重庆科创职业学院教案网 《大学》英译

第一篇：重庆科创职业学院教案网 《大学》英译

The Great Learning By Zengzi Written ca.500 B.C.E

What the great learning teaches, is to illustrate illustrious virtue;to renovate the people;and to rest in the highest excellence.The point where to rest being known, the object of pursuit is then determined;and, that being determined, a calm unperturbedness may be attained to.To that calmness there will succeed a tranquil repose.In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.Things have their root and their branches.Affairs have their end and their beginning.To know what is first and what is last will lead near to what is taught in the Great Learning.The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states.Wishing to order well their states, they first regulated their families.Wishing to regulate their families, they first cultivated their persons.Wishing to cultivate their persons, they first rectified their hearts.Wishing to rectify their hearts, they first sought to be sincere in their thoughts.Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge.Such extension of knowledge lay in the investigation of things.Things being investigated, knowledge became complete.Their knowledge being complete, their thoughts were sincere.Their thoughts being sincere, their hearts were then rectified.Their hearts being rectified, their persons were cultivated.Their persons being cultivated, their families were regulated.Their families being regulated, their states were rightly governed.Their states being rightly governed, the whole kingdom was made tranquil and happy.From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.It cannot be, when the root is neglected, that what should spring from it will be well ordered.It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.Commentary of the philosopher Tsang

In the Announcement to K'ang, it is said, “He was able to make his virtue illustrious.” In the Tai Chia, it is said, “He contemplated and studied the illustrious decrees of Heaven.” In the Canon of the emperor(Yao), it is said, “He was able to make illustrious his lofty virtue.” These passages all show how those sovereigns made themselves illustrious.On the bathing tub of T'ang, the following words were engraved: “If you can one day renovate yourself, do so from day to day.Yea, let there be daily renovation.”

In the Announcement to K'ang, it is said, “To stir up the new people.”

In the Book of Poetry, it is said, “Although Chau was an ancient state the ordinance which lighted on it was new.” Therefore, the superior man in everything uses his utmost endeavors.In the Book of Poetry, it is said, “The royal domain of a thousand li is where the people rest.”

In the Book of Poetry, it is said, “The twittering yellow bird rests on a corner of the mound.” The Master said, “When it rests, it knows where to rest.Is it possible that a man should not be equal to this bird?”

