四川经典导游词

第一篇：四川经典导游词

乐山大佛

The city of Leshan is less than one hour's ride from the Baoguosi Monastery at the foot of Mt.Emei.Leshan is the home of the Giant Buddha at the conflueence of the Min,Dadu and Qingyi rivers.It qualifies as the largest Buddha in a sitting posture in the world.You must board a riverboat for the best view of the Giant Buddha.The massive Buddha was carved out of a cliff face more than a thousand years ago, but now it is still well preserved in good shape, with his full and serene face.The Buddha is the largest Buddha in China,towering to 71m,with his 14.7m head,and 24m shoulders.The Buddha's ears are 6.72m long, insteps 8.5m broad, and a picnic could be conducted on the nail of his big toe, which is 1.5m long.This carving project was begun in 713.Each summer at that time the Min,Dadu and Qingyi rivers flowed down.As the ghree rivers met,turbu-lent waves strucd each other hard,boats capsized and boatmen vanished.There was a Buddhist monkby the name of Haitong in Lingyun Hill,who saw the situation and was determined to carve a giant Buddha out of the cliff face, hoping that the Buddha's presence would subdue the swift currents and protect the boatmen.Haitong started travelling along the Changjiang river and other areas in China to collect funds for the gigantic carving.Once an evil official attempted to obtain by force the money collected by Haitong.The monk refused him in strong terms.He said,“I'd rather gouge out my eyes than give a penny to you,”The official shouted in anger,“gouge your eye out now!”Haitong resolutely dug out one of his eyes.The monk's behavior in protecting the funding so greatly encouraged sculptors and other construction workers that the carving work went on smoothly.Unfortunately Haitong died before the completion of his life's work.However, this work continued due to the support of the local people as well as Weigao and Zhangchou Jianqing,the local top military commanders.The word took up 90 years until 803 when it was completed.Since then the Buddha has watched over the river traffic for more than a thousand years to offset the large number of serious accidents in the river.Modern Chinese question whether safer boat gravel is due to his presence or to sime later-day dredging.As you get close to the Buddha,we can find out some scattered holes im rows around the Buddha.They are remains of so Called the Giant Buddha Pavilion.It was a nine-storied building set up during the Tang Dynasty to shelter the Buddha.It was renamed as the Lingyun Pavilion with 13 stories during the Song Dynasty.Unfortunately it was destroyed by a war during the Ming Dynasty.Since then the Buddha remains outside in the open space.The Giant Buddha has lasted over a thousand years, and still survives in good shape.Why? First of all, according to the studies on the ancient construction of the Buddha,the cliff face the Buddha occupies enjoys topographical advantages.It is on the southern side of the hill,where verdant trees grow so well as to protect rocks and slope from erosion.Secondly although the Buddha seats bordering on the confluence of the three rivers, the immense statue is carved into the cliff face inside the hill,which alleviate the severe damage by wind and water erosion.Finally there is a water-drainage system,hidden from view.The system starts with 1021 fastened hairs, which conect one another at the bace of the bead.The end of the hairs inter-links the shoulders,joining the simple-patterned robe pleats carved on the body.The hairs,shoulders and pleats naturally reveal a complete system that carries away the entire surface water on the body, where the water disappears underground.It is worth making several passes at the Buddha.From the ferry pier on the island,you climba steep road and through Lingyun Temple to a vantage point for viewing the buddha.You can go to the top,opposite the head, and then descend a short zigzag stairway carved into the cliff to the feet for the top,oppoosite the head,and then descend a short zigzag stairway carved into the cliff to the feet for the different perspective viwepoints.A local boat passes by for a frontal view, which reveals two guardians in the cliff side, not visible from land,Wuyou Buddhist Monastery can be reached in 15 minutes by footpath from the Buddha,which is also from the Tang Dynasty with Ming and Qing renovations,Its layout is very similar to the other monasteries as we mentioned before.Walking along up Wuyou Hill,you can enjoy the quiet and beartiful scenery, The top of Wuyou Hill affords you a vision of an emerald-green tree forest, glazed golden tiles of the monastery roofs and the distant rivers.It would be a mistake to thind of Leshan as ome big Buddha, but it is wouth making a trip to Leshan,which will provide you with a pleasant picture made by the ancient Chinese sites and the beautiful nature being combined into a whole.武侯祠

China has a recorded history of some 3,600 years, beginning with the Shang Dynasty(16th——12th century BC).The first stage is the primitive society.The history was much associated with the supposed pre-Xia Dynasty(21th-16th centuy BC).The second major periob lasted from about 2,000 to 200 BC.The history dated the beginning of the slave society from the Xia Dynasty, which constituted the first Chinese state.The third stage extended all the way from 221BC, when Qin Shihuang united China, to the Opium War of 1840.Historical docments name the third period as the Feusal Imperial Rule.The feudal society in China passed through a period of disunity beginning at the Three Kingdom Period, and ending in shoet-lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439)and the Southern and Northern Dynasties(386——589).The following story occurred in the three Kingdom Period.At the rnd of the Eastern Han Dynasty(25——220)a gtrat peasant revolt happened.Many local officials developed into warlords to assisty the Han Emperor in suppressing the rebellion.During this period the watlotds took the opportunity to build uyp their own political and military strengty and made themselves into autonomous regional warlords.Finally the warlords carved the Han Empire into three kingdoms of Wei, Shu and Wu.The populous episodic novel,The Romance of the Three Kingdoms traces the rise and fall of the three kingdoms and vividly depicts the turbulent social conditions at that time.The rulers of the three independent kingdoms struggled for supremacy.Cao Cao and his son established the kingdom of Wei at Loyang.He was in actual control of only the North China homeland.Two rivals soon proclaimed emperors themselves elsewhere.The kingdom of Wu with its capital in Nanjing occupied dChangjiang Valley, The kingdom of Shu was created with its capital in Chengdu.Ti was in the control of Sichuan and parts ojf the highland of south China.Wuhou Temple is much associated with the kingdom of Shu.It is the place to commemorate Zhu Geliang, Prime Minister of the kingdom.Wuhou was a top official title conferred upon Zhu Geliang after his death.It is unfortunate that no historical documents have recorded the time of its establishment.However, Du Fu, a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:“Where would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a dense cypress glade.”

This poem helps us infer that Zhu Geliang Temple was already in ezistence in the Tang Dynadty.During the Tang and Song Dynasties Zhu Geliang and Emperor Liu Bei had their independent temples in Chengdu, At the beginning of the Ming Dynasty the two temples merged into one.Towards the end of the Ming Dynasty the merged tempke was destroyed during war chaos.The present buildings date from the Qing Dynasty in 1672.The main entrance gate hangs a horizontal inscribed board.It says, “Han Zhaolie Temple”.Han refers to the kingdom of Shui;zhaolie was Liu Bei's posthumous title.The board indicates that the whole temple was built in honor of Liu Bei.But why do all the people call it Zhu Geliang Tempke instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical contribution, and his political and military strategies to the development of the kingdom.In the view of the local peopoe his prestige far gan to call it Zhu Grliang Temple regardless of the emperor's dignity and the temple's original name.Gtadually more and more people accepted the new name of the temple through common practice.The temple compound consists of five mainbuildings: the Front Gate, the Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb.The buildings are all located aling an imaginative axis line in a regular shape.Six huge stone tablets are flanked in the yard between the front and the second gates.Four of them were of the Qing Dynasty, one of the Ming and one opf the Tang.The tablets of the Qing state the storise about the reestablishment of the temple;the one of the Ming describes the development of the temple.The one of the Tang is far more famous than the other five.It was set up soon after Wu Yuanhen, a local top military commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the temple in 809 during the Tang Dynasty.Pei Du,who served as a prime minister for his three Tang emperors ijn different times, composed an rssay associated with the worship.In the essay he eulogized Zhu Geliang for his great contribution to and his spare-no-efforts in unifying the whole China and the development of Sichuan, Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet according to the pattern of Liu's handwriting.The three well-known persons joined hands to perfect the tablet, so later in people called it “The Three Perfecdstion Tablet”.Inside the Second Gate is Liu Bei's hall.His statue stands behind the front altar, flanked by his son snd gtandson.To the right of the main shrine is a red faced image called Guan Yu;the left is General Zhang Fei, represented with a black face.Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of the Three Kingdoms.There are two galleries in the yard, which contain terracotta figures of the Qing Dynasty, 28 in all, generals on the right and minisiters on the lelt.During the Three Kingdom Period the rulers of the independent kingdoms fought each other for supremacy.This period was regarded as a romantic epoch of knightly dering-do.The site is just about holy to thousands of Three Kingdom enthusiasts.The well-loved figures in the temple are the historical source from which later novels and dramas have captured the imaginations of generations of Chinese readers and audience.Behind Liu Bei's hall is the second yard where Zhu Geliang's hall is located.Zhu Geliang's hallis obviously lower than Liu Bei's.Visitors bave to walk down several steps before they can get into the second yard.The disparity in the construction height displays the traditional Chinese hierarchical social system.Emperor is the son of Heaven.He is superior;and other people are inferior.On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal wooden board,which says,“Eternal Glory All Over the World(名垂宇宙).”Many ancient couplets hang inside the hall, but the most famous one is right in the middle of the hall.It says,“能攻心则反侧自消，从古知兵非好战；不审势即宽严皆误，后来治蜀要深思。”

