光孝寺导游词

第一篇：光孝寺导游词

光孝寺位于广州市内红书北路。光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。三国时东吴的虞翻谪居广州时，曾在此处建寺讲学，后捐作庙宇。东晋时印度僧人顺吴摩耶舍到广州传经，曾在这里兴建五苑新延寺大殿。宋绍兴间始定名“敕赐光孝禅寺”。

光孝寺建筑群中以大雄宝殿为最宏伟，现存的建筑是清顺治年间(1644-1661年)重修，具有唐宋风格。大殿右侧为供奉护法神之伽蓝殿，左侧为六祖典，建于北宋。六祖殿前为瘗发塔，相传唐高宗时，六祖慧能在菩提树下削发为僧，主持僧法才随即将慧能头发埋入土中，尔后在该处建塔以纪念这位开创禅学南宗流派的大师。塔呈八角形，高6.7米，共7层，每层均有佛龛8个。造型独特，是寺内珍贵的文物之一。

大殿台基的左右两侧有一对石经幢。大殿两旁各有铁塔一座，高约4米，先后建于五代十国期间，东塔是我国现存铁塔中唯一最古最完整的。

寺内的睡佛阁，又称风幡堂。相传六祖慧能初到光孝寺，正赶上寺院信持邱宗法师在讲解(涅经)。当时一阵清风吹来，佛阁顶上的旗幡随风飘动，印宗法师便向众僧发问：“这是什么在动？”一僧曰：“此乃幡”。另一僧谓：“此乃风动”。慧能趋前插话：“此乃心动”。www.xiexiebang.com第～范文网整理该文章，版权归原作者、原出处所有。