In the Book of Poetry, it is said, “Profound was King Wan.With how bright and unceasing a feeling of reverence did he regard his resting places!” As a sovereign, he rested in benevolence.As a minister, he rested in reverence.As a son, he rested in filial piety.As a father, he rested in kindness.In communication with his subjects, he rested in good faith.In the Book of Poetry, it is said, “Look at that winding course of the Ch'i, with the green bamboos so luxuriant!Here is our elegant and accomplished prince!As we cut and then file;as we chisel and then grind: so has he cultivated himself.How grave is he and dignified!How majestic and distinguished!Our elegant and accomplished prince never can be forgotten.” That expression-“As we cut and then file,” the work of learning.“As we chisel and then grind,” indicates that of self-culture.“How grave is he and dignified!” indicates the feeling of cautious reverence.“How commanding and distinguished!indicates an awe-inspiring deportment.”Our elegant and accomplished prince never can be forgotten,“ indicates how, when virtue is complete and excellence extreme, the people cannot forget them.In the Book of Poetry, it is said, ”Ah!the former kings are not forgotten.“ Future princes deem worthy what they deemed worthy, and love what they loved.The common people delight in what delighted them, and are benefited by their beneficial arrangements.It is on this account that the former kings, after they have quitted the world, are not forgotten.The Master said, ”In hearing litigations, I am like any other body.What is necessary is to cause the people to have no litigations.“ So, those who are devoid of principle find it impossible to carry out their speeches, and a great awe would be struck into men's minds;-this is called knowing the root.This is called knowing the root.This is called the perfecting of knowledge.What is meant by ”making the thoughts sincere.“ is the allowing no self-deception, as when we hate a bad smell, and as when we love what is beautiful.This is called self-enjoyment.Therefore, the superior man must be watchful over himself when he is alone.There is no evil to which the mean man, dwelling retired, will not proceed, but when he sees a superior man, he instantly tries to disguise himself, concealing his evil, and displaying what is good.The other beholds him, as if he saw his heart and reins;-of what use is his disguise? This is an instance of the saying-”What truly is within will be manifested without.“ Therefore, the superior man must be watchful over himself when he is alone.The disciple Tsang said, ”What ten eyes behold, what ten hands point to, is to be regarded with reverence!“ Riches adorn a house, and virtue adorns the person.The mind is expanded, and the body is at ease.Therefore, the superior man must make his thoughts sincere.What is meant by, ”The cultivation of the person depends on rectifying the mind may be thus illustrated:-If a man be under the influence of passion he will be incorrect in his conduct.He will be the same, if he is under the influence of terror, or under the influence of fond regard, or under that of sorrow and distress.When the mind is not present, we look and do not see;we hear and do not understand;we eat and do not know the taste of what we eat.This is what is meant by saying that the cultivation of the person depends on the rectifying of the mind.What is meant by “The regulation of one's family depends on the cultivation of his person is this:-men are partial where they feel affection and love;partial where they despise and dislike;partial where they stand in awe and reverence;partial where they feel sorrow and compassion;partial where they are arrogant and rude.Thus it is that there are few men in the world who love and at the same time know the bad qualities of the object of their love, or who hate and yet know the excellences of the object of their hatred.Hence it is said, in the common adage,”A man does not know the wickedness of his son;he does not know the richness of his growing corn.“

This is what is meant by saying that if the person be not cultivated, a man cannot regulate his family.What is meant by ”In order rightly to govern the state, it is necessary first to regulate the family,“ is this:-It is not possible for one to teach others, while he cannot teach his own family.Therefore, the ruler, without going beyond his family, completes the lessons for the state.There is filial piety:-therewith the.sovereign should be served.There is fraternal submission:-therewith elders and superiors should be served.There is kindness:-therewith the multitude should be treated.In the Announcement to K'ang, it is said, ”Act as if you were watching over an infant.“ If a mother is really anxious about it, though she may not hit exactly the wants of her infant, she will not be far from doing so.There never has been a girl who learned to bring up a child, that she might afterwards marry.From the loving example of one family a whole state becomes loving, and from its courtesies the whole state becomes courteous while, from the ambition and perverseness of the One man, the whole state may be led to rebellious disorder;-such is the nature of the influence.This verifies the saying, ”Affairs may be ruined by a single sentence;a kingdom may be settled by its One man.“

Yao and Shun led on the kingdom with benevolence and the people followed them.Chieh and Chau led on the kingdom with violence, and people followed them.The orders which these issued were contrary to the practices which they loved, and so the people did not follow them.On this account, the ruler must himself be possessed of the good qualities, and then he may require them in the people.He must not have the bad qualities in himself, and then he may require that they shall not be in the people.Never has there been a man, who, not having reference to his own character and wishes in dealing with others, was able effectually to instruct them.Thus we see how the government of the state depends on the regulation of the family.In the Book of Poetry, it is said, ”That peach tree, so delicate and elegant!How luxuriant is its foliage!This girl is going to her husband's house.She will rightly order her household.“ Let the household be rightly ordered, and then the people of the state may be taught.In the Book of Poetry, it is said, ”They can discharge their duties to their elder brothers.They can discharge their duties to their younger brothers.“ Let the ruler discharge his duties to his elder and younger brothers, and then he may teach the people of the state.In the Book of Poetry, it is said, ”In his deportment there is nothing wrong;he rectifies all the people of the state.“ Yes;when the ruler, as a father, a son, and a brother, is a model, then the people imitate him.This is what is meant by saying, ”The government of his kingdom depends on his regulation of the family.“

