be made of the alliance structures that have grown up as a result of the conflict: Germany, France and Austria

(and, as a result, the E.C.)favor Slovenia and Croatia(which are Catholic and Western Christian);Russia and the ”Eastern Slavs“ favor Serbia(which isOrthodox);and Turkey and Iran favor the Muslims of Bosnia(which are Islamic).Indeed, the Balkans have been a tinderbox of conflict for hundreds of years precisely because they lie at the convergence of three major civilizations(or religions)and the cultures which these religions undergird: Western Christianity(Slovenia, Croatia, etc.);Orthodox Christianity(Serbia, Bulgaria, Russia, etc.);and Islam(Turkey, Albania, etc.).I think, we're in a New Axial Age.The idea of Axial Age was proposed by German philosopher Karl Jaspers(1883-1969), defined as around 500 B.C.when great thinkers appeared almost simultaneous in Ancient Greece, Israel, India and China, contributing their original ideas to the problems concerning the existence of human being.Distinctive cultural traditions were then formed respectively by Socrates and Plato in Ancient Greece, Lai-zi and Confucius in China, Sakyamuni in India, and Jewish prophets in Israel, which, after more than two thousand years of progress, have become the principle part of human intellectual wealth.These local cultural traditions were independent in birth, without mutual influence.”Until today mankind has lived by what happened during the Axial Period, by what was thought and created during that period.In each new upward flight it returns in recollection to this period and is fired anew by it.Even since then it has been the case that recollections and reawakenings of the potentialities of the Axial Periodafford a spiritual impetus.“ For example, the Europeans in Renaissance had recollected the origin of their culture, Ancient Greece, which had fired anew the European civilization and left its mark on global culture.Similarly, the Song and Ming Neo-Confucianism in China was stimulated by the impacts of Indian Buddhism;the Confucian thinkers, by ”recollecting“ Confucius and Mencius in pre-Qing Period, had promoted the ingenious Chinese philosophy to a new height.In a certain sense, the contemporary progress of global cultures might be a new leap on the basis of Axial Age.Has the contemporary human culture created, or will create, a New Axial Age then?--Judged from certain evidences, it might be.If Chinese culture hopes to contribute to the ”coexistence of civilizations“ in contemporary human society, it must needs to know itself, which means a cultural self-consciousness.The so-called ”cultural self-consciousness“ is the serious self-reflection by certain people in certain cultural tradition on their own culture's origin, its history of formation, its characters(including both

advantages and disadvantages)and its tendency of progress.The renewal of Chinese nation is on the eve.To achieve this goal, we must have a self-knowledge about Chinese culture, posit it on a proper place, and search with enthusiasm the genuine spirit of this culture with a long history, in order to present its essence to modern human society.Besides, we must reflect the disadvantages of our culture as well, to better the absorptions of other cultures' essences, and to re-interpret it in a modern way adapting to the general tendency of progress of modern society.Only after this retrospective reflection could our country march as vanguard in the progress of global culture, and create a brave new world together with other cultures.Confucianism and Taoism were principle schools of thinking in traditional Chinese culture, usually regarded as mutual complementarythat is Ren.It is not easy to practice the doctrine of ”enlarging one's self-concern to the concern on others“, which requires a ”practice of Ren“ rooting in ”the Way of Loyalty and Forgiveness“(忠恕之道), i.e.”never do to others as you do not wish done on yourself“[21], ”wishing to be established himself, he seeks also to establish others;wishing to be enlarged himself, he seeks also to enlarge others“.[22](”Loyalty is complete devotion of oneself;Forgiveness is the deduction of one's self-concern.“ 朱熹：《四书集注》).If Ren is to be enlarged to the whole society, it would be as what Confucius once said: ”To subdue one's self and return to propriety, is perfect virtue.If a junzi(君子: gentleman, nobleman)can for one day subdue himself and return to propriety, all under heaven will return to Ren(after his example).Is the practice of Ren from a man himself, or is it from others?“[23] ”To subdue one's self“ and ”to return to propriety“ are usually interpreted as paralleling teachings, but I don't think this is the best explanation of this doctrine.”To subdue one's self and return to propriety, is perfect virtue“ actually means only the ”returning to propriety“ based on ”subduing of one's self“ could be regarded as Ren.Mr.Fei Xiaotong had his own interpretation about this doctrine: ”Only after one has subdued one's self could one return to propriety.The return to propriety is prerequisite for one to enter the society and become a social man.Perhaps it is just on this point Western and Eastern civilizations have parted, that is, whether to expand or to subdue one's self.“[24] I think Mr.Fei has made a proper remark.Zhu Xi also had an exegesis on this doctrine.”To subdue means to conquer,“ he said, ”and the ‘self' means one's personal desires.To return means to restore, and the ‘propriety' means the laws and patterns of the Principle of Heaven.“ According to this exegesis, one should subdue one's personal desires to abide by proprieties and social criterions.Ren is one's natural virtues(”Love is born in nature.“[25]);and propriety is exterior conventions to rule one's behavior, the function of which is to adjust social relationships so that people could live in harmony, as: ”The most valuable function of propriety is harmony.“[26] Only if one abides by proprieties and social criterions by free will, i.e.by an innate will to love people, could one fulfill the demands of Ren.Thus Confucius asked: ”Is the practice of Ren from a man himself, or is it

from others?“ He made definite prescriptions to the relationship between Ren and propriety: ”If a man be without Ren, what has he to do with the rites of propriety? If a man be without Ren, what has he to do with music?“[27] He who sets the rites or music without a heart of Benevolence and Love is hypocrite, and is in a purpose of cheat.It is in this sense that Confucius thought, if people would pursue Ren by freewill and practice the demanding of a heart of Benevolence and Love according to proprieties in everyday life, harmony and peace would be realized in society,--”If a junzi can for one day subdue himself and return to propriety, all under heaven will return to Ren.“ I think this Confucian teaching is not totally meaningless for the political leaders of a state or the ruling classes in developed countries(United States in particular).”The politics of Ren“(仁政), or ”the Way of virtuous emperor“(王道)instead of ”the Way of hegemon“(霸道), is indispensable to ”order the state“(治国)and to ”harmonize all under Heaven“(平天下).If ”the politics of Ren“ or ”the Way of virtuous emperor“ is practiced, different cultures would be able to coexist and develop in peace;while ”the Way of hegemon“ will bring forth the ”clash of civilizations“, resulting in monoculturalism and cultural Hegemonism.If Confucian doctrine of Ren is applied in regulating intercultural relationships, clash or war of civilizations will be avoided, and the coexistence of civilizations achieved.Of course, even the Confucian doctrine of Ren is no miracle drug to solve all the problems about the existence of civilizations in contemporary society.However, as a set of moral self-regulations based on Ren, it would undoubtedly be of some practical significance to harmonize the coexistence of civilizations if practiced as a principle to regulate intercultural relationships.It is not easy to make different cultures get on in harmony and thus to make states and nations in different cultural traditions coexist in peace.Probably the Confucian doctrine of ”Harmony in Diversity“(和而不同)[28] could provide us with an illuminating resource of thinking.According to Confucius, ”The virtuous(junzi)get on in harmony without agreeing to each other;the base(xiaoren)agree with others without harmony.“[29] Junzi, as intellectuals with moral discipline practicing the Way of Loyalty and Forgiveness, should try to get on in harmony in spite of their different opinions;but those with no morality or discipline always force others to accept their opinions, thus could not stay harmoniously.If this doctrine of ”Harmony in Diversity“ could be applied as a principle in dealing with intercultural relationships, it should be of very positive meaning to solve the conflicts among

states or nations.It would be especially true in dealing with those disaccords and conflicts provoked by cultural differences(e.g.the differences on religious believes or values)among states or nations, that if we practice the teaching of ”Harmony in Diversity“ as principle to solve these conflicts.”Harmony“ and ”Sameness“ are generally regarded as different concepts in traditional Chinese thinking.There was even ”a debate on the difference between Harmony and Sameness“.As a story recorded in Zuo-zhuan told us, once the Duke of Qi asked Yan-zi: ”Is there only Ju get on with me in harmony?“ The reply of Yan-zi was: ”Ju merely expresses the same opinion with Your Highness,--how could it be called harmony?“ ”Is there any difference between Harmony and Sameness?“ asked the Duke.”They are quite different.“ replied Yan-zi, ”Harmony is like well-cooked dish, you must concoct fish and meat with water, fire, vinegar, sauce, salt and plum, and then cook the dish with firewood.The cook harmonizes these flavors to make it moderate.If it is too light, then salt should be added;if too salty, then water.When Junzi dines with such a dish, his heart would be pacified.This is analogous to the relationship between the King and his magistrates...But Ju is different from it.When Your Highness say that something is right, he agrees;when Your Highness say the opposite, he agrees as well.It is as if to moderate water with water,--who could tolerate to eat such a dish? Or as if a zither always plays the same tune,--who could tolerate to enjoy such music? This is why Sameness differs from Harmony.“(《左传•昭公二十年》)Another saying of Shibo(史伯)was recorded as: ”In fact, only Harmony could activate the growth of lives, and Sameness would stop it on the contrary.Harmony is to moderate something with heterogeneous things,--only in this way, the lives would flourish and find their belongings.If something is supplemented by homogeneous things, it could only be abandoned after exhausted.Thus the ancient virtuous emperors had concocted Earth with Metal, Wood, Water and Fire[30], to transform it into miscellaneous lives.“ [31](《国语•郑语》).From the quotes above we see that Harmony and Sameness are totally different concepts.Only under the presupposition of difference and correlation could things ”be moderated with heterogeneity“, and the diverse things progress together in harmony with each other.”To supplement something with homogeneity“ is to aggregate the sameness, which would only suffocate the lives.The supreme ideal of traditional Chinese culture is that ”miscellaneous lives are nourished together without harming each other;miscellaneous ways are practiced together without counteracting each other.“[32] The ”miscellaneous lives“ and ”miscellaneous ways“ mean Diversity;the ”without harming each other“ and ”without counteracting each other“ mean Harmony.This

