第一篇：英语翻译孔子简介及“孔子名言”
英语翻译“孔子名言语录”24句（中英对照）
性相近也，习相远也。By nature, men are nearly alike;by practice, they get to be wide apart.过而不改，是谓过矣。Not to mend the fault one has made is to err indeed.己所不欲，勿施于人。What you do not want done to yourself, do not do to others.言必信，行必果。Keep what you say and carry out what you do.君子以文会友，以友辅仁。The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.三军可夺师也，匹夫不可夺志也。The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.后生可畏，焉知来者之不如今也？A youth is to be regarded with respect.How do you know that his future will not be equal to our present? 有朋自远方来，不亦乐乎？Is it not delightful to have friends coming from distant quarters? 人不知而不愠，不亦君子乎？Is he not a man of complete virtue, who feels no discomposure though men may take no note of him? 父在，观其志。父没，观其行。三年无改于父之道，可谓孝矣。While a man's father is alive, look at the bent of his will;when his father is dead, look at his conduct.If for three years he does not alter from the way of his father, he may be called filial.不患人之不己知，患不知人也。I will not be afflicted at men's not knowing me;I will be afflicted that I do not know men.诗三百，一言以蔽之，曰：思无邪。In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence--“Having no depraved thoughts.” 关睢乐而不淫，哀而不伤。The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.父母在，不远游，游必有方。While his parents are alive, the son may not go abroad to a distance.If he does go abroad, he must have a fixed place to which he goes.Confucius , literally “Master Kong”,[1](traditionally 28 September 551 BC – 479 BC)[2] was a Chinese thinker and social philosopher of the Spring and Autumn Period.The philosophy of Confucius emphasized personal and governmental morality, correctness of social relationships, justice and sincerity.These values gained prominence in China over other doctrines, such as Legalism(法家)or Taoism(道家)during the Han Dynasty[3][4][5](206 BC – AD 220).Confucius' thoughts have been developed into a system of philosophy known as Confucianism(儒家).Analects of Confucius(論語)Five Classics(五經)Classic of Rites(禮記)(editor), and the Spring and Autumn Annals(春秋)(author).In the Analects(論語), Confucius presents himself as a “transmitter who invented nothing”.[6] He puts the greatest emphasis on the importance of study,[18][19] and it is the Chinese character for study(or learning)that opens the text.In this respect, he is seen by Chinese people as the Greatest Master.[20] Far from trying to build a systematic theory of life and society or establish a formalism of rites, he wanted his disciples to think deeply for themselves and relentlessly study the outside world,[21] mostly through the old scriptures and by relating the moral problems of the present to past political events(like the Annals)or past expressions of feelings by common people and reflective members of the elite, preserved in the poems of the Book of Odes(詩經).Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius(Kǒng Fūzǐ, or K'ung-fu-tzu, lit.“Master Kong”, 551–478 BC).Confucianism originated as an “ethical-sociopolitical teaching” during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han Dynasty.[1] Following the abandonment of Legalism in China after the Qin Dynasty, Confucianism became the official state ideology of China, until it was replaced by the “Three Principles of the People” ideology with the establishment of the Republic of China, and then Maoist Communism after the ROC was replaced by the People's Republic of China in Mainland China.The core of Confucianism is humanism,[2] the belief that human beings are teachable, improvable and perfectible through personal and communal endeavour especially including self-cultivation and self-creation.Confucianism focuses on the cultivation of virtue and maintenance of ethics, the most basic of which are ren, yi, and li.[3] Ren is an obligation of altruism and humaneness for other individuals within a community, yi is the upholding of righteousness and the moral disposition to do good, and li is a system of norms and propriety that determines how a person should properly act within a community.[3] Confucianism holds that one should give up one's life, if necessary, either passively or actively, for the sake of upholding the cardinal moral values of ren and yi.[4] Confucianism is humanistic[2] and non-theistic, and does not involve a belief in the supernatural or in a personal god.[5]