此话一出，印宗法师随即走下坛来，纳头使拜慧能为师。从此慧能开坛传，后人把睡佛阁改称为“风幡堂”。现在堂前依然挂侧巨幡，迎风飘扬。

Each visitor:How are you, welcome you to Guangzhou to travel, I am your guide DAVID.Each visitor welcomes to a light filial piety temple in Guangzhou, I am your guide DAVID.The light filial piety temple is a history is a long and most cultural object tourist spot in numerous historic monuments in Guangzhou.The light filial piety temple and Chao-chou open a dollar temple, Shao pass south the China temple and Zhao celebrate Ding lake to celebrate cloud temple and call four name temples in Guangdong, be apart from have already had more than 1500 years of history now.So person in Guangzhou often says “did not have sheep city, existing light filial piety”, it is thus clear that long its history.Only the filial piety temple is located in Guangzhou light filial piety road, with history long, the scale grandiosity is south for Ling the hat of the Buddhism bush.The temple address beginning of light filial piety temple is more a south Wang Zhao Tuo's great-great-grandson, five souths more Wang Zhao set up virtuous Wang Fu.At Three Kingdoms ages, east Wu's riding all a Wei worry to turn over is devaluated Guangzhou, his unwilling to remain out of the limelight, develops Yuan Pu and speak to learn to teach Tu here, and sow much Ke Zi Shu, so the then people all call here as “Ke Lin”.The worry turns over clay-cold, his family donate the Yuan Pu as temples and call “stop a temple”.Change name afterwards and for many times, until south Sung 1151, just formally entitle to requite favors light filial piety Buddhist temple, call light filial piety temple.Many second south, India monk of high renown once came to monastery preach translate through, have the very great influence on Chinese and Foreign cultural interaction.Since Manchu dynasty, the monastery narrows gradually, but up to the present, the area still attains more than 31,000 square meters.Light in the middle of the filial piety temple stalk line since is gone toward by the south northern of the building account to have Wang Dian, Yi hair tower in gate to a monastery, sky;The west has big sad and west iron pagoda, Mo gallery;The east has six Zu palaces and Jia blue palace, wash a Bo spring, stone tablet gallery;Eastwards have already slept Buddha Ge and wash Yan and eastern iron pagoda again etc..The light filial piety temple not only the history is long, the cultural object is many, and many cultural the celebrity and Buddhism monk of high renowns all once stopped to once halt here and made light the filial piety temple became Ling south culture and Central plains cultural interaction and Ling south the dissemination ground of the Buddhism.These person, in addition to I just once mentioned of the worry turn over, as early as east Jin period, have an of Western Regions the monk Tan the Mo give up to arrive at Guangzhou to preach, and set up a big male treasure here palace.Beam dynasty, the India monk Zhi medicine Buddhist monk also arrives at here and also brought one stub bodhi the seedling sowed in temples.From now on the bodhi tree ties in China under root.It is said that, the bodhi trees of whole country all from only lead to grow to go out in filial piety temple of, at that time, the well-known bodhi Bodhidharma also took the teaching of sakya Buddha to arrive at a light filial piety temple to spread Buddhism.In numerous celebrities, the most famous is a Buddhism Chan the south send to initiate a person six Zu Hui ability master.Mention him, everyone may think of him that famous Jie language“the bodhi originally has no tree, clear mirror as well non-set, originally neither thing, where asked for dust”.But have again which visitor know is the Hui ability to where pare to deliver to join monastery?It is under the bodhi tree of light filial piety temple.【The light filial piety temple door front 】The visitors have before seeing the light filial piety temple door of this pair the scrolls“five sheep theory thou tree, beginning the ground visit Ke Lin”, in fact speak of is the origin and development of light filial piety temple.What this“thou tree” is mentioned is those early years Zhi medicine the Buddhist monk sow of bodhi tree;“Beginning ground” is a Bodhidharma east the Du got to the place that Guangzhou ascends shore, be called “west come beginning ground”, the worry turned over Ke Zi Shu in the this kind bottom in those early years, so light the filial piety temple was again called “Ke Lin”.【Wang Dian in the sky 】Is Wang Dian in a sky here.In the center the roar with laughter of, is the Buddha Maitreya that everyone acquaints with.The Buddha Maitreya also calls to smile Buddha and Tatu Buddha, call a calico sack monk again.The both sides in Buddha Maitreya is four major sky of king of awe-inspiring, the their hand enforces the law a machine, the each attends to his own duties is an edge of sword, pipa, umbrella and Long She respectively and put together exactly the meaning of“the breeze adjusts rain agreeable” and expressed people to the living fine wishes.The big male treasure sits in palace at just in-between of this was Gautama.Sees he knot Jia Fu to sit, the left hand lays down horizontally on the left foot, the right hand raises, the song makes a wreath form, just at to the myriad living things parlance.Wait on to sign in the both sides of, is a Jia leaf bitterness and Ananda bitterness.The leaf of Jia is old, at left embrace a boxing, the Ananda is young, at right match Zhang.There are still in Gautama's both sides two bodhisattva, the left side of is a text extremely teacher benefit, call big Zhi bodhisattva again, the right side is that the Pu is wise, these three statue of Buddhas puts together and then calls“China strict three saintses”.Everyone sees, Gautama is like of the behind still have a thousand hands thousand eye view the sound be like and have which visitor know thousand eye view sounds of background?Buddhist sutra speaks, view sound at thousand only make form such as come to parlance, signed big Shi, wanted “benefits happy the whole myriad living thingses”.Hence body last long thousand eyes;Thousand watches show to protect myriad living things, thousand eyes mean view world, all of that are that the big Ci is big sads, power limitless performance.Sleep a man in Buddha palace white the jade Buddha is man in Burma white jade vulture become, grow 4 meters, weigh 6 tons many, what to engrave is Gautama's Nie 槃 to be like.Being whole to sleep a Buddha to seem to be expression is leisurely, physique nature.It is saied that in those early years Gautama for spreading Buddhism, almost walked India peninsula, was him to arrive at Ju corpse that Qie, was already a heavy disease to tie up a body, the life was getting more close upon death.Hence Buddha at four stub Suo tree in the center the Zhen begin, the side body lay to pass away.Allly lay statue of Buddhas afterwards vultures to all become posture like this.