doctrine would provide us with inexhaustible resource of thinking for the coexistence of diverse cultures.Now in Western countries, people of insight have already admitted the possibility of coexistence of civilizations, that the clash or war provoked by mere cultural differences should be avoided.They believe that different nations and states should be able to achieve common understanding through cultural exchanges, dialogues, and discussions.This would be a process from ”Diversity“ to mutual understanding.This mutual understanding is neither to extinct nor to assimilate the other, but to find a crossing point in the coordinate system and to propel the progress of both cultures,--such is the function of ”Harmony“.It is just because of the differences of cultures that human civilization has become so colorful, and that the inter-supplementary and interactive structure has been formed gradually in the flowing river of human history.Cultural differences might lead to clashes or even wars, but not all differences are destined to cause clashes or wars.Especially in an era when sciences and technologies are rapidly developing, a massive war, if it happened, would destroy human being ourselves.Thus we must endeavor to pursue the harmonious coexistence through intercultural dialogues.Many scholars in China and abroad has realized now the importance of mutual understanding achieved by the dialogues bridging different cultures;for example, Habermas, who begins to emphasize the concepts of justice and solidarity.In my opinion, they are significant principles in dealing with international cultural relationships.Habermas' ”Principle of Justice“ could be understood as a right for every national culture to protect its independence and autonomy and to develop by free will;his ”Principle of Solidarity“ could be understood as an obligation to sympathize, understand and respect other national cultures.By incessant dialogues and communications, there will be one day, sooner or later, that a positive cycle of interactions between different national cultures be formed.[33] Another example is Gadamer, the German philosopher who left us only recently.He proposed that ”understanding“ should be extended to ”universal dialogue“.Because of this extension, the relationship between subject and object(as cognitive or grammatical concepts)is able to be transformed from inequality to equality;in another word, only when the dialogists are in equal status could they have meaningful dialogues and fruitful results.Gadarmer's consciousness of equality between subject and object and his theory of ”cultural dialogue“ are important ideas earnestly needed by our time,[34] illuminating enough for us to understand properly and thoroughly the cultural or national relationships between China and other nations.However, no matter Habermas'

principles of justice and solidarity or Gadamer's theory of universal dialogue, their common presupposition should be the principle of ”Diverse Harmony“, since, only when nations and states in different cultural traditions could coexist in harmony through dialogues, could they acquire equal rights and obligations and could the ”universal dialogue“ between them be meaningful and fruitful.Thus, the Confucian principle of ”Harmony in Diversity“ based on the belief that ”harmony is most valuable“[35] could be practiced as one of the basic principles in dealing with intercultural relationships.This principle, if practiced in dealing with relationships between states and nations in different cultural traditions, would be of positive meaning not only in eliminating the disaccords, conflicts and even wars, but as dynamics in propelling states and nations to progress through communications.It is just in this sense that Bertrand Russell said: ”Contacts between different civilizations have often in the past proved to be landmarks in human progress.“[36] The contemporary human society needs different cultures to develop their proper traditional characters through mutual learning and convergence, in order to realize the coexistence of civilizations on a new basis.(2)The Taoist Doctrine of the Way(tao)could provide significant resources of thinking to prevent ”the clash of civilizations“.If Confucius is a ”man of virtue“(仁者), then Lao-zi is a ”man of wisdom“(智者).The Way is the basic concept in Lao-zi's Tao Te Ching, while ”the spontaneity and doing-nothing“(自然无为: to obey natural laws without offences)is the basic feature of the Way.”The spontaneity and doing-nothing is the Way of Heaven,“ said Wang Chong in his Lun Heng.[37] All kinds of conflicts in contemporary human society are undoubtedly caused by the greedy desires for power and wealth.Those great powers, in their pursuit of selfish gains and expansions of power, exploit the resources of undeveloped countries and practice a politics of great powers, which is the fundamental cause of global chaos.Lao-zi's doctrine of ”spontaneity and doing-nothing“ could be interpreted as to do nothing against people's will, which will render the society and the world peace.Lao-zi once quoted the saying of an ancient sage: ”As I do nothing, the people will reform by themselves;since I like quiet, they will keep order by themselves;when I seek no trouble, the people will prosper by themselves;when I have no desire, they will live in austerity by themselves.“[38] It means: the ruler with political powers should neither interfere his people(doing-nothing), nor disturb their everyday life(liking quiet), nor act against their will(seeking no trouble), nor exploit them insatiably(having no

desire);thus, the people will reform by themselves, keep order by themselves, prosper by themselves, and live in austerity by themselves.If we give a modern interpretation to this teaching and renew it in contemporary world, it would not only render peace to a country but function significantly in eliminating the clash of civilizations.It could be interpreted as: in international politics, the more a country interferes another, the more chaotic the world will be;the more those great powers threaten others with military might, the more turbulent and disorderly the world will be;the more those great powers exploit the undeveloped countries under the pretext of international aids, the poorer those undeveloped countries will be;the more those developed countries desire and fight for the world dominance of wealth and power, the more immoral and terrorized the world will be.So I think, maybe the doctrine of ”doing-nothing“ is a medicine prescription for the leaders of the so-called ”new empires“.If they would accept this prescription, the world will have peace.However, the ”new empires“ always treat other states and nations with means of ”doingness“(有为), such as interference, exploitation or military threat, which is undoubtedly determined by its greedy desires in the nature of all empires.According to Lao-zi, ”No calamity's worse than to be discontented.Nor is there a sin more dreadful than coveting.He who knows to be contented, truly he'll always be so.“[39] Aren't the ”new empires“ discontented and coveting? Lao-zi said again: ”Is not the Way of Heaven much like a bow bent? The upper part has been disturbed, pressed down;the lower part is raised up from its place;the slack is taken up;the slender width is broader drawn.For thus the Way of Heaven cuts people down when they have had too much, and fills the bowls of those who are in want.But not the way of man will work like this: the people who have not enough are spoiled, for tribute to the rich and surfeited.“[40] Why is human society in a state of turbulence and disorder now? Isn't it totally caused by human being themselves, especially those leaders of ”new empires“ acting against the Way of Heaven and losing the hearts of men, practicing a policy of spoiling those who have not enough for tribute to the rich and surfeited? Isn't it the root of disaccords, conflicts and wars in contemporary world? Thus we find that the ”clash of civilizations“ theory is closely related with the theory of ”new empire“ hiding in its back.Lao-zi strongly opposed wars for world peace.In Chapter 31, Tao Te Ching, he said: ”Weapons at best are tools of bad omen, loathed by all.Thus those of the Way avoid them.“[41] In wars there are always people dying, production destroyed and social orders broken, thus Lao-zi thinks it's nothing good, that people hate it, and statesmen of the Way should not engage the country in war to solve their problems.Again Lao-zi said: ”To those who would help the ruler of men by means of the Way: let him not with his militant might try to conquer the world;this tactic will be revenged by Heaven.For where armies have marched, there do briers spring up;where great hosts are impressed, years of hunger and evil ensue.“[42] This is generally true in histories of all nations.In our country, after each mass war, the population would reduce dramatically, earth disserted, production destroyed, and robbers and thieves infesting.The two world wars were ended in this way, and so is the present warfare in Middle East.”New empire“ whatsoever, if its leaders enkindled wars every where, as consequence, it would surely slide into hot water, since the people in the conquered countries would not surrender, and would fight without fearing even death, as Lao-zi said: ”The people do not fear at all to die;what's gained therefore by threatening them with death?“[43] And: ”As for those who delight to do murder, it is certain they never can get from the world what they sought.“[44] From history we see that those who had initiated the wars, though momentary successes they might get, would finally fail and be dishonored.Hitler was an example, and Japanese Militarism another.As a ”man of wisdom“, Lao-zi could observe the latent converse side with his wisdom, as he said: ”On bad fortune the good fortune always leans;in good fortune the bad fortune always hides.“[45] Now people in some countries are suffering, but it would be a necessary precondition prepared for their nation's renewal in future.Take an example from the recent hundred years of history of our country, it is just after being beaten times and times again that our people had finally waken up, and that today we dare say the Chinese are on the eve of their nation's great renewal.In my opinion, leaders of every country, especially of the new empires, should learn some teaching from the wisdom of Tao Te Ching, and realize that, in a long run of world history, the politics of great powers and Hegemonism have no future.Thus, I think the thinking of Lao-zi is very valuable to dismiss the theories of ”clash of civilizations“ and ”new empire“.We advocate the theory of ”coexistence of civilizations“ and agree with Lao-zi's thinking of ”doing-nothing“, in the expectation of a world of Great Equality, of peace, of general progress and of common wealth for human being.Of course, as the thinking of Lao-zi was born two thousand years ago, it could not solve all the problems that contemporary human society is confronted with(including the disaccords and conflicts among nations), but his wisdom should be of important value to illuminate our way.Our task is to rediscover and develop the essence of his thinking, to give it a modern interpretation, and to facilitate those researchers for edifications in the treasury of classical thinking.Differences in religious believes, values and ways of thinking could lead to conflicts among nations and states;and conflicts could lead to wars.However, are conflicts inevitable? Couldn't they be pacified without warring for cultural differences? We must needs to find resources of thinking in all national cultures advocating the coexistence of civilizations, in order to counteract those cultural elements possible to invite conflicts.As argued above, the Confucianism and Taoism in Chinese culture could provide significant resources of thinking to counteract the clash of civilizations and to bring forth the coexistence of civilizations.I believe the same kind of resources could be found in cultures of all nations and states too.When human civilization is on threshold of the 21st century, should we practice a theory of ”clash of civilizations“ to deal with the problems among nations and states, or a theory of ”coexistence of civilizations“ to guide human society on a road leading to peaceful coexistence instead? This is a question.We must ponder at it seriously and make a thoughtful choice.It would be the blessing of human being if it chooses not the clash but the coexistence of civilizations.The Book of History told us: ”All the states under Heaven should be harmonized.“[46] As many other nations, the Chinese is a great one with a long and brilliant tradition of history and culture, which is undoubtedly a most valuable treasure for mankind.We should make good use of this treasure, exert its proper contributions to the peaceful coexistence of human society, in order that harmony might befall on the world, pushing forward the global cultural exchanges.--”Clash“or”Coexistence“ of Civilizations? Tang Yijie From:(Beijing Forum)Translated by: YANG, Zhiyi