Cultures and countries strongly influenced by Confucianism include mainland China, Taiwan, Korea, Japan and Vietnam, as well as various territories settled predominantly by Chinese people, such as Singapore.Although Confucian ideas prevail in these areas, few people outside of academia identify themselves as Confucian,[6][7] and instead see Confucian ethics as a complementary guideline for other ideologies and beliefs, including Christianity,[8] democracy,[9] Marxism,[10] capitalism,[11], Islam[12] and Buddhism
第二篇：孔子,名言
孔子,名言
篇一：孔子名言20句
孔子名言20句
1、君子周而不比，小人比而不周。—《论语
为政》
君子是用道义来团结人，而不是为私情勾结拉拢人，小人是为私情勾结拉拢人，而不是用道义来团结人。
2、富与贵，是人之所欲也，不以其道得之，不处也。—《论语
里仁》
发财和升官，这是人们所盼望的，若不是用正当方法得到的，君子不会接受。
3、见贤思齐焉，见不贤而内自省也。—《论语
里仁》
看见有贤德的人，就该想到要向他看齐，见到没有贤德的人，就该反省自己是否有他那样的错误。
4、以约失之者鲜矣！—《论语
里仁》
因为对自己节制约束而犯过失的事很少。
5、人之生也直，罔之生也幸而免。—《论语
雍也》
人能生存是由于正直，不正直的人也能生存，不过是他侥幸免于祸害罢了。
6、不义而富且贵，于我如浮云。—《论语
述而》
用不义手段取得的富贵，对我而言就像天上的浮云。
7、奢则不孙，俭则固。与其不孙也，宁固。—《论语
述而》
奢侈就会不谦逊，节俭就会卑陋。与其不谦逊，宁可卑陋。
8、可以托六尺之孤，可以寄百里之命，临大节而不可夺也。—《论语
泰伯》
可以把未成年的孤儿托付给他，可以把大国的政事交付给他，面临国家安危的紧要关头不会改变操守。
9、士不可以不弘毅，任重而道远。—《论语
泰伯》
读书人不可以不弘大刚毅，因为担任的责任重大，要走的路却很远。
10、子绝四：毋意，毋必，毋固，毋我。—《论语
罕》
孔子没有这四种毛病：他不凭空揣测，不绝对化，不顽固拘泥，不自以为是。
11、知者不惑，仁者不忧，勇者不惧。—《论语
罕》
聪明人不会迷惑，有仁德的人不会愁虑，勇敢的人不会害怕。
12、非礼勿视，非礼勿听，非礼勿言，非礼勿动。—《论语
颜渊》
不符合礼的事情不看，不符合礼的事情不听，不符合礼的事情不说，不符合礼的事情不做
13、居之无倦，行之以忠。—《论语
颜渊》
坚守职位不懈怠，执行政令要忠诚。
14、政者，正也。子帅以正，孰敢不正！—《论语
颜渊》
政的意思就是端正。您自己带头做到端正，谁敢不端正呢？
15、其身正，不令而行；其身不正，虽令不从。—《论语
子路》
统治者自己的品行端正，不用发布命令，百姓也会去照着做；统治者自己的品行不端正，即使发布命令，百姓也不会服从。
16、欲速则不达，见小利则大事不成。—《论语
子路》
想求快反而却达不到目的，只看见小便宜就成不了大事。
17、见利思义，见危授命，久要不忘平生之言，亦可以为成人矣。—《论语
宪问》
只要他看见利益想到道义，遇到国家有危难便愿意付出生命，长期过穷困的日子也不忘记平日的诺言，也可以说是完人了。
18、君子不以言举人，不以人废言。—《论语
宪问》
君子不因为别人一句话说得好就提拔他，也不因为他有缺点而鄙弃他的言论。
19、见善如不及，见不善如探汤。—《论语
季氏》
看见善的就像追赶不及一样，看见邪恶，如同把手伸进滚烫的水里一样，赶快避开。
20、不知命，无以为君子也；不知礼，无以立也；不知言，无以知人也。—《论语
尧曰》 不懂得天命，就无法成为君子；不懂得礼，就无法立身于社会；不懂得辨别别人的言论，就无法了解知道别人。
21、博学之，审问之，慎思之，明辨之，笃行之。——摘孔子《中庸》
广泛地学习，详尽地探究，慎重地思考，清楚地辨别，忠实地执行。篇二：孔子60名句及解释
孔子60名句及解释
1、子曰：“学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”
【译文】 孔子说：“学习了而时常温习，不也喜悦吗？有朋友从远方来，不也快乐吗？别人不理解自己也不怨恨，不也是君子吗？”
2、子曰：巧言令色，鲜矣仁。
【译文】 孔子说：“花言巧语、满脸堆笑的，这种人是很少有仁德的。”
3、曾子曰：吾日三省吾身，为人谋而不忠乎？与朋友交而不信乎？传不习乎？
【译文】 曾子说：“我每天都要多次反省自己：为别人出主意做事，是否忠实？交友是否守信？老师传授的知识，是否复习了呢？”
4、子曰：君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。
【译文】 孔子说：“君子吃不追求饱足，住不追求安逸，做事灵敏，言谈谨慎，时时改正自己的错误，就算好学了。”
5、子曰：“不患人之不己知，患不知人也。”
【译文】 孔子说：“不怕没人了解自己，就怕自己不了解别人。”
6、子曰：“《诗》三百，一言以蔽之，曰：‘思无邪。’”
【译文】 孔子说：“《诗经》三百（零五）首，用一句话可以概括，即：‘思想纯正，没有邪恶的东西。’”
7、子曰：“吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。”
【译文】 孔子说：“我十五岁立志于学习，三十岁有所建树，四十岁不遇事困惑，五十理解什么是天命，六十明辨是非，七十随心所欲，不超过规矩。”
8、子曰：“温故而知新，可以为师矣。”
【译文】 孔子说：“温习旧知识时，能有新收获，就可以做老师了。”
9、子曰：“君子周而不比，小人比而不周。”
【译文】 孔子说：“君子团结群众而不互相勾结，小人互相勾结而不团结群众。”
10、子曰：“学而不思则罔，思而不学则殆。” 【译文】 孔子说：“读书不深入思考，越学越糊涂；思考不读书，就危险。”
11、子曰：“知之为知之，不知为不知，是知也。”
【译文】 孔子说：“知道的就是知道的，不知道的就是不知道的，这种态度是明智的。”
12、子曰：“人而无信，不知其可也。”
【译文】 孔子说：“人无信誉，不知能干什么？
13、孔子谓季氏：“八佾舞于庭，是可忍也，孰不可忍也？” 【译文】 孔子说季氏：“他用天子的舞蹈阵容在自己的宗庙里舞蹈，这样的事可以容忍，什么事不能容忍？”
14、子曰：“《关雎》，乐而不淫，哀而不伤。”
【译文】 孔子说：“《关雎》这篇诗，主题快乐却不放荡，忧愁却不悲伤。”
15、子曰：“成事不说，遂事不谏，既往不咎。”
【译文】 孔子说：“以前的事不要再评说了，做完的事不要再议论了，过去了就不要再追咎。”
16、子曰：“朝闻道，夕死可矣。”
【译文】 孔子说：“早晨理解真理，晚上死也值得。”
17、子曰：“君子喻于义，小人喻于利。”
【译文】 孔子说：“君子通晓道义，小人通晓私利。”
18、子曰：“见贤思齐焉，见不贤而自省也。”
【译文】 孔子说：“见到贤人，要向他看齐；见到不贤的人，要反省自己。”
19、子曰：“朽木不可雕也，粪土之墙不可圬也，于予与何诛？”
【译文】孔子说：“朽木无法雕琢，粪土的墙壁无法粉刷，我能拿他怎样？”
