马丁路德金的中英文简介

第一篇：马丁路德金的中英文简介

January 15, 1929, Martin Luther King was born in the US city of Atlanta, 501 Auburn Street, a small building of Victoria.His father was a pastor and his mother is a teacher.Where he learned how to postpone your love from the mother, sympathy and understanding of others;Learned from the father of bold, strong, candid and frank.Blacks living in the district but he also felt the dignity and personality as a black suffering.15, USA diligent with distinction in the College studying sociology Moore Niehaus, after obtaining a Bachelor of Arts degree.Although the US post-war economy has developed rapidly, and strong political, military boarded it “free world” chief of Kau Yi.Blacks may have in the domestic economic and political discrimination and oppression.Faced with the ugly reality that is determined to achieve social equality and justice as a priest.He has enrolled in the Boston University Kelaze seminary and in 1955 received a doctorate of theology in Alabama, Montgomery City Baptist Church for a single Christian pastor.December 1955, police authorities in violation of section Montgomery bus segregation ordinances seats on the grounds that the arrest of black women, Rosa Parkes.Gold was with several black activists organized “Montgomery municipal improvement associations” and called on the city of nearly 50,000 Ethiopian law and public companies as long as a year boycott, forcing the court to abolish local carriers seating segregation.This is the first time in the southern United States Ethiopian forces achieved their struggles to open a sustained the civil rights movement for more than 10 years prelude, and also makes payments into the civil rights movement leader Dr.training.April 4, 1968, the ethnic elements were assassinated.The US government, from 1986 onwards, the annual January 3 Monday for Martin Luther King National Day.

第二篇：马丁路德金中英文对照

读完，他给我的第一感觉就是他是一个英雄，一个民族英雄。二次世界大战后，他就开始为黑人民权运动而战斗一生。他曾组织了美国历史上最大规模的民权运动。不幸的是在1968年，金被人开枪谋杀。

马丁·路德·金 拥有不屈的精神，即使坐牢、拷打和贿赂，都不能让他停止奋斗，不能终止黑人要求平等权利的运动。因为他的努力，他获得了诺贝尔和平奖。他被称为信使，他向所有为和平而奋斗的人传递着一个号召...他已向西方世界证明，不用武力也可以发起一场斗争。

同时马丁·路德·金极具演说才能，口才出众，言辞精湛，是语言大师，极具影响力，拥有极强的表达能力，真实且不会引起误解。他最有影响力且最为人知的演讲是《我有一个梦想》，导致美国国会在1964年通过《民权法案》宣布种族隔离和歧视政策为非法政策。

他的主张非常正直，他曾说“这场运动不是要以让白人困窘或者使白人变为奴隶为代价来解放黑人，它寻求的不是针对任何一方的胜利”。从这可以看出，黑人运动是一场正义之战，不是为了给世界增添混乱。

最让我痛恨的是一个邪恶的人想让这位领袖永远保持沉默，开枪结束了他的生命。，虽然他的生命结束了，但是他的梦想以及为正义、和平而战的斗争却留存了下来。

After reading, he gave me the first impression is that he is a hero, a national hero.After the two World War, he started for the black civil rights movement fighting for a life.He has organized American the largest in the history of the civil rights movement.In 1968, king was shot and murdered.Martin Luther King is a man of indomitable spirit, even in jail, torture and bribery,it don't let him stop fighting and cannot terminate blacks demanded equal rights movement.Because of his hard work, he got Nobel peace prize.He was known as the messenger, his struggle for peace to all who pass a call...He proved to the western world that no force can also launched a struggle.Martin luther king was an eloquent speaker , and is a master of language, he has a strong ability to express the true and not misleading.He is the most influential and the well known speech “I have a dream”,it is leading to American Congress in 1964 passed the “bill of rights” declared racial segregation and discrimination policy for illegal policy.His idea is very upright, he said “this movement not to let the white embarrassment or make white into the cost of the liberation of black slaves, it seeks not against any party victory”.From this we can see that, the black movement is the just war, not to add confusion to the world.The most let I hate is an evil person wants the leader forever silent,and ended his life., although the end of his life, but his dream and struggle for justice,peace has survived.