【The Yi(yi)that the big male treasure brings up the rear delivers tower 】The Yi delivers tower to totally have 7 F, 7.8 meters in height, each one of tower contains 8 small statue of Buddhas.The base of tower with red sandstone set up.The whole tower tower form is beautiful, my province is going to our countries all extremely seldom seen Tang Dynasty Buddha tower.That stub bodhi tree witness of this tower and tower the right side extremely important act in our Buddhism history.In those early years six Zu Hui ability master is after the mountain temple of Huang Mei Dong in Hubei got the teaching true oral tradition that the Chan Hong endures a master, because was persecuted by the others, escaped Ling the south was once.676 years, the Hui can arrive at only a filial piety temple, at the right moment and only the managing of filial piety temple prints ancient clan system teacher to expound the teachings here.At this time pleasant breeze Xu Lai, blew Buddha Fan, the monk of underneath disputes and have of say to is “the breeze moves”, have of say to is “the Fan moves”.Just at endless debatable, Hui can stand out to say “not is a breeze to move, also not is a Fan to move, but move”, many monks greatly for admire.Finally while printing again and again cross-examining of the ancient clan system teacher, the Hui ability finally tells oneself's true identity.Hence print ancient clan system teacher and then can fall hair to initiate into priesthood for Hui under the bodhi tree, and do obeisance the Hui ability as teacher, and then constructed Yi hair tower, Hui ability of the hair cover up at under the tower, from now on, the Hui can become Chan south parties of leader, light the filial piety temple therefore spread fame the world outside.【Bodhi tree 】The big tree of this branches and leaves bushiness was a bodhi tree, regrettable BE, in those early years Zhi medicine the bodhi tree grown by Buddhist monk already celebrate an in year in the pure Jia be blown by the stage manners to fold, this bodhi tree is close from the Shao of southern China temple the cent plant to come over of, there is more than 180 years of tree age.The bodhi tree of the south China temple transplanted from the light the filial piety temple in those early years.【6 】We arrive at 6 now.These are in honor of six Zu Huises can but set up.6 are set up to north Sung true middle age, afterwards again through many maintenances.Everyone pleases see, this expression is leisurely, being full of the wise statue was Hui ability.So please ask, who are front five Zus ?I come to tell everyone now, they are a beginning Zu respectively Bodhidharma, two Zu Huis can, three Zu monk Can, four letters, five Zu Hongs endure, the Hui can be six Zus.Make reference to six Zus, I tell an interesting story for everyone.This story is very well-known in the Buddhism field.Five Zu Hongs endured the mountain temple of Huang Mei Dong in Hubei to spread a method again in those early years and felt oneself get older and weaker physically, thought chase teaching, was also own position to pass one to contain Hui disciple.For giving everyone an equal opportunity, order each of them to do a poem to show his/her own Hui, feel that oneself has ability to accept teaching, write this poem a wall at the monastery powder up.His big pupil absolute being the show wrote “the body is a bodhi tree, the heart is a clear mirror set, always and frequently kiss to wipe, don't make to ask for dust” of such a poem.We know that what Buddhism speaks is everything it's all empty, more is ability the body flavor “empty” of meaning, power of understanding more high.Five Zus saw hereafter say, can also, but didn't°yet the real Wu is deeply.Afterwards a little monk knows that this matter also wants to try and see, but he doesn't know a word, is a poem, ask a person and write on the wall for him for the dictate.This be before mention of“the bodhi originally has no tree, clear mirror as well non-set, originally neither thing, where asked for dust”.This poem “empty”ed more thoroughly than the absolute being show.Five Zus applaud very much after seeing and find out a little monk and have already knocked three times to walk on his head.Little monk's power of understanding is very high, the midnight arrived to go to in five Zu buildings on that night, five handed down from the ancestors give him teaching method machine, grant a Hui ability, become Chan six Zus, let he all through the night go toward south go to.Afterwards the Hui ability initiates into priesthood to teach Chan south in the bodhi tree whereabouts hair of six fronts parties.【The iron pagoda of the east 】Two sides that brings up the rear noodles in the big male treasure there are also two iron pagodas, this is the southern man the country looses to stay in Guangzhou of historic monument.East the iron pagoda of the noodles is a south after the man what lord Liu 錶 donate to build in the big treasure decade(967 years), 4 capes 7 Fs connect stone carving beard have more than 900 statue of Buddhas of fines on Zhu of tower, 7.69 meters in height, there is total of 7 F, have the pattern and lotus throne of dish dragon on the base of tower, cast very fine, this can be regarded as our country discover currently of biggest, most thou the old and the most complete iron pagoda.According to the historical records introduction, during the reign of Qianlong, there is once 1000 in this Buddha tower Shanghai gild small statue of Buddha.Everyone can imagine for a while, this statue of Buddha was how in those early years of magnificent!West the noodles iron pagoda is set up to south man big treasure six years(963 years), behind tumble down and press iron pagoda to break to 2 because of the iron pagoda palace.Like, our itineraries want to end right away, the xx also wanted to say to see again with everyone.The at the time of taking leave nothing important sends everyone, send everyone four words.The first word is good luck first, the good luck of the predestination, the common saying says that“a hundred years rest together a ship degree, fix for thousand years of total Zhen sleep” also had predestination for thousand years on the whole on the whole so with getting along of everyone's 7 dayseses!Connecting down this word is a pardon of original, the xx has the not good place to do, hope everyones forgive much and more and said sorry here!One more from is a satisfactory circle, this time be over with satisfactory route of travel luckily everyone to the support and match that I work, the xx says that the voice thanked!The last word is still a source word, the source of source of money, wishes everyone's source of money as if surging river's water don't extremely is continuous, also wish everyone to work well, body good, good today, good tomorrow, good now, good in the future, not and very also good, very up add well, give order an applause not very good!