It means that try to persuade an enemy to stop his attack during a war and the war will then disappear.No soldier wants to fight since ancient times.Try not to forget to weigh the conditions and situation, ogherwise leniency and strict punishment will all fail.Those,who come to manage Sichuan,should think it over again.This couplet contains two stories.Once as Zhu Geliang was the general commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in north China.However, he was worried that the troops of the minorities might take a chance to harass the Shu Kingdom in southwest China.He came to tealize that the good relationship with the minorities was very important.So he went the southwestern area with his troops.Meng Huo(孟获),the top leader of the minorities didn't accept Zhu Geliang's good-wish.He used his soldiers to fight against the groops from the kingdom.Zhu Geliang successfully defeated his attack and caught Meng Huo.Instead of punishing him,Zhu Geliang set him free.Then Meng Huo launched another attack and he met with the same defeat.Zhu Geliang set him a free again.On the seventh time after Meng Huo was caught,he prostrated himself before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship with the Shui Kingdoh.From then on the minority people and lf the Shui Kingdon lived in amity.The other story tells how Zhu Geliang streng-thened discipline.Once Zhu Gelian Launched another military campaign against the Wei Kingdom.In order to make the campaign successful Zhu Geliang ordered Ma Shu，his close assistant to garrison the Shu army troops in Jie Ting,a vital strategic place to fight the coming soldiers from the Wei.Ma Shu thought of himself highly and placed his troops on the top of a hill near Jie Ting.As result,the Wei army soldiers occupied the strategic place.Ma Shu and his soldiers were defeated.Zhu Geliang had to withdraw his troops back to ghe Shu Kingdom.His carefully arranged campaign thus failed.Ma Shu had a close relationship with Zhu Geliang due to his hardworking and his contribution to the development shui's army.Tears ran down Zhu Geliang's face when he ordered to execute Ma Shu for his error.The two storied displayed Zhu Geliang's flexible tactics in accordance with different occasions.More-over,Zhu Geliang used the same method to manage his government and the kingdom for the social stability and economic prosperity.The second yard,dedicated Zhu Geliang, has a bell tower on the right and a drum tower on the left of the entrance.A most unusual casting iron incense burner is in the imddle of the path, which leads to the hall.Zhu Geliang's statue,accompainied by his son on the right and his grandson on the left, stands in the middle of the hall.The statue is 2m high.Zhu Geliang is dressed in a golden overcoat with a feather fan in his hand.He looks as if he was still concerned about his kingdom and his local people.On the left side of Zhu Geliang's statue is a bronze drum, a relic dated back to the 5th century.Originally ancient minority groups in souhest China often used it as a cooket.Later it became a sort of music instrument for some special occasions.It was said that during Zhu Geliang's southwest expedition his soldiers used it as a cooker during the day and struck it at night as emergency approached.Zhu Geliang was renowned military strategist and statesman in the early three Kingdom period.A native of Shandong Province,he was living in Long Zhong,Hubei when Liu Bei went to his house three times.Liu Bei sincerely invited Zhu Geliang to join in reconquest of the Han Empire,but for the first two times it was said that Zhu Geliang was not at home.On the third time when Liu Bei met Zhu Geliang in his house,he agreed to assist Liu Bei.It was in his house that Zhu Geliangand Liu Bei had a dialogue relating to the current situation and reconquest of the Han Empire, In Liu Bei's hall hangs Zhu Geliang's ambitious “Long Zhong dialogue(隆中对）”and his “Letter To The Throne Before An Expedition”.Zhu Geliang served as Prime minister of the Shu Kingdom for twenty years.During his administration Zhu Geliang brought peace to the kingdom due to his northern and southern xepeditions.The local farming production and water conservancy has advanced.He died of his hard word conservancy has advanced.He died of his hard work at the age of 54.After his death people set up temples one after another to commemorate him in the areas where Zhu Geliang worked.He was generally regarded as an excellent example of administrators in Chinese feudal dynasties.To the west of the Zhu Geliang's hall is the site of ghe Liu Bei's tomb.It is 80m in circumference and 12m high,surrounded by a circular wall.For 1700 years the tomb has remained untouched, but what is inside is unknown.四川成都英语导游词(Sichuan Chengdu English tourguide word)Ladies, gentlemen, welcome your presence Chengdu Chengdu is the Sichuan provincial capital, the China historical city, the first batch Chinese outstanding traveling city, the national health city, the country the two supports the model city.In recent years, she by the urban construction and the ecological environment aspect achievement, successively has the honor to receive the United Nations to issue the person to occupy the prize and the best model prize two items.Chengdu was melts the ancient times civilization and the modern civilization to a body super city.She is rarely found in the world the treasure panda's hometown, also is the land of abundance center and the window.She by history glorious, cultural inside story sincere, the scenery gorgeous varied and the scenic spot historical site multitudinous and is world famous.The brocade city Rongcheng is Chengdu's alias;The cotton rose, the gingko are Chengdu's city flower and the city tree.Chengdu is located north western Sichuan in the plateau mountainous region and Sichuan between the knoll, west the topography is higher, middle and southeast area is the broad Chengdu plain, about average elevation 500 meters.Within the boundaries concurrently has the mountain scenery, the plain and the knoll America of, also climate temperate, rain water abundant, annual mean temperature 16 ℃ about, the precipitation approximately 1,000 millimeters, usually have the winter not severely cold, the summer does not have the intense summer heat the reputation, performs the land fertilely, water conservation advanced, the product is extremely bountiful, is always called the flood and drought from the person, does not know the hunger sincerely day government office pearl.Chengdu's whole city total area 123,900 square kilometers, the total population surpasses 10 million people, the area of jurisdiction dividees into 7 areas 4 cities(county level city), 8 counties.Namely Chinchiang area, goral area, Cheng Huaqu, Jin Niuqu, Wu Houqu, Qingbai Jiang area, Longquan post area;The Dujiang weirs city, Peng Zhoushi, honors the state city, the city;Wenjiang County, Xindu County, Shuangliu County, Dayi County, Xinjin County, Pi county, Jin Tangxian, Pujiang County.In addition, but also is equipped with the national level Sichuan Chengdu economic development zone and the Chengdu high-tech development zone.We generally said the Chengdu urban district refers to the town center spot five areas, is called for five cities.Other general designations city suburban counties.Chengdu on has as early as become the Suchuan race ancients activity in 10,000 years ago the center and the stage.The archaeological finds piles which in the urban district and Guanghan Tristar indicated, at least before 4000, the ancient Suchuan ancients use both hands which oneself industriously works, created in here had the bright region characteristic the ancient Suchuan civilization.About 2500 ago, the ancient Suchuan country enlightened dynasty the country all from the fence township(now Peng Zhoushi, Xindu County)moves reaching this point place, takes week too Wang Qianqi a year to become Yi, three year Chengdu this literary reference, chooses a name Chengdu.By now Chengdu already became the city which began to take shape.316 B.C., Qin Guoba the Sichuan brings into line with the domain, Chengdu is the Suchuan county capital.From now on after, Chengdu always is Sichuan area politics, the economy, the cultural center, all previous dynasties all for the county, the state, saves level of administrative areas to govern the institute and the military strategic place.During, Chengdu once around had 7 to establish a separatist regime the political power capital city to be located in this, they were, Western Han Dynasty last years Gongsun stated accomplishes the political power, A.D.when two centuries three countries west the dynasty, three centuries the Chenghan kingdom the political power, after around nine centuries and Suchuan the political power, the Northern Song Dynasty time peasant uprising Suchuan the political power and bright end Zhang Xianzhong established is big the political power.Chengdu has glorious and the bright industry and commerce development history, specially silk-weaving industry developed, famous crown China, sells in distant markets overseas.The Western Han Dynasty time, Chengdu because of economic boom into China five all one, the brocade already became the Han Dynasty at that time the important state treasury source of income.Chengdu was weaves the center, the royal government has established the brocade official city in this, the faction had the brocade official to carry on the management.This also is Chengdu is called the brocade city, circles the city but government office Nan River is called Chinchiang reason.the time, Zhuge Liang implements in Sichuan rests and builds up strength, supports the agricultural business the economic policy, Chengdu took the capital obtained a bigger development, left thought from the Jin generation Suchuan All Bestowed on the narration obviously at that time grand occasion.He said the shopping district meeting, deep pools of the ten thousand business, arrange in order the subterranean hundred miles, Luo four 11,000, drops bribes piles as high as a mountain, filament Li star numerous......The good general merchandise converges, crowd assembling's market transaction chart!The Tang Dynasty, Chengdu has raises as soon as benefits two the reputation, said she lively is only inferior to Chiangnan's Yangchow.To the Northern Song Dynasty time, Chengdu has become only Yu Bianjing metropolis.By now Chengdu, because is in the relative stability in the late Tang five generation of disputes in the situation, the worker and peasant trade all has the development, discussed the city trade to break through the traditional downtown streets pattern, has developed the special transaction market, not only had the city 内东 south northwest comprehensive market, also had has monopolized the product the market, like the village market, the salty city, the mule city and so on, the downtown area also had the night market.Hereafter Chengdu has been through repeatedly Yuan, is bright, clear Zhu Chao and the Republic of China time, during although has the many times prosperity and decline rise and fall, but she takes the Sichuan economic center the status and.Chengdu also is in the history township of the famous craft is world-famous, includes the Chinese four given names to embroider, row of the four given names brocades;Chengdu's lacquerware manufactures, the craft finely is unique, is handed down for generations for all previous dynasties 名品, in the modern Chinese grave unearthed cultural relic many Chengdu lacquerware may testify;The Tang Dynasty Chengdu produces the thunder qin, laden with honors the nation, is regarded by the vocal music with the treasure;Chengdu's printing industry in Song Dynasty is national one of three big printing industry bases, has Song Shishu engraves the armor world the praise, the London museum hides in the Dunhuang copy clerk to have five generation of times Chengdu the wood engraving the calendar almanac, for world earliest wood engraving calendar almanac printed book;Chengdu's papermaking industry very is also famous, the Tang Dynasty Chengdu makes the profit state hempen paper is the official stipulation imperial edict, the book command uses the paper;Female poet Artemisia stelleriana Tao manufactures the letter paper to regard as by the writer poem guest the high-grade goods.Chengdu's golden silver thread product,the straw braid, also all has several hundred over a thousand years history.Chengdu is one of bright cultural birthplaces, also is the Sichuan culture and education key city, has the magnificent civilization.As early as in the B.C.E.more than 140 years, Suchuan county Wen Weng encouraged education in Chengdu, to set up the Chinese first regular government operated school, has developed the huge promoter action for Sichuan's culture.The Chinese bestows on four everybody, Chengdu will have Sima like, raises male two, a Jin generation of historian Country Will author Chang Qu, Tang Dynasty female poet Xue Tao, musician Duan Anjie, five pronoun people Ouyang bright, drawing master Huang Quan, the Song Dynasty scholar Great historic writings of politicization vice-Chief Editor Fan Zuyu, the Wei old man, medical scientist Tang Shenwei, the Ming Dynasty writer Yang Changan, the Qing Dynasty famous the Confucian the mountain clock has been auspicious, in addition modern literature great master Ba Jin, Ai Wu, people and so on Sha Ting all will be the Chengdu public figures.Certainly, accomplishes the Chengdu history of civilization also to have in the history the multitudinous external famous feudal official, scholar's tremendous contribution, Chengdu is in the history place of the cultural celebrities collection.Big poet Li Bai, Du Fu, Cen Can, Gao Shi, Wei Zhuang, Lu You, people's and so on big literary giant Su Shi all once made one's home in here, has left behind the large quantities of cultural heritage for the posterity, caused Chengdu the developed culture to enjoy a good reputation domestic and foreign.Concerns Chengdu the history and the development talk of history, we speak of here.Let me again for everybody says today Chengdu the present situation.Chinese culture Obtains the Chinese outstanding traveling city title as the first batch Chengdu, the traveling resources advantageous, what is most prominent is the culture, the panda hometown, the day government office scenery three big characteristics.Under, please let me separately summarize: Chengdu is the cultural place of origin.the culture is the Chinese culture important constituent.The Dujiang weirs awn city, the Wenjiang County fish 凫 city, the Pi county three batardeaux, the new Tianjin fine horses old city and the neighbor Guanghan Tristar pile and so on the ruins explained that, the culture has the glorious history.Chengdu took several generation of ancient Suchuan dynasty the capital city and the Sichuan area capital, has bred the all previous dynasties how many distinguished persons, has many historical vestiges and the cultural treasure, only has 118 by all levels of governments public proclamation announcement protection key cultural relic unit whole city, nation key cultural relic preservation organ 9.More than 2,300 years ago construct Dujiang weirs large-scale hydraulic engineering, idea ingenious, computation precise, method wise, project grand, consummation of the function, science of the management, benefit long term, let the Chinese and foreign tourists which reaches this point for it fall all, she causes the Chengdu plain becomes the flood and drought from the person, the vast fertile area the day government office, has brought to Sichuan wealthy and is prosperous, by the reputation will be the alone wonderful eternity day government office Milky Way and treasure of the town Sichuan, will be the human civilization immortal masterpiece.is located in a Chengdu Nanjiao's dense green jade cypress, A.D.five centuries, are commemorates when three countries Prime Minister Zhuge Liang construct.This is the nation is biggest, preserves most complete , is in the Chinese multitudinous three countries vestige is only listed as the national key cultural relic unit.Collection extremely rich Chengdu , with peripheral other states, the city, the county rich culture landscape constitution three countries vestiges seeks the trace the gold welcome.The Du Fu thatched house is located the Chengdu western suburbs colored brook bank, the memento classical botanical garden which when Tang Dynasty big poet Du Fu is dwells away from home Chengdu in the former dwelling completes.Is the nation key cultural relic preservation organ.Du Fu's poetry, has the profound influence to the Chinese literature development, by the posterity reputation is the poetry of historical significance, he is revered is the poem saint.Thatched house extant each kind of Du poem edition, many kinds of writing translated edition, Du poem calligraphy work and other pertinent data 3,000 volume, cultural relic 2,000.The Du Fu thatched house not only studied Du Fu, the Du poem for the people has provided the precious material, moreover also was the Chinese and foreign public figure looks at reverently the Du Fu deceased remains the paradise.Chengdu's religious cultural relic very is also rich.Whole city existing Buddhist temple, Daoist temple, church nearly hundred.Dayi County's crane calls the mountain is the Chinese Taoism birthplace, and by blue city world the landscape is the national level scenery scenic spot area.In the urban district goral palace broad in scale, is the nation key cultural relic preservation organ.Hands down is old Mr.(namely father)sits the instruction magic arts place.The Chengdu Buddhist temple is multitudinous, most has the great reputation to have unusual brightness temple, the Confucian classics carved on stone temple, the greatly kind temple, the temple, the Manjusri courtyard and so on.Unusual brightness temple hands down constructs at the Eastern Han Dynasty, by reputation for Yangtze valley one of four big jungles.Other cultural relic historical sites, such as will look Cong Ci, the Wangchiang building, Ming Xi Wangling, forever the mausoleum, the Eastern Han Dynasty grave, the Goddess of Mercy temple mural, the Xinhai fall guarantee Lu Sishi the monument and so on, no longer 11 rows stated.Today Chengdu Today Chengdu, may say is both ancient and young, also is peaceful also prospers, west national implementation under big development strategic decision excellent situation, is raising the sail, is making great strides forward to the modernized metropolis goal.After new China had been established, ancient Chengdu has glowed the youth.The industry and agriculture production all has the development which progresses by leaps and bounds.Specially the 60's earlier periods, the country vigorously carries on three the construction, causes Chengdu basically forms take the machinery, the electron, the metallurgy, the chemical industry and as the main body industrial system, becomes west Sichuan and China the emerging industrial base.Since 1978, Chengdu entered the reform and open policy and the modernization new historical period, relies on its abundant economic basis and is situated at the mid-west union place geographical superiority, in during the short more than 20 years, has further developed into southwest China the local important science and technology, business trade, the financial center and the transportation, the communications center, one of China's super cities.Today Chengdu, does entire vertically and horizontally, the downtown width, the tall building stands in great numbers , the city's appearance is beautiful, the commercial service industry mesh point proliferates the whole city, the city synthesis service function strengthens day by day;Circles the city but government office Nan River, the process whole city people's five years struggle, comprehensively renovates announces a victory, present government office Nan River water qualitative change clear, both banks flowers and trees, the lawn, the sculpture, the pavilion pavilion and the packed side by side in rows modernized common people residence tall building serves as contrast to struggle the splendor, just like on the city neck is the jadeite necklace, it not only had the flood prevention, the environmental protection and the transportation function, but also became the leisure which the resident and the tourist most liked to go sightseeing the destination.Chengdu southwest took the local transportation communications center, the railroad has Cheng Yu, Paochi to Chengtu, Cheng Kun and achieves the railroad to connect to this;The road except Cheng Yu, Cheng Mian, Cheng Le, Cheng Ya, becomes fills outside the highway, but also some 3 federal highways passed, form take the Sichuan Shaanxi, Sichuan and Tibet, Sichuan Gan Hecheng changed, Cheng A and so on above 23 provincial levels the road as the backbone emission road network, Chengdu are one of national road most crowded cities;Chengdu is southwest the local biggest air harbor.The Shuangliu international airport is national one of four big spatial ports, has already cleared the international and domestic airlines more than 170 strip.Chengdu also is southwest one of local posts and telecommunications communication switching centers, and successively has established the correspondence relation with 160 countries and the area.The convenient transportation, the developed communication, Chengdu and each place closely connects in together, the frame got up Chengdu to the world each place bridge.Panda hometown Chengdu is panda's hometown.The Chengdu suburb has country forest park 4, panda ecology nature protection area 3.The world only saves 1,000 pandas, about 80% distribute in Chengdu and its are close to the area.The world biggest panda breeding research base also constructs in Chengdu.The Chengdu zoo is in the world the panda most cities zoo.You not only may understand the panda newest scientific research achievement as well as with the panda related background and the culture to the Chengdu traveling.You also may go to the Chengdu saddle sub-river, the Dayi Heishui River, Dujiang weirs city Hongkou, as well as the Baoxing bee barrel stronghold, panda habitat and the ecology nature protection area and so on protectorate, understands the nature scenery, tracks down panda's trail.Day government office scenery The day government office scenery is the attraction massive Chinese and foreign tourist comes Chengdu to go sightseeing a tour big characteristic resources.The day government office paradise, Chengdu , the unique place landform, accomplished Chengdu to be colorful, uniquely had the foreword the day government office scenery: Countryside, knoll, rivers and creeks, lake, canyon, high peak each charm, moreover the natural landscape, the humanities landscape and the rich folk custom character and style merges into one organic whole, the Xiu color beautiful scene, collects Cheng Daguan.Through the ages, did not know has how many writer literatis to praise Chengdu, really is nine days opens a Chengdu, ten thousand households thousand enter the painting, south the sword the scenery completely clear sunshine, nearby oar Chinchiang the world is thin, the lively abundant Li world does not have.Except a moment ago already has said outside the Dujiang weirs-Qingcheng scenic area, but also has take the virgin forest, flies the waterfall , the mountain day scenery and the snowy mountain pasture as west characteristic Dayi the range snowy mountain;Wonderful danger , ecology primitive Peng state nine Yi scenic area;Congeals , beautifully from natural honors the state Kowloon ditch;The Hushan is clear blue, winding lonesome and quiet Pujiang is exposed to the sun the lake;The Danxia Mountain scenery, immortal original Mt.Tiantai, as well as Jin Tang Tochiang River scenery, Long Chi wooded mountain marvelous sight and so on, all is which the hobby enjoys the beauties of nature goes sightseeing the tour, enjoys place of the natural ideal.The Chengdu plain countryside rural scenery bountiful is beautiful, the folk custom common social practice, remains richly, leaves the real appeal, is in the day government office scenery an amazing big beautiful scenery.Dayi County's Liu village original, Pi county's friendly affection township, Longquan's studio village, is the development the peasant family is happy the good destination which and the rural scenery swims.Dear friends, no matter you like any, you all may find satisfaction in Chengdu the destination.Wants to observe colored, here has the Longquan post the first day of the third lunar month, the Peng Zhou peony festival, the Hsintu;Wants to swim the lake, here has the scenery beautiful Chaoyang lake, the Longquan lake, Gui Hu and Bai Tahu;Wants the mountaineering, here has the high peak strange stone Longmen Mountain, precipitous male wonderful Mt.Tiantai, the fruit and flowers flutter fragrant dragon Quanshan;Must visit a park, here has the concentration world main landscape the world paradise, the Wangchiang park and the people's park;Wants to feel the common people residence culture flavor which Chengdu circulates, you may enter a strip the main street and small alley which connects by the innumerable central courtyards;Wants to understand the village small town plain, the tranquil natural scenery, you may arrive the Shuangliu yellow Longxi Guzhen, there ancient street， the ancient temple, the ancient amphibious wharf, the ancient battlefield, the ancient construction, the classical Chinese literature merge into one organic whole, or township of the Chinese procession of lanterns or torches;Wants to observe the play, you may march into the theater to appreciate the Sichuan play, to listen to that tactful and pleasing to hear high-pitched tunes, looked that unpredictable turns hostile, spits the fire and so on the Sichuan opera unique skill performance;Wants to judge tea, you may to a each style teahouse, the teahouse.The Sichuan teahouse special atmosphere, the covered teacup tea set and excellent mixes the tea technique, can enable you to feel the thick Chengdu tea culture the breath;Wants to eat the Sichuan cuisine, Chengdu is the orthodox school Sichuan cuisine birthplace, the Sichuan-style restaurant proliferates the whole city, the famous teacher gathers together, savors the orthodox school;Wants to eat the snack, the Chengdu snack renowned at home and abroad, the variety is many.The color fresh taste is good, excellent in quality and reasonable in price, the Dan Dan noodles, the clock boiled dumplings, the dragon won ton, Lai Tangyuan, the Han steamed stuffed bun, the husbands and wives lung piece and so on all is Chengdu the snack tradition, but the recent years rose the hot pot to catch up, were fashionable for a time.In brief a speech, eats in Chengdu, plays in Chengdu, swims in Chengdu has become the traveling amateur's mutual recognition.The friends, in the last few years, the Chengdu tourism obtained the considerable development.Specially what is worth mentioning west the big development, causes the Chengdu tourism the prospects for development to be broader.Chengdu by the richer traveling product, the better traveling environment, the higher quality traveling service, will greet the motherland and the world each place friends arrival, we believed everybody travel of the Chengdu certainly will be able to obtain complete and the happy feeling.Thanks everybody 都江堰英文导游辞

The Dujiangyan Dam, 45km rorth of Chengdu, is an ancient technological wonder of the country.More than 2000 yers ago, Li Bing(250-200BC), as a local governor of the Shu State, designed this water control and irrigation dam and organized thousands of local people to complete the project to check the Mingjiang River.For many years the river,flooded the Chengdu agricultural area and local farmers suffered a lot from the water disaster.Due to the success of the project, the dam automatically diverts the Mingjiang River and channels it into irrigation canals.For many years the dam has continued to make the most of the water conservancy works.Expansion has been undertaken since 1949 and at present the system does a good job of irrigating farming land across 33counties of the western part of Sichuan Province.Local people feel proud of the system becaude it has supported a large amount of people in their daily life.What makes this system so good?

The system is a large hydraulic water project which consists of three main parta: the Fish Mouth Water-Dividing Dam, the Flying Sand Fence, and the Bottle-Neck Channel.The Fish mouth functions to divide the flow of water into an inner river and an outer river.Long ago, when Li Bing worked as the local governor of the Shu State, he found the old river canal was too narrow to hold much water, which often overflowed the banks and caused disastrous flood.Based on natural geographic conditions, he organized the people to build a man-made dam.The whole dam looks like a fish, and the front dam has a circular cone shaped like a fish mouth.It is the dam that channels water into an outer canal and an inner canal.The outer water canal functions as the main stream and holds sixty percent of water in the river.The extra water goes through the inner canal for irrigation in Chengdu areas.The Flying Sand Fence joins the inner and outer canals.The fence functions to controll the flow of water and discharge excess into the inner canal from the main stream.During the dry season the fence doesn't work much, but when floods occur, the river rujshes forward along the outer canal.As it approaches the fence, the fence,the river begins to turn round fast and soon many whirlpools are formed.The volatile whirlpools sweep away sand and pebbles and, throw them into the outer canal.For many years huge bamboo baskets were used as the fence.They were filled with stones and pebbles.However,at present, reinforced concrete weir has replaced the ancient fence.So now, let's discuss the Bottle-Neck Channel.A trunk canal was cut through the mountain into two parts which link up the inner canal for irrigation.The small part is later called Li Dui, which means an isolated hill.Chengdu looks like a large bottle and the trunk canal between the mountain and the hill takes shape of the bottleneck.The trunk canal technically has two functions: First, it leads the water to irrigate the farming land in western Sichujan;Secondly, the trunk casnal works together with the Flying Sand Weir to keep the flow below a certain point in the inner canal during flood season.Some stone tablets, which stand on the isolated hill, are engraved in Buddhist Sanskrit.The local people hope that the Buddhist tablets can exert the Buddhist superpower to harness flood disaster.For over two thousand years, in fact, the Fish Mouth Water-Dividing Dam, the Flying Sand Weir, and the Bottle-neck Channel automatically work together to control foods and sweep away sand and stones in the main str.The local people benefit a lot from this project.Not far from the Dujiang Dam, a Daoist temple complex was wrwcted was erected to commemorate the benevolent rule of Li Bing and his son who succeeded him.Li Bing and his son were granted the posthumous title of Wang.The folk story says that July 24of the Chinese Lunar Calendar is Li Bing' birthday.On the day many local people visit the temple where they prostrate themselges before the image of Li Bing and his son and burn incense to honor them.The larger-than-life painted statues of father and son overlook the rushing river below.Nearby a stone tablet os engraved with a famous six-character quotation from Li Bing,“when the river flows in zigzags, cut a straight channel.When the riverbeb is wide and shallow, dig it deeper.” The temple which is built near the mountaintop, is a popularstopping place for sightseers.There one can enjoy a unique view of the most modern parts of the water conservation project.People appreciate the ancient wonder, which still works to benefit people today.杜甫草堂英文导游辞

Du Fu(712~770)Thatched Cottage used to be the former hone of Du Fu, one of the greatest poets in the Tang Dynasty.Located in the western suburbs of Chengdu, the spot is marked by a stream, ancient style architecture, pavilion pagodas and age-old trees.The cottage consists of six important parts, They are the Front Gate, the Lobby, the Hall of poem History, the Water Pavilion, the Gongbu Shrine and the Thatched Cottage.At the time of the Tang Dynasty, Du Fu's poetry first came to be recognized.Readers of many different periods have considered Du Fu to be the greatest poet of the Chinese tradition.Such general agreement can partially be explained by the immense variety of his work, which holds up quite well to different tastes and historical changes in fashion.Like Shakespeare in English tradition, Du Fu's poetry came to be so deeply bound up with the constitution of literary value that generation after generation of poets and critics rediscovered themselves and their interests in some aspect of the poet'

Chinese critics from the Song Dynasty referred to Du Fu as the“poet-historian”.Both before and after the An Lushan Revolt, Du Fu witnessed a typical political and social situation;the common people still lived in poverty while the emperor and his top officials enjoyed a foolishly luxurious life.He composed many poems such as “Song of the War Chariots”, “Three Officials”，and “Three Departures”。His poems expressed his dissatisfaction with the government and his great pity for the common people.Du Fu used his poems to comment on current events and historical images.Du Fu became the historian by creating his responses to particular situations.Du Fu was talented.When he was young, he wanted to get a good job in the government.Unfortunately Du Fu was refused several times.He was in his fifties when he began to serve as a minor official in Changan(Xi'an).Gongbu was his official title and probably he was in charge of the lical industry.Du Fu was not a skilled survivor in government politics.He was dismissed in the form of a transfer to the post of personnel administrator in Huazhou and so left Changan.Du Fu soon gave up this minor post in disgust and set off with his family to Qinzhou in the Northwest.After a short stay he moved on again and in 759 he arrived in Chengdu.He set up a modest cottage with some money he borrowed from his friend who served as a local governor.In the cottage he had a simple and peaceful life for three years, writing about 240porms.Mostly inspired by the cottage, the stream nearby and the scenery in Chengdu.These poems give the impression that he was happier in Chengdu than any other time in his life.The poems of this period sound relaxed and happy.Here are some of them.In Chengdu the flutes and the strings