第三篇：马丁路德金演讲励志演讲(中英文)

马丁路德金演讲稿 我有一个梦想（英文版）

演讲时间：1963年8月27日

演讲地点：林肯纪念堂前

I have a dream

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of bad captivity.But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.So we’ve come here today to dramatize a shameful condition.I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair.I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident;that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.I have a dream today.I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.This is our hope.This is the faith that I go back to the South with.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.This will be the day when all of God’s children will be able to sing with new meaning.My country, ’ tis of thee, Sweet land of liberty, Of thee I sing: Land where my fathers died, Land of the pilgrims’ pride, From every mountainside Let freedom ring.And if America is to be a great nation this must become true.So let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York!Let freedom ring from the heightening Alleghenies of Pennsylvania!Let freedom ring from the snowcapped Rockies of Colorado!Let freedom ring from the curvaceous slops of California!But not only that;let freedom ring from Stone Mountain of Georgia!Let freedom ring from Lookout Mountain of Tennessee!Let freedom ring from every hill and molehill of Mississippi!From every mountainside, let freedom ring!When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last!free at last!thank God almighty, we are free at last!”

马丁路德金演讲励志演讲

我有一个梦想

一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。这一庄严宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。它的到来犹如欢乐的黎明，结束了束缚黑人的漫漫长夜。然而一百年后的今天，黑人还没有得到自由，一百年后的今天，在种族隔离的镣铐和种族歧视的枷锁下，黑人的生活备受压榨。一百年后的今天，黑人仍生活在物质充裕的海洋中一个贫困的孤岛上。一百年后的今天，黑人仍然萎缩在美国社会的角落里，并且意识到自己是故土家园中的流亡者。今天我们在这里集会，就是要把这种骇人听闻的情况公诸于众。

我并非没有注意到，参加今天集会的人中，有些受尽苦难和折磨，有些刚刚走出窄小的牢房，有些由于寻求自由，曾早居住地惨遭疯狂迫害的打击，并在警察暴行的旋风中摇摇欲坠。你们是人为痛苦的长期受难者。坚持下去吧，要坚决相信，忍受不应得的痛苦是一种赎罪。

让我们回到密西西比去，回到阿拉巴马去，回到南卡罗莱纳去，回到佐治亚去，回到路易斯安那去，回到我们北方城市中的贫民区和少数民族居住区去，要心中有数，这种状况是能够也必将改变的。我们不要陷入绝望而不能自拔。

朋友们，今天我对你们说，在此时此刻，我们虽然遭受种种困难和挫折，我仍然有一个梦想。这个梦是深深扎根于美国的梦想中的。

我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为这些真理是不言而喻的；人人生而平等。”

我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。

我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。

我梦想有一天，我的四个孩子将在一个不是以他们的肤色，而是以他们的品格优劣来评判他们的国度里生活。

我今天有一个梦想。

我梦想有一天，阿拉巴马州能够有所转变，尽管该州州长现在仍然满口异议，反对联邦法令，但有着一日，那里的黑人男孩和女孩将能够与白人男孩和女孩情同骨肉，携手并进。

我今天有一个梦想。

我梦想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，满照人间。

这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起维护自由；因为我们知道，终有一天，我们是会自由的。

在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山冈。”

如果美国要成为一个伟大的国家，这个梦想必须实现。让自由之声从新罕布什尔州的巍峨峰巅响起来！让自由之声从纽约州的崇山峻岭响起来！让自由之声从宾夕法尼亚州阿勒格尼山的顶峰响起！让自由之声从科罗拉多州冰雪覆盖的落矶山响起来！让自由之声从加利福尼亚州蜿蜒的群峰响起来！不仅如此，还要让自由之声从佐治亚州的石岭响起来！让自由之声从田纳西州的了望山响起来！让自由之声从密西西比州的每一座丘陵响起来！让自由之声从每一片山坡响起来。

当我们让自由之声响起来，让自由之声从每一个大小村庄、每一个州和每一个城市响起来时，我们将能够加速这一天的到来，那时，上帝的所有儿女，黑人和白人，犹太人和非犹太人，新教徒和天主教徒，都将手携手，合唱一首古老的黑人灵歌：“终于自由啦！终于自由啦！感谢全能的上帝，我们终于自由啦！”