20、子曰：“敏而好学，不耻下问，是以谓之‘文’也。”
【译文】 孔子说：“灵敏又好学，向比自己学问差的人请教时，不觉得没面子，所以称为‘文’。”
21、季文子三思而后行。
【译文】 季文子遇事总要思考三次，然后才行动。
22、子曰：“宁武子，邦有道则智，邦无道则愚。其智可及也，其愚不可及也。”
【译文】 孔子说：“宁武子这人，国家太平时，就聪明，国家混乱时，就愚笨。他的聪明可以赶得上，他的愚笨别人赶不上。”
23、子曰：“质胜文则野，文胜质则史。文质彬彬，然后君子。”
【译文】 孔子说：“一个人的内在质朴胜过外在的文采就会粗野，文采胜过质朴就会浮华。只有文采和质朴配合恰当，才是君子。”
24、子曰：“知之者不如好之者，好之者不如乐之者。”
【译文】 孔子说：“知道学习不如喜欢学习，喜欢学习不如以学习为快乐。”
25、子曰：“智者乐水，仁者乐山；智者动，仁者静；智者乐，仁者寿。”
【译文】 孔子说：“智慧的人喜欢水，仁慈的人喜欢山；明智的人好动，仁慈的人好静；智慧的人快乐，仁慈的人长寿。”
26、子曰：“默而识之，学而不厌，诲人不倦，何有于我哉？”
【译文】 孔子说：“将知识默记在心，学习时，不感到满足；教人时，不感到疲倦，这三个方面我做到了哪些呢？”
27、子曰：“不愤不启、不悱不发，举一隅不以三隅反，则不复也。”
【译文】 孔子说：“不到他苦思冥想时，不去启发；不到欲说无语时，不去开导。不能举一例能理解三个类似的问题，就不要再重复教他了。”
28、子在齐闻《韶》，三月不知肉味。曰：“不图为乐之至于斯也。”
【译文】 孔子在齐国听《韶乐》，好长时间吃肉不觉滋味。他说：“没想到好音乐这样迷人。”
29、叶公问孔子于子路，子路不对。子曰：“汝奚不曰：其为人也，发愤忘食，乐以忘忧，不知老之将至云尔？”
【译文】 叶公问子路：孔子是怎样的人，子路不回答。孔子说：“你怎么不说：他这个人啊，发愤时就忘记吃饭，高兴起来就忘记了忧愁，竟然连自己衰老了也不知道，如此而矣。”
30、子曰：“三人行，必有我师焉。择其善者而从之，其不善者而改之。” 【译文】 孔子说：“三人走路，必有可作为我的老师的人。选择他的优点向他学习，借鉴他的缺点进行自我改正。”
31、子以四教：文、行、忠、信。
【译文】 孔子教学有四项内容：文献、品行、忠诚、信实。
32、子曰：“君子坦荡荡，小人长戚戚。”
【译文】 孔子说：“君子胸怀宽广，小人忧愁悲伤。”
33、曾子言曰：“鸟之将死，其鸣也哀；人之将死，其言也善。”
【译文】曾子说：“鸟将死时，叫声都很悲哀；人快死时，说话都很善良。”
34、曾子曰：“士不可以不弘毅，任重而道远。仁以为己任，不亦重乎？死而后已，不亦远乎？”
【译文】 曾子说：“士不可以不弘大刚强而有毅力，因为他责任重大，道路遥远。把实现仁作为自己的责任，难道还不重大吗？奋斗终身，死而后已，难道路程还不遥远吗？”
35、子曰：“不在其位，不谋其政。”
【译文】 孔子说：“不在那个位置上，就不要想那个位置上的事。”
36、子曰：“后生可畏，焉知来者之不如今也？”
【译文】孔子说：“年轻人是值得敬畏的，怎么就知道后一代不如前一代呢？”
37、子曰：“三军可夺帅也，匹夫不可夺志也。”
【译文】 孔子说：“三军可以剥夺主帅，匹夫不可剥夺志向。”
38、子曰：“智者不惑，仁者不忧，勇者不惧。”
【译文】 孔子说：“明智的人不会迷惑，仁爱的人不会忧愁，勇敢的人不会畏惧。”
39、子曰：“岁寒，然后知松柏之后凋也。”
【译文】孔子说：“到了寒冷的季节，才知道松柏是最后凋谢的。”
40、子曰：“君子成人之美，不成人之恶。小人反是。”
【译文】 孔子说：“君子帮助人取得成绩，不促使人陷入失败。小人相反。”
41、子曰：“其身正，不令而行；其身不正，虽令不从。”
【译文】 孔子说：“自己身正，即使不下达命令，群众也会自觉去做；自身不正，即使下达了命令，群众也不会服从。”
42、子曰：“无欲速，无见小利。欲速则不达，见小利则大事不成。”
【译文】孔子说：“不要只求速度，不要贪图小利。只求速度，往往达不到目的；贪图 小利，就做不成大事。”
43、子曰：“君子和而不同，小人同而不和。”
【译文】 孔子说：“君子和睦相处而不同流合污，小人同流合污而不能和睦相处。”
44、子曰：“君子泰而不骄，小人骄而不泰。”
【译文】 孔子说：“君子坦荡而不骄狂，小人骄狂而不坦荡。”
45、子曰：“有德者必有言，有言者不必有德。仁者必有勇，勇者不必有仁。”
【译文】 孔子说：“品德好的人一定言谈也好，言谈好的人不一定品德好。高尚的人必定勇敢，勇敢的人不一定高尚。”
46、子曰：“不患人之不己知，患其不能也。”
【译文】 孔子说：“不怕没人了解自己，就怕自己没有能力。”
47、子曰：“人无远虑，必有近忧。”
【译文】 孔子说：“人没有长远的考虑，必定有眼前的忧愁。”
48、子曰：“君子疾没世而名不称焉。”
【译文】 孔子说：“君子担心至死也没好名声。”
49、子曰：“巧言乱德，小不忍则乱大谋。”
【译文】 孔子说：“听从花言巧语就会丧失自己的美德，小事不忍耐就会搅乱大事情。”
50、子曰：“过而不改，是谓过矣。”
【译文】 孔子说：“有错不改，这才是真错。”
51、子曰：“道不同，不相为谋。”
【译文】 孔子说：“主张不同，不能互相商议谋划。”
52、孔子曰：“求！君子疾夫舍曰欲之而必为之辞。丘也闻有国有家者，不患寡而患不均，不患贫而患不安。盖均无贫，和无寡，安无倾。夫如是，故远人不服，则修文德以来之。既来之，则安之。今由与求也，相夫子，远人不服而不能来也，邦分崩离析而不能守也；而谋动干戈于邦内。吾恐季孙之忧，不在颛臾，而在萧墙之内也。”
53、孔子曰：“君子有三戒：少之时，血气未定，戒之在色；及其壮也，血气方刚，戒之在斗；及其老也，血气既衰，戒之在得。” 篇三：孔子经典语录100句
孔子经典语录100句
1、孔子语录：大学之道，在明明德，在亲民，在止于至善。——摘孔子《大学》(大学的目的，在于显明高尚的品德，在于使人们革除旧习，在于达到善的最高境界。)
2、孔子语录：所谓诚其意者，毋自欺也，如恶恶臭，如好好色，此之谓自谦，故君子必慎其独也。——摘孔子《大学》
(所谓意念诚实，就是说不要自己欺骗自己，象厌恶难闻气味那样厌恶邪-恶，象喜爱美丽的女子一样喜爱善良，这样才能说心安理得，所以君子在一个人独处时必定要谨慎。)
3、孔子语录：富润屋，德润身，心广体胖，故君子必诚其意。——摘孔子《大学》(财富可以修饰房屋，道德可以修饰身心，心胸宽广可以使身心舒坦，所以君子一定要做到意念诚实。)
4、孔子语录：人莫知其子之恶，莫知其苗之硕。——摘孔子《大学》
(没有人知道自己孩子的坏处，没有人知道自己禾苗的茂盛。)
5、孔子语录：君子有诸已，而后求诸人。——摘孔子《大学》
(自己有善德，才能要求别人行善。)
6、孔子语录：《诗》云：“桃之夭夭，其叶蓁蓁。之子于归，宜其家人。”——摘孔子《大学》
(《诗经》说：“茂盛的桃树开着鲜艳的花朵，这位姑娘出嫁了，能与婆家和睦相处。”)
7、孔子语录：喜怒哀乐之未发，谓之中，发而皆中节，谓之和。致中和，天地位焉，万物育焉。——摘孔子《中庸》
(人的喜怒哀乐的感情没有表现出来，叫做中;表现出来合乎法度，叫做和。达到中和，天地就各居自己的位置，万物也就生长了。)
8、孔子语录：施诸已而不愿，亦勿施于人。——摘孔子《中庸》
(不愿意别人加给自己的，也不要加给别人。)
9、孔子语录：好学近乎知，力行近乎仁，知耻近乎勇乎。——摘孔子《中庸》(爱好学习接近智慧，努力行善接近仁德，知道耻辱就接近勇敢。)
10、孔子语录：凡事豫则立，不豫则废。——摘孔子《中庸》
(任何事情，有准备就能成功，没准备就会失败。)
11、孔子语录：博学之，审问之，慎思之，明辨之，笃行之。——摘孔子《中庸》(广泛地学习，详尽地探究，慎重地思考，清楚地辨别，忠实地执行。)
12、孔子语录：天地之道，可一言而尽也：其为物不贰，则其生物不测。天地之道：博也，厚也，高也，明也，悠也，久也。——摘孔子《中庸》(天地的法则用一句话就可以概括，它自身诚一不贰，化育万物，不可测度。天地的法则是：广博，深厚，高超，精明，悠久，长远。)
13、孔子语录：君子之道，暗然而日章;小人之道，的然而日亡。君子之道，淡而不厌，简而文，温而理，知远之近，知风之自，知微之显，可与入德矣。——摘孔子《中庸》
(君子的为人之道是：外表暗淡无色而美德日见彰显。小人的为人之道是：外表色彩鲜明，但渐渐地消失了。君子的为人之道还在于：外表素淡而不使人厌恶，简朴而有文彩，温和而又有条理，知道远是从近开始的，知道教化别人从自己做起，知道隐微的东西会逐渐显露，这样就进入圣人的美德中了。)
14、孔子语录：学而时习之，不亦说乎?有朋自远方来，不亦乐乎?人不知而不愠，不亦君子乎?——摘孔子《论语》
(如果学了之后，又注意经常不断地去温习，不也是令人很高兴的事吗?假如有朋友从远方来向自己求教，心里不也感到很快活吗?在别人不了解自己的情况下，却能做到不怨天尤人，具备这种道德修养的人难道不可以称为君子吗?)