You hear them so loud even in the daytime

The melody fades in the river wind

And half in the towering clouds above us

Oh it should never be played here

It belongs to the emperor's hraven

We thank you for what is not ours

But the emperor will be hearing it also

Two yellow orioles sing in the tenser green willow

A line of herons crosses the blue sky

When you open the west-facing window

The snow is framed in the summit of the mountain

And the ships that will sail east for Dong Wu

They lie at anchor in the sun-filled doorway

A good rain knows its season

It brings thins to life right in spring

It enters the night, unseen with the breeze

It moistens things gently and without sound

Du Fu left Chrngdu after 762 and wandered in the southern provinces and eventually died of illness in 770.After his death, the people if Chrngdu built a shrine on the site of his garden to honor him.Since then, it brcame the custom to visit on the seventh day of the lunar month(around the middle of February).An ancient couplet still hangs on the top of the front door.It reads:“锦江春风公占却，草堂人日我归来。”It was written by a scholar of the Qing Dynasty, whose name was He Shaoji.The couplet means that Du Fu owned the Jingjiang river and the spring breeze;on the seventh day of the first lunar month did I come to visit his cottage.The original cottage no longer exists and the buildings within the cottage compound.South west of the city, have been repaired and added to thirteen times since the eighth century.The Gongbu Shrine is at the center of the six important sites in the cottage compound„„It is a small hall in the eastern section of the grounds, dedicated to the memory of Du Fu.It contains a statue of du fu flanked by ghose of two other poets;Huang Tingjian(1045-1105)on the right and Lu You(1125-1210)on the left.Thesee two poets were both from the Song Dynasty and occupied an important place in the traditional Chinese literature history.Huang Ting jian, from Xiu Shui in which affected his official posts.Later when his opposition party was in power, he was dismissed from his major official post and banished to Yizhou.Huang was one of the followers of Su Shi.He sincerely studied Du Fu's poetry and intentionally car during theearly song Dynasty.Lu You, from Shaoxing in Zhejiang held a succession of mionor of ficial posts but was unable to affect any of the political reforms he advocated.Im 1172, he began to serve in the army on the Sichuan-Shaanxi border.It is known that sometime later he was dismissed from a post im jiangxi for distributing government grain to relieve famine.Lu You was a prolific poet and more than nine thousand poems have survived.Both Huang ting jian and Lu You are noted for their ardent patriotism.Here are some of their poems :

Looking all round, a fine sight of hills and waters I found:

Leaning on the Tower railing, I could enjoy what was sweet:

The fragrance of water chestnuts and lotus stretching far

The soft breeze and bright moon which were both

Free and made tower cool;

(Huang tingjian, Tr, Guo Zhuzhang)

Erect hedge and implant fence to shield and sustain these new bamboo，They are meticulously cultivated and their dark green color is reflected in ripples.The blowing of the cool breeze tells the early coming of autumn，And I am not aware of the blazing sun in the sky at such high noon.I hear the rustling sound when the sheath is shedding from the sprouts.And see the dense fluttering shadows of these newly grown young bamboos.Once I retire from my position, here will be the place to which I often come，And carry with me along a pillow and a mat that are made of bamboo.(Lu You, Tr.Cui Wenkai)

In the traditional Chinese literature history, there were thousands of poets, Why were these two poets selected to accompany Du Fu ?there are three reasons:Firstly, they made greart achievements in studying Du Fu's poetry.Secondly, they used to live in Sichuan, and enjoyed their stay, thirdly, Du FU's statue might have been lonely in the gongbu Shrine without any accompaniment.so when people placed the statues together, they ghought that the three poets might have time to talk about their poetry.the Shrine of the Three Sages is named from the above-mentioned story.Inside the shrine are two valuable stone tablets from the Qing Dynasty, on which the whole picture of the thatched Cottage has been engraved.the tablets showus the design and development of the cottage dated bace to the Qing Dynasty.Also an other two stone tablets are in the shrine, which tell the story about the refurbishment of the cottage and the reason why Huang tingjian and Lu You's statues stay with Du Fu's.On left side of the Gongbu Shrine is a huge tablet placed in a straw-roofed pavilion.Prince Guo of the Qing Dynasty wrote the calligraphy on the tablet when he visited the cottage.A screen wall at the entrance to the Flowery Path is decorated with the characters Caotang(Thatched Cottage)at old blue and white ceramic fragment.At present, du Fu's cottage is a museum.It has a rich collection of over 30000bound volumes, and 2000cultural relics, the bound volumes include thea ncient cut blocks photo-offset, hand-written, and modern stereotyped copies, the translation editions are in 15 languages.As you walk around the cottage, you will experience the traditional Chinese culture and literature characterized by Du Fu's poems.峨眉山英文导游辞

Mt.Emei is one of the “four famous mountains”in China.It lies about 168km from Chengdu, the capital of Sichuan Province.Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt.Emei and its hiking routes.The Spread of the Buddhism

Buddhism was founded in India around the 16th century BC.It is said that the founder was Sakyamuni.Sskyua was the name of the clan to which his family belonged.Sakyamuni was a prince and was brought up in luxury.In his 20s, he became discontented with the world.Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death.Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.Sakyamuni began by studying Hindu philosophy and Yoga.Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself.However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself.Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other.As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration.One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC.Sakyamuni teaches that all life is suffering.Everyone is subjected to the trauma of birth, to sickness, decrepitude and death.Real happiness can't be achieved until suffering is overcome.The cause of unhappiness is 'desires',specifically the desire of the body and the desire personal fulfillment.In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.1.Right knowledge

Buddhist followers should believe that all life is suffering.It is caused by the desire for personal gratification.2.Right Aspiration

Buddhist followers should becomw passionately involved with the knowledge of what life's problems basically are.3.Right Speech

Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.4.Right Behavior

Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.5.Right Livelihood

Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.6.Right Effort

The effort os the will to develip virtues and curb paddion.7.Right Mindfulness

Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.8.Right Absorption

The absorption involves the techniques of Hinduism's raja yoga and leads to the same goal.By following the eight fokd pah, Buddhist followers aims to attain Nirvana, a condition beyond the limits of the mind, feelings, thoughts, the will and ecstasy.Buddhism accepts the concept of reincarnation, the circle of rebirth;it accepts the law of cause and effort.Buddhism has many sects, of which the Mahayana and the hinayana are two major schools.The Mahayana holds that the fate of the individual is linked to the fate of all others.The Buddha won't float off into his own Nirvana leaving other peope behind.He not ony shows the people the way up into their Nirvana, but also continues to exude spiritual help to those seeking Nirvana.The Hinayana holds that the path to Nirvana is an individual purauit.People who seek Nirvana must tread the path to Nirvana on their own.Mahayana Buddhism is generally believed to have been ntroduced into regions inhabited by the Han people around the first century A.D.In the Wei and Jin Dynasties(220-420)it spread to a fairly large part of the country.During the Southern anB Northern Dynasties(420-589)the ruling cladd furthered the dissemination of Buddhism.More temples and monasteries were built;Buddhist scriptures were translated.The influence of Buddhism was felt everywhere across the conutry.By the Sui and Tang Dynasties(581-907)Buddhism had reached its apex of popularity and splendor.Buddhism gradually took root in the Chinese soiety, having adapted considerably to Chinese ways of thinking and practice.As the most influential religion in China, Buddhism has an impact on Chinese philosophy, morality, literature, art and many other foelds.Buddhism in Mt.Emei

It is almost two thousand years since Buddhism was introduced from India.Its monasteries covers everywhere in China except a few Daoist mountains like Mt.Qingcheng.It is commonly said that Buddhist monks have occupied much mote well-known mountains for their Buddhist ptrpose than Daoist priests.However, most of Buddhist followers bwliwvw that only the fotr famous mountains in China are the Buddhist holy places.They are Mt.Wmei in Sichuan, Mt.Putuo in Zhejiang, Mt.Wuta in Shaanxi and Jiuhua in Anhui.Each mountain is dedicated to different Bodhisattvas.In Chinese Bodhisattva usually is referred as pusa, a potential Buddha, who has achieved perfect enlightenment and decided to bring salvation to all suffering creatures before entering into Nirvana.Therefore, each Bodhisattva has his own ritual place to salvage suffering creatures.Wenshu performs the Buddhist rites in Mt Wuta, and Guanyin in Mt.Putuo.Dizang is said to have gained enlightenment in Mt Jiuhua.Puxian is regarded as one of the four well-known Bodhisattvas of China's Buddhism.Legend has it that Mt.Emei in Sichuan is the place where he performs the Buddhist rites.Puxian and Wenshu appear in a pair in suppirt of Sakymuni.They usually stand side by side with Sakymuni.The middle.Puxian is the right attendant.He rides a white elephant, and Wenshu a lion as we often see in monasteries.Wenshu is a symbol of Wisdom while Puxian Benevolence.Buddhism encourages its followers to study hard at the Buddhist theory, and then use what they have learnt to do charitable works for the purpose of salvaging the suffering creatures.More likely Wisdom and Benevolence display the Buddhist proceess step by step.One of the Buddhist doctrines says that after Puxian achieved perfect enlightenment, he vowed to retrn back to the world and not to accept his own salvation until all sentient beings, humans and animals had been saved.Puxian went out on his elephant to realize his ambition.his six-tusk elephant enjoys a high statue in the Buddhist world known as the Elephant King.Wannian Monastery is dedicated to the gilded statue of Puxian who sits on the white elephant.This statue, 8.5m high, is cast in copper and bronze, weighing estimatedly 62,000kg in a brick hall.One doctrine says:“Puxian has many images.He puts himself into different forms based on the Buddhist predestined relationship.The ordinary human beings can only see him in a human bodily form, who sometimes stands by Sakyamuni,or simetimes rides on his white elephant.” According to the explanation of the Buddhist texts, it is almost impossible for the ordinary human beings to see Puuxian's Fa and Bao images unless they hike up to the Golden summit of the mountain, where the pious Buddhists may see Puxian's Bao image in Buddhist Aureole-rainbow rings.In ancient times the Buddhist Aureole was called the illuminant image,which indicates that the Puxian reveals himself in his BUddhist Aureole only before the people who have the Buddhist predestined relationship.It is the iluminant image in the Golden Summit that has made the mountain nationally famous.At the beginning of the Eastern Han Dynasty,Buddhism came imto China.It is commonly said that Buddhism began to develop in Sichuan during the Eastern Jin Dynasty.It is very hard to find out when the first monastery was built,and who was the first Buddhist monk to perform his rites in the mountain.The local historical records have no written information about Buddhism in the mountain,which occurred before the Jin Dynasty.As early as in 400 a monk by the name of Huichi arrived at Mt.Emei.At that time only a few ascetic practitioners lived in the animal-haunted mountain.Staying with them,Huichi started to build a temple with a statue of Puxian set up inside.The current Wan Nian Monastery grew out of the earliest temple.Huichi was considered the founder of Buddhism in the mountain.During the Western Jin Dynasty(265-317)a Daoist priest by the name of Qianming estab lished a Daoist temple called Qian Ming Temple in the mountain.It was the biggest Daoist temple in the mountain where a hundred Daoists priests performed Daoism.At the beginning of the southern and Nouthern Dynasties(420-550), the priests decided to choose their head to be in charge of the temple.However, they had an endless dispute because of the difference of opinions.A Bddhist monk by the name of Mingguo went to the temple and taught the priests Buddhism.Finally all the priests were converted to Buddhism, and the Daoist temple became a Buddhist monastery by the name of Zhong Feng Moonastery,During the Southern and Nouthern Dynasties,Buddhism developed in the mountain.A monk from India came to Sichuan.His name was Baozhang,the first foreign monk who arrived at the mountain after his short stay in Chengdu.According to the local historical records,Baozhang set up a monastery by the name of Ling Yan Monastery.A stream flowed along the foreground of the monastery.Behind it ,over a misty mountain,dark trees merged imperceptibly into the rest of the landscape.The monastery continued its development in the following dynasties.It was said that the monastery was the biggest in the mountain with 48 halls inside in the Ming Dynasty.Unfortu-nately it was destyroyed by a fire towards the end of the Ming Dynasty.During his stay in China Baozhang translated Buddhist scriptures into Chinese and made a contribution to the culture exchange between China and India.During the Tang Dynasty(618-907)Buddhism in Sichuan developed considerably because some emperors supported Buddhism During their reins.some important Buddhist constructions were set up in Sichuan such as Bao Guang Monastery(the divine light monastery)in xindu County ,the Giant Buddha in Leshan City ,and Wen Shu Monastery in Chengdu.Of course, Buddhism in the mountain was no exception.Some famous monks kept visiting the mountain.Xuan Zang made a pilgrimage to the sacred land of India to collect manuscripts and images and visit the well-known shrines from 629 to 645, leaving a valuable account of his travels in his “Records of the western Regions”, Before his journey ,Xuan Zang came to the mountain.He visited Puxian,earnestly hoping to get blessings from him.On his way up to the mountain he came across an old monk who offerd him a Buddhist scripture.After reading it ,Xuan zang felt more confident for his long journey to india.Legend has it that Puxian put himself in the bodily form of the old monk.From 779 to 805, Weigao, the local top military commander in west Sichuan, donated to support Buddhist development both in Leshan and Mt.E-mei.During the rein of Xizong(874-888)of the Tang Dynasty, a well-known monk by the name of Huitong came to the mountain from Zhijiang.He stayed in Baishui Monastery as the abbot, He employed many workers to maintain and enlarge the existed monasteries, and at the same time he himself arrfanged workers to establish Qingyin Pavilion Monastery.He even invited his yiunger sister huixu, a Buddhist nun to stay in He Shui Monastery.Huixu was the first unu in Mt.Emei.During the Song Dynasty Buddhism in the moutain further developed, In 964 Zhao Kuangyin the first empperor of the Song dynasty sent a 300-member-delegation of monks headed by Jiye, a well-known monk to India to obtain Buddhist scriptures, In 976 they came back with Buddhist materials and images.Due to Jiye's great deeds, Emperor Taizhong honored him by allowing him to choose a place in China to perform his Buddhism.Jiye decided to go to Mt.Emei, where he stayed in Niuxin Monastery to perform his Buddhist rites.Zao Kuangyin also asked one of his assistants by the name of Zhang to come to Chingdu, where Zhang was responsible for casting a 8.50-meter-high statue of Puxian in copper and bronze, and then transporting it to the Baishui Monastery on the site of the Wannian Monastery.Several Sing emperors kept presenting Buddhist scriptures, paintings and valuable gifts to Baishui Monasters stood at the lower part of the mountain.At that time only a few visitors or monks hiked the mountain via the current Wannian Monastery.The monasteries above Wsnnisn Monsastery remained very primitive, still less the monastery on the Golden Summit, which was no more than a wooden house without a monk to live in.During the Ming and Qing Dynasties most of the emperors helped develop Buddhism in China.Zhu Yuanzhang, the first ming Emperor used to be a monk.In his monk career Zhu Yuanzhang had a close contact with a monk by the name of Guangji who later worked in a monastery in the mountain.Zhu Yuanzhang asked him to reestablisshed Xiwa Monastery.After the completion of the monastery, Zhu Yuanzhang summoned him to stay in the capital of the Ming Dynasty, but Guangju kindly refsed the invitqation and cotinued his stay in the mountain.Zhu Yijun was the ling-reining Ming Emperor(1573-1620)who was buried in Dingling, one of the ming Tombs.he and his two wives reposed in the underground palace, which was excavatedf in August, 1956.As a story goes, his mother wanted very much to give a birth to a boy in order to inherit the imperial throne.Therefore, she came to the mountain where she kneeled before the statue of Puxian in Baishui Monastery vowing that she would establish a new monastery and gilt the statue of Puxian if she was blessed to have a boy.Soon afterwards Zhu Yijun was born, and he himself ascended the throne as expected.In 1600 the emperor issued an imperial edit to establish a beamless brick hall and gilt the statue of Puxian on the white elephant.He even renamed Baishui Monastery as Wannian Monastery to celebrate his mother's birthday.In 1602 four bronze halls were cast in Changan on the current site of Xi'an.One of them was moved up to the top of the mountain from which the Golden Summut was named.The hall was 8m high and 5m wide.There are no written records about how the hall was carried uyp the mountain.Unfortunately the hall was completely destroyed by a fire.In 1828 a monk by the name of Yuexzhao collected donations to set up a glazed-golden-roof brick hall, which replaced the bronxe hall.In 1972 another fire occurred, The hall, a telecom tower and andther monastery were all destroyed.The new monastery completed in 1990 still bears traces of its original splendor.Towards the end of the Ming Dynasty, Buddhism declined because of a local war, which lasted many years in Sichuan.By the end of the Qing Dynasty Buddhism in the mountain had been restored as much as in the Ming Dynasty.Both Baoguo and Fuhu monasteries were enlatged in the Qing Dynasty and now become the largest ones in the mountain.Before 1949, there were more than 70 monasteries and over 3,000 monks in all in the mountain.The monasteried owned a large amount of farming land to stpport the monks.Half of farmers at the foot of the mountain worked for the monasteries.Routes concerned

Every Chinese or overseas visitor enkoys climbing to the top of Mt.Emei——the Golden Summit more than 10,000-feet-high.The mountain itself is shrouded in the ever-hanging cloud of fog.Fir trees, pines and cedarsclithe the slopes;lofty crags, cloud-kissing precipices, butterflies and azaleas together form a nature reserve of sorts.At the Golden Summit one stands above the fog and gets a beautiful view, especially in the early morning when mountaintops are bathed in the radiance of the rising sun.Late in the tare afternoon the viewers may see the Magic Light,which appears as a multicolored ring of light in the sky with the shadow of the viewer moves.This light phenomenon was traditionally known as Buddha's Aureole or the Emei Buddhist Glory.Actually it is a rainbow ring, produced by tefraction of water particles that attach themselves to a person's shadow in a cloudbank below the summit.Devout Buddhists, thinking this was a call from yonder,used to jump off the Cliff of Self-Sacrifice in the belief that they would thus encounter Puxian.So during the Ming and Qing dynasties officials set up iron poles and chain railings to prevent sticides.Totrists usually start their ascent of the mountain at Baoguo Monastery, originally constructed in the 6th century but entirely rebuilt in the 17th.There are two paths to Jinding, named after a glistening bronxe hall that once crowned the main peak of the mountain.The northern path is wide and easy to follow.The southern path is more rugged and winding.Because it is easier to go up than to come down, most people ascend by the southern route and return on the northern one.At predent there is a cable-car transportation up to the summit.Tourists can continue either on foot or by cable-car.The northern route passes Bailong Cave, Wannian Monastery and Zhanlao Terrace.The southern route passes through Fuhu Monastery, Qingyinge Monastery, Jiulao Cave and Yuxian Monastery.The two paths converge and lead to Xixian Poolm so called after the legend that Puxian passed here on his white elphant, which he washed in the pool before resuming his trip.Xixi9an Pool is the place where tourists frequently come across wild monkeys who usually stand along the path begging for food from tourists.The Chinese find the monkeys an integral part of the mountain trip and like to offer them some food fo0r fun.If you have no food, you should thrust open palms towards the monkeys to show you have no food.The path continues to Leidongping Tettace, a small temple in which the thunder god was supposed to live, and finally to jinding-the Golden Summit itself.The hiking is spectacular and tiring, and the path difficult to follow in places.No matter whether you ascend or descend, youy have to keep a cautious eye on the next step.You should stop occasionally to get a longer view and enjoy the beautiful scenes.The scenery is also and excusw to rest and let your pounding hearts slow down.Whenever you come across a lovely waterfall and spectacular gorge, you should sit by the waterfall, content with the stately beauty and blessings of that spot.四川成都导游词

作者：导游栖息地

来源： 网络

2008-3-17

点击：1487

字体：小 中 大

共有评论 0

条 [点击查看]

女士们、先生们，欢迎您们光临成都.成都是四川省省会、中国历史文化名城、首批中国优秀旅游城市、国家卫生城市、国家“双拥”模范城。近几年，她又以城市建设和生态环境方面的成就，先后荣获联合国颁发的“人居奖”和“最佳范例奖”两项殊誉。

成都是一座融古代文明与现代文明于一体的特大城市。她是稀世珍宝大熊猫的故乡，也是天府之国的中心和“窗口”。她以历史悠久、文化底蕴厚重，风光绚丽多姿和名胜古迹众多而闻名于世。“锦城”“蓉城”是成都的别名；芙蓉、银杏是成都的市花和市树。