What is meant by ”The making the whole kingdom peaceful and happy depends on the government of his state,“ this:-When the sovereign behaves to his aged, as the aged should be behaved to, the people become final;when the sovereign behaves to his elders, as the elders should be behaved to, the people learn brotherly submission;when the sovereign treats compassionately the young and helpless, the people do the same.Thus the ruler has a principle with which, as with a measuring square, he may regulate his conduct.What a man dislikes in his superiors, let him not display in the treatment of his inferiors;what he dislikes in inferiors, let him not display in the service of his superiors;what he hates in those who are before him, let him not therewith precede those who are behind him;what he hates in those who are behind him, let him not bestow on the left;what he hates to receive on the left, let him not bestow on the right:-this is what is called ”The principle with which, as with a measuring square, to regulate one's conduct.“

In the Book of Poetry, it is said, ”How much to be rejoiced in are these princes, the parents of the people!“ When a prince loves what the people love, and hates what the people hate, then is he what is called the parent of the people.In the Book of Poetry, it is said, ”Lofty is that southern hill, with its rugged masses of rocks!Greatly distinguished are you, O grand-teacher Yin, the people all look up to you.“Rulers of states may not neglect to be careful.If they deviate to a mean selfishness, they will be a disgrace in the kingdom.In the Book of Poetry, it is said, ”Before the sovereigns of the Yin dynasty had lost the hearts of the people, they could appear before God.Take warning from the house of Yin.The great decree is not easily preserved.“ This shows that, by gaining the people, the kingdom is gained, and, by losing the people, the kingdom is lost.On this account, the ruler will first take pains about his own virtue.Possessing virtue will give him the people.Possessing the people will give the territory.Possessing the territory will give him its wealth.Possessing the wealth, he will have resources for expenditure.Virtue is the root;wealth is the result.If he make the root his secondary object, and the result his primary, he will only wrangle with his people, and teach them rapine.Hence, the accumulation of wealth is the way to scatter the people;and the letting it be scattered among them is the way to collect the people.And hence, the ruler's words going forth contrary to right, will come back to him in the same way, and wealth, gotten by improper ways, will take its departure by the same.In the Announcement to K'ang, it is said, ”The decree indeed may not always rest on us“;that is, goodness obtains the decree, and the want of goodness loses it.In the Book of Ch'u, it is said, ”The kingdom of Ch'u does not consider that to be valuable.It values, instead, its good men.“

Duke Wan's uncle, Fan, said, ”Our fugitive does not account that to be precious.What he considers precious is the affection due to his parent.“

In the Declaration of the Duke of Ch'in, it is said, ”Let me have but one minister, plain and sincere, not pretending to other abilities, but with a simple, upright, mind;and possessed of generosity, regarding the talents of others as though he himself possessed them, and, where he finds accomplished and perspicacious men, loving them in his heart more than his mouth expresses, and really showing himself able to bear them and employ them:-such a minister will be able to preserve my sons and grandsons and black-haired people, and benefits likewise to the kingdom may well be looked for from him.But if it be his character, when he finds men of ability, to be jealous and hate them;and, when he finds accomplished and perspicacious men, to oppose them and not allow their advancement, showing himself really not able to bear them: such a minister will not be able to protect my sons and grandsons and people;and may he not also be pronounced dangerous to the state?“

It is only the truly virtuous man who can send away such a man and banish him, driving him out among the barbarous tribes around, determined not to dwell along with him in the Auddle Kingdom.This is in accordance with the saying, ”It is only the truly virtuous man who can love or who can hate others.“

