四川导游词途径眉山

第一篇：四川导游词途径眉山

峨眉山片区

各位评委好，今天我抽中的是峨眉乐山旅游片区。它涵盖了乐山、眉山、凉山彝族自治州、攀枝花四个地区，有乐山大佛、峨眉山、泸沽湖、邛海等旅游资源。

各位游客：

大家早上好！今天我们的行程是从成都出发到达我们的目的地眉山，我们会经过双流，新津，彭山，最后到达我们的目的地眉山，全程 79.6 公里，车行大概一个半小时就可以到达我们的目的地了。

那好了，各位游客，我们从成都出发，经过一个多小时的车程，马上就要到达我们的目的地眉山，在进入之前先让我们回顾一下，今天我们出发后所经过的一些地区。我们途中经过了双流，新津，彭山，我们欣赏过了美丽的成都平原，感受了古蜀国文化。现在我们马上就要到达我们的目的地眉山了。在四川，这座 城市曾被宋人称为“ 千载诗书城 ”，被清人称为 “ 人文第一州 ”，评价之高，声誉之隆，让今天的人们或许会觉得不可思议。眉山是一个地灵人杰的地方，正像成都有司马相如，郫县有杨雄，南充有陈寿，江油有李白，中江有李调元，眉山在距今九百多年前，在这片神奇的土地上诞生了一个伟大的词人，在座的各位可知道他是谁吗？那我给在座的各位三个提示吧！首先第一个提示是有一个菜是以他的名字命名的，第二个提示是他是北宋著名的词人，第三个提示是他有这样一首词我欲乘风归去，又恐琼楼玉宇（唱）。对了。他就是苏轼。说起眉山，熟悉中国文学的人会有所耳闻，因为这是大文豪 苏轼的故乡。眉山是“ 千古第一文人 ” 苏东坡的家乡，眉山因苏东坡而闻名天下，苏东坡给了眉山这个名字以丰富的内涵。

当然人杰全因地灵。作为眉山人的苏轼、石鲁、李密 等 在历史上有着如此光辉的成就，从另外一方面来说又要仰仗眉山的物华天宝。眉山 位于成都平原西南部，岷江中游和青衣江下游的扇形地带，成都--乐山黄金走廊中段。眉山市 的人杰地灵，为我们眉山市带来了丰富的 人文旅游资源，这里 有东坡文化、长寿文化、道教文化、佛教文化、竹文化、水文化等。而 眉山市 文化旅游 活 动 也非常的 丰富多彩，例如 东坡文化节、彭祖 寿星 节、青神竹编艺术节、丹棱唢呐节等。

俗话说的好，“民以食为天”那到了我们 眉山市 你就不得不品尝一下我们 眉山市传统美食特产 了，我们眉山市有 仁 寿 黑龙滩 全鱼席、芝麻糕、回锅羊肉、回锅鱼、文宫枇杷、曹家梨； 龙眼 稣、眉山脐橙。除此之外还有各类 以苏东坡的名字命名的特色菜例如 东坡肘子、东坡肉、东坡鱼、东坡 松花蛋 等 ； 那眉山的这些美食里 尤以东坡肘子、东坡鱼、东坡松花蛋、芝麻糕扬名海内外。相信在座的各位游客听了之后是否有些嘴馋了，那我们今天参观完三苏祠之后就可以品尝到一桌地道的眉山菜。说了这么多，我们的车已经驶进眉山市区了。

我想细心的游客你们或许发现窗外有一座雕塑，这座雕塑是 2007年 2 月 13 日由眉山市向全社会公开征集的城市标志，最终 以 苏东坡 像为设计主题的标志入选。整个标志设计由中国古代瓦当图案和东坡头像组合，表现出一种具有古代历史痕迹的感觉，更体现出眉山的古老文化。从图案到 字体 都运用了一种古朴的风格，采用了中国朱红与黑色组合而成，体现出较为浓郁的文化味道，此色彩也代表了一种祥和诠释，同时也符合眉山这个充满文化气息的个性城市。

那各位游客我的讲解暂时告一段落，大家 稍作休息，一会我们就要到达我们的目的地，三苏祠了，到了三苏祠我在给大家做详细介绍。

第二篇：眉山导游词

峨眉山片区 各位评委好，今天我抽中的是峨眉乐山旅游片区。它涵盖了乐山、眉山、凉山彝族自治州、攀枝花四个地区，有乐山大佛、峨眉山、泸沽湖、邛海等旅游资源。

各位游客：

大家早上好！今天我们的行程是从成都出发到达我们的目的地眉山，我们会经过双流，新津，彭山，最后到达我们的目的地眉山，全程 79.6 公里，车行大概一个半小时就可以到达我们的目的地了。

那好了，各位游客，我们从成都出发，经过一个多小时的车程，马上就要到达我们的目的地眉山，在进入之前先让我们回顾一下，今天我们出发后所经过的一些地区。我们途中经过了双流，新津，彭山，我们欣赏过了美丽的成都平原，感受了古蜀国文化。现在我们马上就要到达我们的目的地眉山了。在四川，这座 城市曾被宋人称为“ 千载诗书城 ”，被清人称为 “ 人文第一州 ”，评价之高，声誉之隆，让今天的人们或许会觉得不可思议。眉山是一个地灵人杰的地方，正像成都有司马相如，郫县有杨雄，南充有陈寿，江油有李白，中江有李调元，眉山在距今九百多年前，在这片神奇的土地上诞生了一个伟大的词人，在座的各位可知道他是谁吗？那我给在座的各位三个提示吧！首先第一个提示是有一个菜是以他的名字命名的，第二个提示是他是北宋著名的词人，第三个提示是他有这样一首词我欲乘风归去，又恐琼楼玉宇（唱）。对了。他就是苏轼。说起眉山，熟悉中国文学的人会有所耳闻，因为这是大文豪 苏轼的故乡。眉山是“ 千古第一文人 ” 苏东坡的家乡，眉山因苏东坡而闻名天下，苏东坡给了眉山这个名字以丰富的内涵。当然人杰全因地灵。作为眉山人的苏轼、石鲁、李密 等 在历史上有着如此光辉的成就，从另外一方面来说又要仰仗眉山的物华天宝。眉山 位于成都平原西南部，岷江中游和青衣江下游的扇形地带，成都--乐山黄金走廊中段。眉山市 的人杰地灵，为我们眉山市带来了丰富的 人文旅游资源，这里 有东坡文化、长寿文化、道教文化、佛教文化、竹文化、水文化等。而 眉山市 文化旅游 活 动 也非常的 丰富多彩，例如 东坡文化节、彭祖 寿星 节、青神竹编艺术节、丹棱唢呐节等。俗话说的好，“民以食为天”那到了我们 眉山市 你就不得不品尝一下我们 眉山市传统美食特产 了，我们眉山市有 仁 寿 黑龙滩 全鱼席、芝麻糕、回锅羊肉、回锅鱼、文宫枇杷、曹家梨； 龙眼 稣、眉山脐橙。除此之外还有各类 以苏东坡的名字命名的特色菜例如 东坡肘子、东坡肉、东坡鱼、东坡 松花蛋 等 ； 那眉山的这些美食里 尤以东坡肘子、东坡鱼、东坡松花蛋、芝麻糕扬名海内外。相信在座的各位游客听了之后是否有些嘴馋了，那我们今天参观完三苏祠之后就可以品尝到一桌地道的眉山菜。说了这么多，我们的车已经驶进眉山市区了。

我想细心的游客你们或许发现窗外有一座雕塑，这座雕塑是 2007年 2 月 13 日由眉山市向全社会公开征集的城市标志，最终 以 苏东坡 像为设计主题的标志入选。整个标志设计由中国古代瓦当图案和东坡头像组合，表现出一种具有古代历史痕迹的感觉，更体现出眉山的古老文化。从图案到 字体 都运用了一种古朴的风格，采用了中国朱红与黑色组合而成，体现出较为浓郁的文化味道，此色彩也代表了一种祥和诠释，同时也符合眉山这个充满文化气息的个性城市。

那各位游客我的讲解暂时告一段落，大家 稍作休息，一会我们就要到达我们的目的地，三苏祠了，到了三苏祠我在给大家做详细介绍。篇二：眉山三苏祠导游词

眉山三苏祠导游词

从成都前往乐山的高速公路上，大约经80公里的行程路经一个名叫“眉山”的城市，这里曾是北宋时期的著名文学家、大文豪苏洵、苏轼、苏辙的故居，即今天的四川省重点文物保护单位--三苏祠。三苏祠位于眉山市城西南隅的一条街巷中。不宽的街道却是来往不断的各种车辆，使这里的交通较为拥挤。这里的“三苏”故居，由明代洪武元年改宅为祠。占地约56800平方米，整座建筑红墙环抱，是一座富有四川特色的古典式园林庭院。苏氏父子是北宋人，但他们家在眉山定居，却还要早上二三百年。据说唐代有名的诗人苏味道做眉州地方官时曾遗下子孙，传到苏氏父子时，已是眉山城里的世家了。不过三苏故居建成祠堂，则是直到明开国洪武年间才得以完成的。