第四篇：马丁路德金 中英文背景介绍

On Monday, January 16, Americans will pay tribute to the legacy of slain civil rights leader Reverend Martin Luther King Jr.in the annual national holiday that celebrates his birthday(January 15).More than 50 years ago, King campaigned across the United States, leading non-violent marches and demonstrations for equal rights for African Americans.1月15日是被刺身亡的美国黑人民权领袖马.路德.金的生日。而马丁.路德.金生日之后的星期一则是法定的马丁.路德.金纪念日-美国的一个全国性节日。50多年前，马丁.路德.金走遍美国各地，领导非洲裔美国人通过非暴力游行示威来争取平等权利，这场运动对美国产生了深远的影响。

Martin Luther King Jr.'s rise as a civil rights leader began in 1955 when he spearheaded the drive to desegregate public buses in Montgomery, Alabama.1955年，马丁.路德.金在美国南部阿拉巴马州蒙哥马利市率先发起了一场争取废除公共汽车上种族歧视规定的运动。从那时起，马丁.路德.金逐步跃升为一位民权领袖。

By August 1963, Reverend King's push for equal rights had become a national movement.That month, more than 250,000 people took part in the March on Washington.Led by King, it was designed to pressure lawmakers to pass a civil rights bill that would end racial discrimination.Former civil rights activist Roger Wilkins was there on the day marchers gathered in front of the Lincoln Memorial.1963年8月，马丁.路德.金推动平等权利的努力扩展成为一场全国范围的运动。当时，超过25万人参加了在首都华盛顿进行的游行。在马丁.路德.金的领导下，这场游行向国会议员施压，要求通过民权法案，结束种族歧视。前民权活动家罗杰.威尔金斯当时就在林肯纪念堂外聆听马丁.路德.金的讲话。

“It was a glorious warm summer day in which people were rejuvenated,” Wilkins recalled.“There was just a good feeling of a country coming together.You really felt, I did for the first time in my life, the weight of America's conscience.”

威尔金斯说：“那是一个温和而美好夏日，令人精神焕发，有一种全国团结一致的美好感觉。我第一次感到，美国人良心的重量。”

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

马丁.路德.金说：“我有一个梦，有一天，我的四个孩子将生活在这样一个国家，这个国家不用肤色，而是按照品格来衡量我的孩子。”

It was these non-violent protests and his speeches that drove the civil rights movement forward, and kept the nation focused on the issue of equality.正是这些非暴力的抗议活动和马丁.路德.金的讲话推动民权运动向前发展，并让全国都关注平等问题。

King won the Nobel Peace Prize in 1964, and that same year President Lyndon Johnson signed the Civil Rights Act and the following year the Voting Rights Act.The measures outlawed racial segregation in public places and discriminatory practices that prevented blacks from voting.Martin Luther King's final campaign was in Memphis, Tennessee in March and April of 1968.He led a march in support of striking sanitation workers.But the protest turned violent when young militants began looting stores.King was distraught and vowed to return to Memphis to lead a peaceful march.On the night of April 4, 1968 at the Lorraine Motel, King was assassinated.马丁.路德.金最后一次活动地点是1968年三四月的田纳西州孟菲斯。他带领游行队伍支持环卫工人的罢工。但抗议活动演变成暴力冲突，年轻的激进分子开始抢劫商店。马丁.路德.金悲痛欲绝，发誓要返回孟菲斯发起一场和平游行。1968年4月4日马丁.路德.金在洛林汽车旅馆被人暗杀。

Forty years later, King's life is celebrated with many of his dreams realized, including the election of Barack Obama as the nation's first African American president.40年后，马丁.路德.金的许多梦想都得以实现，包括奥巴马成为美国第一位黑人总统。

第五篇：马丁路德金演讲稿

August 1963, at the Lincoln Memorial, Washington D.C.I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we've come here today to dramatize a shameful condition.In a sense we have come to our nation's capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God's children.It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end but a beginning.Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice.In the process of gaining our rightful place we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.We must ever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, 'When will you be satisfied?' We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification;one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today!I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.