15、孔子语录：吾日三省吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?——摘孔子《论语》
(我每天都多次对自己进行反省：为别人办事是否尽心尽力?与朋友交往是否以诚相待?对老师传授的学业是否已经温习?)
16、孔子语录：贤贤易色;事父母能竭其力;事君能致身;与朋友交言而有信。虽曰未学，吾谓之学矣。——摘孔子《论语》
(尊崇贤人，不重女色;孝敬父母能够尽心尽力;侍奉君主能够舍生忘死;与朋友交往能够做到说话讲信用。这样的人，虽然说没有学习过做人的道理，但我却认为他学过了。)
17、孔子语录：礼之用，和为贵。——摘孔子《论语》
(运用礼法时，要特别注重和睦相处。)
18、孔子语录：君子食无求饱，……敏于事而慎于言，就有道而正焉，可谓好学也已。——摘孔子《论语》
(君子吃饭无求过饱，……做事要勤奋，说话要谨慎，并能接近有道理的人，向他学习，以纠正自己的缺点，这就可以说是好学的人了。)
19、孔子语录：不患人之不已知，患不知人也。——摘孔子《论语》
(不担心别人不了解自己，担心的是自己不能了解别人。)20、孔子语录：为政以德，譬如北辰，居其所而众星共之。——摘孔子《论语》(要依靠道德治理国家。这样就象北极星一样，虽然固定在一个地方不动，但群星却甘愿环绕在它周围。)
21、孔子语录：《诗》三百，一言以蔽之，曰：“思无邪。”——摘孔子《论语》(《诗经》三百篇，其内容可以用一句话概括：“思想纯正，没有邪-恶。”
22、孔子语录：吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心的欲，不逾矩。——摘孔子《论语》
(我从十五岁开始致力于学习，三十岁便能自立于社会了，四十岁对各种事理不再迷惑不解，五十岁懂得了自然界的规律，六十岁对听到的事情能领会贯通，并能辨别是非真伪，七十岁时做事能随心所欲，但又不会超出礼法的规范。)
23、孔子语录：温故而知新，可以为师矣。——摘孔子《论语》
(如果经常温习已经学过的知识，便能不断产生新的体会和收获，这种方法可以说就是我们的老师了。)
24、孔子语录：君子周而不比，小人比而不周。——摘孔子《论语》
(君子普遍地团结众人，而不只是亲近少数几个人，小人则只勾结少数几个人，而不和大家亲近。)
25、孔子语录：学而不思则罔，思而不学则殆。——摘孔子《论语》
(只知读书而不深入思考，就势必惘然而无所获，但只知思考而不肯读书，也是很危险的。)
26、孔子语录：知之为知之，不知为不知，是知也。——摘孔子《论语》
(知道就是知道，不知道就承认不知道，这才是求知的正确态度。)
27、孔子语录：人而无信，不知其可也。大车无輗，小车无軏，其何以行之哉?——摘孔子《论语》
(一个人如果不讲信用，不知道他怎么能立身处世?就象牛车没有了輗，马车上没有了軏，还靠什么行走呢?)
28、孔子语录：是可忍也，孰不可忍也?——摘孔子《论语》
(如果对这种行为能够容忍，那么还有什么行为不能容忍呢?)
29、孔子语录：《关罘，乐而不淫，哀而不伤。——摘孔子《论语》
(《关罘这首诗，快乐而不过分，哀婉而不伤恸。)30、孔子语录：里仁为美，择不处仁，焉得知?——摘孔子《论语》
(能够达到仁的境界为最好，如果在各方面达不到仁的境界，怎么能算得上是有智慧的人呢?)