三苏祠门口有大家熟知的门联“一门父子三词客，千古文章四大家”。联意气魄很大，但符合苏氏父子的文学地位，并不让人觉得是吹嘘不实之词。

三苏祠的大门，资料记载：建于民国十七年（1928）。门外是纱彀行，大门为三檐歇山式屋顶，面阔三间13.11米，进深一间5.1米，房通高7.51米。素面台基高0.4米，前饰三级垂带式踏道，后饰三级如意式踏道。筒瓦屋面，正脊两端饰鸱吻，垂脊、戗脊饰龙头和卷草式图杂。门楣上悬挂朱底金字横匾，上镌清代大书法家何绍基所书“三苏祠”三个金色大字。檐柱上对联为“克绍箕裘一代文章三苏父子；堪称楷模千秋万代永馨香”，为辽东人姜书阁撰书。门柱支联为“北宋高文名父子；南州胜迹古祠堂”，为已故川大国学院院长，著名教授向楚撰文，四川省文史馆副馆长刘孟伉手书。

走进三苏祠的大门，相继映入游客眼帘的是正殿堂、启贤堂、木假山堂、济美堂为中轴线荷花池岸亭阁徐徐向外展开，显得疏而不散，紧而不促，布局自然流畅。正殿有苏洵、苏轼、苏辙的塑像；启贤堂是苏氏父子的文物陈列室；木假山堂是游人们参观文物后极为理想的休憩场所。东侧有一方水池，池中池水清清，石山峻峭，游鱼飘忽。由池水将绿洲亭、抱月亭、云屿楼连成一组园林。亭小水阔，树密楼奇；西侧一泓池水为“百坡亭”廊桥横断，向北望，透过“披风榭”可见隐于竹林中的东坡卧塑像。

披风榭的建筑造型独特，飞檐冲天，座南朝北。一楼一底，重檐歇山式，四周置飞来椅，北面留7米宽门道。面阔、进深均为9米，房高10米。房面为筒瓦覆盖，正脊有寿字形宝顶饰物，有卷草式图案。据史料记载，诗人陆游来眉州，曾游环湖，登披风榭，瞻仰东坡遗像，写下了《眉州披风榭拜东坡遗像》的诗作。但随着时代更替，沧桑横移，眉州环湖和披

风榭都不复存在了。目前的披风榭，是清光绪二十四年（1898），眉州人为纪念苏轼、魏了翁、陆游，在三苏祠内修建的，因原披风榭规模式样已不可考，故未绘东坡像。

在披风榭对面约二十米处，既是一九八二年由四川省著名雕塑家赵树同塑的苏东坡盘陀塑像。它不仅愿了披风榭绘有东坡像之说，而且从园林景观看，瑞莲池南端往北观赏，依次为瑞莲亭、百坡亭、披风榭，透视焦点为东坡盘陀塑像。

三苏祠庭院内绿水萦绕，荷池相通，小桥频架，曲径通幽，堂馆亭榭掩映在翠竹浓荫之中，错落有致，有“三分水，二分竹”的“岛居”之称。徜徉于三苏祠庭院，是一种极为惬意的享受，独特的环境氛围不由得不使人遐想连篇。朦胧中，好像看见苏洵、苏轼、苏辙父子三人在曲径通幽的亭台楼榭中缓缓而行；又好似在水岸边父子三人吟词作赋„„ 在三苏祠内，不仅能得到身心的享受，而且一代大文豪的众多作品更是令人大开眼界。祠内拥有“丰乐亭记”、“醉翁亭记”、“表忠观碑”和“罗池庙碑”四大名碑的金石碑文或碑拓本；陈列有数以千计的匾联书画等文物。这些宝贵的收藏可堪称为举世无双的无价之宝。

苏洵（1009——1066），字明允，号老泉。他青少年时，独爱交游，二十七岁始发愤读书作文，他胸怀炽烈的报国热忱，闭门刻苦攻读，不仅精通“六经”百家之说，而且下笔能写出秘千字的好文章。嘉右元年（1056），他带着儿子轼、辙赴京应考，将其所作《权书》、《衡论》、《机策》等二十二篇文章，呈献给翰林院，深得翰林学士欧阳修和宰相韩琦的称赏，并上奏皇帝，被任命为霸州文安县主簿，又授任秘书省校书郎，与陈州项城令姚辟同修宋代开国以来的礼书《太常因革礼》一百卷，著有《嘉佑集》、《易传》三卷，成了宋代的著名文学家。治平三年（1066）病逝京师，英宗赠其为光禄寺丞，并敕官府派船将其丧运回四川，葬于眉山眉安镇乡可龙里，后追赠为“文安公”。苏轼（1037——1101），字子瞻，号东坡，苏洵之子。他自幼聪慧，七岁知书，十岁能文。其父游学四方，由母程氏教授他诗书。苏轼“奋厉有当世志”，准备为国建功立业。嘉右二年（1057），进士及第，后又同弟辙参加工了秘阁的制科考试，入三等，（宋王朝建国以来制策入三等的，连苏轼仅二人），从此，苏轼文章名扬天下，学者多从讲问，皇帝还自 为子孙得了两个宰相。他官至翰林学士、端明殿侍读学士，专为朝庭起草文告，给皇帝讲学，还做过兵部和礼部尚书，并先后出任凤、杭州、密州、湖州、徐州、颖州等地方官。他在长期的地方官任上，做了不少好事，如救灾治水、发展生产、抑制豪强、整顿军纪等。他曾一度反对王安石议行新法，受到打击，元丰二年（1079）年因“乌台诗案”被捕入狱，后贬为黄州团练副使，筑室于东坡，自号东坡居士。晚年又因统治集团内部互相倾轧，又遭迫害，从惠州再贬儋州（今海南岛）。元符三年（1100），被赦北还，提举成都玉局观，次

年街至常州病逝，葬于河南郏县小峨眉山，追谥为“文忠公”。苏轼 一生,道路坎坷,但他胸怀宽广,爱国爱民,倔强豪放,至死不衰.他既善于诗、记、文、赋；又长于书法、绘画，而且造诣很高，成绩卓著，誉贯古今。

眉山三苏祠导游词

各位亲爱的游客朋友们：

大家好早上好，我代表绵职旅行社对大家的到来致以最诚挚的欢迎，我是你们本次三苏祠游览的地陪唐敏，大家可以叫我唐导，可千万别叫“躺倒”那样我可能会，，，在接下来的游览过程中希望大家紧跟着我的步伐，带大家回到我们的北宋时期一起走进大文豪们“三苏”。更加详细的了解他们。那现在我们就开始吧！

从成都前往乐山的高速公路上，大约经80公里的行程路经一个名叫“眉山”的城市，这里曾是北宋时期的著名文学家、大文豪苏洵、苏轼、苏辙的故居，即今天的四川省重点文物保护单位--三苏祠。三苏祠位于眉山市城西南隅的一条街巷中。不宽的街道却是来往不断的各种车辆，使这里的交通较为拥挤。这里的“三苏”故居，由明代洪武元年改宅为祠。占地约56800平方米，整座建筑红墙环抱，是一座富有四川特色的古典式园林庭院。

苏氏父子是北宋人，但他们家在眉山定居，却还要早上二三百年。据说唐代有名的诗人苏味道做眉州地方官时曾遗下子孙，传到苏氏父子时，已是眉山城里的世家了。不过三苏故居建成祠堂，则是直到明开国洪武年间才得以完成的。

三苏祠门口有大家熟知的门联“一门父子三词客，千古文章四大家”。联意气魄很大，但符合苏氏父子的文学地位，并不让人觉得是吹嘘不实之词。

三苏祠的大门，资料记载：建于民国十七年（1928）。门外是纱彀行，大门为三檐歇山式屋顶，面阔三间13.11米，进深一间5.1米，房通高7.51米。素面台基高0.4米，前饰三级垂带式踏道，后饰三级如意式踏道。筒瓦屋面，正脊两端饰鸱吻，垂脊、戗脊饰龙头和卷草式图杂。门楣上悬挂朱底金字横匾，上镌清代大书法家何绍基所书“三苏祠”三个金色大字。檐柱上对联为“克绍箕裘一代文章三苏父子；堪称楷模千秋万代永馨香”，为辽东人姜