To see men of worth and not be able to raise them to office;to raise them to office, but not to do so quickly:-this is disrespectful.To see bad men and not be able to remove them;to remove them, but not to do so to a distance:-this is weakness.To love those whom men hate, and to hate those whom men love;-this is to outrage the natural feeling of men.Calamities cannot fail to come down on him who does so.Thus we see that the sovereign has a great course to pursue.He must show entire self-devotion and sincerity to attain it, and by pride and extravagance he will fail of it.There is a great course also for the production of wealth.Let the producers be many and the consumers few.Let there be activity in the production, and economy in the expenditure.Then the wealth will always be sufficient.The virtuous ruler, by means of his wealth, makes himself more distinguished.The vicious ruler accumulates wealth, at the expense of his life.Never has there been a case of the sovereign loving benevolence, and the people not loving righteousness.Never has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to completion.And never has there been a case where the wealth in such a state, collected in the treasuries and arsenals, did not continue in the sovereign's possession.The officer Mang Hsien said, ”He who keeps horses and a carriage does not look after fowls and pigs.The family which keeps its stores of ice does not rear cattle or sheep.So, the house which possesses a hundred chariots should not keep a minister to look out for imposts that he may lay them on the people.Than to have such a minister, it were better for that house to have one who should rob it of its revenues.“ This is in accordance with the saying:-”In a state, pecuniary gain is not to be considered to be prosperity, but its prosperity will be found in righteousness.“

When he who presides over a state or a family makes his revenues his chief business, he must be under the influence of some small, mean man.He may consider this man to be good;but when such a person is employed in the administration of a state or family, calamities from Heaven, and injuries from men, will befall it together, and, though a good man may take his place, he will not be able to remedy the evil.This illustrates again the saying, ”In a state, gain is not to be considered prosperity, but its prosperity will be found in righteousness."