成都市位于川西北高原山地和川中丘陵之间，西部地势较高，中部和东南部是广阔的成都平原，平均海拔500米左右。境内兼有山景、平原和丘陵之美，且气候温和，雨水充沛、年平均气温16℃上下，降水量约1000毫米，素有“冬无严寒，夏无酷暑”之誉，加以土地肥沃，水利先进，物产十分富饶，历来被称为“水旱从人，不知饥谨”的“天府明珠”。

成都市的全市总面积12．39万平方公里，总人口超过1000万人，辖区划为7区4市（县级市）、8县。即锦江区、青羊区、成华区、金牛区、武侯区、青白江区、龙泉驿区；都江堰市、彭州市、崇州市、邛崃市；温江县、新都县、双流县、大邑县、新津县、郫县、金堂县、蒲江县。此外，还设有国家级四川成都经济技术开发区和成都高新技术开发区。我们一般说的成都市区则指市中心部位的五个区，简称为“五城区”。其余的统称“市郊县”。

成都早在一万年前就已成为蜀族先民活动的中心和舞台。在市区和广汉三星堆的出土文物表明，至少在四千年以前，古蜀先民们就用自己辛勤劳动的双手，在这里创造了具有鲜明地域特征的古蜀文明。大约2500年前，古蜀国开明王朝把国都从樊乡（今彭州市、新都县交界处）迁到此处，取周太王迁歧“一年成邑，三年成都”这一典故，定名“成都”。这时的成都已经成为一个初具规模的城市。公元前316年，秦国把四川纳入版图，成都是蜀郡的首府。自此以后，成都一直是四川地区政治、经济、文化中心，历代皆为郡、州、省一级行政区的治所和军事重镇。其间，成都曾前后有7个割据政权的都城设在此，它们是，西汉末年的公孙述“大成政权”，公元二世纪时“三国”的蜀汉王朝，三世纪的“成汉”政权，九世纪前后的“前蜀”和“后蜀”政权，北宋时期农民起义的“大蜀”政权和明末张献忠建立的“大西”政权。

成都有着悠久而灿烂的工商发展历史，特别是丝织业的发达，名冠中华，远销国外。西汉时期，成都因经济繁荣成为当时中国的“五都”之一，织锦业已成为汉朝的重要国库收入来源。成都是蜀锦织造中心，朝廷在此设置了“锦官城”，派有“锦官”进行管理。这也是成都又称为“锦城”，绕城而过的府南河又称为 “锦江”的原因。蜀汉时期，诸葛亮在四川实行休养生息，扶持农商的经济政策，成都作为蜀汉首都得到了更大的发展，从晋代左思《蜀都赋》的叙述可见当时盛况。他说“市廛所会，万商之渊，列隧百里，罗肆万千，堕贿山积，纤丽星繁……”好一幅百货云集、万头攒动的市场交易图！唐代，成都有“扬一益二”之誉，说她的繁华仅次于江南的扬州。到北宋时期，成都已成为仅次于汴京的大都会。这时的成都，由于在晚唐五代的纷争中处于相对安定的情况下，工农商业都有所发展，商市贸易突破了传统的坊市格局，发展了专门的交易市场，不仅有城内东南西北的综合市场，也有了专营产品的市场，如草市、糠市、盐市、骡马市等，闹市区还有了“夜市”。此后的成都历经元、明、清诸朝和民国时期，其间虽有多次的兴衰起落，但她作为四川省经济中心的地位并无变化。

成都也是历史上著名的工艺之乡。蜀绣、蜀锦名满天下，列入中华四大名绣、四大名锦之列；成都的漆器以制作精美、工艺独特，为历代传世名品，近代汉墓出土的文物中许多成都漆器可以作证；唐代成都出产的“雷琴”，载誉全国，被声乐界视同珍宝；成都的印刷业在宋代是全国三大印刷业基地之一，有“宋时蜀刻甲天下”的赞誉，伦敦博物馆所藏敦煌文书中有五代时期成都的木刻“历书”，为世界最早的木刻历书印本；成都的造纸业也很著名，唐代成都造的“益州麻纸” 是官方规定的诏书、册令用纸；女诗人薛涛制作的“薛涛笺”被文人诗客视为上品。成都的金银丝制品、竹编、草编、也都有数百上千年的历史。

成都是灿烂的蜀汉文化发祥地之一，也是四川文化教育的中心城市，拥有辉煌的文明历史。早在公元前140多年，蜀郡太守文翁在成都兴学，开办了中国第一所正规的官办学堂、为四川的文化发展起了巨大的促进作用。“汉赋四大家”，成都市有司马相如、扬雄两位，晋代史学家《华阳国志》作者常璩、唐代女诗人薛涛、音乐家段安节、五代词人欧阳炯、绘画大师黄筌、宋代学者《资治通鉴》副主编范祖禹、理学家魏了翁、医学家唐慎微、明代文学家杨长庵、清代著名的 “儒将”岳钟祺，加上现代文学巨子巴金、艾芜、沙汀等人都是成都人士。当然，造就成都文明史的还有历史上众多的外来名臣、文士的巨大贡献，成都是历史上文化名流汇集之地。大诗人李白、杜甫、岑参、高适、韦庄、陆游、大文豪苏轼等人都曾寓居这里，为后人留下了大批的文化遗产，使成都的发达文化享誉国内外。

有关成都的历史和发展的史话，我们就说到这里。让我再为大家说说今日成都的现状。

汉文化

作为第一批获得中国优秀旅游城市称号的成都，旅游资源得天独厚，最突出的是“蜀汉文化”、“熊猫故乡”、“天府风光”三大特色。

下面，请让我分别简述一下：

成都是蜀汉文化的发源地。蜀汉文化是中华文化的重要组成部分。都江堰芒城、温江县鱼凫城、郫县三道堰、新津龙马古城和附近的广汉三星堆等遗址说明，蜀汉文化有悠久的历史。

成都作为数代古蜀王朝的都城和四川地区的首府，孕育了历代多少风流人物，拥有许多的历史遗迹和文化瑰宝，仅以各级政府明令公布保护的重点文物单位全市就有118处，其中全国重点文物保护单位9处。2300多年前修建的都江堰大型水利工程，构思之巧妙，计算之精确，手段之高明，工程之宏伟，功能之完善，管理之科学，效益之长远，无不让到此的中外游客为之倾倒，她使成都平原成为“水旱从人”，“沃野千里”的“天府”，给四川带来了富裕和繁荣，被誉为 “独奇千古的天府银河”和“镇川之宝”，是人类文明的不朽杰作。

武侯祠座落在成都市南郊的一片森森翠柏之中，公元五世纪，为纪念三国时蜀汉丞相诸葛亮而建。这是全国最大、保存最完整的武侯祠，是中国众多三国遗迹中唯一被列为全国重点文物的单位。馆藏极其丰富的成都武侯祠，与周边其他州、市、县丰富的蜀汉文化景观构成的“三国遗迹寻踪”黄金旅游者的欢迎。

杜甫草堂位于成都西郊浣花溪畔，是在唐代大诗人杜甫流寓成都时的故居上建成的纪念性古典园林。是全国重点文物保护单位。杜甫的诗歌，对中国文学的发展有着深远的影响，被后人誉为“诗史”，他本人被尊为“诗圣”。草堂现存各种杜诗版本、多种文字译本、杜诗书法作品及其他有关资料3000余册，文物 2000余件。杜甫草堂不仅为人们研究杜甫、杜诗提供了珍贵的资料，而且也是中外人士瞻仰杜甫遗容的胜地。

成都市的宗教文物也很丰富。全市现有佛寺、道观、教堂近百处。大邑县的鹤鸣山是中国道教的发祥地，并以“青城天下幽”的景观名列国家级风景名胜区。市区内的青羊宫规模宏大，是全国重点文物保护单位。相传为“太上老君”（即老子）坐台传授道法之处。成都佛寺众多，其中最负盛名的有宝光寺、石经寺、大慈寺、昭觉寺、文殊院等。宝光寺相传建于东汉，被誉为长江流域四大丛林之一。其他的文物古迹，诸如望丛祠、望江楼、明僖王陵、永陵、东汉墓、观音寺壁画、辛亥秋保路死事纪念碑等，就不再一一列述了。

今日成都

今日成都，可以说是既古老又年青，既安宁又繁荣，在国家实施西部大开发战略决策的大好形势下，正扬起风帆，向着现代化的大都市目标迈进。

新中国成立后，古老的成都焕发了青春。工农业生产都有突飞猛进的发展。特别是60年代前期，国家大力进行的“三线”建设，使成都基本上形成以机械、电子、冶金、化工和轻纺工业为主体的工业体系，成为四川和中国西部新兴的工业基地。

1978年以来，成都进入了改革开放和现代化建设新的历史时期，凭藉其雄厚的经济基础和地处中西部结合处的区位优势，在短短的二十多年间，已进一步发展成为中国西南地区重要的科技、商贸、金融中心和交通、通信枢纽，中国的特大城市之一。

今日的成都，干道纵横、街市宽整、高楼林立、绿树成荫，市容美丽，商业服务行业网点遍布全市，城市综合服务功能日益增强；绕城而过的府南河，经过全市人民的五年奋斗，全面整治告捷，如今的府南河水质变得清亮，两岸的花木、草坪、雕塑、亭榭与栉比鳞次的现代化民居高楼相映争辉，犹如在城市的脖子上系了一条“翡翠项链”，它不仅具有防洪、环保和交通运输的功能，还成了市民和游人最喜爱的休闲观光好去处。

成都作为西南地区的交通通信枢纽，铁路有成渝、宝成、成昆和达成铁路交汇于此；公路除成渝、成绵、成乐、成雅、成灌高速公路外，还有3条国道通过，形成了以川陕、川藏、川甘和成渝、成阿等23条省级以上公路为骨干的放射型公路网络，成都市是全国公路最密集的城市之一；成都是西南地区最大的航空港。双流国际机场是全国四大空港之一，现已开通了国际国内航线170多条。成都又是西南地区邮电通讯交换中心之一，并先后与160余个国家和地区建立了通信联系。便捷的交通，发达的通讯，把成都与全国各地紧密地连接在一起，架起了成都通向世界各地的桥梁。

熊猫故乡

成都是大熊猫的故乡。

成都近郊有国家森林公园4处，大熊猫生态自然保护区3处。全世界仅存的一千余只大熊猫，80％左右分布在成都及其邻近地区。

全世界最大的大熊猫繁育研究基地也建在成都。

成都动物园是世界上大熊猫最多的城市动物园。到成都旅游您不但可以了解到大熊猫最新的科研成果以及与大熊猫有关的背景和文化。

您还可以去成都鞍子河、大邑黑水河、都江堰市虹口，以及宝兴蜂桶寨、卧龙保护区等大熊猫栖息地和生态自然保护区，领略大自然的风光，追寻大熊猫的踪迹。

天府风光

天府风光是吸引大量中外游人来成都观光游览的又一大特色资源。天府乐土，成都宝地，独特的地型地貌，造就了成都多姿多彩，独特有序的天府风光：田园、丘陵、河渠、湖泊、峡谷、奇峰各具魅力，而且自然景观、人文景观和浓郁的民俗风情融为一体，秀色美景，汇成大观。古往今来，不知有多少文人墨客赞美成都，真是个“九天开出一成都，万户千门入画图”，“剑南山水尽清晖，濯锦江边天下稀”，“繁华盛丽天下无。”

除开刚才已说过的都江堰——青城山景区之外，还有以原始森林、飞瀑流泉、高山天景和雪山草场为特色的大邑西岭雪山；奇险深幽，生态原始的彭州九峰山景区；凝幽滴翠，美自天然的崇州九龙沟；湖山澄碧、曲折幽静的蒲江朝阳湖；丹霞山景、世外仙原般的邛崃天台山，以及金堂的沱江风光、龙池的山林奇观等等，都是爱好游山玩水的旅游者观光游览，享受自然的理想之地。成都平原的农村田园风光富饶美丽，民俗民风，遗存丰富，别真情趣，是天府风光中令人瞩目的一大胜景。大邑县的刘氏庄原，郫县的友爱乡，龙泉的书房村，是开展“农家乐”和田园风光游的好去处。

亲爱的朋友，不管您喜欢什么，在成都您都可以找到满意的去处。想观花，这里有龙泉驿的桃花节、彭州的牡丹节、新都的桂花节；想游湖，这里有风景秀丽的朝阳湖、龙泉湖、桂湖和白塔湖；要登山，这里有奇峰怪石的龙门山，险峻雄奇的天台山、花果飘香的龙泉山；要游园，这里有浓缩世界主要景观的世界乐园，望江公园和人民公园；想感受成都传流的民居文化的韵味，您可以走进一条条由无数四合院连接起来的大街小巷；想领略乡间小镇质朴、宁静的自然风光，您可以到双流黄龙溪古镇、那里古街、古树、古庙、古水陆码头、古战场、古建筑、古文化融为一体，还是“中国火龙之乡”；想观戏，您可以步入戏院欣赏川戏、听那委婉动听的高腔，看那变幻莫测的“变脸”、“吐火”等川剧绝技表演；想品茶，您可以到一间间各具风格的茶馆、茶楼。四川茶馆的特殊氛围，盖碗茶具和高超的掺茶技艺，会使您感受到浓浓的成都茶文化的气息；想吃川菜，成都是正宗川菜发祥地，川菜馆遍布全市，名师荟萃，品味正宗；想吃小吃，成都小吃“驰名中外，品种繁多。色鲜味佳，物美价廉，担担面、钟水饺、龙抄手、赖汤园、韩包子、夫妻肺片等都是成都“小吃”的传统名品，而近年崛起的“火锅”正后来居上，风靡一时。总之一句话，“吃在成都、玩在成都、游在成都”已成为旅游爱好者的共识。

朋友们，近几年来，成都旅游业得到了长足的发展。特别值得一提的是西部大开发，使成都旅游业的发展前景更加广阔。成都将以更丰富的旅游产品，更良好的旅游环境，更优质的旅游服务，迎接祖国和世界各地的朋友们的到来，我们相信大家的成都之旅一定能获得圆满和愉快的感受。

谢谢大家。

第二篇：四川九寨沟导游词

四川九寨沟导游词

各位游客：大家好!欢迎各位到九寨沟观光游览！

九寨沟位于四川省阿坝藏族羌族自治州九寨沟县境内，以有九个藏族村寨而得名。九寨沟海拔在2千米以上，遍布原始森林，它的总面积6万多公顷，三条主沟形成Y形分布，总长达60余公里。水是九寨沟的精灵，湖、泉、滩、瀑将108个海子连成一体，“鱼在天上游，鸟在水中飞，树在水中生，水在林间流”等神奇景观只有在这里才得一见，九寨沟是全国重点风景名胜区，是我国唯一一个拥有“世界自然遗产”和“世界生物圈保护区”两顶桂冠的圣地。

相传男神达戈把宝镜送给色嫫的时候，色嫫的时候，色嫫不小心失手打破了镜子，破碎的镜片就变成了九寨沟内108块海子，宝镜变成了五光十色的海子美丽无比！海子就是我们这里的藏民对高山湖泊的称呼。九寨沟因此得名！（很久很久以前，有一个男山神达戈和女山神沃诺色镆热烈相恋。这里的恶魔蛇魔扎惊慕色嫫的美色，反对达戈进沟，就发动了赶走达戈、抢劫色嫫的战争。恶战中，色嫫险些被恶魔抢走，色嫫在慌乱中把达戈送给她的定情之物——宝镜掉落下地，摔成了108个碎片，变成了散步沟内的108个海子。达戈和蛇魔扎从沟内打到沟口，万山之祖扎依扎嘎伸出了援助之手，以一座屏风似得山崖挡住恶魔退路，又以一声霹雳恶魔埋进山崖，只露出了一张丑恶的脸。山崖就是宝镜岩，原来就叫魔鬼岩，崖面上的鬼脸依稀可见。从此，九寨沟恢复了宁静和祥和，）

我重点介绍的珍珠滩和五花海两个景点。

我们来到珍珠滩，日则沟和南日沟的交界处，有一片坡度平缓，长满了各种灌木丛的浅滩，长约100米水流在此经过多级跌落河谷，声音震耳欲聋。激流在倾斜而凹凸不平的乳黄色钙化滩面上溅起无数水珠，阳光下，点点水珠就像巨型扇贝里的粒粒珍珠，远看河中流动着一河洁白的珍珠。珍珠滩由此命名。山间栈道会带给您来到九寨沟的精华地段珍珠滩瀑布，瀑布呈新月形，宽162.5米，高21米，最大落差40米，站在瀑布下边，腾飞的水雾扑面而一，顿生一种沁人心脾、清心爽朗的感觉。珍珠滩瀑布以它磅礴的气势成了《西游记》片头景的拍摄点.现在我们来到了有“九寨沟一绝”和“九寨精华”之誉的五花海。在五花海，同一水域，呈现出鹅黄、墨绿、深蓝、藏青等色，斑驳迷离，色彩缤纷，这大自然妙笔涂抹的色彩，是那么大胆、强烈而又富于变幻，让人惊叹。因为水里有二百多钟藻类和矿物，又因为太阳光的折射反射，所以海子形成各种不同的颜色。一些枯死的老树漂在水里，树干上有长出小树小草，海子就显得更美丽和生机了。九寨人说：五花海是神池，它的水洒向哪儿，哪儿就花繁林茂，美丽富铙

相信一天的游览让您舍不得离开享有“童话世界”之誉的九寨沟了吧。好了，今天，我们游览到此结束了，祝大家旅途愉快，再见!