书阁撰书。门柱支联为“北宋高文名父子；南州胜迹古祠堂”，为已故川大国学院院长，著名教授向楚撰文，四川省文史馆副馆长刘孟伉手书。

祠堂大门并无多少特色，直面着尘土的街道，默默伫立了千年。当初，它就是这样迎接衣锦还乡的苏氏兄弟，也是这样送走了一代文豪。从此，开始了他们的仕宦生涯。除了苏洵的葬事，苏氏兄弟再也没能回来静静地在宅中踱步，清谈，写诗，填词。他们都走的很远，天涯海角。太白云：蜀道难。当某个深夜苏轼临皓月蓦然思乡之际，他一定不胜感慨，蜀道难，仕道更难呀！但是，他终究没再入川，而是在仕道上更艰难地跋涉着。走过黄州，密州，游过湖州，杭州，踏过广西，海南，迈出一串串坚实、沉重的脚印。稀稀朗朗的游人，于经营者是不爽的，而于我，于苏公在天之灵，愈少的喧哗，就是愈多的惬意。川府山明水秀，久副盛名，一座宅院也整饬的宛若江南的园林。廊亭台榭，幽竹剑兰，半池残荷，卧听风雨，一汩流泉，静诉千年。宋时的庭院，历经沧桑，依旧于青竹绿草中沁出彼时的宁静安详，一派恬然自得，肃穆内修的风格。既不象洛阳城外龙门石窟，有着盛唐的英气与繁荣，也无金陵古城墙残破中现出的烽火气息，虽有些似苏州的园子，但少了其中争奇斗妍，玲珑剔透的生活情趣。可见三苏虽然不合时宜，敢做仗马独鸣，但在那个存天理、灭人欲的时代，终还是受了潜移默化的牵碍，弄出如此沉静的庭院。不过这样也好，煌煌中华五千年的历程，总该百花齐放，不拘一格吧。虽然宋的风气颓唐了些，但是出了个苏东坡，便宛若有了擎天一柱，自得一片可供后人景仰的天地。走进三苏祠的大门，相继映入游客眼帘的是正殿堂、启贤堂、木假山堂、济美堂为中轴线荷花池岸亭阁徐徐向外展开，显得疏而不散，紧而不促，布局自然流畅。正殿有苏洵、苏轼、苏辙的塑像；启贤堂是苏氏父子的文物陈列室；木假山堂是游人们参观文物后极为理想的休憩场所。东侧有一方水池，池中池水清清，石山峻峭，游鱼飘忽。由池水将绿洲亭、抱月亭、云屿楼连成一组园林。亭小水阔，树密楼奇；西侧一泓池水为“百坡亭”廊桥横断，向北望，透过“披风榭”可见隐于竹林中的东坡卧塑像。

披风榭的建筑造型独特，飞檐冲天，座南朝北。一楼一底，重檐歇山式，四周置飞来椅，北面留7米宽门道。面阔、进深均为9米，房高10米。房面为筒瓦覆盖，正脊有寿字形宝顶饰物，有卷草式图案。据史料记载，诗人陆游来眉州，曾游环湖，登披风榭，瞻仰东坡遗像，写下了《眉州披风榭拜东坡遗像》的诗作。但随着时代更替，沧桑横移，眉州环湖和披风榭都不复存在了。目前的披风榭，是清光绪二十四年（1898），眉州人为纪念苏轼、魏了翁、陆游，在三苏祠内修建的，因原披风榭规模式样已不可考，故未绘东坡像。

在披风榭对面约二十米处，既是一九八二年由四川省著名雕塑家赵树同塑的苏东坡盘陀塑像。它不仅愿了披风榭绘有东坡像之说，而且从园林景观看，瑞莲池南端往北观赏，依次

为瑞莲亭、百坡亭、披风榭，透视焦点为东坡盘陀塑像。

三苏祠庭院内绿水萦绕，荷池相通，小桥频架，曲径通幽，堂馆亭榭掩映在翠竹浓荫之中，错落有致，有“三分水，二分竹”的“岛居”之称。徜徉于三苏祠庭院，是一种极为惬意的享受，独特的环境氛围不由得不使人遐想连篇。朦胧中，好像看见苏洵、苏轼、苏辙父子三人在曲径通幽的亭台楼榭中缓缓而行；又好似在水岸边父子三人吟词作赋„„ 在三苏祠内，不仅能得到身心的享受，而且一代大文豪的众多作品更是令人大开眼界。祠内拥有“丰乐亭记”、“醉翁亭记”、“表忠观碑”和“罗池庙碑”四大名碑的金石碑文或碑拓本；陈列有数以千计的匾联书画等文物。这些宝贵的收藏可堪称为举世无双的无价之宝。

苏轼（1037——1101），字子瞻，号东坡，苏洵之子。他从小就非常的聪明，七岁知书，十岁能文。其父游学四方，由母程氏教授他诗书。苏轼“奋厉有当世志”，准备为国建功立业。嘉右二年（1057），进士及第，后又同弟辙参加工了秘阁的制科考试，入三等，（宋王朝建国以来制策入三等的，连苏轼仅二人），从此，苏轼文章名扬天下，学者多从讲问，皇帝还自 为子孙得了两个宰相。他官至翰林学士、端明殿侍读学士，专为朝庭起草文告，给皇帝讲学，还做过兵部和礼部尚书，并先后出任凤、杭州、密州、湖州、徐州、颖州等地方官。他在长期的地方官任上，做了不少好事，如救灾治水、发展生产、抑制豪强、整顿军纪等。他曾一度反对王安石议行新法，受到打击，元丰二年（1079）年因“乌台诗案”被捕入狱，后贬为黄州团练副使，筑室于东坡，自号东坡居士。晚年又因统治集团内部互相倾轧，又遭迫害，从惠州再贬儋州（今海南岛）。元符三年（1100），被赦北还，提举成都玉局观，次年街至常州病逝，葬于河南郏县小峨眉山，追谥为“文忠公”。苏轼 一生,道路坎坷,但他胸怀宽广,爱国爱民,倔强豪放,至死不衰.他既善于诗、记、文、赋；又长于书法、绘画，而且造诣很高，成绩卓著，誉贯古今。

相较苏州的园林，祠内无甚好景致，但有了三苏，有了东坡，自然就有了古风，有了文采。即将离去，一掸眼，望见水榭对面的一副联：人似秋鸿来有信，事如春梦了无痕。好似谶语，莫非我们的到来，真是缘定三生的轮回？而那千年的岁月，风云际会，爱恨情仇，真个事如春梦，了无痕迹，不禁黯然，又有了几分空明静澈。这么一个庭院，这么一处圣地，别了。或许，我这样一个匆匆的过客，也会如东坡先生一般，从此处踏出去，五岳四海，就再也没有回来过。篇四：三苏祠导游词

眉山是苏东坡的故乡。一间三父子，都是大文豪，苏东坡和他的父亲苏洵、兄弟苏辙都以文章修为名重一时，影响深远，为眉山县增添了灿烂的光辉。三苏祠原是苏氏故宅，后人为了纪念他们，于明朝洪武年间在此建祠，明末毁于战火，清康熙四年(公元1665年)在旧址重建大殿、启贤堂、木假山堂和瑞莲亭。嘉庆、光绪年间相继修建大厅、抱月亭、快雨亭、云屿楼、披风榭、洗砚池等。现在所见都是清代建筑，庭中两颗银杏树，大概330多岁了。三苏祠红墻环抱，绿水萦回，古木扶疏，翠竹掩映，构成古朴典雅的岛居特色，是一处最佳的旅游胜地。三苏祠的大门，资料记载：建于民国十七年（1928）。门外是纱彀行，大门为三檐歇山式屋顶，面阔三间13.11米，进深一间5.1米，房通高7.51米。素面台基高0.4米，前饰三级垂带式踏道，后饰三级如意式踏道。筒瓦屋面，正脊两端饰鸱吻，垂脊、戗脊饰龙头和卷草式图杂。门楣上悬挂朱底金字横匾，上镌清代大书法家何绍基所书“三苏祠”三个金色大字。檐柱上对联为“克绍箕裘一代文章三苏父子；堪称楷模千秋万代永馨香”，为辽东人姜书阁撰书。门柱支联为“北宋高文名父子；南州胜迹古祠堂”，为已故川大国学院院长，著名教授向楚撰文，四川省文史馆副馆长刘孟伉手书。