31、孔子语录：君子怀德，小人怀土;君子怀刑，小人怀惠。——摘孔子《论语》(君子想的是怎样推行仁德，小人想的则是怎样得到一个安逸之处;君子想的是怎样才能不触犯刑法，小人想的则是怎样才能对自己有利。)
32、孔子语录：不患无位，患所以立。不患莫已知，求为可知也。——摘孔子《论语》(一个人不应该发愁没有官位俸禄，而应该发愁没有为官的本领。不应该发愁别人不了解自己，而应追求能够让别人了解自己的才能。)
33、孔子语录：君子喻于义，小人喻于利。——摘孔子《论语》
(君子知道追求道义，小人则只知道追求私利。)
34、孔子语录：见贤思齐焉，见不贤而内自省也。——摘孔子《论语》
(见到贤人便应考虑怎样才能向他看齐，见到不贤的人便应在内心反省，看自己有没有同样的缺点。)
35、孔子语录：君子欲讷于言而敏于行。——摘孔子《论语》
(君子说话要谨慎，而做事则要雷厉风行。)
36、孔子语录：朽木不可雕也。——摘孔子《论语》
(腐朽的木头无法雕刻。)
37、孔子语录：敏而好学，不耻下问，是以谓之“文”也。——摘孔子《论语》(聪明好学，不以向地位低下的人请教为耻，所以称他为“文”。)
38、孔子语录：其知可及也，其愚不可及也。——摘孔子《论语》
(他这种聪明，别人能做到，而这种愚傻，别人便难以做到了。)
39、孔子语录：质胜文则野，文胜质则史。文质彬彬，然后君子。——摘孔子《论语》(如果质朴胜过了文采，就会显得粗野，而文采胜过质朴，也会流于虚福只有外表和内心配合适当，才算得上是个君子。)40、孔子语录：知之者不如好之者，好之者不如乐之者。——摘孔子《论语》
第三篇：孔子名言
孔子名言
1、好仁不好学，其蔽也愚；好知不好学，其蔽也荡；好信不好学，其蔽也贼；
2、恭而无礼则劳，慎而无礼则葸，勇而无礼则乱，直而无礼则绞。
3、见贤思齐焉，见不贤而内自省也。
4、道不同，不相为谋。
5、躬自厚而薄责于人，则远怨矣。
6、三人行，必有我师焉，择其善者而从之，择其不善者而改之。
7、好直不好学，其蔽也绞；好勇不好学，其蔽也乱；好刚不好学，其蔽也狂。
8、学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？
9、可以托六尺之孤，可以寄百里之命，临大节而不可夺也。
10、夫达也者，质直而好义。察言而观色，虑以下人。
11、己所不欲，匆施于人。
12、君子尊贤而容众，嘉善而矜不能。
13、君子敬而无失，与人恭而有礼，四海之内皆兄弟也，言忠信，行笃敬，虽蛮貊之邦，行矣。言不忠信，行不笃敬，虽州里，行乎哉？
14、听其言而观其行。
15、学而不思则罔，思而不学则殆。
16、君于疾没世而名不称焉。
17、过而不改，是谓过矣！
18、过，则匆惮改。
19、有教无类。
20、迩之事父，远之事君；多识于鸟兽草木之名。
21、益者三友，损者三友。友直，友谅，友多闻，益矣。友便辟，友善柔，友便佞，损矣。
22、不学礼，无以立。
23、君子矜而不争，群而不党。
24、有德者必育言，有言者不必育德。
25、吾日三省吾身：为人谋而不忠乎？与朋友交而下信乎？传不习乎？
26、富与贵，是人之所欲也；不以其道，得之不处也。贫与贱，是人之所恶也；不以其道，得之不去也。
27、士而怀居，不足为士矣！
28、富而可求也，虽执鞭之士，吾亦为之。如不可求，从吾所好。
29、诗，可以兴，可以观，可以群，可以怨。
30、（“撰”去提手）与之言，能无说乎？绎之为贵。说而不绎，从而不改，吾末如之何也已矣。
31、君子义以为质，礼以行之，孙以出之，信以成之。君子哉！
32、君子之仕也，行其义也。
33、修己以敬……修己以安人…修己以安百姓。
34、君子谋道不谋食，……君子忧道不忧贫。
35、与朋友交，言而有信。以文会友，以友辅仁。
36、见善无不及，见不善如探汤。
37、君子周而不比，小人比而不周。
38、唯仁者能好人，能恶人。
39、不学诗，无以言。
40、三人行必有我师焉，择其善者而从之，其不善者而改之。
41、不义而富且贵，于我如浮云。
42、温故而知新，可以为师矣。
43、君子之于天下也，无适也，无莫也，义之与比。
44、执德不弘，信道不笃，焉能为有，焉能为亡。
45、礼之用，和为贵。
46、志士仁人，无求生以害仁，有杀身以成仁。
47、巧言令色，鲜矣仁。
48、君子周而不比，小人比而不周。
49、君子泰而不骄，小人骄而不泰。
50、贤哉，回也！一箪食，一瓢饮，在陋巷，人不堪其忧。回也不改其乐。贤哉，回也！
51、人无远虑，必有近忧。
52、三军可夺帅也，匹夫不可夺志也！
53、士志于道，而耻恶衣恶食者，未足与议也。
54、事君，敬其事而后其食。
55、无欲速，无见小利。欲速，则不达；见小利，则大事不成。
56、有朋自远方来，不亦乐乎？见利思义，见危授命。
57、日知其所亡，月无忘其所能，可谓好学也矣。
58、君子易事而难说（悦），说（悦）之不以道，不说（悦）也。
59、放于利而行，多怨。
60、古者言之不出，耻躬不逮也。
61、君子和而不同，小人同而不和。
62、己欲立而立人，己欲达而达人。
63、言未及之而言谓之躁，言及之而不言谓之隐，未见颜色而言谓之瞽。
64、可与言而不与之言，失人；不可与言而与之言，失言。知者不失人，亦不失言。
65、仁者不忧，知者不惑，勇者不惧。
66、君子成人之美，不成人之恶，小人反是。
67、君子名之必可言也，言之必可行也，君子于其言，无所苟而已矣。
68、过而不改，是谓过矣。
69、君子欲讷于言，而敏于行。
70、君于不以言举人，不以人废言。
71、饭疏食、饮水，曲肱而枕之，乐亦在其中矣。
72、法语之言，能无从乎？改之为贵。
73、知之者不如好知者，好之者不如乐之者。
74、放于利而行，多怨。
75、孔子曰：“能行五者于天下为仁矣。”请问之。曰：“恭、宽、信、敏、惠。恭则不侮，宽则得众，信则人任焉，敏则有功，惠则足以使人”。
76、求仁而得仁，又何怨。
77、温故而知新，可以为师矣。
78、刚、毅、木、讷近仁。
79、不迁怒，不二过。
80、君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。
81、君子欲讷于言而敏于行。
82、士不可不弘毅，任重而道远。仁以为己任，不亦重乎？死而后己，不亦远乎？
83、巧言乱德。
84、君子怀德，小人怀土；君子怀刑，小人怀惠。
85、质胜文则野，文胜质则史。文质彬彬，然后君子。
86、居处恭，执事敬，与人忠。
87、君子坦荡荡，小人常戚戚。
88、子谓于产。“有君子之道四焉：其行己也恭，其事上也敬，其养民也惠，其使民也义。”
89、君子喻于义，小人喻于利。
90、人而无恒，不可以作巫医。
91、行己有耻，使于四方，不辱君命，可谓士矣。
92、发愤忘食，乐以忘忧，不知老之将至云尔。
第四篇：英语翻译孔子语录
相近也，习相远也。By nature, men are nearly alike;by practice, they get to be wide apart.过而不改，是谓过矣。Not to mend the fault one has made is to err indeed.己所不欲，勿施于人。What you do not want done to yourself, do not do to others.言必信，行必果。Keep what you say and carry out what you do.君子以文会友，以友辅仁。The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.三军可夺师也，匹夫不可夺志也。The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.后生可畏，焉知来者之不如今也？A youth is to be regarded with respect.How do you know that his future will not be equal to our present?
有朋自远方来，不亦乐乎？ Is it not delightful to have friends coming from distant quarters?
人不知而不愠，不亦君子乎？Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
父在，观其志。父没，观其行。三年无改于父之道，可谓孝矣。While a man's father is alive, look at the bent of his will;when his father is dead, look at his conduct.If for three years he does not alter from the way of his father, he may be called filial.不患人之不己知，患不知人也。I will not be afflicted at men's not knowing me;I will be afflicted that I do not know men.诗三百，一言以蔽之，曰：思无邪。In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence--“Having no depraved thoughts.”