中文：照我看，也许我们正处在一个新的轴心时代。德国哲学家雅斯贝尔斯曾经提出”轴心时代“的观念。他认为，在公元前五百年前后，在古希腊、以色列、印度和中国几乎同时出现了伟大的思想家，他们都对人类关切的问题提出了独到看法。古希腊有苏格拉底、柏拉图，中国有老子、孔子，印度有释迦牟尼，以色列有犹太教的先知们，形成了不同的文化传统。这些文化传统经过两千多年的发展已经成为人类文化的主要精神财富，而且这些地域的不同文化，原来都是独立发展出来的，并没有互相影响。”人类一直靠轴心时代所产生的思考和创造的一切而生存，每一次新的飞跃都回顾这一时期，并被它重新燃起火焰。自那以后，情况就是这样。轴心期潜力的苏醒和对轴心期潜力的回忆或曰复兴，总是提供了精神动力。“例如，欧洲的文艺复兴就是把目光投向其文化的源头古希腊，使欧洲文明重新燃起火焰，而对世界产生重大影响。中国的宋明理学(新儒学)在受到印度佛教文化冲击后，再次回到先秦的孔孟，而把中国本土哲学提高到一个新水平。在某种意义上说，当今世界多种文化的发展很可能是对二千多年前的轴心时代又一次新的飞跃。

..........................................................................................中国文化能否为”文明的共存“作贡献

化解冲突，需要我们从各个不同民族的文化中找出文明共存的资源。中国文化中的儒道两家可以为化解”文明的冲突“、实现”文明的共存“提供有意义的资源。

中国文化要对当今人类社会的”文明的共存“作贡献，必须对自身文化有所了解，即对自身文化有一个”自觉“。

所谓”文化自觉“，是指一定文化传统的人群对其自身的文化来历、形成过程以及特点、发展趋势等能作出认真思考和反省。应该说，中华民族正处在民族复兴的前夜，因此我们必须对中国文化有个自觉的认识，必须给中国传统文化一个恰当的定位，认真发掘我们古老文化的真精神所在，以便把我们的优秀文化贡献给人类社会;认真反省我们自身文化的缺陷，以便我们更好地吸取其他国家和民族的文化精华，并在适应现化社会发展的总趋势下给中国文化以现代的诠释，这样，我们国家才能真正走在世界文化发展的前列，与其他各种文化一起共同创造美好新世界。

中国传统文化中主要是儒道两家，而且是儒道互补。当然，印度佛教传入后，对中国社会和文化也发生着重要影响。现在我想讨论一下儒道思想理论能否对”文明的共存“提供有意义的资源。

1、儒家的”仁学“为”文明的共存“提供了有积极意义的资源

《郭店竹简·性自命出》中说：”道始于情“。这里的”道“说的是”人道“，即人与人的关系的原则，或者说社会关系的原则，它和”天道“不同，”天道“是指自然界的运行规律或宇宙的运行法则。人与人的关系是从感情开始建立的，这正是孔子”仁学“的基本出发点。”仁爱“的精神是人自身所具有的，而爱自己的亲人最根本。但是”仁“的精神不止于此;爱自己的亲人，这只是爱，爱自己的父亲，再扩大到爱别人，这才叫作”仁“。对父母的孝顺要放大到爱天下的老百姓。”仁学“是要由”亲亲“扩大到”仁民“，也就是说要”推己及人“。做到”推己及人“并不容易，必须把”己所不欲，勿施于人“，”己欲立而立人，己欲达而达人“的”忠恕之道“作为”为仁“的准则。如果要把”仁“推广到整个社会，这就是孔子说的：”克己复礼曰仁，一日克己复礼，天下归仁焉。“自古以来把”克己“和”复礼“解释为两个平行的方面，我认为这不是对”克己复礼“好的解释。所谓”克己复礼曰仁“是说，只有在”克己“基础上的”复礼“才叫作”仁“。费孝通先生对此也有一解释：”克己才能复礼，复礼是取得进入社会、成为一个社会人的必要条件。扬己和克己也许正是东西方文化的差别的一个关键。“这是很有道理的。”仁“是人自身内在的品德，”礼“是规范人的行为的外在礼仪制度，调节人与人之间的关系使

之和谐相处。要人们遵守礼仪制度必须是自觉的，出乎内在的”爱人“之心，才符合”仁“的要求。所以孔子认为，有了追求”仁“的自觉要求，并把这种”仁爱之心“按照一定规范实现于日常社会之中，社会就会和谐安宁了。孔子和儒家的这套思想，对于一个国家的”治国“者，对于现在世界上那些发达国家的统治集团，不能说是没有意义的。如果把孔子的”仁学“理论用于处理不同文明之间的关系，那么在不同文明之间就不会引起冲突以至于战争，从而实现”文明的共存“。

孔子的”仁学“理论虽然不能解决当今人类社会存在的”文化的共存“的全部问题，但它作为一种建立在以”仁“为本之上的”律己“的道德要求，作为调节不同文化之间关系的一条准则，使不同文化得以和谐相处，无疑仍有一定的现实意义。

要使不同文化之间和谐相处并不容易，孔子提倡的”和而不同“可以提供极有意义的资源。孔子认为，以”和为贵“而行”忠恕之道“的有道德有学问的君子应该做到在不同中求得和谐相处;而不讲道德没有学问的人往往强迫别人接受他的主张而不能和谐相处。如果把”和而不同“用作处理不同文化之间关系的原则，对于解决当今不同国家与民族之间的纷争应有非常积极的意义。

现在西方国家的有识之士都认识到不同文明之间应能共存。不同民族和国家应该通过文化的交往与对话，在对话(商谈)和讨论中取得某种”共识“，这是由”不同“到某种意义上的相互”认同“的过程。这种相互”认同“不是一方消灭一方，也不是一方”同化“一方，而是在两种不同文化中寻找交汇点，并在此基础上推动双方文化的发展，这正是”和“的作用。其中，德国思想家哈贝马斯提出了”正义“和”团结“的观念;我认为，把它们作为处理不同民族文化之间关系的原则，是有意义的。哈贝马斯的”正义原则“可理解为，要保障每一种民族文化独立自主、按照其民族的意愿发展的权利;”团结原则“可理解为，要求对其他民族文化有同情理解和尊重的义务。不断通过对话和交往等途径，总可以在不同民族文化间形成互动中的良性循环。不久前去世的德国哲学家伽达默尔提出，应把”理解“扩展到”广义对话“层面，主体与对象(主观与客观或主与宾)才得以从不平等地位过渡到平等地位;反过来说，只有对话双方处于平等地位，对话才可能真正进行并顺利完成。可以说，伽达默尔所持的主体--对象平等意识和文化对话论，正是我们这个时代所需要的重要理念。这种理念，对我们正确深入地理解中外文化、民族关系等，具有重要启示。但是，无论是”正义“和”团结“原则，还是”广义对话论“，都要以承认”和而不同“原则为前提，这样，不同文化传统的民族与国家才能获得平等权利和义务。儒家”和而不同“原则应成为处理不同文化之间的一条基本原则。罗素说：”不同文明之间的交流过去已经多次证明是人类文明发展的里程碑。“当今人类社会，需要的正是不同文化在相互吸收和融合中发展不同的文化传统的特色，以期达到在新的基础上的”文化的共存“。

2、道家的”道论“能为防止”文明的冲突“提供有意义的资源

如果说孔子是一位”仁者“，那么老子则是一位”智者“。《道德经》中，”道“是基本概念，而”自然无为“(顺应自然规律，不做违背自然规律的事)是”道“的基本特性。今日人类社会之所以存在种种纷争，无疑是由于贪婪追求权力和金钱引起的。那些强国为了私利，扩张势力，掠夺弱国的资源，实行强权政治，正是世界混乱无序的根源。帝国霸权正是”文明冲突“的根源。老子说：古代圣人曾经说过：”我无为而民自化，我好静而民自正，我无事而民自富，我无欲而民自朴。“意思是说：掌握权力的统治者不应该对老百姓作过多的干涉(无为)，不要扰乱老百姓的正常生活(好静)，不要作违背老百姓意愿的事(无事)，不要贪得无厌地盘剥老百姓(无欲)，这样老百姓就会自己教化自己(自化)，自己走上正轨(自正)，自己富足起来(自富)，自己生活朴素。如果对这段话给以现代诠释，那就不仅可以使一个国家内部安宁，而且对消除不同文明之间的冲突无疑有重要意义。为什么今日世界人类社会处在一种十分混乱不安定的状态?这完全是由人自身造成的，特别是那些”新帝国“的领导者造成的，他们违背了”天道“，失去了”人心“，奉行的是”损不足以奉有余“;”文明的冲突“论与其背后的”新帝国“论有着密切联系。