第二篇：重庆科创职业学院科原创箴言

1、渝西高地出明珠，长江北岸驻名城，茶竹幽幽迎客往，职教人才汇聚来。

2、在先辈浴血奋战后，留下的是国泰民安；在我们努力拼搏后，留下的是美好回忆。

3、火热的红色情缘传递给我们年轻一代千百年不变的奋斗精神，回望过去，我们谨记国耻，展望未来，我们继往开来！

4、改变的是时间，不变的是精神，让我们传承红色精神！身未动，心已远，让红色激情洒在这一片渝西热土上！

5、让时光作证，让岁月铭记，多少仁人志士以坚定的信念传承耕耘不断，新一代青年应以澎湃的激情竭力使民族薪火不息。

6、唱红歌，激扬先辈英雄魂，读经典，提升巴人精气神，写箴言，传播世间真善美。

7、当朝霞映红了大地，莘莘学子在霞光中沐浴，朗朗书声在空中回响，姹紫嫣红浸透满园芬芳！

8、我们革命的脚步不曾停息，我们火热的心灵不曾褪去，我们红色的情操正在激荡，让我们扬起为社会主义奋斗终身的旗帜，向先烈们学习！

9、巍巍茶山下，皓皓永川人，踏实勤做事，诚实不欺人！

10、年轻人要始终坚持一股闯劲儿，一股冲劲儿，一股韧劲儿，凡事力求先人一步，胜人一筹，快人一拍！

11、高楼林立变漂亮，小区商区逐年多，医保社保样样全，社区服务便利多，和谐发展进步快，永川喜事多多多！

12、鸟语花香，和谐安宁，美丽永川，大家共造。

13、了解更多革命前辈为了人民解放事业前赴后继、甘愿牺牲的事迹，爱心的种子就会成长得更茁壮。

14、每个人心中都有一个不同的梦，正用青春来编织。在这菁菁校园中，也许你还在迷惘，但我已沉思，甚而沸腾。我要给我的热情一个出口，我要在青春的舞台上展现自我！

15、棠城十万学子展风采，渝西职教事业颂千秋。

16、唱读讲传覆盖巴渝，红色文化传遍神州。

17、出门走好路，出口说好话，出手做好事。

18、积极的人在每一次忧患中都会看到一个机会；而消极的人则在每一个机会中都会看到忧患。

19、城市美景伴永川，茶海飘香靓永川，竹海绿荫庇永川，红色经典传永川。

20、修身以好问，强体以见仁，博学以立志，感恩以乐施。

21、当你感到悲哀痛苦时，最好是去学些什么东西，学习会使你永远立于不败之地。

22、我们确实有如是的优点，但也要隐藏几分，这个叫做涵养。

23、科创人，心在飞，我是科创争光人，青山绿水依旧在，卧虎藏龙好地方，再看神州大地上，华夏儿女展英姿。

24、吟一曲明月几时有，恩情悠悠把东风，信心十足满记忆，成就辉煌展雄心，可记否？再度回首时，情满渝洲。

25、感恩之心挂天边，为校争光在心田，山川美景渝西看，八方英才展风采，来年再看风流人物，棠城全是英雄汉。

26、茶山竹海下，职教美名扬，山川依旧美，人才依旧立。展雄风，立壮志，放眼望我科创人。

27、思念的长路慢慢无边，雨后的彩虹美丽瞬间，职教学子心随梦动，扬起了争取胜利的风帆。

28、欢歌笑语看永川，携手共进建家园，幸福生活同展望，永川就是我家园。

29、独自翊永川，满还信心满载情，彼地兄弟思念处，忧忧，孤身立志报国望家园!情系永川晚风寄情由。道一声报国志气，永记心头。

30、山川树林里，竹海碧丛中，水流岩下泻，永川在此立，问世间英才何处，此处天地间！

第三篇：重庆科创职业学院7

汽车定损与评估专业简介

一、社会需求

我国汽车保有量呈现加速增长态势。目前，汽车保险理赔市场规模已超万亿元，且仍以10%以上的速度增长，汽车定损评估业务已经成为越来越多的保险公司的重要业务。汽车定损与评估人才不但能在保险和估损行业获得高的报酬，而且在社会上也普遍受到尊重，有非常好的职业发展前景。

二、培养目标

主要面向保险公司、汽车公估公司和汽车售后技术服务企业，培养能从事机动车保险、机动车公估、车辆损坏鉴定、交通事故核赔、车辆技术服务等工作的高素质技能型人才。

三、主干课程

汽车构造，汽车电器设备，汽车电子控制技术，汽车检测技术，汽车维修技术，汽车保险与理赔，汽车车身修复技术，汽车评估，汽车碰撞事故查勘与定损实务等（社会需求变化，课程作相应调整）。

第四篇：重庆科创职业学院-爱心超市

科创学院的爱心超市和五送工程

爱心超市是在学院董事长何济先生的关心下、党委及社会各界人士的大力支持下于2007年1月16日成立，其宗旨是“扶贫助学”。经过5年的发展，爱心超市如今已成为科创职业学院的一个系统化、规范化的长期性公益部门。其“爱心义卖”、“爱心擦皮鞋”等活动先后接受了中央电视台、重庆电视台等知名媒体的采访。爱心超市主要为贫困学生提供衣物及各类日常用品，符合条件的贫困生凭爱心超市卡，每月可去超市自选所需物品一次。迄今为止，爱心超市卡已累计发放2800余张，“爱心物品”36000余件，为在校学生提供勤工助学岗位500余个。

“真情感动世界，爱心成就未来”。科创职业学院爱心超市正本着宏伟的理念，犹如朝霞中冉冉升起的一轮太阳，与时代同进步，用善良之光指引着科创学子们继往开来。

学院为帮扶贫困学生，还实施了“送爱心，送温暖，送勤工俭学岗位，送创业理念，送创业基金”的“五送工程”，帮助贫困家庭学子完成学业，促使相当部分学生全家脱贫并走上创业和致富之路。据统计，通过“五送工程”的实施，办学19年来，解决了近万个家庭脱贫，有1000多名毕业生走上致富道路，为此学校累计投入1000万余元。凡有创业项目，农村贫困学生可申请学校设立的五千元至十万元的创业基金。三年中累计已有260多名学生获得该基金。