关睢乐而不*，哀而不伤。The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.父母在，不远游，游必有方。While his parents are alive, the son may not go abroad to a distance.If he does go abroad, he must have a fixed place to which he goes.德不孤，必有邻。Virtue is not left to stand alone.He who practises it will have neighbors.吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。At fifteen I set my heart upon learning.At thirty, I planted my feet firm upon the ground.At forty, I no longer suffered from perplexities.At fifty, I knew what were the biddings of Heaven.At sixty, I heard them with docile ear.At seventy, I could follow the dictates of my own heart;for what I desired no longer overstepped the boundaries of right.贤哉回也!一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉回也!Incomparable indeed was Hui!A handful of rice to eat, a gourdful of water to drink, living in a mean street.Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all.Incomparable indeed was Hui.知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。The wise find pleasure in water;the virtuous find pleasure in hills.The wise are active;the virtuous are tranquil.The wise are joyful;the virtuous are long-lived.逝者如斯夫，不舍昼夜。It passes on just like this, not ceasing day or night!
食不厌精，脍不厌细。He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.非礼勿视，非礼勿听，非礼勿言，非礼勿动。Look not at what is contrary to propriety;listen not to what is contrary to propriety;speak not what is contrary to propriety;make no movement which is contrary to propriety.人无远虑，必有近忧。If a man take no thought about what is distant, he will find sorrow near at hand.君子有三戒。少之时，血气未定，戒之在色。及其壮也，血气方刚，戒之在斗。及其老也，血气既衰，戒之在得。There are three things which the superior man guards against.In youth, when the physical powers, are not yet settled, he guards against lust.When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness.When he is old, and the animal powers are decayed, he guards against covetousness.唯女子与小人，为难养也。近之则不孙，远之则怨。Of all people, girls and servants are the most difficult to behave to.If you are familiar with them, they lose their humility.If you maintain a reserve towards them, they are discontented.两会十大热门英语词汇和政协十一届三次会议开幕报告英译.养老保险 pension insurance system 2.反腐倡廉 anti-corruption bid 3.依法拆迁 lawful housing demolition and relocation 4.调控房价 housing prices control 5.贫富差距 gap between the rich and the poor(wealth gap)6.就业问题 employment 7.医疗改革 medical reform 8.司法公正 judicial justice 9.民主监督 democratic supervision 10.教育公平equal access to education
PROMOTING ECONOMIC DEVELOPMENT AGAINST GLOBAL FINANCIAL CRISIS 面对经济危机，保证经济发展，同时加强环境生态保护
Over the past year, the CPPCC closely followed developments in the global financial crisis and the domestic economic situation;intensified its research on the changing situation;and worked hard to increase the initiative, foresight, and pertinenceof its comments and suggestions.The CPPCC continued to make suggestions for developing a green economy, a circulareconomy, a low-carbon economy, and clean energy;held a meeting to analyze the development situation as it relates to the population, resources, and the environment;intensely carried out activities concerning caring for the country's forests;supported the reform of collective forest rights;deliberated the issues of fighting climate change and developing nuclear and hydroelectric power;and carried out investigations and studies on the ecologicalprotection and development of the sources of the Yangtze, Yellow, and Lancang rivers, the Three Gorgeson the Yangtze, and the Hengshui Lake and Ulansuhai Nur wetlands.PROMOTING SOCIAL HARMONY, IMPROVEMENTS IN PEOPLE'S WELLBEING 促进社会和谐发展，提高人民生活水平
Focusing on issues such as employment for college graduates and rural migrantworkers and the effect of the global financial crisis on workers' rights and interests, the CPPCC carried out thorough investigations and studies, and made proposals for extending the active employment policy to townships, towns, and rural areas;establishing a social security system that covers rural migrant workers;and developing labor-intensive industrial zones to create large numbers of jobs.In 2010, the CPPCC will carry out investigations and studies on making innovations in public administration;protecting the rights and interests of employees of stated-owned enterprises convertingto a stockholding system;balancing the development of the medical insurance system between urban and rural areas and improving pertinentregulations;training rural health workers and providing supporting policies;developing vocational education, culture and sports;and making the Shanghai World Expo a success, as well as on education, employment, housing, environmental protection and other issues of concern to the people.ETHNIC UNITY, RELIGIOUS HARMONY 民族统一和宗教信仰自由 The CPPCC earnestly implementedthe Party's ethnic and religious policies, and energetically promoted ethnicunity and religious harmony.The CPPCC willconscientiouslyimplement the guiding principles of the central leadership's Fifth Forum on Tibet Work, and strive to achieve leapfrogdevelopment and lasting stability in Tibet and Tibetan ethnic areas in Sichuan, Yunnan, Gansu and Qinghai provinces.PROMOTING ECONOMIC DEVELOPMENT AGAINST GLOBAL FINANCIAL CRISIS
面对经济危机，保证经济发展，同时加强环境生态保护
Over the past year, the CPPCC closely followed developments in the global financial crisis and the domestic economic situation;intensified its research on the changing situation;and worked hard to increase the initiative, foresight, and pertinenceof its comments and suggestions.The CPPCC continued to make suggestions for developing a green economy, a circulareconomy, a low-carbon economy, and clean energy;held a meeting to analyze the development situation as it relates to the population, resources, and the environment;intensely carried out activities concerning caring for the country's forests;supported the reform of collective forest rights;deliberated the issues of fighting climate change and developing nuclear and hydroelectric power;and carried out investigations and studies on the ecologicalprotection and development of the sources of the Yangtze, Yellow, and Lancang rivers, the Three Gorgeson the Yangtze, and the Hengshui Lake and Ulansuhai Nur wetlands.PROMOTING SOCIAL HARMONY, IMPROVEMENTS IN PEOPLE'S WELLBEING 促进社会和谐发展，提高人民生活水平
Focusing on issues such as employment for college graduates and rural migrantworkers and the effect of the global financial crisis on workers' rights and interests, the CPPCC carried out thorough investigations and studies, and made proposals for extending the active employment policy to townships, towns, and rural areas;establishing a social security system that covers rural migrant workers;and developing labor-intensive industrial zones to create large numbers of jobs.In 2010, the CPPCC will carry out investigations and studies on making innovations in public administration;protecting the rights and interests of employees of stated-owned enterprises convertingto a stockholding system;balancing the development of the medical insurance system between urban and rural areas and improving pertinentregulations;training rural health workers and providing supporting policies;developing vocational education, culture and sports;and making the Shanghai World Expo a success, as well as on education, employment, housing, environmental protection and other issues of concern to the people.ETHNIC UNITY, RELIGIOUS HARMONY 民族统一和宗教信仰自由 The CPPCC earnestly implementedthe Party's ethnic and religious policies, and energetically promoted ethnicunity and religious harmony.The CPPCC willconscientiouslyimplement the guiding principles of the central leadership's Fifth Forum on Tibet Work, and strive to achieve leapfrogdevelopment and lasting stability in Tibet and Tibetan ethnic areas in Sichuan, Yunnan, Gansu and Qinghai provinces.TAIWAN, HONG KONG, MACAO, OVERSEAS CHINESE
海峡关系
Cleavingto the theme of peaceful development of the relations between the two sides of the Taiwan Straits, the CPPCC made full use of its unique strengths to promote exchanges between the compatriots and cooperation between all sectors of society on both sides of the Straits.The CPPCC will solicitthe views of overseas Chinese experts on the formulation of the Twelfth Five-Year Plan, and conduct investigations and studies on safeguarding the rights and interests of overseas Chinese businesspeople and create conditions for overseas Chinese and Chinese students studying abroad to serve their country.FOREIGN CONTACTS 对外交流
The CPPCC actively developed high-level visits to other countries, increased mutualpolitical trust with them, and consolidatedtraditional friendship with them.The CPPCC explained to other countries China's standpoint, measures and efforts in addressing climate change and the impact of the global financial crisis, and promoted bilateraleconomic and trade cooperation and cultural exchanges with other countries.By the end of 2009, the CPPCC National Committee had established friendly relations with 236 institutions in 128 foreign countries and 13 international or regional organizations.In 2010, the CPPCC will actively undertake its public diplomacy, and increase its contacts with the parliaments and congresses, governments, political parties, major think tanks, mainstream mass media, and influentialfigures from all walks of lifein foreign countries.