为了社会的和平和安宁，老子强烈地反对战争。《道德经》第三十一章说：”夫兵者，不祥之器，物或恶之，故有道者不处。“(打仗用兵是不吉祥的东西，大家都厌恶它，所以有道德的人不使用它。)战争总要死人，总要破坏生产，使社会秩序破坏。老子又说：”以道佐人主者，不以兵强天下，其事好还。师之所处，荆棘生焉，大军之后，必有凶年。“(我们应该用道德来告诫领导者，不要用兵力逞强于天下。用兵这件事一定会得到报应。军队所到的地方，就会破坏一切，使荆棘丛生。大战之后，一定会是荒年。)反观各国历史，无不如此。从历史上看，发动战争的人虽然一时可以得逞，但最终总要失败。世界各国应从《道德经》中吸取智慧，认识到强权政治、霸权主义从长期的世界历史发展看是没有前途的。老子思想对消解”文明的冲突“论、新”帝国论“是十分有价值的。当然，两千多年前的老子思想不可能全然解决当今人类社会的问题(包括各民族之间的矛盾、冲突等问题)，但是他的智慧之光对我们应有重要启示。我们应该做的，是如何发掘和发挥他的思想精华并给以现代诠释，使之有利于人们得到某些宝贵启示。

在不同民族和国家之间，由于宗教信仰的不同、价值观念的不同、思维方式的不同可能引起冲突，甚至可能由冲突导致战争。但是，是否必然要引起冲突，能不能化解冲突、使之不因文化的不同而导致战争，这就需要我们从各个不同民族的文化中找出文明共存的资源。如上所述，中国文化中的儒道两家可以为化解”文明的冲突“、实现”文明的共存“提供有意义的资源。我相信，在各民族、各国家的文化中同样有可以化解”文明的冲突“并实现”文明的共存“的有价值的资源。是用”文明冲突论“来处理各民族、国家间的问题，还是用”文明共存论“来引导人类社会走向和平共处，这是当前必须认真考虑和慎重选择的问题。反对”文明冲突“论，倡导”文明共存“论，无疑是人类社会的福祉。《尚书·尧典》说：”协和万邦“。中华民族和其他许多民族一样是伟大的民族，有很长灿烂光辉的历史文化传统，对人类社会是

极为宝贵的财富。我们对这笔财富应善加利用，使之为实现不同文化之间的协调共存，推进世界各种文化之间的交流，做出应有的贡献。

--节选自《”文明的冲突“与”文明的共存“》作者 汤一介教授

People of different civilizations, such as Islamic civilization, Christian civilization or Chinese civilization, have different views on the relations between God and man, the individual and the group, the citizen and the state, parents and children, husband and wife, as well as differing views of the relative importance of rights and responsibilities, liberty and authority, equality and hierarchy.These differences are the product of centuries.They will not soon disappear.They are far more fundamental than differences among political ideologies and political regimes.--Harvard University's Samuel Huntington

中文：不同文明的人们，诸如伊斯兰文明、基督教文明或中国文明，有着不同的思维对于神和人的关系、个人和团体的关系、公民和国家的关系、父母和孩子的关系、丈夫和妻子的关系，同样，对于权利和责任、自由和权威、平等和阶层两者相对的重要性有着不同的看法。这些不同是很多世纪的产物。他们将不会那么快就消失掉的。它们远比政治的意识形态和政治的组织形式之间的不同根本的多。2010年考研英语写作预测(五)

一、历年真题定性：

生活在城市还是乡村(1991年考题类型→”个人偏好“)

父母和孩子之间缺乏沟通(1992年考题类型→”无形社会问题“)

电视广告(1993年考题类型→”无形社会问题“)

结交朋友(1994年考题类型→”个人偏好“)

希望工程(1995年考题类型→”有形社会问题“)

健康的身体(1996年考题类型→”个人偏好“)

世界性的吸烟问题(1997年考题类型→”有形社会问题“)

不必要的承诺(1998年考题类型→”有形社会问题“)

生态失衡(1999年考题类型→”有形社会问题“)

商业捕鱼(2000年考题类型→”有形社会问题“)

奉献爱心(2001年考题类型→”无形社会问题“)

文化交流(2002年考题类型→”无形社会问题“)

温室里的花朵经不起风吹雨打(2003年考题类型→”人生哲理“)

Section Ⅳ wrinting(节选试题)

Directions

Study the following set of drawings carefully and write an essay in which you should

1)describe the set of drawing ,interpret it meaning

2)point out its implications in our life

you should write about 200 words neatly on ANSWER SHEET 2(20 points)

终点又是新起点(2004年考题类型→”人生哲理“)

Secton Ⅳ Writing(节选试题)

Directions:

Study the following drawing carfully and write an essay in which you should

1)describe the drawing

2)interpret its meaning ,and

3)support your view with examples

You should write about 200 words neatly on ANSWER SHEET 2

养老问题(2005年考题类型→”无形社会问题“)

Section Ⅳwriting(节选试题)

Part A

Direction:

Two ,months ago you not got a job as an editor for the magazine Designs and Fashion.But now you find that the work is not what you expected.You decide to quit.write a letter to you boss ,Mr.Wang , telling him your decision ,stating your reson(s),and making an apology.Write your letter with no less than 100 words.Write it neatly on ANSWER SHEET 2.Do not sign your own at the letter;use ”Li Ming“ instead.You do not need to write the address.(10 points)

Part B

Directions :

Write an essay of 160-200 words based on the following drawing.in your essay ,you should first dedcribe the drawing ,then inerpret its meaning ,and give your comment on it.青少年盲目崇拜(2006年考题类型→”无形社会问题“)

Section Ⅲ writing(节选试题)

Part A

Directions :

You want to contribute to Project Hope by offering financial aid to a child in a remote area.Write a letter to the department concerned ,asking them to help find a candidate.you should specify what kind of child you want to help and how you will carry oyt your plan.Write your leeter in no less than 100 words.write it neatly on

Part B

Directions :

Study the following photos carefully and write an essay in which you should

1)describe the photos briefly.2)interpret the social phenomenon reflected by them ,and

3)give your point of view.you should write 160-200 words neatly on ANSWER SHEET 2(20

自信(2007年考题类型→”人生哲理“)

Section 3 writing(节选试题)

Part A

Directions:

Write a letter to you university library ,making suggestions for improving its service.You should write about 100 words on ANSWER SHEET 2.Do not sign your own name at the end of the letter.use ”Li Ming “instead.Do not write the address.(10 points)

Part B

Direction :

Write an essay of 160-200 words on the following drawing.in your essay ,you should

1)describe the drawing briefly ，2)explain its intended meaning ,and then

3)Support your view write an example /examples

合作(2008年考题类型→”人生哲理“)

Sections 3 writing(节选试题)

Part a

51.derection:

You have just come back from Canada and found a music CD in your luggage that you forgot to return to Bob ,your landlord there.write him a letter to

1)make an apology ,and

2)suggest a solution

you should write about 100 words on ANSWER SHEET 2

Do not sign your own name at the end of the letter.Use ” Li Ming “ instead.Do not write the address.(10 points)

Part b

Direction :

Write an essay of 160-200 words on the following drawing.in your essay ,you should

1)describe the drawing briefly ，2)explain its intended meaning , and then

网络(2009年考题类型→”无形社会问题“)

二、历年真题写作题型定义：1)个人偏好。个人偏好指的是利弊参半的问题，如”生活在农村还是城市“各有利弊，利弊要因每个人的不同偏好而判定;2)有形社会问题。有形社会问题指的是只有依靠政府才能够解决的一些社会问题，如生态失衡、假冒伪劣产品泛滥等社会问题;3)无形社会问题。无形社会问题指的是通过政府或法律手段无法很好解决的一些社会问题，如养老问题、青少年盲目崇拜等社会问题;4)人生哲理。人生哲理指的是不同的人生观和价值观，如逆境出人才、自强不息、勇于拼搏等话题。

三、2010年考研英语写作题型预测：通过以上对历年写作真题的分析，我们可以看出考研写作的题型已经相当固定。迦思佑能够连续7年命中考研英语写作的秘密所在就在于完全掌握了考研英语写作的命题思路与逻辑。”个人偏好“题型截止1996年总共考了三次，接下来的11年再也没考过。”无形社会问题“题型考了7次。”有形社会问题“题型考了5次。

从2003年开始考”人生哲理"题型，截止2007年总共考了4次，可以说是新题型。综上所述，2010年的写作应该是围绕着以上四种题型出题。

第二篇：2011考研英语作文大总结大预测

2011考研英语作文模板：情感类 2011考研英语作文模板大全：论证观点之情感类

这种类型的文章主要分析论证一些具体的观点。一般情况下三段的分布为：

第一段描述图画内容，第二段提出观点、进行理论分析和事例分析，第三段总结观点、表明态度。

情感类模板1：

As is shown in the picture.Obviously from we can surmise that.It goes without saying that the primary purpose of the picture lies in eulogizing the practice of.As a matter of fact, it is not rare to find in our everyday life deeds of similar nature.For instance,.Additionally, we can also hear many stories about.Not to mention those moving cases of.All in all, I firmly believe that a harmonious society is based on a.By, people not only harvest, but also gainthat can never be purchased via money.情感类模板2：, just as is depicted in the picture.It is not difficult to find that in today’s society, more and more people begin to.It is rather good news to.The picture reminds us that in China, due to,.Moreover, there are.In addition, we should not forget.is a good way to express human love.To some extent, it also reflects individuals’ sense of social responsibility.It is also a feeling from deep heart that is beyond words and is difficult to obtain no matter how rich one is.Therefore, I strongly advocate that.I am sure our society will hence be more beautiful because of.2011考研英语作文模板大全：人生价值类

