大学关于诚信的英语演讲稿

第一篇：大学关于诚信的英语演讲稿

since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful.such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know.basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people.clearly then, an unbiased approach to the truth is a requirement of honesty.because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest.self-perception of our morality is non-static and volatile.it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right.socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types.ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth.this process erodes the practice and understanding of honesty.to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.

第二篇：大学英语诚信演讲稿

Good evening, everybody!It’s my honor to speak here, and I am very glad to share my topic with you.Then today I’d like to talk something about honesty.honesty means speaking the truth and being fair and upright in act.There are just a few of words, however,doing it completely is one of the most difficult things.By contrary, Those who lies and cheats is dishonest,those who gain fortunes not by hard labour but by other means is dishonest.Now,firstly, I will share one short story that is well known in China.It named .In order to persuade her son not to follow her to the fair, the boy’s mother promised her son to kill a pig for him.In fact, she didn’t plan to kill anything.But the pig finally died.Who killed it? Zensheng did.He said,”children know nothing to begin with, but they copy their parents and learn from them, when you cheat the boy, you are teach him to lie” This story tell us, we must have faith.If we always lie to others, we will lose the trust of others.In the long river of history, there are many such similar stories about honesty.All those stories tell us that people are praising the quality of honesty.It was true that most of people value honesty highly.Therefore,honesty is the traditional virtue of the Chinese nation, we should inherit it and not let it break in our generation.However, now the situation is not optimistic.In the tide of commodity economy today,it seems that more and more people believe in money at

the sacrifice of honesty.This is a reason why phenomena of dishonesty upward trend.In people basic necessities of life, it is flooded with fake and shoddy milk, drainage oil;in the political field, many officials have no honesty carring some false bureaucratic activities or movements;in the social life field, many people believe that good faith is a kind of stupid behavior.They don’t understand that honesty is the biggest fortune humans own, and that it is the pre requisite for doing everything well.Do we really want to live in a world full of lies? I think the answer is no.Paradoxically, we all want to have a good faith society.At the same time, the good faith is also the requirement of economy society.We want to have a good faith society, first of all we should be honest.As a contemporary college students, we are the symbol of civilzation in our country, we should set an example.Just try to put honesty into action in our normal life, we can start small.Like clean up our rooms after making a promise, turn in a wallet full of money that we found, keep a friend’s secret and so on.I believe, the good faith society will come back if we contrive for it!

That’s all.Thank you for listening, ladies and gentlemen.

第三篇：大学关于诚信的英语演讲稿

大学关于诚信的英语演讲稿(精选多

篇)

good evening, everybody!it’s my honor to speak here, and i am very glad to share my topic with you.then today i’d like to talk something about honesty.honesty means speaking the truth and being fair and upright in act.there are just a few of words, however,doing it completely is one of the most difficult things.by contrary, those who lies and cheats is dishonest,those who gain fortunes not by hard labour but by other means is dishonest.now,firstly, i will share one short story that is well known in china.it

named.in order to persuade her son not to follow her to the fair, the boy’s mother promised her son to kill a pig for him.in fact, she didn’t plan to kill anything.but the pig finally died.who killed it? zensheng did.he said,”children know nothing to begin with, but they copy their parents and learn from them, when you cheat the boy, you are teach him to lie” this story tell us, we must have faith.if we always lie to others, we will lose the trust of others.in the long river of history, there are many such similar stories about honesty.all those stories tell us that people are praising the quality of honesty.it was true that most of people value honesty highly.therefore,honesty is the traditional virtue of the chinese nation, we should inherit it and not let it break in our generation.however, now the situation is not optimistic.in the tide of commodity

economy today,it seems that more and more people believe in money at

the sacrifice of honesty.this is a reason why phenomena of dishonesty upward trend.in people basic necessities of life, it is flooded with fake and shoddy milk, drainage oil;in the political field, many officials have no honesty carring some false bureaucratic activities or movements;in the social life field, many people believe that good faith is a kind of stupid behavior.they don’t understand that honesty is the biggest fortune humans own, and that it is the pre requisite for doing everything well.do we really want to live in a world full of lies? i think the answer is no.paradoxically, we all want to have a good faith society.at the same time, the good faith is also the requirement of economy society.we want to have a good faith society, first of all we should be honest.as a contemporary college students, we are the symbol of civilzation in our country, we should set an example.just try to put honesty into action in our normal life, we can start small.like clean up our rooms after making a promise, turn in a wallet full of money that we found, keep a friend’s secret and so on.i believe, the good faith society will come back if we contrive for it!

that’s all.thank you for listening, ladies and gentlemen.