第三篇：四川武侯祠导游词

四川武侯祠导游词5篇

作为一无名无私奉献的导游，时常需要用到导游词，导游词是导游员进行实地口语导游的基础和前提。那么问题来了，导游词应该怎么写？以下是小编精心整理的四川武侯祠导游词，希望对大家有所帮助。

四川武侯祠导游词1

武侯祠是纪念三国蜀汉丞相诸葛亮的祠堂。诸葛亮生前封武乡侯，死后谥号忠武侯，后人便尊称他为武侯。

成都武侯祠是全国唯一的一座君臣合祀的庙宇，始建于公元223年刘备入葬于惠陵。依据汉制，陵旁必有庙，因此在刘备下葬于惠陵后，当时的蜀汉就在陵旁修建了祭祀刘备的原庙。（原庙是帝王陵旁祭祀此帝王的庙宇，唐宋时期，人们一般称刘备的原庙为先主庙。）（正因现成都武侯祠共有三大主体建筑，刘备死后就已出现其中两组，故以刘备下葬惠陵作为成都武侯祠之始。）到南北朝时，在惠陵和先主庙不远的地方人们又修建了武侯祠，唐宋时期，武侯祠就已成为著名的古迹和旅游胜地，杜甫当时就留下了“丞相祠堂何处寻，锦官城外柏森森”的描述。明代时，蜀献王朱椿认为“君臣宜一体”，就把武侯祠与先主庙合并为一，通称“汉昭烈庙”，明末清初，祠庙毁于战乱。这天看到的武侯祠，是清代康熙十一年（公元1672年）在旧址上重建的。

尽管官方一向把那里叫作“汉昭烈庙”，大门也悬挂着“汉昭烈庙”的横匾。但人们仍习惯的称那里为武侯祠。为什么呢？民国年间的邹鲁写的一首诗，道出了其中的缘由：“门额大书昭烈庙，世人都道武侯祠。由来名位输勋业，丞相功高百代思”。也就是说，正因诸葛亮的历史功绩大，他在百姓心中的威望超过了刘备，人们就顾不了君尊臣卑的礼仪了。

从大门左侧简介和平面示意图上看到，武侯祠掩映在森森翠柏中，殿宇坐北向南，布置在一条中轴线上，有大门、二门、刘备殿、过厅、诸葛亮殿五重，西侧为刘备陵园——惠陵。祠内有清代蜀汉历史人物泥塑像47尊，碑碣50多块，匾联60多幅，鼎、炉、钟、鼓10余件。因此，确切地讲，武侯祠就应称作蜀汉君臣纪念堂，它是研究蜀汉历史的一座博物馆。

四川武侯祠导游词2

中国文明史有五千多年，而三国时代是其中很短却又很精彩的一段。历史学家认为，三国时代仅45年，是从曹魏取代汉朝到司马氏取代魏建立晋朝，即公元220—265年。一般人则认为应从汉末黄巾农民起义至三家归晋（公元184—280年），前后近百年。

三国时代的得名，是因当时神州大地上并存着三个地方政权。这三个政权是：曹操和他的儿子曹丕建立的魏国，占据黄河流域大片土地，建都洛阳；孙权建立的吴国，占据长江中下游等地，建都南京；刘备建立的蜀国，占据四川、云南、贵州等地，建都成都。

武侯祠是纪念三国蜀国丞相诸葛亮的祠堂。诸葛亮生前封武乡侯，死后溢号忠武侯，后人便尊称他为武侯。

武侯祠始建于何时，已经没有资料可考了。但从杜甫《蜀相》诗的描写“丞相祠堂何处寻，锦官城外柏森森”来推断，早在唐代以前，就已经建有武侯祠了。在唐、宋时代，这里分别有武侯祠和刘备庙；明代初年，祠庙合并为一；明末，祠庙毁于战乱。今天看到的武侯祠，是清代康熙十一年（公元1672年）在旧址上重建的。

大门悬挂着“汉昭烈庙”的横匾。

汉，是刘备政权的称号，史称“蜀汉”。昭烈，是刘备死后的溢号。匾额说明，这里是祭祀蜀国皇帝刘备的庙宇。既然如此，人们为什么又称之为武侯祠呢？民国年间的邹鲁写的一首诗，道出了其中的缘由：“门额大书昭烈庙，世人都道武侯祠。由来名位输勋业，丞相功高百代思”。也就是说，因为诸葛亮的历史功绩大，他在百姓心中的威望超过了刘备，人们就不顾君尊臣卑的礼仪和这座祠庙本来的名称了。

从大门左侧简介和平面示意图上看到，武侯祠掩映在森森翠柏中，殿宇坐北向南，布列在一条中轴线上，有大门、二门、刘备殿、过厅、诸葛亮殿五重，西侧为刘备陵园。祠内有蜀汉历史人物泥塑像47尊，碑碣50多块，匾联60多幅，鼎、炉、钟、鼓10余件。因此，确切地讲，武侯祠应该称作蜀国君臣纪念堂。它是研究蜀汉历史的一座博物馆。

三绝碑

大门到二门道路的两侧，立有六通高大的石碑。

其中四通为清代刻建，一通为明代刻建，一通为唐代刻建。

清碑记载了祠庙重建和维修的情况；明碑着重介绍了祠庙的历史沿革。

这通唐碑最负盛名，被称为“三绝碑”，高3．67米，是唐宪宗元和四年（公元809年），剑南西川节度使武元衡率其僚属27人，来武侯祠祭拜诸葛亮后刻建的。由裴度撰文，文中极力称颂诸葛亮治蜀的文治武功，对他鞠躬尽瘁、力图统一的精神给予了很高的评价，把他比作前代名臣管仲、曼婴、萧何、张良。裴度有文才，曾任三朝宰相。柳公绰书法漂亮，是唐代大书法家柳公权之兄。名工匠鲁建镌刻。因此，自明代中叶，此碑就因其文章、书法精湛和诸葛亮的盖世功德而被誉为“三绝碑”。

刘备殿

二门内是蜀汉皇帝刘备殿。殿的正中，供奉着刘备的贴金泥塑坐像，两侧偏殿，分别供奉着关羽、张飞等人，与殿相接的东西两廊，是蜀国的28位文臣武将的彩绘泥塑像。刘备像高3米，头戴天平冕冠，身着黄袍，手捧朝天圭玉，宽面大耳，神态静穆。左右侍者，一捧玉玺，一捧宝剑。

刘备（161—223），字玄德，河北琢州人。24岁时，他召集关羽、张飞等人参加镇压黄巾农民起义，后来在军阀混战中逐渐壮大了势力。由于缺乏谋臣，他在军阀混战中屡遭挫败，流离失所，先后依附于吕布、曹操、袁绍、刘表。他三顾茅庐，拜诸葛亮为军师，赤壁大战后，势力才得到发展。刘备胸怀大志，注重信义，待人宽厚。经过二十多年的艰苦征战，最后占据益州，于公元221年在成都称帝。不久，为夺回荆州，替关羽报仇，他兴师伐吴。结果，刘备被吴国陆逊火烧连营，遭到惨败，羞愤病死于白帝城（奉节）。临终前，他把幼子刘禅（小名阿斗）和国事托付给诸葛亮，史称“白帝城托孤”。

在刘备像东侧，是刘备之孙刘谌的塑像。刘谌是刘禅的第五子，封北地王。在魏国邓艾军队进逼成都时，他苦谏父亲，同来敌决一死战，与国家共存亡。但刘禅不听。他悲愤已极，去祖庙哭诉后，先杀妻子，而后自杀。他的以死殉国的精神受到后人颂扬。刘备像西侧原有刘禅的像，由于他不能保住父业，投降了魏国，当上安乐公后“乐不思蜀”，不知亡国之耻，在宋代，他的像就被毁掉，自此没有再塑。正殿的两壁，悬挂着木刻的《先主传》、《后主传》，传文录自陈寿史书《三国志》。蜀国的兴亡，可从刘备、刘禅传中了解始末。东偏殿内是关羽及其子关平、关兴、部将周仓、赵累的塑像。关羽像高2米多，头戴冕旒，红脸，丹凤眼，卧蚕眉，两眼半眯半闭，美髯垂胸，身着金袍，手执象简，一付帝王打扮神灵面孔。

关羽（？一219），字云长。他与张飞是最早追随刘备南征北战的猛将，号称“熊虎之将”。他俩与刘备恩若兄弟，情同手足，因此衍生了“桃园三结义”的故事。关羽曾被曹操俘获，在曹操封官加爵的拉拢下，仍然效忠刘备。刘备得荆州后委任关羽镇守。在荆州，他曾发动攻势，水淹襄樊，活捉曹军大将于禁，斩杀庞德，威震华夏。最后，因骄傲轻敌，被东吴将领吕蒙偷袭，与关平、赵累等人同时遇害，丢失了荆州。陈寿《三国志》评论他“傲大夫而亲士卒”，傲慢轻敌是导致他失败和被杀的重要原因。历代统治者对关羽十分推崇，使他成了“忠义”的化身。在宋代，他被迫封为王，到了明清时代，加封为关圣大帝，诏令全国各地修庙祭祀。因此，这里的关羽像也成了帝王打扮。

四川武侯祠导游词3

你们好，欢迎你们来到旅游，我是你们的导游小王。

成都武侯祠，位于四川省成都市南门武侯祠大街，是中国惟一的君臣合祀祠庙，由武侯祠、汉昭烈庙及惠陵组成，人们习惯将三者统称为武侯祠。成都武侯祠始建于公元223年修建惠陵（刘备的陵寝）之时，其中，武侯祠（诸葛亮的专祠）建于唐以前，初与祭祀刘备（汉昭烈帝）的汉昭烈庙相邻，明朝初年重建时将武侯祠并入，形成了君臣合祀，祠堂与陵园合一的格局。除惠陵以外现存祠庙主体建筑为1672年清康熙年间复建。1961年成都武侯祠被国务院公布为第一批全国重点文物保护单位。

1984年成立博物馆，2008年被评为首批国家一级博物馆，享有“三国圣地”之美誉。成都武侯祠博物馆现分为三国历史遗迹区（文物区）、西区（三国文化体验区）、锦里民俗区（锦里）三大板块，面积15万平方米。2006年武侯祠被评为国家AAAA级旅游景区，是全世界影响最大的三国遗迹博物馆。

惠陵、汉昭烈庙始建于蜀汉章武三年（223年），武侯祠由成汉李雄（303—334年在位）所建，最初位于成都少城。南北朝时武侯祠迁入。明初时惠陵、汉昭烈庙、武侯祠合并，并将刘备、诸葛亮合祀一殿，蜀人习惯将三者统称为武侯祠。武侯祠现存的建筑是清康熙十一年（1672年）所建。

武侯祠分为前后两殿，形成昭烈庙（昭烈殿、刘备殿）在前，武侯祠（忠武殿、诸葛亮殿）在后，前高后低的格局。东西偏殿中有关羽、张飞雕像。东西两廊分别为文武廊房，塑有文武官雕像28座，殿内外还有许多匾联，其中以清赵藩的攻心联最为著名：“能攻心则反侧自消，从古知兵非好战。不审势即宽严皆误，后来治蜀要深思。”武侯祠大门后柏丛中有6块石碑，由唐宰相裴度撰文、柳公绰书写、石匠鲁建刻字，为后世称为“三绝碑”。武侯祠内柏树众多，气氛庄严、肃穆。

从山门跨进武侯祠，丛竹簇簇，松柏森森，翠柳青青，潭水粼粼，景色优美宜人，眼前的香炉里烟雾缭绕，仿佛能带人一览三国鼎立的场面绕过香炉拾级而上，进入了一处静谧的院落院子内古木交错，花卉满庭一棵棵百年大树就像忠心耿耿的士卒守卫着庭院，将庭院的气氛装饰得更加神秘大拜殿是人们祭祀孔明先生的地方，殿内塑着孔明端坐的正面像，他羽扇纶巾，风度庄严地上的蒲团上跪着祈福的人们，虔诚地祈求孔明的庇护殿堂的柱子上挂满了历代名人撰写的对联这些对联无不包含着人们对孔明先生的敬重和仰慕之情，我闭上眼睛，好像看到了孔明先生手摇羽扇，为刘备出谋划策的情景。

大殿后，翠竹丛中簇拥着蓬松如伞、古朴美观的茅庐茅庐正门上悬挂着“诸葛草庐”的匾额据说，这是诸葛孔明当年隐居的地方诸葛草庐左侧是野云庵，右侧为古柏亭，是诸葛孔明会友读书之处在这淡雅气息的笼罩中，我脑中又浮现出“三顾茅庐”的画面……

武侯祠之游，给我留下颇深印象的要数那些碑刻、牌匾和楹联，这一切，使武侯祠彰显丰富的文化内涵，闪烁着中国古老文化的.灿烂光辉，领略过武侯祠的庄严和神韵，我更加确信，南阳儿女今天创造的辉煌，在若干年后，也定会成为巍峨的丰碑！

武侯祠坐落于南阳市西南方向的卧龙岗上，坐西向东偏南，现存殿堂房舍267间，主要建筑由东而西排列在一条中轴线上，分前后两重，建筑布局严谨，疏密相宜，殿堂雄严，亭台壮观。祠前是宏伟雅致的“千古人龙”石牌坊，高9米，面阔13.5米，三门四柱楼式，通体布满雕饰，对称的锦纹、图案，错落有致，疏朗多姿。高耸门外，望柱冲天，在苍松翠柏映衬下，使武侯祠显得更加巍峨壮观。从山门至大拜殿，左右两廊为前部，是人们祭祀诸葛亮的场所。后面的茅庐、古柏亭、野云庵、躬耕亭、伴月台、小虹桥、梁父岩、抱膝石、老龙洞、躬耕田，是根据诸葛亮“躬耕”时的生活起居而兴建的纪念性建筑（即卧龙十景）。最后是宁远楼，亦名清风楼。山门之外有“诸葛井”和“澹宁读书台”。祠左侧院有关张殿、三顾堂、谢圃亭；右侧院为道房院，原是道人居住的地方。台下有诸葛书院。祠西南隅有龙角塔。大拜殿是武侯祠前部的主体建筑，殿宇高大宏伟，为歇山式建筑，殿前悬挂匾联十余幅，两壁嵌有石刻，中塑武侯诸葛亮坐像，两侧为其子诸葛瞻、其孙诸葛尚立像，形象逼真。

宁远楼是武侯祠后部的主体建筑，也是祠内最高建筑物，为重檐庑殿式建筑，流角飞檐，气势轩昂；楼正中塑有武侯诸葛亮抱膝长吟像；登楼远眺，宛城美景尽收眼底，历历在目。

武侯祠占地12万平方米，丛竹飒飒，松柏森森，潭水清碧，花草相映，景色宜人。总体格局婉转盘桓，结构幽雅精致，氛围古色古香，意境如诗如画，既不失名士祠的严谨肃穆气氛，也保留了故居园林的活泼清新景象。优美的自然风光与诱人的人文景观交相辉映，令人流连忘返。融合了园林建筑、祠庙建筑和当地民居的风格，展现了高水平的建筑艺术，其平面形成丰富，空间组合多变，群体布局和谐。祠内碑石林立，蔚然成景，也是一大特色。南阳武侯祠保存着汉以来历代碑刻近三百余通，在全国诸多武侯祠中当居首位，被誉为“卧龙碑林”。其内容纷繁丰富，记人记事歌咏题记，其书法真草隶篆无所不具。其中汉《张景造土牛碑》、汉《李孟初碑》、汉《赵到碑》为世所罕见的珍品，在书法艺术和雕刻技巧上都有较高水平。“大文出师表，胜地卧龙岗”（武侯祠大门于右任题联）。武侯祠的“出师表”草书碑刻，笔法龙飞蛇腾，苍劲峭拔，堪称龙岗一景。据碑跋称，宋绍兴八年（1138年），岳飞遇雨夜宿武侯祠，感慨万千，挥泪手书“出师表”，以抒胸臆。其字铁划银勾，体势潇洒。丞相撰词，名将手书。游人驻足观摩，既能见武侯之胸怀志略，又可赏岳飞之翰墨神工。

四川武侯祠导游词4

各位游客们

那里是诸葛亮殿。殿的门楣楹柱上挂满了前人留下的匾联。其中最有名的是悬挂在诸葛亮殿正中的一联，即“能功心则反侧自消，从古知兵非好战；不审势即宽严皆误，之后治蜀要深思”。联文是清末云南剑川人赵藩撰书。

上联说，诸葛亮在打仗中能用“攻心”战术，如南征时对孟获七擒七纵，使其心悦诚服，以此称赞诸葛亮是真正懂得用兵打仗，而不是好战的军事家。

下联称颂诸葛亮能审时度势，制定出宽严得宜的法度，收到良好效果，提醒之后治理四川的人从中汲取教益。这幅对联对诸葛亮的用兵和施政作出了客观的评价，提出“攻心”和“审势”两个很有启发性的问题，是武侯祠匾联中的.上品，也是我国名联之一。

诸葛亮殿内，供奉着诸葛亮和他的儿子、孙子的贴金泥塑像。诸葛亮像在正中的龛台上，他羽扇纶巾，身披金袍，凝目沉思，其忧国忧民，深谋远虑的神采，显示出一代儒相的风仪。诸葛亮（181—234），字孔明，山东沂南人，是中国历史上杰出的政治家、军事家。他年轻时隐居于襄樊隆中，因才智超群，刻苦好学，胸怀大志，得“卧龙”的美称。经刘备三顾之请，出山铺佐刘备，建立蜀汉；刘备死后，受托孤之重任，辅佐其子刘禅，执掌朝政，治蜀达20多年；他施行教化，严明赏罚，选贤任能，兴修水利，发展生产，南征南中，北伐祁山，以忠贞、勤勉、廉洁和才智，换来了蜀地的安定和繁荣。史学家陈寿评论说，当时的蜀国，政治清明，民风淳正，田野开辟，仓廪充实，到处是升平景象。由于过度辛劳，他54岁时，病逝于北伐前线五丈原军中，埋葬在陕西勉县定军山下，坟墓至今尚存。

诸葛亮一生做了不少勤政爱民和有益于社会进步的好事，他死后，人们十分怀念他，对他鞠躬尽瘁，死而后已的精神更是十分敬重。于是，人们便修起了一座又一座武侯祠来纪念他，还把他作为忠臣贤相的典范，智慧的化身而加以崇拜。

诸葛亮的儿子诸葛瞻、孙子诸葛尚，在蜀汉面临存亡之时，率部与魏军在绵竹决战，终因寡不敌众，为国捐躯。

诸葛亮殿内陈列有一面铜鼓，是公元五、六世纪时的文物。铜鼓，原是西南少数民族古代的炊具，从考古发现来看，早在春秋战国时期就已经出现了。之后铜鼓逐渐演变成一种乐器、礼器，在集会、庆典时使用，也是财富和权力的象征。相传诸葛亮南征时，曾使用过这种铜鼓，白天用来煮饭，晚上当鼓，用来报警，一物多用。因此，又称为诸葛鼓。

在殿外的两侧厢房内，陈列着木刻诗文。西厢有毛泽东、董必武、张爱萍、方毅、周谷成、楚图南、梁漱溟等人的墨宝共12幅，东厢为木刻的《隆中对》和《出师表》。

三义庙：

出诸葛亮殿往后，就是三义庙。三义庙因祭祀桃园三结义的刘、关、张而得名。庙始建于清康熙年间，原有四进五殿，规模宏大。现仅存拜殿、正殿，成四合院布局。三义庙本在市区中心的提督街，因城市建设的需要，1997年迁建于此。迁建工程严格按照国家文物法规，将原建筑构件编号拆下，运至新址按编号搭建，恢复原貌。

恢复重建的三义庙巍峨耸立，其建筑形制与刘备殿一致。屋顶为单檐硬山式，青色简瓦覆盖其上，结构为木石结构，抬梁式木构架，立柱及柱础均为石质。有40根整石雕成的圆形立柱，柱径0.5米。有24根石柱上刻对联12副，联文描金。正殿恢复了刘、关、张的泥塑坐像，廊房两壁新增加十幅三国故事线描石刻画。画稿取自明代《三国演义》版本。这些画的资料是：桃园三结义、三英战吕布、张飞鞭打督邮、刘备招亲、关公刮骨疗毒等。

刘备墓：

出三义庙西行，过小桥，经桂荷楼、琴亭，进入翠竹簇拥的红墙夹道。夹道尽处，是刘备墓。刘备墓土冢高12米，墓上绿荫覆盖。有一道180米长的砖墙环护着陵墓，墓前有碑和寝殿。

刘备伐吴失败后，退驻白帝城，于公元223年四月病逝。五月，诸葛亮扶灵枢回成都，八月下葬，墓称“惠陵”。惠陵是一座夫妻合葬墓。同时下葬的还有后主刘禅的母亲甘夫人。20年后，刘备的另一位夫人吴夫人穆皇后去世，也葬于此。此墓距今1700多年，没有发现被盗，墓中状况不详。

在唐代段成式所作的《酉阳杂俎》中曾记载了这么一则故事：一伙盗墓贼在一个漆黑的夜晚打洞进入刘备惠陵，当他们进入墓室后，看见里面灯火辉煌，刘备正与一人下棋，十名武士侍立一侧。贼人吓得魂不附体，纷纷下跪求饶，刘备挥手示意卫士赐予玉带和琼浆。他们喝了琼浆，系上玉带，惊慌爬出洞来，回头一看，洞口自然封好，玉带变成了大蛇，缠住了腰，琼浆变成胶粘住了嘴巴。据说从此再也没有人敢动刘备墓了。