第三篇：泰州光孝寺：强管理树形象创建和谐寺观教堂

泰州光孝寺：强管理树形象创建和谐寺观教堂

“江淮名刹”泰州光孝寺坐落于泰州市区东城河畔，始建于晋朝，距今已有一千六百年历史，现为江苏省重点寺院，江苏省模范宗教活动场所。在过去的一年时间里，我寺很抓规范场所内部管理工作的开展，积极弘扬优秀佛教文化，树立场所良好形象，为争创“和谐寺观教堂”做出了自己的努力。

一、以戒为师，加强道风建设。

道风建设是佛教事业发展的关键，是寺院科学可持续发展的必要条件。我寺抓住争创“和谐寺观教堂”之机，以“僧装、素食、独身”六字方针为指导，以佛教清规戒律为标准，不断加强寺院整体道风的建设。寺院依照清规戒律来规范每一位常住僧人的日常行为，对外树立我寺僧人的良好形象。我寺要求常住僧人坚持每天早晚二课、过堂、诵经，并安排专人进行检查考勤，保证了道风建设落到实处。

二、健全制度，施行按章办事。

我寺根据日常管理工作的需要，不断的健全《泰州光孝律寺管理制度》，从预防、处理、奖惩等环节入手，管理寺院全体教职人员及工作人员的工作。寺院在平时不断加强对全体人员的教育，使其在思想中充分认识制度的重要性。寺院在日常管理时安排各执事，分工负责客堂、保安、保洁、斋堂、财务、法物流通处等部门的规章制度的落实和执行，实现凡事有章可循、按章办事。

三、综合治理，确保安全稳定。

寺院内外环境的安全稳定，是寺院和谐的重要体现。我寺在内部环境的整治方面主要以防火防盗工作为抓手，通过对全体人员进行各项安全教育和培训，提高全体人员的安全防范意识，将发生安全事故的可能性降至最低。寺院主要负责人不定期的对寺内各处重点部位进行排查，消除安全隐患，保证寺院内部环境的安全稳定。同时，我寺对周边环境也坚持进行治理，配合城管部门取缔寺院附近的不法商贩，有效的减少了寺院周边不和谐现象的发生。

四、公开公正，实现民主管理。

寺务委员会是我寺实现民主管理的重要职能部门，也是我寺内部建设和谐寺院的主要体现。寺委会成员由寺院负责人及执事担任，对寺院全体人员负责，受寺院全体人员的监督。我寺在发展过程中遇到的各类问题，全部会在寺委会集体研究讨论，得到一致意见之后方可决定。同时，寺委会在寺院事务管理方面，积极听取并采纳各方好的意见和建议，不断提套自身工作水平，推进寺院民主管理进程，建立和谐的内部工作关系。

五、以人为本，弘扬佛法教义。

广大的佛教信众是寺院发展的基础，我寺为了在寺院和信教群众之间建立起和谐的关系，并满足信教群众对佛法的渴求，不仅每年定期启建华严、地藏、盂兰盆、水陆等大型法会活动，还在每月专门安排常住法师带领信教群众念经诵佛，并邀请内地及台湾地区高僧大德为信教群众讲经说法，提高信众自身的修为。