2011考研英语作文模板大全：论证观点之人生价值类

这种类型的文章主要分析论证一些具体的观点。一般情况下三段的分布为：

第一段描述图画内容，第二段提出观点、进行理论分析和事例分析，第三段总结观点、表明态度。

人生价值类模板1：

As the old Chinese saying goes,.It echoes with this picture in which.The title of the picture further points out that.The picture is meant to.As far as I am concerned, I think.This universal truth can be particularly proved in the field of, where.A brief survey of history aboutalso demonstrates the fundamental importance of., for example,.The same principle applies to common people as well, and I am sure everybody can benefit from.人生价值类模板2：

From the picture we can perceive that.What astonishes the drawing and the readers is that.It is known to all that, but it seems.The artist utilizes this artistic presentation to imply a spreading vogue that.Ultimately, the trend boils down to.Accordingly,.To worsen the problem, this behavior is evoking.In my point of view, we are in a prime time to curb the problem from deteriorating.First and foremost, the whole society should arrive at the consensus

that.Besides, an awareness ofshould be infused into everybody’s mind.2011考研英语作文模板大全：文化交流类

2011考研英语作文模板大全：阐述现象之文化交流类

这种类型的文章主要描述一些现象并具体分析解释现象的原因等。一般情况下三段的分布为：第一段描述图画内容，第二段分析该现象的原因、意义等，第三段总结观点、或提出建议。

文化交流类模板1：

It is a very eye-catching photo in which.What makes this picture extraordinary is, which clearly indicates.The sense ofthat permeates this picture is representative of, that is， and therefore,.China, in particular,.The effect of such communication can be best exemplified by.While people belong to nations, cultures know no boundary.is not only featured by, but more importantly, by.I firmly believe thatis contributing, and will contribute more to the world’s peace, development, and prosperity.文化交流类模板2：

What is presented here is a very interesting scenario..From the subtitle we can infer that.Conspicuously,.We can deduce from the picture that.It partly owes to, and partly to.Except the case reflected in the picture, there are numerous evidence demonstrating.For example,.From a personal point of view, I am delighted to witness.To sum up,.As for China,.Therefore, I can firmly conclude that in the long run, cultural exchanges will contribute to a flourishing Chinese and global economy, as well as diversified cultures.

第三篇：2018考研英语大作文预测

http://kaoyan.wendu.com/

2018考研英语大作文预测

中华传统美德

Directions：

Write an essay of 160-200 words based on the following pictures.In your essay , you should

1)describe the pictures briefly，2)interpret the meaning , and

3)give your comments.You should write about 200 words neatly on ANSWER SHEET II.范文：

The simple but educational photovividly depicts that an elderly mother received a telephone call, which successfully attracts our attention.After a closer watch, we can find that the so-called “celebrating Mother’s Day” is something so formal because her

http://kaoyan.wendu.com/

children tell her to prepare the dinner for them.Obviously, what the drawing has subtly conveyed should be given more concern.Filial piety has always been the traditional virtue of Chinese culture for thousands of years.Respectingour parents is the first priority.However, ridiculous as it is, the phenomenon in the picture is not infrequent in today’s society.For one thing, enormous economic development brings not only wealth, but also public’s obsession for material possessions.They only care about individual gain and loss, which undermine the once sacred bond between parents and children.For another, people seem to be fond of boasting of how they abide by traditions through holding grand meals for their parents.As a matter of fact, some even compete about the extravagance of the event.I argue that those who behave as the picture miss the essence and profound values of our traditions.Filial piety should not be expressed by means of superficial “performance”, but by ways of children’s genuine care and love for their parents.Thinking about how parents took care of us when we were babies in cradles, we should realize that they all need due attention when aging.Piety is the foundation of all virtues.中外文化交流

Directions:

Write an essay of 160-200 words based on the following pictures.In your essay, you should

1)describe the picture briefly，2)interpret its meaning, and

3)give your comments.You should write about 200 words neatly on ANSWER SHEET II.范文：

As is vividly depicted in the simple but educational photo, two foreigners humbly ask if they can be the students of the Confucius, which successfully captures our eyes.If we give it a closer watch, it is not difficult to find that they are very interested in traditional Chinese culture.Obviously, what the drawing has subtly conveyed should be given more enlightening.http://kaoyan.wendu.com/

The reason why increasingly more foreigners begin to learn Chinese culture is varied.To begin with, the long history and effulgent culture of the Chinese nation contribute to the improvement of human beings, which account to the current enthusiasm of Chinese in the world.What is more, due to the practice of reforming and opening-up policy,our national strengthhas improved the comprehensive national power.So more and more countries, international organizations and people become interested in Chinese culture and come into contact with China.Then studying Chinese is the only road for them to understand China better.According to the above analysis, it is my view that national culture is a priceless spiritual treasure that should be preserved and cherished.Only in this way can we promote cultural development positively and make our society colorful and vigorous.坚定信念(Ⅰ)

Directions:

Write an essay of 160-200 words based on the following pictures.In your essay, you should

1)describe the picture briefly，2)interpret its meaning, and

http://kaoyan.wendu.com/

3)give your comments.You should write about 200 words neatly on ANSWER SHEET.范文：

As is vividly depicted in the simple but educational photo, the elderly man in the picture makes every effort to remove the mountain with an unbreakable faith that only by continuous endeavor can people achieve what they want, which successfully captures our eyes.And the other man with two extremely heavy burdens of ideals on his shoulders assists the elderly to remove the mountains.Obviously, what the drawing has subtly conveyed should be given more enlightening.Theoretically, several reasons may cause the phenomenon conveyed in the picture, but for my part, the following two are of utmost importance.On the top of the list is that both of them adhere to their primal ideals and beliefs, that is, people should never forget why they started, and their mission can be accomplished.This founding aspiration is what inspires them to advance.In addition, there is the other point that no one can ignore.It is universally admitted that people with great determination and courage will succeed eventually, especially when they encounter difficulties.According to the above analysis, it is advisable for us to take steps to reverse this evil trend.Of all the steps, mass media tend to function essentially in the job.Only in this way can we resolve this problem and embrace a bright future.坚定信念(Ⅱ)

Directions:

Write an essay of 160-200 words based on the following pictures.In your essay, you should

1)describe the picture briefly，2)interpret its meaning, and

3)give your comments.http://kaoyan.wendu.com/

You should write about 200 words neatly on ANSWER SHEET.范文：

Here are two pictures, interesting and provoking.In the first picture, the man, at the very beginning, makes every effort to dig diamonds with an unbreakable faith that only by continuous endeavor can people achieve what they want.By contrast, the second picture describes that, one year later, he doesn’t persist in his initial unswerving faith, and abandons his original ideas completely.Obviously, what the drawing has subtly conveyed should be given more concern.Theoretically, several reasons may trigger the problem conveyed in the picture, but for my part, the following two are of utmost importance.On the top of the list is that he does not adhere to his primal ideals and beliefs, that is, people should never forget why they started, and their mission can be accomplished.This founding aspiration is what inspires them to advance.In addition, there is the other point that no one can ignore.It is universally admitted that the last leg of a journey marks the halfway point and our initial motivation will inspire us to finish the last leg.According to the above analysis, it is advisable for us to take steps to reverse this evil trend.Of all the steps, mass media tend to function essentially in the job.Only in this way can we resolve this problem and embrace a bright future.

第四篇：2011考研英语作文预测及

2011考研英语作文预测及范文：相互推卸责任。

2.漫画“相互推卸责任”---影射食品安全事件中的社会责任感和道德感缺失。

重点推荐： the lack of responsibility

范文演示：When the issue of poisonous milk powder gains an overwhelming focus from the public，what are these malefactors doing？ As we can see from the depiction，enterprise，milk station，milch cow and even grass are trying to find someone scapegoating for this credit crisis，in my view point，that’s nothing to do with the credit but the problem of responsibility.Responsibility is a keyword that we should never disregard，defined not only as the courage to face every foreseeable risk，but as the braveness to entail every malpractice when it really takes place as well.The causes of the shortage of responsibility or even conscience may be as follows.Firstly，inner cause ascribing probably to the destructive influence emanating from the decay of morality may result in the over-materialism.Furthermore，outerly，deficient supervisal gives rise to the fearless adventurer who is at the risk of anything，not to say to deviate from his own liability，to pursue as many as profits.A case in point is the Melamine-laced Milk Incident which almost destroyed the whole of China’s milk industry.It is imperative that drastic measures should be taken to end this thorny situation，such as enacting related law to reinforce our supervisal mechanism to avoid the behavior of kicking the ball when something bad happen and promoting social entities to regain one of Chinese traditional virtues，which is called “who would enter the hell if I wouldn’t”，that means，undoubtedly，to learn to be responsible for the blunder means sensible unflinchingness.2011考研英语作文预测及范文：瞎子摸到了真象