第五篇：英语翻译孔子语录
英语翻译孔子语录——先留着，说不定什么时候有用呢
性相近也，习相远也。By nature, men are nearly alike;by practice, they get to be wide apart.过而不改，是谓过矣。Not to mend the fault one has made is to err indeed.己所不欲，勿施于人。What you do not want done to yourself, do not do to others.言必信，行必果。Keep what you say and carry out what you do.君子以文会友，以友辅仁。The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.三军可夺师也，匹夫不可夺志也。The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.后生可畏，焉知来者之不如今也？A youth is to be regarded with respect.How do you know that his future will not be equal to our present?
有朋自远方来，不亦乐乎？ Is it not delightful to have friends coming from distant quarters?
人不知而不愠，不亦君子乎？Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
父在，观其志。父没，观其行。三年无改于父之道，可谓孝矣。While a man's father is alive, look at the bent of his will;when his father is dead, look at his conduct.If for three years he does not alter from the way of his father, he may be called filial.不患人之不己知，患不知人也。I will not be afflicted at men's not knowing me;I will be afflicted that I do not know men.诗三百，一言以蔽之，曰：思无邪。In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence--“Having no depraved thoughts.”
关睢乐而不淫，哀而不伤。The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.父母在，不远游，游必有方。While his parents are alive, the son may not go abroad to a distance.If he does go abroad, he must have a fixed place to which he goes.德不孤，必有邻。Virtue is not left to stand alone.He who practises it will have neighbors.吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。At fifteen I set my heart upon learning.At thirty, I planted my feet firm upon the ground.At forty, I no longer suffered from perplexities.At fifty, I knew what were the biddings of Heaven.At sixty, I heard them with docile ear.At seventy, I could follow the dictates of my own heart;for what I desired no longer overstepped the boundaries of right.贤哉回也!一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉回也!Incomparable indeed was Hui!A handful of rice to eat, a gourdful of water to drink, living in a mean street.Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all.Incomparable indeed was Hui.知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。The wise find pleasure in water;the virtuous find pleasure in hills.The wise are active;the virtuous are tranquil.The wise are joyful;the virtuous are long-lived.逝者如斯夫，不舍昼夜。It passes on just like this, not ceasing day or night!
食不厌精，脍不厌细。He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.非礼勿视，非礼勿听，非礼勿言，非礼勿动。Look not at what is contrary to propriety;listen not to what is contrary to propriety;speak not what is contrary to propriety;make no movement which is contrary to propriety.人无远虑，必有近忧。If a man take no thought about what is distant, he will find sorrow near at hand.君子有三戒。少之时，血气未定，戒之在色。及其壮也，血气方刚，戒之在斗。及其老也，血气既衰，戒之在得。There are three things which the superior man guards against.In youth, when the physical powers, are not yet settled, he guards against lust.When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness.When he is old, and the animal powers are decayed, he guards against covetousness.唯女子与小人，为难养也。近之则不孙，远之则怨。Of all people, girls and servants are the most difficult to behave to.If you are familiar with them, they lose their humility.If you maintain a reserve towards them, they are discontented.新东方翻译女神Sherry老师翻译汇总
（一）以后写作文别老是“No pain,no gain.”的了
刚上完她的翻译课回来，感觉灵魂都被洗礼了，以下是她微博里的一些佳句佳译。
我曾经七次鄙视自己的灵魂——1．它本可进取，却故作谦卑；2．它空虚时，用爱欲来填充；3．困难和容易之间，它选择容易；4．它犯错，却借由别人来宽慰自己；5．它自由软弱，却认为是生命的坚韧；6．它鄙夷一张丑恶的嘴脸，却不知那是自己面具中的一副；7．它在生活污泥中，虽不甘心，却又畏首畏尾。
Contemptible Soul:faking humility where it should be aggressive;seeking sensual pleasures when empty;slipping into the easy in face of the difficult;self-comforting when erroneous;labeling weakness as tenacity of life in self-deceit;yielding,though unwillingly,to the muddy life.穿过幽暗的岁月，也曾感到彷徨，当你低头的瞬间，才发觉脚下的路。（许巍——《蓝莲花》看到这里我彻底服了）Walking through the dark days / wavering to and fro / That moment you look down to your feet / You see the road underneath
幸福，是用来感觉的，而不是用来比较的。生活，是用来经营的，而不是用来计较的。感情，是用来维系的，而不是用来考验的。爱人，是用来疼爱的，而不是用来伤害的。金钱，是用来付出的，而不是用来衡量的。谎言，是用来击破的，而不是用来粉饰的。信任，是用来沉淀的，而不是用来挑战的。
Happiness is to be felt, not to be compared;life is to be lived, not to be bargained;love is to tie, not to test;sweetheart is to be loved, not to be hurt;money is to pay, not to measure;lie is to be disclosed, not to gloss;trust is to deposit, not to be challenged.我将在茫茫人海中寻访我唯一之灵魂伴侣。得之，我幸；不得，我命。(徐志摩)I will be in constant search for my soulmate in the endless sea of crowd.Fortune favors me if I could find her and destiny plays its part if I couldn't.懂得选择，学会放弃，耐得住寂寞，经得起诱惑。
Learn to choose, to forsake, to endure loneliness, to resist temptation.知音，能有一两个已经很好了，实在不必太多。朋友之乐，贵在那份踏实的信赖。(三毛)It’s delightful to have just one or two bosom friends in life.The delight lies in the mutual trust which makes you feel secure.公安都用淘宝体：“亲，告别日日逃，分分慌，秒秒惊的痛苦吧，赶紧预订喔！”我来给你译一个： Dear, Say goodbye to the pain of fleeing day by day, panic minute by minute, alarm second by second!Please!Please!Please![哈哈]
《教父》经典台词：
1、不要让别人知道你的想法。
2、当你说“不”时,你要使“不”听上去象“是”一样好听。3.让朋友低估你的优点，让敌人高估你的缺点。
4、痛苦不象死亡那样无可挽回！
5、永远不要恨你的敌人，因为这会影响你的判断力。
6、如果你没有时间和家人在一起，你就永远无法成为真正的男人。