出刘备墓照壁，就来到新建的“三国文化陈列”展区。该展区由展厅和外环境两部分组成。外环境神兽天禄、辟邪、汉宫残柱、兵争社稷、残壁石刻明杨慎《临江仙》、石刻序言等组成。展厅内分五个展区，分别是战争风云、农桑一瞥、民俗采风、艺林撷英、流风遗韵等。共展出文物、资料、图片数百件。资料丰富多彩，艺术手法形象直观，集知识性、观赏性为一体，很值得细观。

四川武侯祠导游词5

各位游客：

大家好！

从山门跨进武侯祠，丛竹簇簇，松柏森森，翠柳青青，潭水粼粼，景色优美宜人，眼前的香炉里烟雾缭绕，仿佛能带人一览三国鼎立的场面o绕过香炉拾级而上，进入了一处静谧的院落o院子内古木交错，花卉满庭o一棵棵百年大树就像忠心耿耿的士卒守卫着庭院，将庭院的气氛装饰得更加神秘o大拜殿是人们祭祀孔明先生的地方，殿内塑着孔明端坐的正面像，他羽扇纶巾，风度庄严o地上的蒲团上跪着祈福的人们，虔诚地祈求孔明的庇护o殿堂的柱子上挂满了历代名人撰写的对联o这些对联无不包含着人们对孔明先生的敬重和仰慕之情，我闭上眼睛，好像看到了孔明先生手摇羽扇，为刘备出谋划策的情景o，大殿后，翠竹丛中簇拥着蓬松如伞、古朴美观的茅庐o茅庐正门上悬挂着“诸葛草庐”的匾额o据说，这是诸葛孔明当年隐居的地方o诸葛草庐左侧是野云庵，右侧为古柏亭，是诸葛孔明会友读书之处o在这淡雅气息的笼罩中，我脑中又浮现出“三顾茅庐”的画面……

武侯祠之游，给我留下颇深印象的要数那些碑刻、牌匾和楹联，这一切，使武侯祠彰显丰富的文化内涵，闪烁着中国古老文化的灿烂光辉o，领略过武侯祠的庄严和神韵，我更加确信，南阳儿女今天创造的辉煌，在若干年后，也定会成为巍峨的丰碑！

第四篇：四川九寨沟导游词通用

四川九寨沟导游词通用15篇

作为一名优秀的导游，时常会需要准备好导游词，导游词是导游员在游览时为口头表达而写的讲解词。我们该怎么去写导游词呢？以下是小编精心整理的四川九寨沟导游词，仅供参考，大家一起来看看吧。

四川九寨沟导游词1

游客朋友们，你好，欢迎到九寨沟旅游。我是导游张霞。下面我将介绍这个美丽的地方。九寨沟位于四川省阿坝藏族羌族自治州九寨沟县，白沟上游支沟，因有九个藏族村寨(所谓的什么药九寨)。九寨沟海拔在2千米以上，原始森林遍布，沟内分布一百零八个湖泊，有“童话世界”的美誉。1990，九寨沟被列为“中国旅游胜地四十佳”的第一，1991被列入联合国“世界风光目录”，在1992十二月被联合国教科文组织批准，正式列入《世界自然遗产名录》。20xx年5月8日，阿坝藏族羌族自治州九寨沟景区经国家旅游局正式批准为国家4A级景区。20xx年10月29日，由院士专家评审验收，九寨沟正式成为全国首个“智慧的地区。”

许多在四川省北部，九寨沟县(以前称为南平县直到被改称为1998)的一部分，阿坝藏族羌族自治州。自开放的九寨沟风景名胜区1984个，游客纷纷涌向该地区一年一年，和繁荣的旅游产业已占很大比例的地方税收。

九寨沟的山水形成于第四纪古冰川时期，海拔在2019—3200米之间，保存有大量第四纪古冰川遗迹，地下水富含大量的碳酸钙质，湖底、湖堤、湖畔水边均可见乳白色碳酸钙形成的结晶体，属高山深谷碳酸盐堰塞地貌，美不胜收。九寨沟流域面积海拔从2019米(656168英尺)至4300米(14107612英尺)。其数量庞大的湖群，瀑布和丰富多样的濒危植物和动物，九寨沟被授予地位的联合国教科文组织的人与生物圈保护区1997和也被承认为联合国教科文组织世界遗产网站1992。储备已收到其他一系列标题包括一个国家地质公园，一个国家AAAA级景区在中国和绿色环球21。

一些最美丽的和鼓舞人心的景色和地球上一些储备景点视为神圣的地方的藏族和羌族人，也难怪许多神秘的传说环绕的奇妙景观九寨沟。很多人都吸引到该地区由于这些原因，并与公园全年开放，当局确保充分保护脆弱的环境与一系列的综合性旅游设施。

在过去几年已经有困难的旅客到达九寨沟由于其孤立的位置，然而这不再是一个问题由于建设环九寨沟路连接储备与成都和九黄机场，并已获得公园非常容易。今天，大多数游客在成都搭乘长途汽车或飞机去九寨沟。环城路沿途经过的一些景点，四周都是美丽的自然风光，提供许多意想不到的美妙旅程。本路线提供机会享受都江堰水利工程，美丽的四姑娘山(四姑娘山)风景区和另一个绝美的地点-黄龙风景名胜区。历史上，九寨沟曾家小人口的藏族和羌族，并提供了一个很好的机会更多了解当地人的生活与文化。突出的任何访问这些地区的特殊性能上的藏族和羌族人，也是一个流行的形式，在九寨沟的夜生活。此外，在一些典型的当地食品和捡一些价格合理，本地生产的产品的藏族和羌族群体是旅途中。

第一个是日则沟景区。它全长9公里，有珍珠滩瀑布、五花海、高瀑布、熊猫海、箭竹海等。看，珍珠滩瀑布犹如一面巨大晶莹的珠帘，从陡峭的断层垂挂而下，置身于这流球飞玉的滩中，真有“滚滚银花足下踩，万顷珍珠涌入怀”的感受。高瀑布是九寨沟最高的瀑布，雄伟吧?你们再来看，五花海湖水一边是翠绿色的，一边是湖绿色的，湖底的枯树，由于钙化，变成一丛丛灿烂的珊瑚，在阳光的照射下，五光十色，非常迷人。好了，我们在这里等一会车，我们准备去树正沟景区。它的主要景点有盆景滩、芦苇海、火花海、树正瀑布、犀牛海和诺日朗瀑布。到了，大家下车跟我来。盆景滩在荷叶寨前方，该处是一个地势低平的浅滩，整个景点犹如一座巨大的盆景。火花海神奇莫测，风吹浪生，显出朵朵“火花”，奇光闪闪，但此景多出现在清晨日出时分。前面是树正瀑布。它在树正寨附近，是九寨沟内第一个瀑布群，一连串40多个海子绵延7公里形成多层台阶。上层台阶海子里的水，从海子边缘全线溢出，形成瀑布，注入下一层台阶的海子，有多少层海子，便有多少层瀑布。落差最小的只有一二米，最大的可达30米。诺日朗瀑布呈多级下跌，宽达140米的水帘从两山间飞出，直泻百尺山崖，形成罕见的森林瀑布。犀牛海是树正沟内最大的海子，是九寨沟内景色变化最多的海子，倒影似幻似真，与天地、树林连成一体。诺日郎瀑布的特点在于雄伟。宽达300米，落差20米的瀑布呈多级下跌趋势，是旅客们最钟爱的取景点之一。大家拍个照吧!

还有一个是著名的则查洼沟景区。它长约17公里，景点集中在沟的尽头，这里有季节海、五彩池和长海。看啊，长海真长，它南北长7。5公里，宽500米，水深80多米，是九寨沟内最大的海。它汇集南面雪峰的雪山和四水的流泉，没有出水口，排水靠蒸发和地下渗透。夏秋纵遇暴雨，海水也不溢堤，冬春长时无雨，海水也不干涸。长海沿岸山峦叠彩，绿权幽深。隆冬季节，冰冻雪封，一片银白，冰厚可达2尺。前面就是五彩池，累了吧，慢慢走!五彩池水上半部呈碧蓝色，下半部则呈橙红色，色彩之斑斓。你们再来看，季节海顾名思义，它的水则随干旱季节而时盈时涸。

最后，我们游览九寨沟的自然保护区。这里森林2万余公顷，在2019米至4000米的高山上垂直密布。主要品种有红松、云杉、冷杉、赤桦、领春木、连香树等。在这里的原始森林中，栖息着珍贵的大熊猫、白唇鹿、苏门羚、扭角羚、毛冠鹿、金猫等动物。海子中野鸭成群，天鹅、鸳鸯也常来嬉戏，是我国著名的自然保护区之一。

九寨沟蓝天、白云、雪山、森林、尽融于瀑、河、滩、缀成一串串宛若从天而降的珍珠。人们常说“黄山归来不看山，九寨归来不看水”。这里真是“童话世界”啊!难怪它被列入世界人类自然遗产名录。

好了，景点我就大致给大家介绍到这里.祝大家在九寨沟玩得愉快。

四川九寨沟导游词2

同学们，今天我带大家游览的是世界遗产九寨沟。今天来到这里就让我们共同感受一下大自然的感觉。

九寨沟以原始的生态环境，一尘不染的清新空气和雪山、森林、湖泊组合成了一幅奇妙、幽美的自然风光，它的高峰、彩林、翠海、叠瀑和藏族风情被称为“五绝”，还被誉为“人间仙境”呢!

九寨沟既是自然保护区，还是风景名胜区，它的美在水。这里湖泊很多，当地人叫海子。据说大大小小的海子共有108个，最小的面积不到半亩，最长的海子长7公里。长海的景色最动人，清澈见底，平静无波，以绿为主调的色彩和周围宁静的环境，使人恍如踏入仙境。这里的湖，水的透明度达30米，在别处这简直是不可思议。因为这里森林多，地层是石灰岩，所以对水起到了净化作用。透过清亮的水，湖底的澡类、沉积物和山峰树影一起映入眼帘，显得五光十色，所以称为五花海。

九寨沟动植物资源丰富，种类繁多，原始森林遍布，栖息着珍贵的野生动物。九寨沟附近群山上生长着大片的箭竹林，是我国大熊猫的主要产地之一，被列为自然保护区。保护区里还生活着金丝猴、小熊猫等珍贵动物呢!

游赏了一天，你一定会发出感叹，啊!九寨沟真美啊!

四川九寨沟导游词3

这次，我们游览的是国家AAAA级景区——九寨沟。在此之前，我先简略的为各位介绍一下九寨沟，九寨沟是一个天然形成的地方，位于四川省九寨县，又称何药九寨，有许多藏族人民居住在那里。而且，这里的四季各有千秋，各位真是好福气，选择在金秋十月来到这里，即将要到景区了，请游客们拿好所需物品，跟我下车。

步入正门，我们会看到珍珠滩，清澈的激流在倾斜而凹凸不平的`乳黄色钙化滩面上溅起无数水珠，阳光下，点点水珠就像巨型扇贝里的粒粒珍珠。之所以会生成仿佛珍珠日夜跳跃不息的景观，是因为这段峡谷恰好是坡度为20度的钙华地带，加上多孔的“生物喀斯特”地貌特征，水流至此漫滩铺开，被遍布河床的微小孔隙所阻，便生出团团簇簇成千上万的水珠来，在阳光照射下，晶莹夺目，就象满坡满沟滚动着晶莹的珍珠一般。珍珠滩也是电视剧《西游记》片头中，唐僧师徒牵马涉水的地方。现在呢，大家可以自由拍照进行留念，但是，请不要停留太久哦，另外，请游客们注意安全，谢谢大家的配合！

接下来我们将去熊猫海，大熊猫被视为吉祥之物，深得九寨沟藏民的驯爱。据说九寨沟的大熊猫最喜欢来这里游荡、喝水、觅食，因此这一片海子被叫做“熊猫海”。在风和日丽的晴天，湖上蓝天白云，岸边层林相间，湖畔群峰静立，倒映水中，一片迷离景象。这里的水颜色湛蓝，水底树木形成一个奇幻的水下森林对面的青山云雾缭绕，在这里游览，实在是人生的一大乐事。

欢聚的时间总是短暂的，因为有了各位的支持，这次旅游才会这样成功，如果下次你们的朋友来九寨沟，我会很高兴为大家再次服务，在即将结束的旅途中，我也祝大家身体健康，万事如意！

四川九寨沟导游词4

各位游客们：

大家好!

大家好!欢迎大家来到九寨沟观光旅游。我是大家的导游xx，现在我们就来游览一下九寨沟吧!

九寨沟以原始的生态环境，一尘不染的清新空气和雪山、森林、湖泊组合成神妙、奇幻、幽美的自然风光，显现自然的美，美的自然，被誉为童话世界、人间仙境。九寨沟的高峰、彩林、翠海、叠瀑和藏族风情被称为五绝。现在就让我们一同走进九寨沟去细细地欣赏它美丽的风景。首先我们来到的这一个地方是盆景滩，这里的水清澈见底，各种各样高高低低的灌木遍布水中，形成天然的画面。来，我们在的这一个地方就是芦苇海了，看，这儿芦苇丛中野趣盎然，在这，无边无际的芦苇长在沼泽地上，微风吹过，一层层碧绿的芦苇时起时伏，像绿色的浪花翻滚，看吧!是不是很漂亮呀?这里那成群的鸳鸯和野鸭栖息在这儿，看呀!它们时而在水面上飞翔，时而在苇海中追逐嬉戏，时而用翅膀拍打水面，激起一朵朵水花，是不是很好看呀!九寨沟湖泊众多，大大小小共有114个，当地人叫它海。游客朋友们，九寨沟还有一个神奇的传说就是犀牛海的传说。传说有一个西藏老喇嘛身患重病骑着犀牛奄奄一息的来到了这里，不知为什么他喝了这里的水，病就奇迹般地好了。之后老喇嘛天天喝这里的水，最后他就和犀牛一同走入了水中，从此这儿就叫做犀牛海。九寨沟四季景色都十分迷人。春时嫩芽点绿，瀑流轻快;夏来绿荫围湖，莺飞燕舞;秋至红叶铺出，彩林满目;冬来雪裹山峦，冰瀑如玉。

我请各位游客注意的事是九寨沟地处高原地区，来这儿旅游要多带点药品和衣服，还要多吃水果、蔬菜。九寨沟到处都有美丽的景色，我说也说不尽，请你们自己慢慢游赏吧。还要注意，不要随地吐痰，不要折断花草树木，不要乱丢垃圾。1个小时之后，再在这里相见吧!

四川九寨沟导游词5

九寨沟是因为里边有九个藏族部落而得名，有童话世界的美称。这里有108个湖泊，湖水很清，清得甚至可以看到里面五彩缤纷的石块和鱼。人烟稀少的湖边会有一些野生动物来饮水。说到野生动物，九寨沟原始森林里有很多的动物种类，有羚羊、金丝猴、犀牛、飞鸟，还有一些珍惜野生动物比如大熊猫、雪豹、红腹角雉、水獭。如果幸运的话，你这次会看到大熊猫也有可能。九寨沟海拔有2千米以上，所以可以看到有很多很多的雪峰，那里长年积雪。走到山上很冷很冷，那时就会感觉冷气刺骨。雪豹生活在高山雪峰上，它的皮毛可以抗高山上的辐射。夏季雪融化了，雪豹会搬到6千米的高山上。不过我们这次不能看到这稀有的雪豹了。九寨沟到处都是原始森林，所以树木种类也很多。有竹子、山桃花、野梨花、山杏、黄栌、枫树，还有很多很多不知道名字的树木，树木五颜六色，有金黄、淡红、浅绿色。秋季这里更是风光秀丽，景色迷人。

九寨沟还有很多瀑布，最有名的是珍珠滩瀑布。瀑布飞流而下非常壮观，而且旁边村庄里的藏族人民也很喜欢瀑布，因为有了瀑布他们就很少会缺水，而且瀑布还能给树木浇水。九寨沟还有很多的景区有神仙池、松潘古城、彩林。这些地方今天我们都会游览到。

大家这次旅行开心吧？该说再见了，希望我们下次还能在一起。

四川九寨沟导游词6

我们现在要去“人间仙境九寨沟”在四川北部的万山从中，有几条神奇的山沟。因为周围散布着九个藏族村寨，所以称它九寨沟，就是我们现在站着的地方，这里风景优美，光彩夺目。九寨沟的秋天最美，金黄的枫叶倒映在湖水中显得更加美丽，湖水很清，微风吹过都能在湖水中看得见枫叶在微微颤动。那里的雪峰银光闪闪，大家看，那里就是其中几座雪峰！

这里也有传说故事，比如说：“从前，有一个女山神和一个男山神，它们互相爱上了对方，后来有一个恶魔不想让它们结婚，想让自己和女山神结婚，恶魔就把男山神赶出了九寨沟，女山神当然不愿意和恶魔结婚，她连夜逃跑，一不小心，男山神送给她的礼物，一面镜子，那面镜子掉了，碎片撒落在地上，传说镜子的碎片变成了现在大大小小的湖泊。”

好了，这是终点站，现在请游客们自己逛逛，再见了！

四川九寨沟导游词7

四川是我国拥有世界自然文化遗产和国家重点风景名胜区最多的省区，九寨沟、黄龙、乐山大佛、峨嵋山、都江堰、青城山、卧龙、四姑娘山等被联合国教科文组织纳入《世界自然文化遗产名录》和“人与生物圈”保护网络，都江堰--青城山、剑门蜀道、贡嘎山、蜀南竹海、四姑娘山、西岭雪山等9处为国家重点风景名胜区。

九寨沟位于四川省阿坝藏族羌族自治州九寨沟县境内，是白水沟上游白河的支沟，以有九个藏族村寨（所以又称何药九寨）而得名。九寨沟海拔在2千米以上，遍布原始森林，沟内分布一百零八个湖泊，有“童话世界”之誉；九寨沟为全国重点风景名胜区，并被列入世界遗产名录。2007年5月8日，阿坝藏族羌族自治州九寨沟旅游景区经国家旅游局正式批准为国家5A级旅游景区。

黄龙（HuanglongScenic Area）位于四川省北部阿坝藏族羌族自治州松潘县境内的岷山山脉南段，属青藏高原东部边缘向四川盆地的过渡地带。黄龙以彩池、雪山、峡谷、森林“四绝”著称于世。巨型的地表钙华坡谷，婉蜒于天然林海和石山冰峰之间，宛若金色“巨龙”腾游天地。自然景观犷中有精，静中有动，雄中有秀，野中有文，构成奇、峻、雄、野的景观特点，享有世界奇观、人间瑶池之誊。乐山大佛地处四川省乐山市，岷江、青衣江、大渡河三江汇流处，与乐山城隔江相望。

乐山大佛雕凿在岷江、青衣江、大渡河汇流处岩壁上，依岷江南岸凌云山栖霞峰临江峭壁凿造而成，又名凌云大佛，为弥勒佛坐像，是唐代摩岩造像的艺术精品之一，是世界上最大的石刻弥勒佛坐像。峨眉山位于中国四川峨眉山市境内，景区面积154平方公里，最高峰万佛顶海拔3099米。地势陡峭，风景秀丽，有“秀甲天下”之美誉。气候多样，植被丰富，共有3000多种植物，其中包括世界上稀有的树种。山路沿途有较多猴群，常结队向游人讨食，胜为峨眉一大特色。它是中国四大佛教名山之一，有寺庙约26座，重要的有八大寺庙，佛事频繁。1996年12月6日，峨眉山乐山大佛作为文化与自然双重遗产被联合国教科文组织列入世界遗产名录。