第五篇：重庆科创职业学院学校工作总结

重庆科创职业学院学校工作总结

本学期我校在上级的领导、关心和支持下。学校以育人为本，发扬开拓进取的精神。科创职业学院是广大莘莘学子的理想学校，在这里学子们可以向自己的人生目标迈进.科创职业学有计划、有步骤地开展教育教学工作。[重庆科创职业学院优势，引领成功]回顾过去的一学期，我们主要做了以下几方面的工作。以德育为先导，推动规范化建设，做好德育工作计划及总结学校作为培养人才的基地，培养出什么样的人，这与开展德育教育是十分重要。因此，学校把德育工作放在学校工作的重要位置上。在开展工作的过程中，我们不断进行自我完善，自我提高，为了更好地巩固创强的劳动成果，我们结合自身的实际，制订了相关的规章制度和工作措施，进一步规范要求。[重庆科创职业学院优势，引领成功]加强师德师风的建设。学校组织党员开展以先进性教育为动力，加强党的凝聚力。科创职业学院坚持“育人为本、质量立校、人才强校”的办学理念，狠抓质量生命线，以学科建设为龙头，以打造精品为抓手，加大科技创新平台建设的力度，取得了骄人的成绩。[重庆科创职业学院优势，引领成功]我们还要求全体党员、教师要严于律纪，敬岗爱业。把握时代的脉搏，树立良好的竞争意识、服务意识。强调师爱的深层次是理解、尊重、信任和包容学生。在以人为本，以爱育人的教育思想指导下，我们全体的老师们都能把育人放在工作的首要位置上。对学生尊重、平等、民主、关心。各班主任及科任教师能以身作则，做好学生的表率。

继续在师生中广泛深入开展学习党的“十七”大精神，十一届人大精神，“八荣八耻”的教育和开展爱国、守法、诚信、知礼的现代公民教育。选择学校就要选择好学校，而重庆科创学院就是您不错的选择。经常利用校会、国旗下的讲话和班队课加强学生的个人修养、前途理想、人生价值观、心理健康等教育。[重庆科创职业学院优势，引领成功]同时，结合当前时事形势的发展和新人新事的典型事例让师生与时俱进，为适应社会发展的需要。使学生认识学习的重要性和必要性。[重庆科创职业学院优势，引领成功]为培养学生成为有理想、有道德、有文化、有纪律的社会主义接班人奠定良好的基础。抓好校风的养成。做好学校卫生工作计划，以开展文明班级、卫生清洁标兵评比等一系列活动，扎实地推动师生各方面规范化的养成，使学校基本上形成了一个诚信、文明和谐、安全的校园。重庆科创学院始终坚持社会主义办学方向，以人才培养、科学研究为己任，共为国家培养了很多各类高级专业技术和管理人才。在这方面做得比较好的有三、四、五年级。[重庆科创职业学院优势，引领成功]全体老师工作做得细致、卓有成效。抓好班级工作。各班主任和科任基本上形成自主管理、协调发展、诚信互助、亲力亲为的局面。在本学期老师们都能本着对学生负责、对家长负责、对学校负责，对社会负责的工作责任感和事业心开展工作的。[重庆科创职业学院优势，引领成功]能密切注意抓好学生的思想教育。做好后进生的转化辅导工作。积极开展相关的教育活动。