第四篇：诚信大学演讲稿

诚信大学演讲稿 亲爱的老师们、同学们。

大家上午好，我叫陈金龙，我今天给大家演讲的题目是《诚信》所谓诚信就是指诚实可信，表里如一，言行一致。这是我们从小就被教导的，至今我还记得我妈妈给我讲的《狼来了》的故事。我想在座的一定都知道这个故事，它第一次告诉了我如果不诚实就会被大家抛弃。

中国有上下五千年的文明史，我们悠久的文化传统一直让我们引以为傲，我们自称礼仪之邦，我们还是四大文明古国中仅存的一个。我们一直屹立在世界民族之林。两千年前一代圣人孔子曾有一句世人皆知的话； 人而无信，不知其可也。唐朝的诗圣李白亦留下‚三杯吐然，五岳倒为轻‛的佳句，古时候那些超凡入圣的人都曾经给世人留下关于诚实守信的名言古诗，流传千年而不断，足见人们对这些诗句名言的认同。

但是近几年里常看到一些令人揪心的报道，比如；从地沟油、三聚氰胺、染色馒头，到塑化剂、速生鸡**等等，食品安全已经成为社会各界最为关注的焦点热点话题。我们在相对富裕的同时，对食品的忧虑越来越大，从‘吃什么好’已发展到‘什么能吃’；从原来 ‘吃不起’变成了现在‘不敢吃’。能否想象一下，如果长此以往，我们吃的喝的用的这些生活最基本的东西都得不到保证，那我们努力学习、振兴民族的一切都岂不是滑天下之大稽。

与发达国家已经形成的较为成熟的信用体系相比，我国在这方面的缺陷还是比较大的。记得有一篇文章说:诚实，是美国人的做人之本。在美国，无论是政客、学者、商人，还是普通的公民，凡是说谎的人，都会为自己的行为付出高昂的代价。其中最令人记忆犹新的是美国前总统尼克松及其水门事件，便足以说明这一点。尼克松是一个非常聪明的政治家，一生度过了多次政治危机，当选两届总统。但在水门事件丑闻曝光后，他极不诚实，隐瞒真相，谎话连篇，阻挠司法调查，结果提早结束了自己的政治生涯。如果当时，尼克松老实地交代和承认自己的所作所为，并向公众诚实地道歉，可能他就不会被弹劾，从而也会给自己的政治生涯画上一个圆满的句号。遗憾也好，后悔也罢，都已晚矣！一个总统失去了诚信会被弹劾下台，一个巨大到富可敌国的跨国集团因为诚信，宣告破产。

在我国全社会的个人信用体系还没有建立的现况下，一些大学生钻了法律的空子。本来国家的助学贷款是以对大学生的充分信任为前提，是一种依靠人们的信用为‚担保‛而发放的贷款，而现在国家助学贷款推行难，关键就在于大学生的信用状况不能让银行放心。如果大学生的信用问题得不到解决，状况得不到改善势必影响国家助学贷款政策的继续执行。到时将很多家庭贫困的大学生面临无法继续学业的绝望。我们大学生涉世不深，还没有通过生活的经历、阅历来体验诚实守信对一个人的生存所发挥的重大作用，更为重要的是对失去诚信所带来的后果还没有足够的认识，有些学生看似‚不拘小节‛，却反映了诚信意识淡薄：到图书馆借书，拖了一两个月不还。写论文，上网下载几段，拼凑而成；考试作弊，更是道高一尺，魔高一丈，作弊与反作弊，永无休止。大学生作为今后社会、经济活动中的重要个体，必须树立信用意识，这是当代大学生必须具备的最基本道德品质，是走上社会后以德立身的基本要求。一个没有信用的人，是不受人欢迎、也不会有大的发展成就的。我们在获得专业毕业证的同时，更应得道德通行证，做一个诚实守信的公民。梁启超在《少年中国说》中说‚今日之责任，不在他人，而全在我少年。少年智则国智，少年富则国富，少年强则国强，少年独立则国独立。今天我们要加一句：少年诚信则国家伟大。

所以同学们，我们就是要做今后中国诚信的领路人，带头先锋。

第五篇：诚信英语演讲稿

It is true that most of us value honesty highly.However, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on.I think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society.The reasons can be listed as follows.Firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.Secondly, honesty, which is the traditional virtue of the Chinese people, can make our life easier and more harmonious.Thirdly, honesty can make our society more stable.A case in point is that Singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.Responsbility can be understood in many ways.for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties.each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.----------------------------

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful.Such a belie

f is clearly a product of one's desires and simply has nothing to do with the human ability to know.Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even Hitler could cite good intentions and intended glory for a select group of people.Clearly then, an unbiased approach to the truth is a requirement of honesty.Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest.Self-perception of our morality is non-static and volatile.It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right.Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types.Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the eXpense of the truth.This process erodes the practice and understanding of honesty.To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.