都江堰（Dujiang yàn），位于四川省都江堰市城西，是中国古代建设并使用至今的大型水利工程，被誉为“世界水利文化的鼻祖”，是四川著名的旅游胜地。通常认为，都江堰水利工程是由秦国蜀郡太守李冰及其子率众于前256年左右修建的，是全世界迄今为止，年代最久、唯一留存、以无坝引水为特征的宏大水利工程，属全国重点文物保护单位。青城山为中国道教发源地之一，属道教名山。位于四川省都江堰市西南，古称“丈人山”，东距成都市68公里，处于都江堰水利工程西南10公里处。主峰老霄顶海拔1600米。在四川名山中与剑门之险、峨嵋之秀、夔门之雄齐名，有“青城天下幽”之美誉。青城山是中国著名的历史名山和国家重点风景名胜区，并于2000年同都江堰共同作为一项世界文化遗产被列入世界遗产名录。

卧龙自然保护区位于四川省阿坝藏族、羌族自治州汶川县西南部，邛崃山脉东南坡，距四川省会成都130公里，交通便利。保护区始建于1963年，面积20万公顷,是中国最早建立的综合性国家级保护区之一，是国家和四川省命名的“科普教育基地”、“爱国主义教育基地”。保护区现有人口5343人，其中，农业人口4550人。

四姑娘山位于阿坝藏族羌族自治州，由四座长年被冰雪覆盖的山峰组成。如同头披白纱，姿容俊俏的四位少女。其中幺妹身材苗条、体态婀娜，常说的“四姑娘”就是指这座最高最美的雪峰。

四川九寨沟导游词8

提醒大家注意的是，在攀登的过程中，一要注意安全，大家要相互帮助；二是要注意保护环境，男同志不要吸烟，小朋友不要乱扔东西。谢谢大家的合作！

各位游客大家好！很荣幸成为你们这次的导游。我叫张若晴，你们就叫我张导。对了，这次我们一起去游览的是被誉为充满梦幻与诗意的童话世界——九寨沟。

俗话说“黄山归来不看岳，九寨归来不看水。”正是冲着九寨沟的水，现在，我就带你们去看看这水吧！九寨沟的水，纯净碧绿，四周有千年古木和奇花异草。倒影斑斓，气象万千。夏日的九寨沟掩映在苍翠欲滴的浓荫之中，五色的海子。流水梳理着翠绿的树枝和水草，银帘般的瀑布抒发着四季中最为恣意的激情。在这片原始而神秘的土地上，几乎所有的水都是碧绿的，晶莹剔透、清纯洁净，那样微微地荡漾着，将夏日的暑气都消解在这水中了。这里的鱼，自在而旁若无人地游着，在3000多米的高原上，让人感叹鱼像在天上游着。山水相映，林水相亲。请游客再来看“五花海”顾名思义，它有五种颜色，在水底有五朵绽放的花朵，在阳光的照射下于水下的沉木互染，显示出团团色彩。

这长城很长，在长城上有许多人的生命。也是古代劳动人民用汗水和智慧凝结成的。为什么这长城几百年不倒呢？那就是因为这是古代劳动人民用糯米和水泥凝结成的。

看过“五花海”，跟着我往前走，来看看“珍珠滩”吧，“珍珠滩”瀑布宽200米，落差最大的可达40米，气势非凡，雄伟壮观。“珍珠滩”激起以万计的水，阳光照射，晶莹夺目，像无数珍珠，满珠滚动。大家可不要制造垃圾，不然，美丽的“珍珠滩”既要“毁容”你又要被罚款了！

当然，美丽的风景少不了美丽的传说，被誉为童话世界的九寨沟传说也同样的美丽。

传说在十分遥远的年代，神女的情人送给她一面宝镜，神女因兴奋而不慎失手把宝镜摔成了108块，这108块碎片便成了108个被称作“翠海”的彩色湖泊。

我的讲解到这儿结束了，别的奥秘就请大家亲自探索。体会。愿美丽的九寨沟会给你们带来美好的心情！

刚才介绍了美丽的传说后，我们的客人是否也为达戈和色嫫的真挚爱情所动心呢？更让人兴奋不已的时候到了，那就是诺日朗瀑布。诺日朗瀑布是我国大型的钙化瀑布，此瀑布跨度在我国居首，宽270米，高24。5米，海拔2365米。而诺日朗藏语意思是“男神”的意思，象征雄伟壮观，因为诺日朗瀑布处于景区的中心地带，所以又寨沟的标志。

四川九寨沟导游词9

各位游客：

你们好！欢迎大家来到九寨沟风景区观光旅游，希望大家在九寨沟风景区度过一段快乐的时光！我是大家的导游，很荣幸此次为大家解说，希望大家能对我的服务满意。下面我为大家简单介绍一下九寨沟风景区。

九寨沟位于我国四川省，因沟里有九个藏族村寨而得名。沟里有两条主沟，一条日则沟，一条树正沟，九寨沟的景点都分布在这两条主沟里。同时，九寨沟还有十几个大小不一的海子，还有珍珠滩，诺日朗瀑布等景点。它的每个景点都风景秀丽，因此，九寨沟有“人间仙境”的美誉，那么接下来大家就将欣赏到美丽的九寨沟。或许大家还不明白海子的意思吧？海子，其实就是湖泊，因为藏族人崇拜海，把湖叫海的儿子，就是“海子”。现在大家明白了吗？

现在我们已经逐渐接近九寨沟风景区了。大家往左手边看，那湖面五光十色，瑰丽无比的就是五花海。它的水面非常有特点：五颜六色。看啊，浅绿的，杏黄的，淡蓝的，紫色的。并且它一块块，一条条相互连成一片，让人无限遐想：是彩虹姐姐躲到了水里？还是谁不小心把五彩的颜料倒在了水里？但是我要告诉大家，五彩池的水好像会“变魔术”，你接一把水起来，它仍然是没有颜色的。这是为什么呢？原来，五彩池的水是借助阳光折射来“变魔术”的。有趣吧？

您往这边瞧，那中间有芦苇的海子，是什么海子呀？告诉你吧，那便是我们的芦苇海。芦苇海也非常有特点：海子里长满了九寨沟特有的高山芦苇，唯独中间留下一道蓝色的水面，似乎是有意这样做的。这里树，水，芦苇三者融为一体，让人看上去像画一般美。真是“人在画中游”！讲到这里，我还想给大家讲一个美丽的传说。有一年，一位女神看到芦苇海风景优美，便在芦苇海沐浴，不巧被一位游人看见了，那位女神赶忙逃走，慌忙之中忘了把腰带带走，于是芦苇海中间就出现了一条如蓝色绸带般的水面。怎么样，好听吗？

经过芦苇海，就来到了诺日朗瀑布。诺日朗瀑布非常壮观，而且有气势。水从几十米高的悬崖上倾泻下来，发出“哗——哗——哗——”的响声。时而像万马奔腾的马蹄声，时而像两只公牛在斗角。小水珠也聚集在一起，组成了一个巨大的银幕，又像一层薄薄的轻纱，真是毫不逊色于有“飞流直下三千尺，疑是银河落九天”之称的庐山瀑布。诺日朗瀑布的水到了冬天还会凝结成晶莹剔透的冰柱。它的冰柱实在是太别致了，你要是看见了那冰柱，可千万别误以为它是水晶雕刻而成的工艺品呀！

好了，游客们，现在我们已经顺势走出了九寨沟风景区，九寨沟的风景好看吗？大家对我的解说满意吗？九寨沟还有许许多多别致的风景，希望大家有机会在来细细游赏，那时我还愿为大家做导游。

四川九寨沟导游词10

九寨沟为全国重点风景名胜区，并被列入世界遗产名录。九寨沟位于四川省阿坝藏族羌民族自治州九寨沟县境内，是白水沟上游白河的支沟，以有九个藏族村寨而得名。九寨沟海拔在2千米以上，遍布原始森林，沟内分布一百零八个湖泊，有“童话世界”之誉。大家来的正是时候，十月的九寨沟美丽极了，是来九寨沟游玩的最好时机。九寨沟的枫叶十分漂亮，红的像鲜血一样。我建议游客捡一片红枫叶，把漂亮的红枫叶夹在书里。

东北方向的是九寨沟的秋天。东方向是九寨沟的夏天。东南面是九寨沟的冬天。西南面是九寨沟的春天。九寨沟的湖坡是值得一去的景点，传说大大小小湖坡是女山神的镜子的碎片。十月的枫树和飘落的枫叶倒映在湖面上，美丽极了。请游客们不要去碰湖坡里的清水，因为自从九寨沟开通了旅游线路，九寨沟的湖坡里的清水越来越脏。所以，请游客们原谅。

住在九寨沟的藏族同胞每天晚上都会在九寨沟的舞台上表演节目，在节目快要结束的时候，藏族同胞会给游客们献上哈达，因为哈达在藏族代表幸福和平安。还和游客们一起共饮酸酸的青稞酒，和游客们一起度过一个快乐的晚上。

游客们，让我们依依不舍的一起出九寨沟吧。

四川九寨沟导游词11

好了，我们已经到了位于四川省阿坝藏族羌民族自治州的九寨沟了大家庭往这边走，后面的游客请跟上。九寨沟纵深40多公里，总面积6万多公顷，三条主沟形成Y形分布，总长达60余公里。相传，主管草木万物之神比央朵明热巴有九个聪明勇敢、美丽善良的女儿，来致电十座雪峰上空，见蛇魔在水中投毒，人畜倒毙。她们打败了蛇魔留下来与九个藏族男子结婚成家，一起重建家园，以后形成九个部落，分居九个寨寮，因此这里就被称为“九寨沟。由于交通不便，这里几乎成了一个与世隔绝的地方。

九寨沟景区面积62平方公里，主要有日则沟景区、树正景区，则查洼沟景区，扎如景区……

现在我们来到了日则沟景区。它全长9公里，有珍珠滩瀑布、五花海、高瀑布、熊猫海、箭竹海等。看，珍珠滩瀑布犹如一面巨大晶莹的珠帘，从陡峭的断层垂挂而下，置身于这流球飞玉的滩中，真有“滚滚银花足下踩，万顷珍珠涌入怀”的感受。高瀑布是九寨沟最高的瀑布，雄伟吧？你们再来看，五花海湖水一边是翠绿色的，一边是湖绿色的，湖底的枯树，由于钙化，变成一丛丛灿烂的珊瑚，在阳光的照射下，五光十色，非常迷人。好了，我们在这里等一会车，我们准备去树正沟景区。它的主要景点有盆景滩、芦苇海、火花海、树正瀑布、犀牛海和诺日朗瀑布。到了，大家下车跟我来。盆景滩在荷叶寨前方，该处是一个地势低平的浅滩，整个景点犹如一座巨大的盆景。火花海神奇莫测，风吹浪生，显出朵朵“火花”，奇光闪闪，但此景多出现在清晨日出时分。前面是树正瀑布。它在树正寨附近，是九寨沟内第一个瀑布群，一连串40多个海子绵延7公里形成多层台阶。上层台阶海子里的水，从海子边缘全线溢出，形成瀑布，注入下一层台阶的海子，有多少层海子，便有多少层瀑布。落差最小的只有一二米，最大的可达30米。诺日朗瀑布呈多级下跌，宽达140米的水帘从两山间飞出，直泻百尺山崖，形成罕见的森林瀑布。犀牛海是树正沟内最大的海子，是九寨沟内景色变化最多的海子，倒影似幻似真，与天地、树林连成一体。诺日郎瀑布的特点在于雄伟。宽达300米，落差20米的瀑布呈多级下跌趋势，是旅客们最钟爱的取景点之一。大家拍个照吧！

现在我们又来到了则查洼沟景区。它长约17公里，景点集中在沟的尽头，这里有季节海、五彩池和长海。看啊，长海真长，它南北长7.5公里，宽500米，水深80多米，是九寨沟内最大的海。它汇集南面雪峰的雪山和四水的流泉，没有出水口，排水靠蒸发和地下渗透。夏秋纵遇暴雨，海水也不溢堤，冬春长时无雨，海水也不干涸。长海沿岸山峦叠彩，绿权幽深。隆冬季节，冰冻雪封，一片银白，冰厚可达2尺。前面就是五彩池，累了吧，慢慢走！五彩池水上半部呈碧蓝色，下半部则呈橙红色，色彩之斑斓。你们再来看，季节海顾名思义，它的水则随干旱季节而时盈时涸。

最后，我们游览九寨沟的自然保护区。这里森林2万余公顷，在2000米至4000米的高山上垂直密布。主要品种有红松、云杉、冷杉、赤桦、领春木、连香树等。在这里的原始森林中，栖息着珍贵的大熊猫、白唇鹿、苏门羚、扭角羚、毛冠鹿、金猫等动物。海子中野鸭成群，天鹅、鸳鸯也常来嬉戏，是我国著名的自然保护区之一。

九寨沟蓝天、白云、雪山、森林、尽融于瀑、河、滩、缀成一串串宛若从天而降的珍珠。人们常说“黄山归来不看山，九寨归来不看水”。这里真是“童话世界”啊！难怪它被列入世界人类自然遗产名录。

这次旅游你们一定很满意吧？好了，今天，我们游览到此结束了，祝大家旅途愉快，再见！

大家好，我是导游小赵，请跟随我的脚步走进这人间天堂的九寨沟景区。

大家知道吗，九寨沟在四川南坪、平武、松潘三县交界的山丛中。随着我们的脚步，现在已经走到了犀牛海，这里的湖水清澈见底，微风吹来使人神清气爽。站在石头铺成的小路上远眺，海面宽阔无比，静的像一颗巨大的钻石，蓝的像万里无云的蓝天。这犀牛海还有一个传说，古时候，有一位身患重病、奄奄一息的藏族老喇嘛，骑着犀牛来到这里。当他饮用了这里的湖水后，病症竟然奇迹似的康复了。于是老喇嘛日夜饮这里的湖水，舍不得离开，最后便骑着犀牛进入海中，永久定居于此，这个海子便称为犀牛海。如果你有缘，你就可以看到海底隐隐约约的犀牛。

现在大家来到的是五花海。五花海海拔2472米，水深5米。这里阳光一照，海子更是迷离恍惚、绚丽多姿，一片光怪陆离，使人进入了童话境地。透过清澈的水面，可见湖底有泉水上涌，令人眼花缭乱。山风徐来，各种色彩相互渗透、镶嵌、错杂、浸染，五花海便充满了生命，活跃、跳动起来……

今天玩的开心吗，如果有谁要到天书峡的话，我可以奉陪到底哟。

四川九寨沟导游词12

九寨沟位于阿坝藏族羌民族，这里是自治州，是一个与世隔绝的地方。仅有九个藏族村寨坐落在这片崇山峻岭之中，九寨沟因此得名。这里保存着具有原始风貌的自然景色。这里有一尘不染的森林、雪山、湖泊，风光秀丽，景色宜人，美丽极了。九寨沟的高峰、彩林、翠海、叠瀑和藏族风情被称为“五绝”。这里的湖水清澈见底，湖底的石块色彩斑斓，每当天气晴朗的时候，蓝天、白云、高峰、彩林、叠瀑都倒影在湖水中，构成了一幅幅美丽的图画。

游客们，前面就是九寨沟的最有名的诺日朗瀑布！你们看，这瀑布好看吗？白花花的流水从树丛中飞流出来，好像银河奔泻，映出彩虹。

九寨沟动植物资源丰富，种类繁多，原始森林遍布，栖息着大熊猫、金丝猴等珍贵野生动物。金丝猴全身毛色金黄，背毛很长，就像肩披一件金色的蓑衣，鼻子向前翘着。它爪子很尖，有一条长长的尾巴。从远处看，像一个威武的卫士，在守护着九寨沟。

游客们，你们来到了九寨沟，就是等于来到了人间仙境。

四川九寨沟导游词13

镜海九寨沟著名景点之一。它就像一面镜子，将地上和空中的景物毫不失真地复制到了水面。当晨曦初露，朝霞染红东方天际之时，海水一平如镜，蓝天、白云、雪山悉数被映放在海面，呈现出“鱼在云中游，鸟在水中飞”的奇观。镜海呈狭长形，海拔2390米，平均水深11米，最深处24.3米，长925米，面积19万平方米，最宽处262米。

镜海的倒影独霸九寨沟。它就像一面镜子，将地上和空中的景物毫不失真地复制到了水面。当晨曦初露，朝霞染红东方天际之时，海水一平如镜，蓝天、白云、雪山悉数被映放在海面，呈现出“鱼在云中游，鸟在水中飞”的奇观。

镜海有三奇：一奇“鱼在云中游，鸟在水中飞”，倒影胜实景;二奇水带波光;三奇镜海月夜。

镜海的海边谷坡陡峭，森林密集，林带色相四季变化，层次丰富。每当晨曦初露或朝霞叶辉之时，海水一平如镜，蓝天、白云、远山、近树，尽纳海底，海中景观，镜相清晰，线条分明，色泽艳丽，富于变化。“鱼在天上游，鸟在水底飞”的奇幻景象，使人如醉如痴。海边一根碗口粗的长藤，紧紧地攀缘在一株参天大树上，与树齐高，直冲霄汉。树给藤无限温馨的绿荫，藤给树美丽清纯的爱恋，于是人们给镜海取了个别名——“爱情公园”。

离开珍珠滩，沿着环山公路下行，有一片宽阔无比的山谷。山谷空旷，草木丛生，中间一缕清泉婉蜒滑过，流向下游的镜海。小河旁有几户民居，如世外桃源。山谷两侧是雄伟挺拔的山峰，秋天来临时，秋色染林，仿佛有一枝神奇的画笔，肆意将绛红、桃红暗紫、墨绿、碧绿、鹅黄涂抹在山上。镜海紧邻在空谷的下游，湖呈狭长形，长约一公里，为林木所包围。对岸山璧像一座巨大的石屏风。右侧是镜海的下游，毗邻诺日朗群海;左侧是镜海上游，与镜海山谷衔接。镜海的倒影独霸九寨沟。它就像是一面镜子，将水上的景物毫不失真地复制到水下来。来游九寨沟的宾客，莫不为镜海倒影的传神而叹为观止。

四川九寨沟导游词14

亲爱的游客朋友们：

大家好！

我就是你们今天的导游，我姓朱，你们可以叫我朱导游。

今天，我们去四川的九寨沟旅行。现在我们已经在九寨沟景区了。大家可以抬头看看一座座雪峰插入云霄，峰顶银光闪闪，再看看从河谷至山坡遍布着原始森林，再看看大大小小的湖泊，多像一颗颗宝石啊！镶嵌在彩带般的沟谷中。湖水清澈见底，湖底的石块色彩斑斓。每当天气非常晴朗的时候，蓝天、白云、雪峰、森林，都倒映在湖水中，形成了一副五彩缤纷的图画。

怎么样九寨沟的景色很美吧！你们可以继续欣赏。

四川九寨沟导游词15

敬爱的游客：

您们好，很荣幸我能陪伴您们一同游览九寨沟。在到达九寨沟之前，我提几点注意事项：

1、小朋友需有大人陪同参观；

2、不要大声喧闹，爱护花草，希望大家能够做好。

我们的车已经驶入了翠绿的长廊，大家可以看到，这些大大小小、五颜六色的像水晶一样的就是海子，海子（即湖）清澈透明。古时候有着一个传说：九寨沟有九个寨子，一百零八个海子，有一个美丽、善良的仙女在绣楼绣花，一位勇敢、英俊的青年前来向仙女求婚，并送她一面宝镜。仙女非常喜欢这面宝镜，拿起它照来照去，不料一失手，宝镜落地上，摔成了大小不同的一百零八块碎片，就变成了一百零八个各种各样颜色的海子……各位游客，我们现在珍珠滩。珍珠淮的水很浅，刚没过脚背。水底长满青苔，踩下去软绵绵的，大家可以下水感受一下……

就要和九寨沟说再见了，相信她一定以她诱人的魁力、优美的山水给您们留下了深刻的印象。

第五篇：四川导游词

四川是中国重要的经济、工业、农业、军事、旅游、文化大省，省会成都在1993年被国务院确定为中国西南地区的科技、商贸、金融中心和交通、通信枢纽。下面请欣赏小编为大家带来的四川省导游词，希望对大家有所帮助！四川导游词1

各位游客朋友：大家好!