前厅上方悬挂文献一家巨匾，是对三苏父子在文学上巨大成就的肯定。上联:一间父子三词客，很好理解;下联千古文章四大家，就有多种解释。一说，苏氏三父子是唐宋散文八大家之一，其中韩愈、柳宗元、欧阳修、苏轼最为有名，称为千古文章四大家;二说，四川历史上四大家，扬雄、司马相如、陈子昂、苏轼;三说，苏轼、苏洵、苏辙和东坡的小儿子苏过，人称小坡，为四大家。哪种说法对，请各位自己理解。

苏氏自称高阳氏的后代(屈原也自称高阳氏后代，《离骚》第一句帝高阳之苗裔今，朕皇考曰伯庸)。高阳氏生活在现今河北栾城一带，怎么来到眉山呢？苏氏远祖在周朝曾任司寇，汉武帝时苏建抗击匈奴有功，封为平陵侯;先后几代做官的都在中原，苏氏一脉本来定居在赵州(河北栾城)。苏氏祖上有个苏味道，唐武则天时任凤阁侍郎和长史，后因获罪被贬眉州，子孙因之在眉山定居下来，直到苏淘的父亲苏序，都没有大的成就。苏序有三个儿子苏澹、苏涣、苏洵。苏涣于宋仁宗天圣二年(1024 年)考上进士，对苏洵来说本来是一个上进动力和追随的榜样。但是苏洵当时不好读书，喜欢游玩，二十七岁时，在天人程氏的劝导鼓励下，才从此闭门谢客，日夜攻读，表现出惊人的毅力和远大抱负。但两次赴京应试，均名落孙山，又目睹朝政败坏，决心不再走科举进仕之途，愤然烧掉过去数百篇文稿，集中精力研究诸子百家学说，探索历代兴亡原因，悉心教导苏轼和苏辙，寄希望于后人。他的散文是我国文学宝库中一串璀璨夺目的明珠。他的文章论点鲜明，论据有力，言语锋利，《机策》、《权书》、《衡论》、《史论》都是成名代表之作，《六国论》一文，仅用六百字总结了战国末年六国败亡的历史教训:六国破灭，非兵不利，战不善，弊在赂秦。欧阳修对苏洵才识极为赞赏，向朝庭举荐，一时名扬京华。次年，苏轼、苏辙同中进士，当时士大夫和学子竞相效法三苏父子文章，文风为之大变，流传 苏文熟，吃羊肉，苏文生，吃菜羹的民谣。男人的成功，有女人一半功劳。程氏夫人(1010-1057年)出身名门，自幼熟读诗书，深知礼仪，远见卓识。18岁同苏洵结婚。主动承担家庭重担，勉励夫君读书;又是两个儿子的启蒙教师，教育两个儿子学古圣贤，读书重在修身，治世;特别注意培养品德，要为人正直无私，如因主持正义而被奸人陷害，虽死不辞(学范滂)，非分之财，分文不能妄取。程氏夫人勉夫教子，呕心沥血，仅享年48岁。司马光为她写《墓志铭》说:贫不以污其夫之名，富不以为其子之累;知力学，可以显其门，而直道，可以荣于世，勉夫教子，不愧为古代一贤母。我认为，纪念三苏的祠堂应该有程夫人一席之地，才合乎历史的真实。苏轼少年好学不倦，决心向贤臣学习，注意名节，为国家建功立业，22岁赴京师应试，中进士第二名。本来阅卷官梅尧臣推荐给主考欧阳修定为第一名。欧阳修误以为此文是其学生曾巩所作，定为第一怕人议论，就定为第二，但苏轼殿试时仍为第一。宋仁宗阅览苏轼兄弟试卷后，高兴地对曹皇后说:联今日为子孙得两宰相矣！苏轼正准备做官时，母亲程氏夫人病逝，父子三人回眉山奔丧。1061年欧阳修推荐参加制科考试，列入最高三等。这时苏轼向仁宗呈献《进策》二十五篇，提出一整套政治主张;如丰财、强兵、择吏、安万民等，集中体现了忠君爱民思想。不久开始从政，被任命为大理寺评事，签书风翔府判官。1064年英宗即位，很器重他，然而又遇妻子王氏和父亲苏洵先后辞世，苏轼借弟护丧回川。1068年再度离开故里，从此没有回来了。这时英宗死，神宗接位，起用王安石变法。由于种种原因，他对王安百变法持反对态度。新党排斥他，第一次被贬杭州任通判。以后调任密州(山东诸城)、徐州、湖州(浙江吴兴)，因积极救灾，深得民心，这时新旧党争非常激烈。由于多年地方官生涯中的感受，他有意见并在谢表中发了牢骚，这个牢骚发得不是时候，御史台将牢骚话和抨击时政的诗文收集一起，断章取义，即历史有名？quot;乌台诗案，把他投入监狱132 天。王安百又出面营救，结案后贬为黄州团练副使，规定本州安置，不得签书公事，实际上是戴罪监督劳动。在黄州屈居五年，躬耕于东坡，故自称为东坡居士。宋 神宗念其人才难得，每谈苏轼文章，必叹曰奇才、奇才。本拟委以重任，受宰相王等阻挠，直到神宗死，才在山穷水尽之际出现了转机。哲宗继位，年仅十岁，高太后听政，以司马光为相，尽废新法，器重苏轼，不断提拔，先任登州(蓬莱县)知州，召回朝廷任礼部尚书、兵部尚书、翰林学士、端明殿侍读学士(为皇帝授书)，显耀尊荣。但苏轼位高而志不移，保持自己的政见，既不同意王安百的过激措施，也反对司马光恙化的过头做法，结果招到新旧两党夹击，无法在宫殿行走，再次请求外放。先后出任杭州、杨州、颖州太守。元佑八年高太后去世、哲宗亲政，尽废司马光等旧党，重新推行新法，苏轼又倒霉了。先后被贬定州(河北定县)、英州(广东英德县)、惠州安置，不得签书公事。苏轼在惠州关心民间疾苦，修桥凿井，竭力用道家的清静无为来摆脱现实的烦恼，然而树欲静而风不止。他写的《纵笔》白发萧散满风霜，小阁藤床寄病容，报道先生春睡美，道人轻打五更钟，有点修仙炼丹味道，很快传到宰相章淳那里，章恨恨地说:这老头子还很高兴嘛！还有什么地方可贬？因之又被贬天涯海角的儋州，不准居住官房。在当地人民的帮助下，修建了住房，幼子苏过常侍身边，以着书为乐，兴办学堂推广中原文化，琼州、潮州等地一些学生，纷纷慕名而来求学。在海南度过屈辱的三年，也作好终老海南的准备。后来，海南人民没有忘记他的功绩，建立了苏公祠，据说离东坡住地不远有口东坡井，吃这井水的三百人现在都说眉山话。他虽然历尽坎坷，但始终清酒超脱，襟怀开阔，豪情奔放，孜孜不倦，把写作当作日常功课，坚持到死。

哲宗死，徽宗立，苏轼奉命内迁廉州(广西合浦)，又改为舒州(安微安庆)，又去永州(湖南零陵)安置。他真是坐席未暖，召节己行，筋力疲于往来，日月逝于道路，还没有选择好一个安身之地又调动了。由于长期政治折磨和贬徒困顿，积劳成疾，于公元1101年死于常州，按生前愿望死后葬于河南郊县小峨眉山。

苏轼书法，也居显着地位，被认为北宋书法之首。他先学王羲之，后学颜真卿，集众家之长，自成一体，端庄又秀丽，刚健含婀娜。宋代大书法家有四人，苏轼、黄庭坚、米芾、蔡襄，苏居首位，留存下来的约十余件。最有名的《寒食诗》真迹，称为天下第三行书。(第一为玉羲之《兰亭集存》，第二颜真卿的《祭侄文》)。

此外，苏轼还长于水利，疏浚西湖，筑苏堤;精于医道，有《苏轼、沈括良方》传世，善于烹调东坡鱼，东坡肉。他真是一位奇才、全才、高才，如同 孕奇育秀的峨眉山一样，雄秀挺拔，万古常青。启贤堂中朱德题;一家三父子，都是大文豪;诗赋传千古，峨眉共比高，陈毅题词走，现在的木假山是清道光眉山书院主讲李梦莲先生设置的，距今己 160余年。