1.漫画“瞎子摸到了真象”---影射国际对于中国认识的前后变化。范文演示：Introduced as a widely known Chinese fable “Blind men and an Elephant”，it tells us never to draw a conclusion from incomplete data.For tremendous years，people outside China could only get narrow and unilateral knowledge about China，leaving a real China far from being unveiled.Nevertheless，the past 2008 Beijing Olympics was the very and perfect time to lift the curse.For most people who are non-Chinese，they tend to have a picture of Chinese who are just Confucius-like，living in a highly polluted place or even having no freedom to speak in public，etc.Reasons behind are usually the following two： one is that westerners are not so eager to learn about China just as our Chinese do about them，the limited information that reached them are mostly outdated or biased one which were more often than not stipulated by a third party with a special interest;the other is that Chinese government were not so open as the one today and did inadequate publicity about its country，thus the image of China is always kind of mysterious to outsiders，then the image depicted above about China，though misleading，is understandable.However，the grand Olympic Games provide an golden opportunity for people around the world to see a complete and “brand-new”China.Therefore，a better world characterized by harmony between China and all the other countries is to come.附件三：2011年考研英语大作文权威预测三

背景介绍：山寨现象

“山寨”一词源于广东话，是“小型、小规模”甚至有点“地下工厂”的意思，其主要特点为仿造性、快速化、平民化。如今，网络上各种各样的东西都有山寨版，山寨版明星、山寨版“神七”，山寨版“鸟巢”，山寨版的《红楼梦》甚至火过新版《红楼梦》。

从2003年开始出现山寨手机到各种山寨产品，“山寨”一词从经济行为逐渐演变为一种社会文化现象。如今“山寨相机”、“山寨电影”、“山寨明星”甚至“山寨版的春晚”等诸多带有模仿性质的“山寨现象”层出不穷，形成了独有的“山寨文化”。

KEYWORDS: “Shanzhai” or “copycat”（山寨）

MODEL ESSAY:

As is indicated in the illustration given above, one well-known historical notability named Li Kui is being astonished by his another-self, who is standing in the opposite side, with a disgraceful note in his hand announcing “giving you the parallel experience as the original edition could pay”.So, paid for what? Definitely, he would be paid for his special reputation as a so-called “Copycat Big Star” or “Shanzhai Superstar” which is rampant in today’s China.The trend of the variety of human culture is unchangeable even without the action delivered by human beings ascribing to the various individualities themselves, so is this round of culture revolution.The novelties emanating from the “Copycat Culture”---“Shanzhai Movie”, “Shanzhai Camera” and even “Shanzhai Celebration of Spring Festival” have brought a lot of entertainment to the public to some extent, but what we should never be blind to is their negative influence if they go to extremes hypothetically.Just as the exemplification demonstrated in the cartoon goes, “Shanzhai Star” is taking advantage of the fame or profitable value generating from the true superstar, sometimes this kind of behavior is a typical infringement to the intellectual property indeed, which we can never fail to recognize from TV programs or newspapers always.Then, the question goes to another orientation, that is, whether or not should we admit the existence of “Copycat Culture” or to what extent could we make efforts to protect the rights of original authority? It goes with no denying that the engine of the development of a country is subject to the nation’s creative power, which needs the much strongest protection from no matter government or civilian to fight with any behavior ravaging this kind of ecological balance.Fortunately, the first good news has been coming in---“a unique 15-digit code, the International Mobile Equipment Identity(IMEI), is being applied to China’s more than 200 types of registered mobile phones.The effort will combat “Shanzhai” mobile phones, or copycat phones, the Ministry of Industry and Information Technology said recently.”

特别提醒：2011年必背小作文三篇

订购及销售信

销售：

Last year we achieved a 15% increase in the sales of our.we believe that this happy state of affairs can be attributed to two causes.First, we managed to avoid passing on any part of our increased manufacturing costs to our majestic clients.Second, we believe our designs and colors are the most attractive that we have ever produced.And so we are happy to be able to tell you that our new season’s are, if anything, more attractive than last year’s and our prices will compare very favorably with those of any of our competitors.We believe that you will agree that our samples prove the truth of our claims.We look forward for you to favor us an order.订购：

Could you give us some idea about your price?

Full information as to prices, quality, quantity available and other relative particulars would be highly appreciated.It will be greatly appreciated if you will kindly send us your samples.However, we find that we can obtain a price less by 30% than yours with local firm.投诉信：

你参加了一个公司的面试，结果在面试过程中考官把你批的颜面全无，根本不顾及你的感受，请写信给这个公司的领导投诉。

1，说明来信目的 2，具体阐述投诉理由

3，期待的解决方式

点评：这是一封典型的combination（合体式）作文，它既涉及找工作面试用语，又涉及投诉信，代表了考研应用文命题的典型思路。

MODEL ESSAY:

Dear Sir or Madam，I, the undersigned, am a job applicant who had participated in the interview held by your company last Wednesday.I feel bad to trouble you but I am afraid that I have to make a complaint about this jod-striving experience.The reason for my dissatisfaction has nothing to do with the outcome but the tone of your interviewer, Mr Wang.First, when I was about to illuminating my deep thought, he began to blame on my so-called nonsense according to his perspective.Additionally, his cynical eyesight always made me feel that I am a reject , after all, I am a novice who has stepped into this ruthless carrer world for the first time.I appreciate it very much if you could take my letter into consideration, what I really want is just an apology delivered from him,and I would like to have this matter settled by this Friday.Yours，Li Ming

（二）2011年考研英语大作文命题方向前瞻

考研英语大作文的命题范围虽每年千奇百变，但基于中国国情的基本事实和命题规律却从来没有改变过，因此命题的方向把握相对就不是太难的事，具体来说，从宏观角度符合以下两点：

（1）高举和谐社会大旗（Harmonious Society）

从1998年考研英语大作文命题至今，考题基本锁定和谐社会的大旗，反复变换切入点，而命题方式，除了1999年的图表题之外，已经基本锁定在图画题，这个规律已经延续11年未变，具体来看，1998年的诚信（credit）话题，1999年以及2000年连续两年的人与自然和谐共处的话题（nature），2001年爱心话题（love），2002年的世界文化融合话题（culture）,2003年的个人、企业独立成长话题（self-independence）,2004年的人生奋斗无止境话题（it ends today but starts tomorrow）,2005年的抚养老人话题（to respect elders）,2006年的偶像崇拜话题（idol worship），2007年的自信话题（confidence），2008年的残疾人合作奋斗自强不息话题（never give up）,2009年的网络对于人类交流亲疏远近之影响（interpersonal relationship immersed in Internet era）以及2010年再次重现的中西文化大融合话题。从这些历年真题中无不察觉出命题者的良苦用心，即完善人格，关注生活，关心他人，最终实现人与人的和谐，个人自身的和谐以及人与自然的和谐。一旦把握此命题思路，在平时的训练时就能真正做到有的放矢，例如，一些阴暗的，过于政治化的话题，就不会成为应试范围，而尚未考察过的一些和谐话题，例如社会责任（responsibility），乐观心态（optimism）亦或平心做人、脚踏实地（to try to grasp your aspiration step by step）等，就应该在平时适当进行练习，这样在走进考场那一刻才能真正实现胸有成足，写作时的素材才会有信手拈来的感觉。

（一）2011年小作文写作前瞻

纵观往年考研小作文（应用文）命题，个人认为规律性非常明显。大纲规定的应用文类型，也就那么几种，几乎是一年考一种。我们来看看真题：

2004年大纲第一次增加小作文，所考的第一篇作文来自于2005年1月的辞职信。当年这篇作文令很多业界所谓的预测大师们感到非常意外，因为按照常理，大学生写的第一封职业类邮件应该是求职信，考研学子大多数都是应届生，还没学会写求职信就先写辞职信，总感觉不大厚道。结果，不厚道的事情就是发生了，随之而来的就是网上所罗列的大量预测模板彻底失效，甚至当年有人叫嚣绝对不可能考辞职信；

紧接着2006年，考了咨询信，如何向希望工程捐款，此封信考的很常规，只需在考前做过适当准备即可；

2007年，考查的是主动建议信，再次把考生放在了非常主动的地位上，没人问你意见，你自己跳出来对母校的大学图书馆管理提建议。这封邮件再次使网络上以及很多培训机构的预测失效，因为他们为同学们准备的范文多半是类似于你有一个同学，要去美国读书，写信问你到底是读历史还是计算机。实质上，这属于回复建议信，它的文章开头多半是In respond to your question about whether to „ , I would like to present the following recommendations.而主动建议信的开头却截然不同，因为是主动，所以收信人多半会感觉比较突然，因此需要写信人在开头稍作自我介绍，并不是介绍自己的姓名，而是稍微说明下自己主动提建议的初衷是为对方好，首先取得对方的理解，这才是一封主动建议信所必须具备的，基于此，开头往往会设计为，As a warm-hearted and attentiveness-full 的人，I have spent a lot of time caring about the development of

so that I write this letter to display some of my recommendations with regard to

as follows.因此，如果不能准确使用，则后果会很严重，从第一句话就会暴露你根本没有审题，得分也就可想而知；

2008年考察的非常巧妙，杂交了两种类型的邮件：道歉加失物归还。出国旅行，把国外朋友借给你听的CD机一不小心带回国了。这封邮件再次使很多死板的失物招领信或寻物启事信模板无用武之地；