欢迎您来四川牟尼沟！

牟尼沟风景区位于松潘县西南牟尼乡镜内。占地面积160平方公理，最低海拨2800米，最高海拨4070米，年平均气温约4度。景区内山、林、洞、海等相应成辉，林木遍野，大小海子可与九寨彩池比美，钙化池瀑布可与黄龙“瑶池”争辉。此处沟内还有溶洞群供您探奇，有珍珠温泉让您沐浴，对考古有兴趣者，还有古化石让您追忆。

牟尼沟现有两大景观：扎嘎瀑布，二道海。

进入牟尼沟的扎嘎瀑布可用骑马或汽车的方式，约需时间1小时（汽车），但去牟尼沟的二道海就只能骑马了，来回需2—3天时间。牟尼沟扎嘎瀑布的门票是30元。

但目前只能去前一个景点，后一个景点，路途艰辛，只能以马代步，如果有较长假期，去体验一下，其景色不逊九寨沟哟。因为其民族风情更浓，集九寨沟和黄龙之美于一身，却比九寨沟更为清静，尤其其冬季不会结冰，即使大雪纷纷，仍然可以进入，当然需要当地向导。

扎嘎瀑布：扎嘎瀑布景区沟长5公里，入口处到营区有一条平坦的山道，山路左侧为坡，右侧为深沟，到处长着参天古树。策马前行大约半小时后，经过一条山道，就到了谷底的瀑布景区游览起始点。

从谷底到瀑布绝顶总长约2300米，瀑布从绝顶倾泄而下，形成了多处飞流。斜坡的右侧修建有一条曲折栈道，便于游客观景。

扎嘎瀑布是一座多层的叠瀑，叠叠多变。瀑布高104米，宽35米，为中国最高的钙化瀑布。湖水从巨大的钙化梯坎上以每秒23米的速度跌落，气势磅薄，涛声十里。

从谷底沿栈道往上走，第一个景点是红柳湖。这里为水面开阔的浅水湖，水中长满成片的红柳。经卧龙滩、蛤蟆宫、绿柳滩，到距离标示为1450米之处，可见一片风格独特的小瀑布群——林中叠瀑，沿栈道继续上行，途经九流池、玉液瀑，就到了札嘎瀑布的底部溅玉台。溅玉台是一座圆形的平石台，当瀑布从高山绝顶往下倾泻，跌落在此平台，浪花溅，如同白玉。经过一段陡峻的栈道，可以到瀑布中段的观景台参观。从这里往下俯视就是飞珠溅玉的“溅玉台”。离开观景台，栈道开始变陡。经过一段狂瀑，就到达札嘎瀑布的源头。

二道海在牟尼沟的末端，和扎嗄瀑布仅一山之隔。二道海的名称由来已久，据说来自在于小海子、大海子这两个主要湖泊。《松潘县志》中也有记载：“二道海，松潘城西，马鞍山后，二海相连如人目。”

二道海景区为一狭长山沟，长达5公里，有栈道相连。从营区沿栈道上行，沿途可观赏到小海子、大海子、天鹅湖、翡翠湖、犀牛湖等。个个宛如珍珠、宝石。有的藏匿于密林之中；有的袒露在蓝天之下。湖水清澈透明，水面如镜，翠林倒映水中，一派清新年湛蓝的景色。夏秋季节，满湖开满洁白的水牵花，花海难分，极具特色。海与海之间由栈道连接，错综复杂座凉亭为群海添上几分野趣。

自二道海上行至景区的最深处，有一棵古松，松下是一座温泉，名叫珍珠湖，又名煮珠湖，相传是九天仙女在这里煮珠炼泉所营造出的祛病沐浴池。这里水温较高，即便是大雪冰封的严冬时节，水温也在25度左右。池边硫磺气味浓烈，常有人在此沐浴，据说能医治皮肤百病。

四川导游词2

四川风景美丽，被人们称“人间仙景”和“童话世界”，并且列入《世界遗产名录》。

四川还有一个传说，月亮女儿的故事。在西昌山青水秀的地方，有个彝族姑娘叫兹莫领扎。她放牧的牛羊长得又肥又壮，她种的荞子燕麦年年获得丰收。她弹琴唱歌悦耳的歌声飘到天涯海角，她织的羊披毡能织出一个逼真的世界。她织上花儿，花儿会招来蝴蝶;她织上蝴蝶，蝴蝶会引来蜜蜂;她织上蜜蜂，蜜蜂会引来布谷;她织上布谷，布谷会唤来贝母鸡;她织上贝母鸡，贝母鸡会请来公山羊;她织上公山羊，公山羊会邀来神龙鹰;她织上神龙鹰，神龙鹰便驮来一个绚丽的春天。

一天，白云飘过领扎洛山，正看见兹莫领扎姑娘，坐在松树下织披毡。它盘绕在山间好久好久，仔细观看。然后飞上月宫，向月亮仙女凛报说“啊啵啵，那儿的山好青哟!那儿的水好亮哟!可是，再青的山也没有兹莫领扎的裙子哟!再亮的水也没有兹领扎的眼睛亮哟!再艳的花也没有兹莫领扎姑娘的脸蛋儿艳哟!”月亮仙女听的好着急哟!白云怎么这么罗嗦，半天说不到骨节上。白云看着月亮仙女急成这个样子，才赶紧说;“不得了!西昌的姑娘太巧了，彝家的的兹莫领扎织的披毡件件都是宝哟!啊啵啵!”

白云这么一说，月亮仙女好害羞哟!谁不知道她是这月宫中最聪明的仙女呢?她能酿出香甜可口的桂花酒，她能栽种枝叶婆娑的梭罗树，她能清宫起舞舒广袖，她繁育数不清的小兔，可就是不会织披毡呢!

第二天天不亮，月亮仙女就赶去告诉太阳妈妈说;“阿母把西昌的兹莫领扎姑娘请来教我织披毡吧!”太阳妈妈说;“好的，可到哪里去找呢?”月亮仙女说“派七彩云到山野间去寻访吧!”太阳妈妈派出红云，找遍大小山沟，没找到;太阳妈妈又派去黄云、绿云、蓝云，找遍大小山林、大小草坡、大小村庄，还是找不到。后来太阳妈妈派了眼明心亮的白云去，才在领扎洛山的松树下找到了，她正在松树下织披毡。

太阳妈妈叫乌云扯起雨帘子，命令七色云霞搭起彩虹桥，把兹莫领扎姑娘接到月宫里。

月亮仙女向兹莫领扎姑娘学织披毡，学了九十九个通宵，还是没学会。月亮仙女好害羞哟!月亮仙女自愿让位给兹莫领扎姑娘，兹莫领扎哪里肯接受!后来，请兹莫领扎治理月宫。从此，兹莫领扎就成了月亮的女儿。为了感谢太阳妈妈的厚意，兹莫领扎送给他们母女一件红披毡。白天，太阳妈妈便披着红披毡，叫仙女用金针银线学刺绣;晚上，又叫仙女去月宫向兹莫领扎姑娘学织披毡，学弹月琴。

四川导游词3

四川广汉南兴镇北，古老的马牧河蜿蜒淌过，在三星堆村形成一月牙般弯道———月亮湾，河南岸是三个起伏相连的黄土堆与之相望，此即清《嘉庆汉州志》记载的“三星伴月堆”。这里就是古蜀先民生息繁衍之地———闻名中外的三星堆遗址。

三星堆遗址面积达12平方公里广阔，是四川境内目前所知一处范围最广、延续时间最长，文化内涵最为丰富的古蜀文化遗址。1988年1月被国务院公布为全国重点文物保护单位。

三星堆遗址的发现纯属偶然，但对三星堆遗址的发掘研究却数十年持续不断。

1929年的一个春天，当地农民燕道诚在宅旁掏水沟时发现一坑精美的玉石器，因其浓厚的古蜀地域特色引起世人广泛关注。1933年，前华西大学美籍教授及其助手首次对三星堆进行发掘，其发掘成果得到当时旅居日本的郭沫若先生的高度评价。由此拉开了对三星堆半个世纪的发掘研究历程。

以后40、50、60年代，四川考古界持续不断地在三星堆这片土地上辛勤耕耘、探赜索隐。

1980年，四川省文物考古研究所、四川省博物馆、四川大学历史系联合对三星堆遗址进行大规模考古发掘，揭露出大片房屋遗址并进行了航拍。但真正使三星堆名扬四海的则是1986年7～9月两个商代大型祭祀坑的发现，两坑上千件国宝重器的轰然显世，震惊了世界。英国《独立报》撰文说三星堆的发现“比有名的中国兵马俑更要非同凡响。”后不久，中国考古学会理事长苏秉琦先生亲临三星堆遗址考察并将其定性为“古文化、古城、古国遗址”。前-长张爱萍将军在参观了三星堆两坑出土文物后，更是满怀热情地挥笔题下了“沉睡数千年，一醒惊天下”的颂词。

四川考古部门对三星堆进行解剖，证明系由人工夯筑而成;1990年，发掘东城墙局部并获确认，同时发现3000多年前的土坯砖;1992年，试掘西城墙并获确认;1994年，发现并发掘南城墙。至此，确证三星堆古城的存在，其东、西、南被三面城墙包围，北以鸭子河为天然屏障，其面积超过3平方公里，这样大的古城在中国同时期文化中也是罕见的。

三星堆遗址文化距今4800～2800年，延续时间近2000年，即从新石器时代晚期延续至商末周初，这把四川的历史向前推进了1000多年，同时，三星堆文化有着鲜明的地域特色，其陶器以高柄豆、-底罐、鸟头形把勺为基本组合定式，其中还有瓶形杯，它是三星堆出土的很有地方特色的器物，它被做成喇叭口、细颈项，圆平底，很像今天我国北方地区用来烫酒的陶瓷酒瓶，与日本人喝清酒用的酒瓶极为相似。陶在遗址也有较多发现，颇具特色，一般高三、四十厘米，下部为三只袋状足，中间是空的，可加大容量，一般认为它是用来温酒器物，其玉石器则以祭天礼日的璧、璋为多，尤其是号称“边璋之王”的玉边璋，其残长达159厘米，厚1.8厘米，宽22厘米，其加工精美，棱角分明，其器身上刻有纹饰，这么大件精美玉器，在国内现有的考古发现中仅发现这一件，但在三星堆的发掘中，又很少工具类的文物出土，当时也缺乏比玉石更硬的金属，那么这些玉器是如何加工的呢?

在三星堆的两个祭祀坑发掘中，还出土了共计80多枚象牙，它的来源和作用在学术界有多种观点，有的认为是通过贸易而来，有的认为在远古川内的生态环境适合大象的生存，其证物主要是在当地发现大量的半化石状乌木，单体巨大。但无论其来源怎样，都可以认为它是统治者财富的象征。

四川导游词4

峨眉山是我国的四大佛教名山之一，位于四川中南部，四川盆地西南边缘的峨眉境内，距成都约一百六十公里，在峨眉山市西南七公里处。高出五岳，秀甲天下。在我国的游览名山中，峨眉山可以说是最高的一个，最高峰万佛顶海拔3099米。山体南北方向延伸，绵延23公里，面积115平方公里。长久以来，峨眉山以其秀丽的自然风光和神话般的佛教胜迹而闻名于世。她古雅神奇，巍峨媚丽。其山脉绵亘曲折、千岩万壑、瀑布溪流、奇秀清雅，故有“峨眉天下秀”之美称。1996年12月6日列入《世界自然与文化遗产名录》。

峨眉山像一道巨大的翠屏，耸立在成都平原西南，遥望弯曲柔美的山体轮廓，犹如少女的面容和修眉，于是人们很早便称它为“峨眉”。纵横200余公里的峨眉山，与“亚洲脊梁”昆仑山的支脉邛峡山相连。峨眉全山由大峨、二峨、三峨、四峨四座山组成，一般游人所到，主要是奇峰攒聚、名胜荟萃的大峨山，这就是今日人们通常所说的“峨眉山”。

峨眉山平畴突起，巍峨、秀丽、古老、神奇。它以优美的自然风光、悠久的佛教文化、丰富的动植物资源、独特的地质地貌而著称于世。被人们称之为“仙山佛国”、“植物王国”、“动物乐园”、“地质博物馆”等，素有“峨眉天下秀”之美誉。唐代诗人李白诗曰：“蜀国多仙山，峨眉邈难匹”;明代诗人周洪谟赞道：“三峨之秀甲天下，何须涉海寻蓬莱”;当代文豪郭沫若题书峨眉山为“天下名山”。古往今来，峨眉山就是人们礼佛朝拜、游览观光、科学考察和休闲疗养的胜地。峨眉山千百年来香火旺盛、游人不绝，永葆魅力。

四川导游词5

四姑娘山终年积雪，冰川绵延，雪山映衬着蓝天，意境幽远;景物倒映入清清的湖泊中，宁静安详;牛羊游走在茵茵的草甸上。怡然自得;山溪奔腾于茂密的林间，欢乐自由。四姑娘山四季的景色各有不同：春天，鲜花铺满山野，雪山在阳光下闪闪发光;夏日，层林在风中翻滚着漫天的碧浪;秋季，五彩的山林装点出一位盛装的新娘;冬天，银装素裹，山水凝固，万籁无声。

双桥沟景区

是人迹最多，最美的一条沟。双桥沟全长34.8公里，面积约216.6平方公里，可观看到十几座海拔4000米以上的雪山。景区分三段：上段为牛棚子草坪和长河滩，内有阿妣山，古猿峰，猎人峰，膺喙岩，金鸡岭，血筑墙垣，望月峰，舍心岩，牛棚子，长河坝等景点;中段为撵鱼坝，有人参果坪，沙棘林，尖山子，九架海等景点;下段为杨柳桥，有阴阳谷，白杨林带，日月宝镜山，五色山等奇景。

长坪沟景区

沟长29公里，面积约100平方公里，是三条沟中景观最丰富的一条。沟内16公里处便是四姑娘山。景区内有喇嘛庙，古柏幽道，沙棘树林，绝壁飞瀑，原野，藏族房舍，雪山，海子，枯树滩等景观。公路只修到距沟口约3公里的喇嘛庙，往前只能骑马或步行了。

猫鼻梁

位于长坪村沿公路上行7公里处，是拍摄四姑娘山日出日落的好地方。

锅庄坪

位于长坪沟和海子沟之间的一个青草丰美的草坪。每年农历五月初四的转山会是当地一年中最热闹的日子，届时会举行祭祀山神，对歌，赛马、篝火晚会等活动。

海子沟景区

全长19.2公里，面积126.48平方公里。沟内有花海子、浮海、白海、蓝海、黄海等10多个高山湖泊，湖水清澈见底，蓝天、白天以及层次分明的四周山色倒映湖中，清新宜人。海子沟边成群的高原黄鸭伴着林中飞鸟那如美妙音乐般的啁啾在水面嬉戏，让人冥想此海子的灵性。湖中现存的无鳞远古鱼类是今天人们了解这块土地的活化石。

四川导游词6

大家好，欢迎来到世界遗产九寨沟风景区。先介绍一下我自己吧：我是九寨沟风景区旅游公司的导游之一，大家可以叫我“小铭”。非常荣幸能为大家服务，希望在我的陪伴下，能让您度过愉快的一天，也能让您真正感受到九寨沟风景区的美丽景色。

九寨沟位于省阿坝藏族九寨沟县漳扎镇，是白水沟上游白河的支沟，以有九个藏族村寨而得名。九寨沟海拔在2000米以上，遍布原始森林，沟内分布198个湖泊，有“童话世界”之誉。

九寨沟主景长10余公里，面积有6万多公顷，主要由岷山山脉中呈“Y”字形分布的日则沟、则查洼沟、树正沟三条沟谷构成;其九寨沟主要景点分布在树正、日则、则查洼三条沟内。沟内可分为五大景区：树正景区、日则景区、长海景区、宝镜崖景区和原始森林生态景区。大家猜一猜：哪个景区最好玩呢？嗯嗯，大家说的都有可能，等会儿自由活动结束以后，我们再一一去浏览吧！接下来我们继续介绍：九寨沟所有景点之间都可以通过观光车穿梭，也可以通过贯穿的栽道步行游赏。大家再猜一猜，我们用的是哪一种浏览方式呢？对了，我们现在用的是第二种方式是步行欣赏。在不同的地方，可以发现九寨沟不同的迷人的魅力，成为中外游客向往的神奇“梦幻世界”。

好！现在是自由活动时间，请大家注意安全，小心脚下的台阶！半小时后我们再在这里集合，如果有想上厕所的，请跟我来。

好！时间到了，集合了！下面我为大家介绍一下几个主要的景点：首先，我们要参观的景点有这四个：树正群海景区、日则犀牛海和诺日郎瀑布。因为临时通知说把长海景区、宝镜崖景区和原始森林生态景区换成了犀牛海和诺日郎瀑布，在此，我诚恳地向大家道个歉，希望大家能够原谅！虽然景点换了，但是优美的景色还是无处不在哦！

首先，我们来到树正群海景区参观。树正群海景区是九寨沟秀丽风景的大门。树正群海沟全长18。3公里，共有各种各样的湖泊40余个，40多个湖泊犹如40多面晶莹剔透的宝镜，顺沟叠延五、六公里。树正群海由大小不一的19块海子所组成，大家看！19块海子就如19块碧绿的翡翠镶嵌在这深山幽谷之中，中间由绿树、银色的小瀑布相连，就如给树正带上了一条翡翠项链。海子、浅滩、棱桥、瀑布、磨坊以及转经房，正合“小桥、流水、人家”中的意境，构成了一幅恬静、纯朴的田野画面。现在，大家可以开始拍照留念，给大家20分钟时间，20分钟以后我们再在这里集合。

好，时间到！接下来我们到日则沟参观。日则沟景区里有一个珍珠滩瀑布，这瀑布犹如一面巨大晶莹的珠帘，从陡峭的断层垂挂而下，置身于这流球飞玉的滩中，真有“滚滚银花足下踩，万顷珍珠涌入怀”的感受。大家在之后的旅途中可以尽情拍照，小铭就不提醒大家了！

接下来，我们要参观的是美丽的犀牛海。它是树正沟内最大的海子，也是九寨沟内景色变化最多的海子，其倒影似幻似真，与天地、树木连成一体。

最后，我们要参观诺日郎瀑布。诺日郎瀑布的特点在于雄伟。宽达300米，落差20米的瀑布呈多级下跌趋势，是游客们最钟爱的取景点之一。

今天，我们就游到这里。祝大家一路顺风，旅途愉快！