启贤堂，建于康熙四年（1665年），嘉庆十八年大维修。北楹为木假山堂，建筑面积223.6平方米。歇山式屋顶，抬梁式木结构。原为供奉苏家祖先牌位的地方。启贤，寓意承前启后之意。堂上匾额为李一氓（曾任中联部副部长）1979年书，现辟为陈列室。堂前及左右设迴廊。北楹陈列清代道光十二年（1832年）眉山书院主讲李梦莲置木假山。苏洵曾作《木假山记》一文，宋梅尧臣、苏轼、陆游都为之赋诗。清人刻匾悬挂于木假山侧。堂上悬匾“木假山堂”，上款：康熙丙午初秋眉山牧赵惠芽立。下款：乾隆甲戌春阎源清重修，仁和（杭州）宋凤起书。阎源清时为眉州知州。堂前为池，池中一方台，台上堆构石山，与堂中木假山相映成趣。池水与东西瑞莲池相通，池水上左右各设一廊桥。桥面为石条铺就，有木栏杆。左右廊桥与前院廊相接构成一“h”形迴廊，并与来凤轩檐口相接。

来凤轩，建筑面积222.2平方米，歇山式屋顶。穿斗木结构，与连接启贤堂的迴廊组成第三进四合院。此轩原址为苏轼兄弟寝室与书房。嘉庆十八年落架维修改名济美堂。解放后又进行大维修，始改名来凤轩。轩匾为江苏国画院一级美术师费新我1982年书。联为元代高丽诗人李齐贤1316年拜谒三苏祠后撰，北京王家新补书：“渥洼独步老麒麟，丹穴双飞皱凤凰”。此轩现辟为三苏故事腊像陈列室。来凤轩北面有水渠沿长山埂小山自东向西。山上有小道供游人悠游。往西,山下一池，池中塑东坡盘陀坐像。

云屿楼，原名东坡楼，楼在来凤轩东，座北朝南。重檐歇山式，抬梁式梁架，一楼一底,面阔三间，进深三间，通高11.5米，小青瓦屋面。楼南、西、北三面临水，东、南、西三面阶沿下有红砂石铺旱池，池边有石栏杆。此楼现辟为苏氏宗族陈列室。过“九曲飞虹”桥至抱月亭。披风榭的建筑造型独特，飞檐冲天，座南朝北。一楼一底，重檐歇山式，四周置飞来椅，北面留7米宽门道。面阔、进深均为9米，房高10米。房面为筒瓦覆盖，正脊有寿字形宝顶饰物，有卷草式图案。据史料记载，诗人陆游来眉州，曾游环湖，登披风榭，瞻仰东坡遗像，写下了《眉州披风榭拜东坡遗像》的诗作。但随着时代更替，沧桑横移，眉州环湖和披风榭都不复存在了。目前的披风榭，是清光绪二十四年（1898），眉州人为纪念苏轼、魏了翁、陆游，在三苏祠内修建的，因原披风榭规模式样已不可考，故未绘东坡像。东坡盘陀坐像。为什么叫盘陀像呢？苏门四学士(黄庭坚、秦少游、张耒、晁补之)等人都在京任职，平时聚会，而苏轼不在(任杭州太守)，就由李公磷画一个东坡像，聚时挂起来，表示在座。李公磷把苏东坡画成道士，坐于水中大石

之上。后来黄庭坚写一个赞词:东坡之酒，赤壁之笛，嬉笑怒骂，皆成文章。苏辙题:人日吾兄，我曰吾师。现在这个像，是根据盘陀像碑来的，是四川雕塑院赵树桐先生设计的，是全国最好的东坡盘陀像，大家可以摄影和东坡在一起。苏东波一生仕途坎坷，为民立业，心归故土，坐也不是，站也不是，满腹牢骚，一腔忧怨，他最后虽没有回归故乡，但是故乡有一片公正的乐土。这乡土在召唤游子，归来吧，失去的会得到补偿，饑寒会得到温饱，奇耻大辱会得到昭雪。这就是故乡的吸引力。篇五：导游词

“眉山三苏祠”的讲解词

各位游客朋友们大家好，我仅代表三苏旅行社欢迎 大家来到眉山做客。我是你们今天的导游刘艳宇，大家也可以叫我刘导，很荣幸能带你们游览三苏祠，希望我们能一起度过美好的一天。同时介绍一下我们最辛苦的司机。他姓徐，有10多年的驾驶经验。我们坐在他的车上可以放一万个心，在此各位朋友可不可以身出你们的金掌，银掌，为我们的司机鼓鼓掌，对他的工作给一下支持。

下面我将给大家分发一张景区的游览图，在图的背面有我和我们司机师傅的联系方式和我们的车牌号，如果在游览途中有走散的游客可以联系我们，在游览的过程中如果大家有什么特殊需要可以跟我讲，在不违反旅行社规定的前提下我会尽量的满足大家。

现在大家可以向车窗外看，这就是眉山有名的东坡广场，大家看到广场中央有书本堆起来得那个建筑表达了眉山是一个书香气极具浓厚的城市。刚才我们看到的这三座石像就是苏轼三父子的石像了，眉山市当初之所以把这三座石像放在这里表达了眉山人民的好客和热情，代表眉山以三苏亲自迎接贵宾。

好了，游客们，现在我们已经来到了三苏祠的南门，也就是正门的位置。三苏祠原是苏氏故宅，后人为了纪念他们，于明朝洪武年间在此建祠，明末毁于战火，现在大家看到的是清康熙四年在旧址上重修后的三苏祠的大门，根据资料记载：建于民国十七年（1928）。

下面就请大家跟随我进到前厅，在前厅上方悬挂文献一家巨匾，是对三苏父子在文学上巨大成就的肯定。值得一说的是千古文章四大家，有多种解释。一说，苏轼是唐宋散文八大家之一，其文章称为千古文章四大家;二说，四川历史上四大家，;三说，苏轼、苏洵、苏辙和东坡的小儿子苏过，人称小坡，为四大家。哪种说法对，请各位自己理解。

现在大家所看到的这三座供奉的坐像从左到右依次是苏洵，苏轼，苏澈。可能有的人很奇怪这样的供奉位置，但是这也正是体现了封建王朝时期我国的三纲五常之礼，虽然苏洵是父亲，但是由于三人中苏轼的官位最高，所以根据君君臣臣父父子子的礼仪来说苏轼也就就被供在了最中间的位置。

这一站我们来到了启贤堂，建于康熙四年（1665年），嘉庆十八年大维修。原为供奉苏家祖先牌位的地方，现辟为陈列室。

顺着廊桥我们就来到了来凤轩，此轩原址为苏轼兄弟寝室与书房。嘉庆十八年落架维修改名济美堂。解放后又进行大维修，始改名来凤轩。此轩现辟为三苏故事腊像陈列室。

这就是大家经常听说的东坡盘陀坐像了。为什么叫盘陀像呢？苏门四学士等人都在京任职，平时聚会，而苏轼不在，就由李公磷画一个东坡像，聚会时挂起来，表示在座。李

公磷把苏东坡画成道士，坐于水中大石之上。现在这个像，是全国最好的东坡盘陀像，接下来大家就可以在这里和东坡先生留影。

大家眼前的这座楼就是有名的云屿楼，原名东坡楼，楼在来凤轩东，座北朝南。此楼现辟为苏氏宗族陈列室。

随着时间的推移我们来到的今天游览的最后一个景点，披风榭，目前的披风榭，是清光绪二十四年（1898），眉州人为纪念苏轼、魏了翁、陆游，在三苏祠内修建的，因原披风榭规模式样已不可考，故未绘东坡像。

快乐的时光总是过得那么快，经过了这一天的游览我们的行程也即将要结束了，我也很舍不得和大家说再见，但是东坡先生说过，人有悲欢离合，月有阴晴圆缺，此事古难全，但愿人长久千里共婵娟。我在这里期待和你们下次一起把酒问青天。在此，我非常感谢大家对我工作的支持，也衷心的祝愿大家生活愉快，财源广进。我代表三苏旅行社真诚的欢迎大家再次选择我们的服务。

第三篇：黛眉山导游词

黛眉山景点讲解 欢迎词：

各位游客朋友：

大家好，首先，我代表某旅行社欢迎大家来到美丽的河南观光游览！我是导游员小A，坐在我身后右手旁的是我们司机师傅李师傅，李师傅有着多年的驾驶经验和娴熟的驾驶技术，安全问题呢大家尽可放心，在车上大家也可以尽情欣赏沿途的风景。我和李师傅都很荣幸也很乐意为大家服务，在旅途中，如果大家有什么意见和要求都可以给我们提出来，我们会虚心接受，并尽可能满足大家的合理要求。最后呢，预祝大家旅途愉快。同时也预祝我们本次的旅途取得圆满的成功！沿途讲解