我寺作为国家3A级旅游景区，在不断改善景区内部公共设施，为游客提供良好的游览环境的同时，积极引导游客行善助人，将博大精深的佛法教义在游客之间得到弘扬。

六、慈悲济世，推动社会公益。

我寺一直以来都以推动社会慈善公益事业的发展作为践行“人间佛教”思想的途径之一。这一年以来，西南旱灾，玉树地震等自然灾害给当地人民造成了极大的伤害，我寺在灾难发生后组织举办祈福法会，为灾区同胞消灾祈福。寺院全体人员自愿为灾区捐款捐物的同时，我寺还引导信教群众为受灾同胞献出一份爱心，支持灾区重建家园。我寺利用网络，成立了光孝学佛群，不仅拓宽了信众学习交流佛法的的方式，更是推动社会公益事业的重要举措，群成员在修行的过程中不断的为社会做着积极的贡献。

七、文化建设，展现古刹风采。

我寺历经千年，留下了宝贵的文化遗产，这些文物古籍虽然珍藏在我寺，但它们蕴含的文化内涵应该属于全社会，更应为弘扬佛教文化提供丰富的物质载体。因此在过去的一年，我寺以史料陈列馆的建设为中心，深挖寺院的文化底蕴。我寺在市民宗局的全力支持和帮助下，完成了泰州光孝寺史料陈列馆的建设，并于五月份正式对外开放。陈列馆为广大的游客和佛教信众提供了一个充分了解泰州佛教文化和光孝寺发展历程的平台。

争创“和谐寺观教堂”不仅是我寺的荣誉，更是推动我寺不断改进自身，完善自身的动力。我寺在创建工作中，必将得到更好更快的发展。

第四篇：导游词

各位帅哥美女们，大家好！首先我来自我介绍下。我是扬州国际旅行社的导游，大家可以叫我小琼。今天天气非常好啊，风和日丽的，不冷不热，正是适合踏青的好时节，所以你们选择扬州作为你们的第一站实在是个明智之举。大家知道，扬州素有“天下三分明月夜，二分无赖是扬州”的美誉，那么扬州到底赖在那里呢？作为一个匆匆游客是不可能体会到的，所以就让我们静下心来，细品她的闲适与古意吧。

首先大家来看一下我手中的地图，大致了解下我们今天的行程哦，我们这次是坐龙船前往，好了，大家随我踏上龙船，后面的游客不要拥。

大家看这艘龙船是不是非常漂亮啊？坐在这美丽的龙船上，航行在这充满传奇色彩的大运河里，是不是思绪万千呢？现在我来简单讲下大运河的历史。大运河以洛阳为中心，南起杭州，北到北京，隋朝开凿全长2700公里,全长1794公里,是中国古代南北交通的大动脉，在中国的历史上产生过巨大的作用，是中国古代劳动人民创造的一项伟大的水利建筑工程，也是世界上开凿最早、规模最大的运河。不管社会如火热发展，我想大运河始终都会是人类一大遗产吧。现在大家可以看到岸边有很多白色的花朵，这就是扬州著名的市花——琼花了。琼花也作“聚八仙”，自古有“维扬一枝花，四海无同类”，花开洁白，花大如盘，关于琼花有很多传说，其中就有一个关于隋炀帝的。传说隋炀帝就是为到扬州赏琼花而下令开凿了大运河。欧阳修在此任太守时，曾称赞琼花是举世无双之花，在琼花观内题下“无双亭”。北宋的仁宗皇帝曾把琼花移到汴京御花园中，谁知次年枯萎，只得送还扬州。南宋的孝宗皇帝又把它移往临安，但立刻憔悴无花，只得再次移送扬州。元兵攻破扬州，琼花便彻底死了。现在仅仅在瘦西湖和琼花观里可以看到大量的琼花了。

各位游客，请注意，现在到达的就是我们的终点站——个园了。个园由两淮盐业商总黄至筠建于清嘉庆23年，也就是公元1818年，而且1988年个园被国务院授予第三批“全国重点文物保护单位”是，现在历史最悠久、保存最完整、最具艺术价值的名园了，他与北京的颐和园,河北承德的避暑山庄,苏州的拙政园并称中国四大名园。站在个院的门口，大家一定很想知道他为什么叫“个园”吧，其实大家应该也可以猜出来，个园是以竹石取胜，连园名中的“个”字，也是取了竹字的半边，应合了庭园里各色竹子，主人的情趣和心智都在里面了。此外，它的取名也因为竹子顶部的每三片竹叶都可以形成“个”字，在白墙上的影子也是“个”字。不信的话，现在大家就随我进园探险吧。