本学期学校师资队伍的变化情况较小，教师队伍比较稳定、整体素质有所提高。教师的服务意识；理想责任、形象、能力、为人师表意识；廉洁从教意识；教学质量意识；团结、协调、凝聚的意识有所增强。[重庆科创职业学院优势，引领成功]老师们基本上形成健康的工作心态。在开展工作中能积极主动。抓好常规工作开展。规范、有序、协调、高效是我们完成工作目标的重要依据。[重庆科创职业学院优势，引领成功]因此，我们结合工作计划，抓好各环节的落实，对教师各岗位职责重新明确，人手一份岗位职责要求。重庆科创职业学院不仅为学生提供良好的学习环境，还为学生提供丰富的活动，让学生有个难忘而美好的求学时代。目的让全体老师能按要求，按时，按质，按量，按管理层次完成学校及上级下达的各项任务。[重庆科创职业学院优势，引领成功]我们在本学期积极配合中心学校对我校教学常规的检查、评比，并获得良好的等次。本学期我们结合本校实际，对校园内外安全进行排查隐患，加强对校园周边的整治力度。把安全的职责意识分解落实到各班主任和任科教师的工作中，让每一位老师树立安全的责任意识。庆科创职业学院把培养具有创新精神和实践能力的应用型技术人才作为目标定位，并形成了鲜明的特色。学校定期出墙报、班级黑板报加大宣传力度。对交通、游泳、食品卫生、用电、防火等教育指导，教育学生进行自救、自护的基本常识。[重庆科创职业学院优势，引领成功]组织学生收看专题教育片和签名活动，开展遇到安全突发事件的紧急疏散的演练等。进一步加强安全的教育工作。同时，对有关假期，我们都印发通知要求和给家长的一封信等。借此提醒家长们配合做好安全防患工作。

加强师生的法纪教育。学校始终把依法治校、依法治教贯施在平时的工作中。科创职业学院坚持“育人为本、质量立校、人才强校”的办学理念，狠抓质量生命线，以学科建设为龙头，以打造精品为抓手，加大科技创新平台建设的力度，取得了骄人的成绩。[重庆科创职业学院优势，引领成功]能坚持在学期初、学年结束都开展法纪教育，本学期我们邀请了司法局的律师来上法纪教育课，用浅显的案例，深刻地教育师生，平时我们还利用校会、班队课、国旗下的讲话等。加强这方面的教育。[重庆科创职业学院优势，引领成功]从而使我们能掌握了学法、知法、守法等。提高了我们对人生价值的认识。虽然我们在平时的工作中尽了很大的努力，但在某些因素的影响下，还是未能达到目标。学生思想、行为和个别教师的服务等有待加强。[重庆科创职业学院优势，引领成功]教育观念、教学方式方法、工作能力、管理水平和师德等需要我们去不断自我认识、自我提高。重庆科创学院始终坚持社会主义办学方向，以人才培养、科学研究为己任，共为国家培养了很多各类高级专业技术和管理人才。[重庆科创职业学院优势，引领成功]同时加强学习、与时俱进。用科学的发展观、人生价值观来对待我们的工作，做好2011年学校工作计划我们相信今后在大家的共同努力下一定能实现我们的理想。

本学期我们结合本校实际，对校园内外安全进行排查隐患，加强对校园周边的整治力度。把安全的职责意识分解落实到各班主任和任科教师的工作中，让每一位老师树立安全的责任意识。[重庆科创职业学院优势，引领成功]学校定期出墙报、班级黑板报加大宣传力度。对交通、游泳、食品卫生、用电、防火等教育指导，教育学生进行自救、自护的基本常识。重庆科创职业学院把培养具有创新精神和实践能力的应用型技术人才作为目标定位，并形成了鲜明的特色。组织学生收看专题教育片和签名活动，开展遇到安全突发事件的紧急疏散的演练等。进一步加强安全的教育工作。同时，对有关假期，我们都印发通知要求和给家长的一封信等。借此提醒家长们配合做好安全防患工作。[重庆科创职业学院优势，引领成功]加强师生的法纪教育。选择学校就要选择好学校，而重庆科创学院就是您不错的选择。学校始终把依法治校、依法治教贯施在平时的工作中。能坚持在学期初、学年结束都开展法纪教育，本学期我们邀请了派出所所长的律师来上法纪教育课，用浅显的案例，深刻地教育师生，平时我们还利用校会、班队课、国旗下的讲话等。[重庆科创职业学院优势，引领成功]加强这方面的教育。从而使我们能掌握了学法、知法、守法等。提高了我们对人生价值的认识。[重庆科创职业学院优势，引领成功]加强学校综治安全，确保师生及学校财务财产的安全。