2009年，倡议信，倡议大家不要再使用一次性塑料袋，这封信比较常规；

到了最近一次2010年，很多同学都在惊讶于怎么考了一篇招聘通知，难道邮件时代就此终结？我认为，实则不然。首先，通知和邮件的格式并无实质差别，考研小作文的注意力从来就不应该是放在格式上；其次，2009年上课我反复给大家讲过求职信怎么写，尤其是得分的关键---第二段，你必须说明自己适合这份工作，因此我给大家设计了三大自证理由，英文（证书）水准，著名企业实习经验，适合团队协作的性格等，而学习主动性稍微强一些的同学只要动点脑筋，就会发现其实只要把这三点反过来，变成招聘要求，这篇通知就会迎刃而解。这就是为什么当年考完试当天就有很多同学自信的跟我说考得不错的原因，因为他们愿意思考，临门一脚还得靠大家自己！

好了，分析了这么多，也就是为了预测未来。综上所述，小作文考察的特点主要有：第一，希望把学生放在一个主动的地位上，比如辞职，主动建议等，都把大家放在了主动方，而这恰恰与很多同学平时训练应用文时喜欢把自己放在被动方的思维相悖，也是大家为什么感觉总押不到题的根源。第二，考研的考察方向依旧是以邮件为主，换句话说，只要把邮件写好了，即使考别的应用文类型，那也不怕！因此，经过对2011年考研新大纲的考量，本人有七成把握今年考研会考订购信（或出售信，一正一反，都要会写）和投诉信（或回复投诉信）。

（2）影射当年热点话题（hot spot）

2008年1月19日下午，正值08年考研第一天，我的手机从当天的研究生入学英语考试结束之时起就一直响到当天晚上21时许，大多数是来自学员和同事的祝贺以及感谢，说我押中了08年的考研大作文题。其实，对于押题这个字眼，我内心从来都是不太感冒的，因为一个好的考研者，英文复习的重心绝对不应该放在押题中，一个好的师者，也不应给学员传达押题这样的信息，而是应该帮助学员实实在在找到方向，真正提高写作水平。但押终归押到了，虽有些许惊诧，但也很欣慰的发现，自己一直以来对于考研命题的思路探析没有出错，起码与命题组的专家们算是有些契合了！其实用心观察的人都会发现，近些年尤其是近5年来考研的命题，除了把握和谐社会这个大方向不变之外，影射当年热点就是另一个最直接有效切中命题的捷径。让我们来看看吧，2003年1月考研，正值中国加入WTO第一年，实为2002年经济界的一个热点话题，因此图画选择了“温室里的花朵经不起风雨”，影射中国企业成长继而引申到个人成长都需要自主独立；2005年1月考研，“养老足球赛”，大家查阅2004年全年BBC评选的中国大事记，把当年命名为中国的“司法聚焦年”，因此赡养父母这个小的切入点影射的实为中国当年的人际全局面貌；2006年1月考研，“偶像崇拜话题”，更是明显不过，2005年全年的超级女声几乎撼动了整个中国娱乐界；2007年1月的“自信话题”，漫画中一个守门员，一个射手，正在面临点球大战前的心理波动，回应的的正是2006年沸腾全球的德国世界杯；再到2008年1月，充分显示了命题者的智慧，中国正式进入奥运年，奥运所体现的一切精神就是永不放弃，自强不息，但如果直接选择一幅漫画就是关于奥运，又太过明显，因此，我当时在2007年5月17号的一次考研讲座现场就第一次提出了了08年考研的展望，即奥运这个热点过于强大，所以不可能避开，那怎么隐藏？？所以只能选择打“擦边球”，通过残奥，影射残疾人不屈不挠奋斗之话题，因为每一个观看过哪怕任何一场残疾人运动会的人都会为这个特殊群体的精神所震撼，果不其然，最终的结果如我所料！因此，我们可以大胆的推测，即将到来的11年考研，这个大规律依旧有很大的可能得到延续。

（三）2011年考研英语预测

以下六大话题搜集，是在充分研究2011年全年大事记的前提下，严格遵守以上两大命题思路所作出的预测，具体的范文会陆续在我的元旦押题班中发布，请大家引起足够重视！

1.漫画“瞎子摸到了真象”---影射国际对于中国认识的前后变化。

2.漫画“相互推卸责任”---影射食品安全事件中的社会责任感和道德感缺失。

3.漫画“股市大跌”---影射投机心态不可有，脚踏实地才是出路。

4.漫画“地震中用自己身躯保护学生的好老师”---影射灾难事件中人性的光辉。关于灾难，此命题切入点还有可能为保持乐观心态。

5.漫画“把我整成**明星的样子”---影射整容现象以及山寨现象

最后，衷心祝愿所有参加2011年的考研的学子都能经过自己的努力获得成功，其实，准备考研的过程所懂得的诸多宝贵品质，本身就是一笔巨大的财富。

朱伟博客：http://blog.sina.com.cn/jerrymusic

朱伟简介：朱伟，英文名Jerry，新东方教育科技集团09优秀教师，南昌新东方学校考试部名师，国内考试项目主管，主授课程：词汇8000，词汇5500，四六级阅读，考研写作，雅思词汇，BEC高级写作，大学预科阅读、词汇、考研及四、六级阅读、写作、词汇专家。民商法学硕士研究生，研究生入学考试政治，英语，各专业课以及总分均为当年第一名。大学生缤纷艺术节歌唱比赛冠军，百事新星大赛南区亚军，“江南之星”十强,在大学毕业时成功举办个人演唱会。大学期间获各类歌唱比赛及英文竞赛大奖,并曾在同一首歌及周华健演唱会担任嘉宾歌手,被考生誉为”全能天才偶像教师”。授课内容丰富全面，对历年考试命题规律的研究深入透彻，是新东方集团新一代青年教师的优秀代表。

第五篇：考研英语作文预测

2011考研英语作文预测四

As is ridiculously shown above , in the darkness happily runs a man , shouldering the priva

cy of the celebrities as a bomb to attract public’s attention , rushing to the news press, with another one from the news office welcoming his arrival.In the middle of the second picture stands a naked man , astonished by the huge amount of personal privacy pouring out of the mobile phone.There has been a heated discussion about these pictures recently in the newspaper.Simple as the pictures are , they do demonstrate certain thought-provoking social phenomenon.如图所示，黑暗中一个人开心的扛着一个写着名人隐私的炸弹，冲进了报社，而门口的那个人正在欢迎着他的到来。另一幅图的中央站了一个****的人，正吃惊的看着从手机的屏幕中涌出的大量的个人隐私。最近报纸上对这样的图片有着热烈的讨论。尽管图画很简单，但是却揭示了某种令人深思的社会现象。

The pictures tell us that the intrusion on other’s privacy and revealing it in the press are not only harmful but also detrimental.what’s more , our society fails to attach due attention to this problem.Firstly, some practitioners of low moral

standards in the journalism, however, are tempted to focus on other’s privacy , especially some newsworthy celebrities’ , such as love affairs, family relationship, medical history and its like, to attract more readers to buy their magazines or to increase their website’s PV(page view), and ultimately to lure more clients to pour money for advertisements.Secondly, The regulator and the authority turn a blind eye to this situation and make it the a real grey area.Furthermore , the public’s aesthetic taste of elegance is still far behind.这些图画告诉我们窥探他人的隐私并把其暴露于媒体上是非常有害的。我们的社会并没有足够的关注这个问题。首先，有一些道德标准不高的新闻从业者为了吸引更多的读者购买他们的杂志，为了提高他们网站的访问量，并能最终吸引更多的广告客户，他们会去关注其他人的隐私，尤其是有新闻价值的名人的隐私，这些隐私包括绯闻，家庭关系，病史等等。其次，政府和监管者对于这一现象往往是视而不见，这样使其成为了真正的灰色区域。进一步的讲，大众的高雅的审美情趣还远未形成。

In my view , we are deeply convinced that everyone has the right to the privacy , the basic right which should be respected, protected and guaranteed by our laws and regulations under whatever circumstances.Princess Diana shows how bad things could end.It is also imperative that the public’s aesthetic taste be so enhanced and promoted that eventually build up a harmonious scene in which people can enjoy their live tranquilly and.peacefully.在我看来，我们相信每个人都有权拥有自己的隐私。在任何环境下，我们的法律和法规都应该尊重，保护，保障这样的基本权利。戴安娜王妃的事例就已经表明了事情会有多糟糕。同样，大众的审美情趣应该得到足够的提升，这样我们才有可能最终形成一个和谐的场景，人们能安静祥和的享受他们的生活。2011考研英语作文预测五

一个热门话题关于诚信的问题：

第一段：

第一句:

As is ironically shown above ,in front of a pile of so-called “famous brand” fake leather shoes and under a signboard of “honest dealer” stands a business man, asking an old man “what are looking for ” , with a reply from the old man---honesty/credibility.(with the old man replying that I am looking for honesty/credibility.)