作为四大名园之一，个园最精彩的就是他的后花园——四季假山了。四季假山各具特色，素有“春景艳冶而如笑，夏山苍翠而如滴，秋山明净而如妆，冬景惨淡而如睡”。迎面而来的就是春山了，大家随我手指的地方看去，可以看到一段楼廊，而且园中也有一段楼廊绕园一周，这就说明大家可以“晴则径，雨则廊”，也就是说晴天可以走在小径里享受阳光，雨天可以坐在楼廊里听细雨滴答。走过这个楼廊，大家可以看到一幅有趣的十二生肖闹春图。他们在高大的桂树和广玉兰的掩映下，形态各异。龙依扶于墙,虎在龙前长啸，狗卧于虎左侧，狗西边便是玉兔，蛇在兔右侧“蛇视眈眈”，老黄牛在玉兔后面悠闲地吃着草，真是越看越像。

看完了春景，我们接下来就来领略夏天的色彩吧。夏山坐落在宜雨轩的西北，叠石以青灰色太湖石为主，湖石色泽青灰，状似夏季的云彩，中国画里素有“夏山多奇峰”的意境显而易见。大家知道有一首“黄梅时节家家雨，青草池塘处处蛙”吧，这个池塘也就取景“荷塘蛙鸣”，池的西岸临水处有一蛙石，蛙石后面有一石鱼，与池中金鱼相映成趣，池中睡莲点点，无论是淡淡的蓝还是淡淡的紫，都以最轻盈的身姿点缀着夏日苍翠。当然不得不提的当属此处的镇园之宝——丑石了。大家可以看到这块丑石自下而上有三个近圆形的孔洞，遮去下面一个孔洞又像中国画里的丑字，贾平凹有言“石以丑为美，丑到也就美到极致”，这块丑石堪称石中精品，被称为镇园之宝也是当之无愧的。

看完夏山，下面让我们走进竹林深处。个园的竹子数以万计，龟甲竹是园中最奇特的竹子，它是楠竹的变异品种，属自然生长的变异竹子，因此极为稀少，上千亩竹林中也难见其踪。是珍稀观赏竹种。龟甲竹的节片像龟甲又似龙鳞，凹凸，有致，坚硬粗糙，与其他灵秀、俊逸的竹相比，少了份柔弱飘逸，多了些刚强与坚毅。秆基部节间连续呈不规则的短缩肿胀，并交斜连续如龟甲状。象征着健康长寿，福如东海，各位游客可以摸摸沾沾喜气哦。当然还有大量的斑竹，在所有的竹子里，最具传奇色彩、也最令人伤感的就是斑竹了。因为它和我们民族传说中一个优美动人的悲剧故事紧密联系在一起。绿色的竹秆上呈现着紫色的斑点，宛如泪痕。根据晋代博物学家张华《博物志》记载：中国历史上的第一个皇帝尧有两个女儿，一个叫娥皇、一个叫女英，姐妹俩同时嫁给继承皇位的舜帝为妃。舜帝驾崩后，失去了丈夫的姐妹俩昼夜啼哭，泣泪成血，洒到竹子上，长出来的竹子从此部满了斑点。人们把它叫做斑竹。后来，娥皇、女英的泪哭干了，就投入湘江自尽了，传说做了湘水女神，所以斑竹又叫湘妃竹。斑竹是著名观赏竹。其实从生物学的观点来看，斑竹的花纹应该是真菌腐蚀幼竹而成的。不过人们还是更愿意相信它是泪珠染成的，“斑竹一枝千滴泪”所代表的忠贞的爱情，总是令人无限向往的。

如果说春山是开端，夏山是铺垫，那么秋山就是高潮了。秋山用石泼辣，相传出自清代大画家石涛之手笔。秋景用黄山石堆叠而成，山势较高，面积也较大。整个山体分中、西、南三座，有“江南园林之最”的美誉。黄山石呈棕黄色，棱角分明，如刀劈斧砍。整座山体峻峭凌云，显得壮丽雄伟。进入山腹，如入大山之中，险奇之处随时可见。中峰高耸奇险，下有石屋，可容十几人，内设石桌、石凳、石床，通风良好，四季干燥，颇具生活意趣。沿腹道攀援而上，至山顶拂云亭，顿觉心胸开朗，满园佳境，尽收眼底，正所谓秋山宜登者也。尤其是夕阳西照，使整座山体洒上一层黄金，这时你才能领略造园者将此山面西的道理。