接下来，我简单的给大家说一下我们今天的行程：现在我们从郑州火车站出发，走连霍高速，经过两个小时左右到达洛阳黛眉山风景区。

朋友们，此刻围绕在我们四周的是郑州市区。我们先来简单认识一下郑州：郑州古属豫州，公元前1046年，周武王伐纣灭殷后封此地为管国，东汉时此地为管城，现在还有管城区的称号，直到隋文帝开皇三年才有了郑州的称号，并沿用至今。1923年京汉铁路大罢工后，郑州成为“二七名城”，现在城中还保存有二七纪念塔，是郑州的标志性建筑。郑州因良好的绿化和发达的商贸素有“绿城”和“商城”之称。郑州今日的辉煌也得益于四通八达的交通，京广、陇海铁路线在此交汇，107、310国道、连霍和京珠高速公路在此交汇，是全国重要的交通枢纽。郑州的旅游资源相当丰富，比如黄帝故里、康百万庄园、少林寺、中岳庙等，每年都能吸引大量的游客前来观光游览。

说话间我们已进入了洛阳市境内，洛阳位于河南省西部，黄河南岸，因地处洛水北岸而得名。洛阳历史悠久，被誉为“十三朝古都”。它是我国“八大古都”中建都最早，建都朝代最多、建都时间最长的城市，是中国历史上唯一被命名为神都的城市。洛阳历史上文化兴盛，文人云集。班固在这里写出第一部断代史《汉书》，张衡在发明地动仪，蔡伦造纸，华佗创麻沸散，王充著《论衡》，东汉末年在这里建早中国第一座佛寺——白马寺。洛阳是中国历史发展的一个缩影，司马光曾感慨地说：“若问古今兴废事，请君只看洛阳城。”洛阳也有着丰富的旅游资源，主要景点有龙门石窟、白马寺、老君山、龙潭大峡谷等。

现在我们已经来到了黛眉山景区所在地洛阳新安县境内。新安县位于河南省西北部，洛阳市西部。新安是河洛文化的主要发祥地之一，有实物为证的历史可追溯到新石器时代。从秦时置县推算，迄今也已有2200多年的历史。早在几十万年前，中华民族的祖先就在这里生息和繁衍，创造了光辉灿烂的古代文明和华夏文化。相传黄帝、炎帝曾在这一带活动，因而人们又称新安为“表里山河”、“帝王之乡”、“华夏之祖”、“炎帝之根”。

朋友们，我们马上就要到达景区了，先来给大家简单介绍一下。黛眉山坐落在河南省洛阳市新安县北部,黄河小浪底水库上游南岸，是国家5A级景区，世界地质公园。东望九朝古都洛阳，西接千年古邑渑池，南接崤函故道，北邻黄河天险，是黄河岸边的一座仙山。黛眉山景区享有“中国嶂谷第一峡”、“古海洋天然博物馆”、“峡谷绝品”和“黄河山水画廊”等美名。

一路走来一路聊，说话间我们已经到了景区的停车场。下车之前再次提醒大家：我们的旅游车是一辆蓝色的宇通大巴，车牌号是豫A12345，我的手机号是***。好了，朋友们，现在就请您关好车窗，带好随身物品，随我一起去领略黛眉山的神奇魅力吧！

景点讲解：

游客朋友们，现在呈现在我们眼前的是“天路奇观”，是景区的一条山水游线，全长948米，台阶1600个。走进天路奇观，大家可以看到，天路两边巨峰对峙，直插云霄，谷深且长，蜿蜒向天，好像一条天路展现在我们的面前，沿途分布着壮美奇特、撼人心魄的景观，所以称之为“天路奇观”。它由迎宾栈道、黛眉三潭（洗心潭、清心潭、静心潭）、山涧飞瀑、赤壁丹崖等景观组成。

天路奇观是黛眉山的一条峡谷，两边的紫红色石英砂岩，是距今12亿年的滨海地带的沉积。亿万年来，由于沧海桑田的地质运动和风化作用，形成了我们所看到的壁立千仞、刀削斧劈的壮美景色。置身此中，拾级而上，使我们从12亿年前开始漫步，穿越时空，感受大自然的鬼斧神工和天地人神的神奇造化。主要景点有：神龟迎宾石、将军拜福、、愚公移山、中流砥柱等。

请大家顺着我手指的方向看，大家看那边的山峰像什么？对了，是两座像恋人一样的石峰。这就是景区内著名的景点“天使之吻”。一座似婀娜多姿、亭亭玉立、纤纤细腰、貌若天使的美貌女子；另一座似英俊伟岸、威武健壮的男子。两人之间的‘吻’惊天动地，真正体现了“山无陵乃敢与君绝”的伟大爱情观。这是由于岩石崩塌而形成的地质景观，因此称之为“天使之吻”。

现在我们来到的这个地方叫好运峡，其实是一个因地质变化而形成的峡谷地貌，这在地质学上叫“地堑”。古时候科学不发达，当地的百姓对这个现象无法用科学的知识解释，只是看到峡谷沿途的崖壁上到处都是千奇百怪、奇形怪状的像一头头神兽的石头，于是就好奇的去探险穿越，久而久之，人们惊奇的发现，久病不愈的人穿越之后，很快健康如初；贫穷潦倒的人穿越之后，很快大富大贵；婚后无子的人穿越之后，很快子孙满堂；屡试不中的书生穿越之后，很快金榜题名，所以称好运峡。来大家随我一起穿越它，就能好运常伴了。

游客朋友们，现在我们看到的这两块巨石叫“飞来神石”。两块巨石，庞大，威武，只有一个小角支撑着、矗立着。好似马上就要倒下来，又好像它们在像现实抗衡，毅然决然的挺立着。它跨越了科学、超越了世俗。大自然的神秘需要探索，它就是一个坚强、坚持的象征。只有见证过它的伟大，才会明白，没有做不到，只有想不到。从地质学、物理力学和地球引力等学科领域都无法解释这种现象。

好了，朋友们，由于时间关系，黛眉山的讲解就先到这里了，接下来大家有两个小时的自由参观时间，两个小时后我将在停车场恭候大家，我们的车牌号是豫A12345，我的电话是***，大家在游览过程中一定要携带好自己的随身物品，注意人身安全，谢谢大家。

朋友们，相聚的时间总是短暂的，我们这次的游览到这里就要结束了。感谢大家对我工作的配合和支持，在这次旅程中，我还是有很多地方做得不到位，可是大家十分理解也十分支持我的工作，我很感动。我由衷地感谢大家。最后，预祝大家天天好心情，以后若有机会再相见，小A期待着下次为大家服务。

沿途2 既然大家来到我们河南，就要对河南有所了解。河南是一个农业大省，已成为中国重要的省份之一。河南旅游有五张王牌，分别是古、河、根、拳、花。古指的是河南悠久的历史文化。河南是华夏文明的主要发祥地，中国已确定的八大古都中，河南就有有四个，分别是甲骨文的故乡安阳、十三朝古都洛阳、八朝古都开封、商城遗址郑州。而河南有着大量名胜古迹，如新郑黄帝故里、登封少林寺、洛阳龙门石窟、白马寺等，它们既有丰厚的历史文化内涵，又具有观赏价值。河南人杰地灵，在历史长河中，也有很多杰出人物，比如：思想家老子和庄子、科学家张衡、文学家韩愈等等。

根指的是河南的祖根文化。河南是中国姓氏的重要发源地，《百家姓》中100个姓氏有73个都源于河南。其中，包括有“陈林半天下，黄郑排满街”之称的海外四大姓氏均都起源于河南。近些年来，随着寻根旅游的兴起，到河南寻根祭祖的海外友人也络绎不绝。比如每年农历三月初三，在新郑黄帝故里都要举行拜祖大典。大典以仪式的方式，构建起炎黄儿女共有的心灵故乡。

花指的是河南拥有众多的观赏花卉，其中以洛阳牡丹、开封菊花、鄢陵腊梅最具代表性。洛阳牡丹的牡丹种植有着悠久的历史。唐代诗人刘禹锡有诗赞曰“唯有牡丹真国色，花开时节动京城。”唐代李正封的诗句“国色朝酣酒，天香夜染衣”使牡丹有了“国色天香”的雅号。宋代欧阳修的《洛阳牡丹记》中把各地牡丹加以对比得出“洛阳牡丹甲天下”的结论。每年的4月10日到25日都会举办洛阳牡丹花会，在洛阳牡丹盛开的日子里，花开如海，人似潮涌，场面尤为壮观。