第二句:根据情况自己加不加都可以

There has been a heated discussion about this kind of pictures in the newspaper.总结一句：

Simple as the picture is, it does demonstrate certain thought-provoking social phenomenon.第二段：

第一句：

The picture tells us that the credibility remains to be an integral part in our society, especially in the commercial world.第二句

Nowadays, individuals, enterprises and organizations do attach due attention to this issue.第三句

By gaining credibility , people and organization can make money , take profits and even obtain wealth.With credibility and sincerity, not only can they accumulate wealth , bur will also establish their careers, fit into society and finally attain social status.Honesty can promote communication between peopl

e, rid of barriers between people and bridge gaps between people.what’s more, were there no credibility in our society, never could we survive the fierce competition in the age of globalization.第三段：

As a consequence, honesty is not something that we can afford to lose or leave it at large.It is imperative that corresponding regulations and mechanisms with the joint efforts of the media should be introduced and enforced to promote honesty.The awareness of honesty should be enhanced, which will lead us to make every effort to keep our promise and boycott fakes which are shown in the picture.Only in a reasonable, prosperous and healthy atmosphere can we hope to avoid the scene in the cartoon and witness the ideal scene in which people can enjoy their life to the uttermost.附加学术诚信的语料：

(Honesty is paramount not only in the commercial world but in other domains.In the academic wor

ld, for instance, the plagiarizing of others research results can have damaging effect, which makes it easier to dismiss all scientific pronouncements.when we learn that the distinguished professor assuring us of the safety of a particular product holds a consultancy with the company making it, we cannot be blamed for wondering whether his fee might conceivably cloud his professional judgment.2011考研英语作文预测三

As is shown above , on the sky fly a group of doves symbolizing the volunteers who are deeply involved in the shanghai world exposition.In the middle of another picture happily walks a young volunteer, holding a heart shape symbol representing the spirit of volunteer.Just as a proverb says, the fragrance always stays in the hand that gives the rose.There has been a heated discussion about these pictures recently in the newspaper.Simple as the pictures are , they do demonstrate certain thought-provoking social phenomenon.如图所示，一群象征着志愿者的白鸽正在飞想上海世博会。在另一幅图中，一位志愿者正高举着象征着志愿者精神的标志。下面有一行谚语：送人玫瑰，手有余香。

The picture tells us that volunteer spirit is flourishing in china.Nearly 30 million registered volunteers in China have made the outstanding contributions to the relief for the May 12 earthquake ,the success of the 2008 Beijing Olympic Games ,and the wonder of Shanghai World Exposition ,which has left a deep impression on the world.After the devastating earthquake hit southwest China's Sichuan Province, more than one million volunteers plunged into relief work within days.They went all out to save the victims, provide psychological counseling and donate money and materials.The spirit of volunteerism featuring altruism and charity is a social concept held by individuals or groups who are willing to help others and improve society without pay.Just as many volunteers said , they cherish the experience and love the volunteer work, which enriches their lives , enlightens them and brings them spiritual wealth.这两幅图告诉我们志愿者在中国大量涌现。近3000万注册的志愿者在512地震，奥运和当下的世博中都作出了重大的贡献。这给整个世界都留有深刻的印象。四川地震以后，(可以是玉树和舟曲)他们抢救伤员，提供心理救援，捐钱捐物。志愿者精神就是无私的，为他人的，由个人和团体实施的不计回报的旨在促进社会发展的精神。就如很多志愿者说的，他们珍惜和热爱志愿者的工作。这丰富了他们的人生，启发了他们，给他们带来了巨大的精神财富。

In my view, Chinese volunteers are young, promising, proud and patriotic.Their spirit has not only touched Chinese people, but also generated worldwide attention.I believe that China is going to have more and more volunteers, especially the youth.With this spirit ,we are expected to witness a harmonious scene in which the people can enjoy their life to the uttermost.在我看来我们的志愿者确实年轻充满朝气，爱国自豪，这些精神不仅感动了中国人民，还产生了世界性的关注。我相信我们将来还会有更多的志愿者，特

别是青年志愿者。有了这样的精神，我们一定能见到一个和谐的景象：人们能最大的享受他们的生活。2011考研英语作文预测二

这篇作文可以用在科技一类的话题。现代生活的改变，如何去面对科技的作用。

As is shown above , in front of a computer happily sits a teenager ,attempting to work on his homework effortlessly , with the help from the internet finishing the job for him.There has been a heated discussion about this picture in the news paper recently.Simple as the picture is , it does demonstrate certain thought-provoking social phenomenon.如图所示，在电脑前坐着一个年轻人呢，正准备着不花力气就把作业给完成，来自网络的帮助很快就完成了所有的学习任务。最近报纸上对这样图画的讨

论有很多。图虽然简单，但是却确实表明了一个发人深思的社会现象。

The picture tells us that our life has been greatly influenced and changed by scientific and technological advances, an integral part to every aspect of modern life.What’s more, individuals , organizations and governments attach due attention to this phenomenon.On the one hand, the progress can enhance people’s understanding on a subject, improve people’s learning capacity and skills, shrink the distance between cities and even continents;smooth the communication between residents and rid of the barrier between people.Technical advances offer all people in the world a quality of life what was unimaginable when personal computer first appeared 60 years ago.Our factory hum to the rhythm of robot assembly arms.Our banking is done at automated teller terminals that thank us with mechanical politeness for transaction.Our subway trains are controlled by tireless robot drivers.On the other hand, while computers , as have been mentioned above, help students finish the academic job, but this technology ,at the same tim

e , kills their creative thinking and exploration spirit.The effect of board-dependence brought by it causes the young, nowadays, even can seldom spell correctly, let alone the negative effects triggered by porn movies , violent video clips and their like.这幅图告诉我们，我们的生活已经被科技的进步极大地影响了我们的生活，科技是现代生活中重要的一部分。个人，组织，政府都很关注这一现象。一方面科技的进步提高了人们对事物的认识，提高了人们的学习能力和技能，缩短了城市和城市之间，甚至各大洲之间的距离。使人和人之间的沟通更加的顺畅。科技的进步给世界人民带来的生活在60年前第一台个人电脑出现的时候是不可想象的。我们的工厂里轰鸣着机器人组装臂的节奏声;我们的银行业务在自动柜员机完成，他们用礼貌的语言感谢我们办理业务;我们的地铁由不知疲倦的机器人司机驾驶。(来自考研文章真题)但是另一方面，虽然计算机在帮着孩子们完成作业，但是与此同时也在扼杀着他们的创造思维和探索精神。多于键盘的依赖使得很多孩子很少能正确的拼写和书写。就更不提由于色情电影和暴力视频带来的负面影响了。

解释：这段写的很长，是作文论据让同学们熟悉和运用的。在考场上不必全写上去。

加油背吧!

In my view , while we are enjoying the conveniences of the science and technology, we should keep a watching eyes on those negative practice, and aim to reduce the problems it has caused.Then the benefits of these advances will out weigh the serious problems.在我看来，我们在享受科技的便利的时候，一定要小心负面的应用。并且想办法去克服这些问题，这样才能利大于弊。

这篇作文可以用于学生就业，学生能力的提高，成长和成功的问题。

As is shown in the first picture , on a mountain of university tiredly climbs a college student, alm

ost finishing his journey in the university, and awkwardly and surprisingly finding that he has to climb another much higher mountain---hunting a job, bus as is shown below, in front of a post board for recruiting government officials stand an ocean of people, with only one in front of the board for hiring waiter.There has been a heated discussion about these pictures recently in the newspaper.Simple as the pictures are , they do demonstrate certain thought-provoking social phenomenon.如图第一幅图所示，在求学的大山上，一个学生疲惫的攀爬着，好不容易快到了山的顶峰，却不得不吃惊且尴尬的发现还有一座高很多的山他必须去爬，那就是找到一份工作。但是在另一幅图中我们看到，在招聘公务员的广告牌前面站着一堆人，而在招聘服务员的牌子前却只有一个人。最近报纸上对这样图画的讨论有很多。这些图虽然简单，但是却确实表明了一个发人深思的社会现象。

The pictures tell us the issue of hunting jobs for college students is increasingly and seriously important in current days.What’s more , individuals, orga

nizations and even the whole society have been attaching due attention to this issue.On one hand, when facing the pressure of finding a job, students are struggling painfully.The burden can cause not only depression but also anxiety and such problems as isolation and solitude.One’s thought , creative thinking and exploration spirit, therefore, have been stifled by pursing measurable high scores and various certificates when confronting this harsh reality.On the other hand , that college students fail to change the conventional view on jobs and to adapt their goals to the reality deepens this problem.Were there no prompt and proper solution to this problem, never would we taste the happiness of the harmonious society.图画告诉我们大学生就业的问题在当今越来越重要了。个人，团体，政府甚至是整个社会都很关注这个问题。一方面，当面对找工作的压力时，学生们痛苦的挣扎着。这样的负担不仅给他们带来了抑郁和焦虑的问题，还带来了像孤单，孤僻这样的问题。这样一来，面对这样的残酷现实，一个人的思考，创造性的思维，开拓的精神很可能因为追求可被量化的分数和证书的而被遏制了。另一方面，大学生没有能改变

传统的就业观念让自己的目标更贴近现实也进一步的加重了这个问题。如果不能及时和恰当的解决这个问题，我们将不可能实现体会到和谐社会的幸福感。

第三段，同学们可以对照讲义自己组织共性的第三段，我写一个比较个性化的第三段给大家。

What should be done to reverse this situation ? For one thing ,instead of just earning their degrees and high exam scores ,college students are expected to cultivate their potentials such as creation, imagination and coordination.Such qualities , though cannot be measured by their college certificates, really matter in their prospective career.For another thing , the educational institutions are supposed to integrate more practical training in their programs so that more competent college graduates can be produced for our society.Above all ,the new awareness that all jobs are equal in dignity and that fame and excellence can be reached at any occupation should be promoted in the whole society.如何改变这样的现状呢，一方面学生不只是要注重文凭和分数，学生们还需要培养自己的创造性，想

象力和协调能力。这样的素质虽然不能用证书来衡量却在以后工作中非常重要。另一方面，教育机构应该整合课程加入一些实用课程，让学生成为这个社会需要的一员。最重要的是，整个社会都应该认识到：任何工作都是有尊严的，优秀和卓越在任何工作中都能成就。