最后让我们来看一下冬山吧。冬山是整个园林中造石最小的，但是小而精悍，别有趣味。造园者将冬景安排在南墙之下，背靠高墙几乎终年不见阳光，远远望去似积雪未消，地面用白石铺成。冬山用宣石（石英石）堆叠，石质晶莹雪白，每块石头几乎看不到棱角，给人浑然而有起伏之感。造园者不知是有意还是无意将假山堆叠得如一群狮子，远观似一头头雪狮欢腾跳跃，憨态可掬。南面高墙上有二十四个风音洞，后面的巷风袭来，时而发出呼啸之声。造园者不光利用“雪色”来表现冬天，还巧妙地将“风声”也融合到表现手法中去，令人拍案叫绝。山侧的几株腊梅烘托出冬天的严寒。正当人们面对端庄、静穆的冬景，感叹一年终了之时，蓦然回首，发现西墙上有一洞窗，露出了春景一角，似乎在向人们招手，暗示春天又将来临。好了，各位旅客，相信大家现在一定很饿了吧，下面就让我们去品味美食吧。这里有大煮干丝，狮子头，正是没有你吃不到的，只有你不想吃的，让我们疯狂一次吧。

好了，旅程结束了，虽然不想说再见，但是还是必须得说，不过我相信我们一定会再见面的！谢谢大家！

113英语(2)班倪玉琼

第五篇：导游词

长城导游词

你们好！我是天马行空公司的导游，我叫郑梓豪。大家可以叫我郑导。今天，我就带你们游览我国伟大的建筑工程——长城。大家和我一起登上长城吧！

你们远看，长城就像一条长龙，在崇山峻岭之间万蜿盘旋。从东头的山海关到西头的嘉峪关，一共有一万三千公里，多雄伟啊！

现在，我们就在长城脚下。这一段长城修筑在八达岭上，高大坚固，是用巨大的条石和城砖筑成的。城墙顶上辅着的方砖，十分平整，像宽大的马路，城墙外有两米多高的垛子。垛子上有方形的嘹望台和射口，是屯兵使用的，每隔三百多米就有一个城台，打仗时，屯兵就可以互相呼应了。

大家现在来到了长城上了。站在长城上，踏着脚下的方砖，很自然的就想起了古代人们建造长城的艰辛吧！大家看看这些条石，一块就有三千多斤重。那时候，什么车也没有，就靠这无数的肩膀，无数只手，一步一个脚印地抬上那个陡峭的山岭，多少劳动人民的血汗和智慧，才凝结成这前不见头，后不见尾的万里长城啊。

好啦，“不到长城非好汉！”你登上长城就是做了一回好汉啦！下面，大家可以自由参观、拍照！半小时后集中，请大家在游览时注意安全，谢谢合作！

颐和园导游词

大家好！我是一个小小导游。现在由我带领大家去参观美丽的颐和园。

颐和园又名清漪园。大家看，这里是著名的长廊。这长廊有七百多米，分成２７３间。它有一条条绿色的长柱，一排排、一列列整整齐齐地，像一个个有素的士兵；有红漆的栏杆，而且每一间横槛上都有各种各样的花纹，如：花草树木、人物、风景等等。旁边还种着一盆盆五颜六色的花，一丝丝花香在这长廊飘来飘去，清新的味道扑面而来。现在，请各位女士们和先生们小心梯级，而且不要乱丢垃圾，有垃圾一定要丢到果皮箱，保护好这里美好的环境！

各位游客，大家请跟我来！这是一个你们最盼望的景点——昆明湖。昆明湖是一条长长的堤坝。湖北有几座形态各异的石桥，桥栏杆上有过百条石柱。石柱上雕刻着狮子头，他们神态各异，好看极了！