第四篇：2011年四川眉山中考作文题

2011年四川眉山中考作文题

(1)请把“______为______点亮一盏灯”补充完整再作文，可补充表示人或事物的词语。

(2)请阅读赵师秀的《约客》，根据提示作文。

黄梅时节家家雨，青草池塘处处蛙。有约不来过半夜，闲敲棋子落灯花。

提示：这首诗写的是诗人约见朋友的事情，给了我们很多人生启示，请你站在诗人或朋友、或诗人与朋友等角度，选择最适合你的切入点，自拟题目写一篇文章。

1.梦想为我点亮一盏灯

点亮一盏灯，照耀我们的人生；点亮一盏灯，燃烧我们的梦想；点亮一盏灯，走到成功的彼岸。

——题记

“我要飞得更高、飞得更高……”汪峰激励人心的歌声如此潦亮。在人生，我们都有自己的理想、目标。我们是青春的歌颂者，对未来充满着希望。为了美好的明天，我们愿意生出我们的双手，洒下我们的汗水，创造峥嵘的生活。

坚强是我们人生的支柱，它使我们在挫折中一次一次的爬起，不至于面对困难不堪一击。坚强给予我们挑战命运的力量，因为它，我们敢于与厄运作斗争。被誉为“发明大王”的爱迪生，为了寻找最适合的灯丝，做了无数次试验，遭受不可计数的失败。如果当初他不是坚持下去，那么就没有现在的灯火繁华的夜晚，精诚所至，金石为开。是他，面对失败毫无畏惧，有了坚定的信念，坚强的品质，才能取得今日的成就。很难想象，假使一个在沙漠中的人缺乏坚强的意志，那么他是否还能生存？司汤达曾说：“只有强烈地不懈追求，才能达到目标。”点亮坚强之灯吧！

天生我材必有用，千金散尽还复来。我们有着别人无法具有的才能，有着独特的力量。自信是我们成功的要诀，是战胜自己的前提。疯狂英语李阳大学初期成绩并不理想，尤其是英语很糟糕。但他的心态很好，很自信……从而走了成功的道路。自信犹如海洋中的航标，指明了新生的希望，点亮自信之灯吧！

“书山有路勤为径，学海无涯苦作舟。”勤能补拙，能够弥补先天的不足。尽管能力再差的人，只要他勤奋拼搏，也能取得一定的成绩。勤奋是一切成功的必备条件。李时珍为了修写《本草纲目》费尽一生的年华——为了得到精准的信息，寒风暴雨也没停过；为了肯定一种方法，焚膏继晷的顾不上休息，一份耕耘，一份收获，天才在于积累，积累在于勤奋呀！让我们坚定无悔的点亮勤奋之灯吧！

为了我们的明天，为了创造峥嵘的生活——点亮我们心中的明灯吧！

2.经典，为我点亮一盏灯

经典，如蒙蒙的细雨，为我滋润着一片心灵净土;经典，如活泼的小溪，为我流出一片生机；经典，也是参天古树那样高大雄伟，为我凝成一片浓荫；经典，更像一团热情无比的火焰，为我点亮一盏灯。这盏灯，让我的心中无比明亮。

我心中的涅槃之火是鲁迅先生为我点燃的。《朝花夕拾》中的闰土，曾经是鲁迅先生儿时的玩伴，他勇敢机智，鲁迅先生讲了在月下看守西瓜地，用叉子刺猹的经历；带鲁迅先生在雪地里设陷阱捕鸟，给他讲像“跳跳鱼”这类稀奇的趣事……那时的闰土，是鲁迅先生再次看见闰土时，发现如今的闰土早已不是童年美好回忆中的那个闰土时，更坚定了他用文化改变中国贫困落后现状的决心。站在他面前的中年闰土，已经被封建制度给毒害了。麻木的中年闰土，麻木的中国人，让我深受感触。时光回流，鲁迅先生本着“学医救国”的思想，孤身一人前往日本的仙台学医，东京的留学生们让他感到厌恶……在仙台，他遇到一位对他无丝毫民族歧视，一心一意想让他学好医术的老师----藤野先生。我想，如果他继续留在仙台与藤野先生求医，那他也许会成为一位名医。但他没有！因为他看见了麻木的中国人！愚昧的中国人！这些人的身体没有生病，但他们的思想已经得了疾病，所以，鲁迅先生毅然“弃医从文”，回到祖国去救助沉睡的中国人。鲁迅先生啊！你是中国的“民族魂”，您是那么的坚强！伟大的中国人。而我呢？面对生活上，学习上的种种困难和挫折，难道能选择退缩，沉沦吗？不！我要变成浴火重生的凤凰，为未来，为中华之强大而读书。我心中的热血豪情是罗贯中为我激发的。从《三国演义》中我体悟到战场英豪们的热血沸腾，冲杀于金戈铁马中的壮志豪情，诸葛孔明与周瑜之间的斗智斗勇，让我仿佛置身与他们身边。读到关羽过五关斩六将，千里走单骑，赵子龙在千军万马中独闯，带着阿斗从战场杀出，也让我浑身上下激情荡怀！三英战吕布，三顾茅庐，诸葛亮七擒孟获……更让我的雄心壮志瞬间萌发。大丈夫就应像他们一样勇敢，热血！虽然我很想现在就为国效力，但我现在的能力还远远

不够，我必须学习！为自己，为家庭，更为国家！

经典让我痴迷，使我明智。正如一盏永不熄灭的灯…… 3.他为我点亮一盏灯

第一次阅读巴金的著作是他《激流三部曲》中的《家》，读罢不由心神凝重，是为书中所写时代里的不幸人们，也为那个坚不可摧的封建牢笼。然而庆幸，巴金先生将这些都如实的反映在我们眼前，让我们看清那个社会的扭曲。这正是巴金做人、写作的原则：“从真”的体现。这种精神影响了一个时代，同时也激励起现实社会中，人们对生活的体查。

曾在课本中，一则题为《灯》的作品里，读到巴金先生那句感人至深的“在这人间，灯光永不会灭”，不由心潮澎湃。文中融入了他对光明、对理想、对人与人间关爱的赞美与鼓励，读来顿觉一股暖意涌上心头。巴金正是用这种朴实却又蕴含深刻含义的文字激励着每个读者的心灵。他对整个社会充满爱，对国家倾注着爱，对人生更是充满着坚定信念。被他这崇高的精神影响，我不由亦随着他，点亮一盏透出微微热量的灯，审视自己的生活，检点自己的做人原则。仿佛刹那间，我的心中亦亮起一盏明灯，在苍茫人生中，为我照亮前方的道路，也指引我在心中留出一方净土，宽容他人、关爱他人。

忽然想起鲁迅先生的话：“有一份光，发一份热”。巴金，这位世纪老人虽然已遥归天堂，但那盏被他点亮于人间的明灯，那盏象征着真与爱，坚定与不懈精神的明灯却依然照亮人间，燃起我心中的信念。我是一个较脆弱的人，有时思想难以坚定，可那盏象征“真实”、“宽容”、“博爱”、“笃志”精神的明灯在我心中，当我悲伤时给予我宽慰；在我信念动摇时，指引我成功彼岸的方向；当我烦躁时，给予我片刻的闲静……

更为可贵的是，巴金生前也将他的精神明灯传到了更为广远的地方。巴金先生曾在法、俄、日等国与中国的文学交流上做出巨大贡献，被后世传作佳话。他将自己崇高的精神传遍了神州，亦将象征这精神的明灯传到了更远……

有时，静下心来，不由地想找寻巴金生前留下的足迹，幸而，他恰是我校的校友。因而，这校园中的一草一木、一生一息都霎时被赋予了特殊的时代气息。而在这中间，仿佛始终有种无形的力量鼓舞着我，照亮我前方的道路，使我不惮于前行，亦使我信心倍增，因为——

在这人间，灯光是不会灭的……

我写到此，不由会心地微笑，庆幸自己生活在这样一个年代，庆幸能感受到这不衰的巴金精神的遍及。而我，更愿在心中点亮那盏象征“真实”、“宽容”、“博爱”、“笃志”的明灯，去踏上人生的漫漫征程，从此不再迷失方向。

是的，人间的灯光永不灭，我心中的明灯也因为有巴金精神的指引而生生不息！4.爸爸为我点亮一盏灯

光芒，自古被人喻以各种感情。李白常在淡光下叹息孤独，李煜常在灯光下寂寞难耐，而我却在月光下体味爱与希望的力量。

上了初三之后，学习与压力总是成正比例般向上飞速增长。由于学校对我们的重视，放学的时间由原本的七点半改为九点半。九点半早已没有公交车了。爸爸只得每天开车来接我，伴随着柔柔灯光回到家里。