Never tell anybody outside the family what you're thinking.// A friend should always underestimate your virtues and an enemy overestimate your faults.// Never hate your enemies.It clouds your judgment.// A man who doesn't spend time with his family can never be a real man.生活不能等待别人来安排, 要自已去争取和奋斗;而不论其结果是喜是悲,但可以慰藉的是,你总不枉在这世界上活了一场。(路遥《平凡的世界》)Life is not to wait, but to strive and achieve.Whatever the result, favorable or unfavorable, it’s comforting that you have lived a life of your own.最好不相见，免我常相恋。最好不相知，免我常相思。（仓央嘉措）It is best not to see,then there is no chance to fall in love;it is best not to become intimate,then I will not be forlorn when I miss.爱情的根本愿望是：在陌生的人山人海中寻找一种自由的盟约。（史铁生《务虚笔记》）The fundamental desire within love is to seek a oath of alliance for liberty in a sea of strangers.别和小人过不去，因为他本来就过不去；别和社会过不去，因为你会过不去；别和自己过不去，因为一切都会过去；别和往事过不去，因为它已经过去；别和现实过不去，因为你还要过下去。。
Don't mess with the treacherous for they mess with everyone;don't mess with the society, or you will mess with yourself;don't mess with yourself for all the mess will pass;don't mess with the past for what is past is past;don't mess with reality for it's your life for real.不管你的生活多么卑微，面对它，把生活进行下去，不逃避，不咒骂，生活还不如你坏哩，你最富有的时候，它反而最贫瘠。（梭罗）However mean your life is, meet it and live it;do not shun it and call it hard names.It is not so bad as you are.It looks poorest when you are richest.不是一切火焰只燃烧自己而不把别人照亮;不是一切星星仅指示黑暗而不报告曙光;不是一切歌声只掠过耳旁而不留在心上Not every flame is to destroy but not enlighten;not every star is to signal darkness but not welcome daylight;not every song is to waft past ears but not imprint on heart.所有的悲伤，总会留下一丝欢乐的线索。所有的遗憾，总会留下一处完美的角落。我在冰封的深海，找寻希望的缺口。却在午夜惊醒时，蓦然瞥见绝美的月光。(几米)Sorrow leaves a trace for joy and regret carves a corner for perfection.I, in the depths of frozen sea, seek hope to the end of tunnel, but only to catch a glimpse of beautiful moonlight when starting awake at midnight.每个人的心里，有多么长的一个清单，这些清单里写着多少美好的事，可是，它们总是被推迟，被搁置，在时间的阁楼上腐烂。为什么勇气的问题总是被误以为是时间的问题，而那些沉重、抑郁的、不得已的，总是被叫做生活本身。（刘瑜）
In every heart hides a long list with so many beautiful things to fulfill, which are then postponed, suspended, rotten in the attic of time.What is actually a matter of courage is labelled as a matter of time but the ponderous,the depressing,the unfulfillable as life itself.黑夜给了我黑色的眼睛，我却用它寻找光明。（顾城）Black night endows me with black eyes, / which yet empowers me to seek light.在一回首间，才忽然发现，原来，我一生的种种努力，不过只为了周遭的人对我满意而已。为了博得他人的称许与微笑，我战战兢兢地将自己套入所有的模式所有的桎梏。走到途中才忽然发现，我只剩下一副模糊的面目，和一条不能回头的路。(席慕容《独白》)Looking back,I realize all my efforts on the way are to please those around me.To win their praising smiles,I,in trembling fear,chain myself into acceptable modes of living.Now, in the midway of life,I find myself left with vague features in a way never to be trodden backward.不是每一次努力都会有收获，但是，每一次收获都必须努力，这是一个不公平的不可逆转的命题。（张爱玲）It is an unfair yet irreversible truth that not every effort is rewarded yet every reward requires effort.诗人北岛获布朗大学荣誉文学博士学位(Doctor of Letters)/ 北岛：卑鄙是卑鄙者的通行证，高尚是高尚者的墓志铭 Baseness is the passport of the base;nobility is the epitaph of the noble.虚名浮誉是流转人间最无用的假金币，但是多少人都是心甘情愿地用健康、休息和生命跟它们交换。（蒙田）Fame in all its vanity is the most valueless fake currency in the world, yet so many of us are willing to sacrifice our health, rest and life for it.做人凡事要静，静静来，静静去，静静努力，静静收获，切忌喧哗（亦舒）You should carry yourself quietly in everything, making your appearance quietly and retiring from the stage quietly, taking pains quietly and making gains quietly.Hype noise in anything is unnecessary.所谓父母，就是那不断对着背影既欣喜又悲伤，想追回拥抱又不敢声张的人。(龙应台)Parents are those who rejoice in sorrow at the sight of the child's back, who yearn to call him back for a hug yet restrain themselves from doing it.老头子恋爱听说像老房子着了火，烧起来没有救的。（钱钟书《围城》）An old man's love was said to be like an old house set ablaze.Once it started burning, there was no saving it.镌刻在你身上的忧伤愈深，你能容纳的欢乐愈多。（纪伯伦）When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.The deeper that sorrow carves into your being, the more joy you can contain.把回想留给未来吧。就象把梦留给海，把风留给夜海上的帆。（顾城）Reflection is for the future, just as dream is for the sea and wind is for the sail on the night ocean.好学近乎知，力行近乎仁，知耻近乎勇。To be fond of learning is akin to knowledge.To practice with vigor is akin to benevolence.To possess the feeling of shame is akin to courage.（Confucius）
我对自己要求很低:我活在世上,无非要明白些道理,遇见些有趣的事。倘能如愿,一生就算成功(王小波)I don't demand too much of myself: life is little more than figuring out a few philosophies and coming across something interesting.If that desire is fulfilled, my life will be a triumph.死生契阔，与子成说。执子之手，与子偕老。（Alive or dead, far or near, I make my word to you: I'll hold your hand till together we grow old.)
常送句话给你的她：You are beautiful tonight.Not just tonight, but especially tonight.（谢霆锋香港金像奖获奖感言，给张柏芝）
你的生命有限，不要为仿效他人而浪费时间。不要为教条所束缚。不要让他人的想法左右你内心的声音。(乔布斯)Your time is limited, so don’t waste it living someone else’s life.Don’t be trapped by dogma.Don’t let the noise of other’s opinions drown out your own inner voice.(Jobs)
幸福四要素（罗素）：健康的身体、避免陷入贫困的收入、愉快的人际关系、成功的工作。Four ingredients of happiness(Bertrand Russell): the first is health;the second, sufficient means to keep you from want;third, happy personal relations;and fourth, successful work.我欲与君相知, 长命无绝衰。山无陵, 江水为竭, 冬雷震震, 夏雨雪, 天地合, 乃敢与君绝。I shall love you to the end of time!Till mountains crumble,streams run dry,thunder rumbles in winter,snow falls in summer,and the earth mingles with the sky--not till then will I cease to love you!
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