我们要上山了，各位走好啊！我们下一个景点是万寿山。万寿山的半山腰中有一个三层的宝塔。旁边还有一棵棵参天的大树，绿树成荫的，一眼望去像一块大大的翡翠。

颐和园一天游到此结束了。大家觉得这景色美吗？我们祖国还有很多名胜古迹，以后我们还会观看到更美的景点的！各位游客，再见了！

黄山导游词

游客们，大家好！欢迎大家来到世界遗产——黄山风景名胜区。很高兴成为大家的导游！我叫王诗诗，大家叫我王导好了。

俗话说：“五岳归来不看山，黄山归来不看岳。”黄山以奇松、怪石、云海、温泉、冬雪“五绝”闻名中外。今天我就给大家重点介绍黄山的奇松吧。

大家请看，黄山的松树能在岩石缝中生存，生命力极强。它们形状各异，姿态万千：黑虎松、龙爪松、连理松、迎客松等很多松树都因为它们的形状而得名呢！迎客松是黄山著名的景点之一，外形更是特别：它的树干中部伸出长达7．6米的两大侧枝展向前方，恰似一位好客的主人，挥展双臂，热情欢迎海内外宾客来黄山游览，成为中华民族热情好客的象征。等会儿我们还可以在那儿尽情拍照，作为纪念。

黄山的奇观说也说不完，看也看不够。现在，请大家尽情去欣赏黄山的美景吧！

请大家在游玩的时候不要乱扔果皮和和食品包装袋，不要到危险的地方去。祝大家玩得愉快！

黄山导游词

游客们，大家好！欢迎大家来到世界遗产——黄山风景名胜区。很高兴成为大家的导游！我叫王诗诗，大家叫我王导好了。

俗话说：“五岳归来不看山，黄山归来不看岳。”黄山以奇松、怪石、云海、温泉、冬雪“五绝”闻名中外。今天我就给大家重点介绍黄山的奇松吧。

黄山的奇观说也说不完，看也看不够。现在，请大家尽情去欣赏黄山的美景吧！

请大家在游玩的时候不要乱扔果皮和和食品包装袋，不要到危险的地方去。祝大家玩得愉快！

泰山导游词

各位朋友们：大家好！

我叫宋一鸣，是你们今天的小导游，我首先对大家能来泰山旅游、观光表示热烈的欢迎！并希望大家在泰山游玩期间玩的开心、吃的放心、住的安心。同时，也希望泰山的浏览能给大家留下一个美好的回忆。在我带大家浏览前，我给大家提几个小要求，希望大家共同遵守：“大家在游玩时千万不要破坏建筑、不要在古木和石碑上刻名字，不要登高照相，不要独自离开旅游团。”

现在我就带大家到五岳之首——泰山。说到泰山，大家可能会想到：重如泰这一奇观山、稳如泰山之类的成语吧！大家是不是觉得有一种安全感呀？

好！现在我们就一同走入大山，去领略一下泰山的神韵，去征服泰山吧！

大家现在看到的这条古松围绕鲜花相伴的石梯，我们可沿着它到岱宗坊，再往上走就是万仙楼、王母池、红门，这时，大家可以去简单参观一下．．．．．。

现在我们已经到了半山腰了，你们看！这一条石路又陡又弯，这便是最难登的十八盘了，大家可不能打退堂鼓哟，大家跳战的时刻到了！大家先往上看，比我们登的快的人就好像踩在我们的头上，请再往下望，我们的脚是不是又像踩在别人的头上呀？大家一起努力吧！看谁先登上山顶，谁就是今天的英雄。

大家边爬我边跟大家介绍一下泰山：巍巍泰山位于山东省东部，华北太平原的东侧，面积４２６平方公里，海拔１５４５米，泰山百年古木名木共三万余株，其中有前世唐槐、有５００年前的望人松，五大夫松等．泰山的山峰、崖岭共

９０处，池瀑布和山泉共有１２０处．．．．．。

呼、呼．．．．．．南天门到了，我们已经置身于＂仙界＂之中了，现在，我们就去“月观峰”吧！告诉大家一个小秘密：在天高气爽的晚上，大家在山上还能一览“黄河金带”这一奇观呢！

夜，渐渐拉开它那神秘的帷幕，今天的旅游就到这里结束了，遗憾的是因为今天雾气太大，所以大家无法领略泰山一绝——观日出。有这样一句话：“晨登日观峰，海水黄配熔”

所以，日出的美妙是笔墨难以形容的。

希望大家下次再泰山，一饱日出的美景。谢谢大家！