一天，我和往常一样拖着疲惫地步调挪出教学楼，微微抬头望去，月亮像笑弯的眼睛，调皮地挂在天上。再向前望了望，竟然没有发现爸爸的车。看着同学们一个一个被家长接走。我的心里更不是滋味，心里埋怨爸爸迟到来接我。我一个人在校门口徘徊，看着刚才原本充满笑意的月亮也渐渐地被几多黑的云遮住。我着急地四处张望，终于看见白色的汽车飞奔而来。我着急地跑过去，坐上车。爸爸一脸歉意地说，我今天出差了刚回来，还没有回家吃饭，直接就来接你了！可还是晚了……望着满眼血丝，一脸疲惫的父亲，我突然觉得满肚子的怨气全化为我对父亲的心疼。

爸爸见我不说话，又连忙问道：饿不饿？

累不累？今天考试怎么样？有没有进步？……

我恩了一声，望着窗外的月亮，原本被乌云遮住的她此时又变得笑意盈盈了。

爸爸又说，没事的！你不要太有压力。爸爸现在努力工作，你就轻松地学。我一定给你送入最好的高中！泪水浸失了我的眼眶。爸爸没日没夜的工作只是为了把我送入最好的高中，每天披星戴月的接我送我，不辞辛苦。而我，只需要努

力学习，却仍旧大喊着累。这点累和爸爸比起来又什么？

下车后，月光撒在爸爸瘦弱的背上，构勒出一个银色的背影。那背影看起来是那样坚强又是那样疲惫。爸爸拉住我的手向家的方向走去，步伐是那么坚定与执着。

爸爸一直坚信我能考上最好的高中，所以他宁愿舍弃一切的活动，每天伴着月光接送我。

我知道，我心中的那光芒不似李白，不像李煜，而是充满父亲对我满满的爱与期待。我相信，心中的那一盏灯会为我照亮前方一片漆黑的路，为我带来最耀眼的光明。

5.为他人点亮一盏灯

有这样一则故事：一个盲人在夜晚走路时，手里总是提着一盏明亮的灯笼.人们好奇，就问他：“你自己看不见，走路提着灯笼不是多余的吗？”盲人正色道：“我打灯笼是为了给别人照路，别人看到路就不会撞到我了.这样在帮助了别人的同时，也保护了自己.”将心比心，照亮别人等于照亮自己，为他人着想实际亦能惠及自身，生活中的许多事情都是这个道理。

如果我们能体会父母养育我们时的艰辛，天下是不是就会少一些虐待父母的不孝子女？我们老去时，也就不会担心老无所养。

如果我们能站在子女的角度想一想，是不是就不会有那么多离家出走的少年？就不会有那么多因望子成龙、望女成凤而拔苗助长酿成的悲剧？

如果丈夫多想一想妻子忙于家务的艰辛，多帮助妻子做一点家务事；妻子多想一想丈夫在外应酬的无奈，多关心一点丈夫，夫妻之间是不是就会少一些互相指责、反目成仇，多一些相濡以沫、相敬如宾？ 如果歹徒追杀无辜时，我们能把自己放在别人的位置上，挺身而出，不做冷漠的看客，当你遇难时，别人又岂会坐视不管？

如果“父母官”真的都爱民如子，真的都能做人民的公仆，载舟的水又怎么覆舟？

如果领导都能多想一想下属的辛苦，是不是就会少一些训责，多一分理解？下属都能多想一想领导的不易，是不是就会少一份埋怨，多一份支持？我们的工作也就会事半功倍，充满乐趣，充满人情味……

人心是一面镜子，可以照照别人，也可以看看自己.我们希望别人怎样对待自己，最好首先那样对待别人.人人心中都有一杆称，那些对他人冷漠、自私自利的人，最终也会被别人疏远；相反，一个人如果充满爱心、处处都能设身处地为他人着想，“以身为度”、“以己量人”，也一定会从他人那里得到回报。

爱人者，人恒爱之，让我们都来为别人点亮一盏灯。

6.为自己点亮一盏灯

翻开手中的这本书，一口气读完其中所有的内容，静静的用心揣摩主人公认认真真地说的那段深沉的话。

看一遍，很迷茫，不知道作者要表达什么。再看一次，依旧很迷茫，但却有一丝破晓的欢欣。读完第三段遍，我终于了解了作者真正的心思：在心中点亮一盏灯。

正上五年级的阿吉有很多烦恼：生活贫困，母亲有病在身，成绩不好以及爸爸工作的原因，常常受人欺负，他把一切愤怒和忧伤压在心底。这时，他在心中点燃友谊的“灯”。他和朋友毛豆之间存在着很深的情谊，可以说是形影不离。友谊支持着他，让他在任何时候都乐观的对待生活。友谊是生活必不可少之物，少了真诚的友谊。生活就变得无趣。

也为了扞卫友谊，他失去了自己的宝贝狗。不久，母亲也因为疾病离开了他，以前所有的委屈和痛苦全都爆发出来，他不想再忍受了，他要反抗。他实施了自己的报复计划。但之后他又在心中点燃另一盏灯，是自己不再苦苦地沉浸在痛苦和悲伤的生活里，这盏灯就是宽容。

生活在仇恨中的人，会使他身边的人很难受，自己本身也会很痛苦。

仇恨这碗苦水将阿吉的心沉浸了将近一年的时间，但他也终于让宽容洗净了自己的心，让自尊和幸福的生活回到了身边。

宽容实在是一把利剑，一把斩断仇恨枷锁的利剑。只有生活的强者才能得到这把好剑。而阿吉是一个强者，他战胜了自己的仇恨。而一个强者必定要历经磨炼，一个真正的强者，一定实在充满荆棘的生活中磨练出来的，而只有扛住了荆棘带来的疼痛，在最残酷的日子里。依旧保持正直，善良，并且懂得运用智慧。在心中一直点亮这些灯，生活也会给你一个大大的回扣

好的灯，必是明亮的，不管你被怎样的生活所笼罩，都必须在心中点亮一盏支持自己前进的灯。

7.为人生点亮一盏灯

——灯，爱 无尽的黑暗向我不断的延伸过来，周围一切静的出奇，好象是无底洞，那样的黑，那样的宁人毛骨悚然。我用全身的力气，嘶哑的叫喊着，因为此时此刻我没有了任何办法，我的大脑被恐惧所占领……

每个严冬的夜，那条狭长的深巷无尽地向远处伸延，一天的疲惫奋斗迎接来的居然是一片漆黑，我伸手摸不到天触不着地，我的心萎缩成一团，我不禁怯怯地往后推上几步，试图逃脱，不要让黑暗笼罩着我，可是，家就在那边……

我深深吸了一口气，鼓了鼓腮帮子，我想，一头冲进去算了，正当我鼓起勇气跃跃欲试时，近处冷不丁地游出一声凄惨的猫叫，我又不禁打了一个寒战，先前好不容易提起的勇气瞬间烟消云散。我默默地叹着气，前一片黑暗。

忽的一束强烈的光迎面照来，我猛的捂上了眼睛，半晌，我艰难的挤出一丝余光，朦胧的看见一束橘黄色的迷人灯光像太阳一样照耀着我，我坦然地张开双眼，才发现那太阳旁边站着的是一个瘦削的老人，我猛的回忆起妈妈的话，这个老人没有老伴没有孩子。我的心随之一颤。我怔怔的看着他，他的衣着单薄得很，发丝被冷烈的北风吹得凌乱，他瑟瑟发抖着仿佛是一只可怜的老山羊。我这样想着，趁着这个时候，踏着明亮的灯光走进了深巷。当我路过那老人身边时，我顿了顿，抬起眉毛看了他一眼，我似乎看见他在微笑，我想抬头看清楚些，却已掠过他身边。我继续走了两步，还是按耐不住回过头来看了看他，果然，他在笑，满脸的沟壑皱成一团，在灯光的照射下，有些狰狞，可是在我看来我居然觉得迷人，舒心。

我礼貌性的回了一个微笑回去，便继续走，此时，月从云层里露出了半张笑脸，和他的恋多么相似。当我留恋地回头时，他的脸已经朦胧在一片灯火交辉里……仿佛是梦境一般。就是这么一个老人，就是那么一盏灯，不经意间点燃了我的人生，用爱感化了我的心灵，给了我走下去的勇气。

每个人的心中都有这样一盏灯，而那盏灯不是随随便便点燃的，只有用一颗满怀炽热的爱的心，才可以让那盏让世界注目的灯燃出灿烂的火花。

人的一生就是那样一条狭长的深巷，也许照明的灯光是早会灭，也许一切过后都将不复存在，但你用爱给他或你点亮的人生将是永恒。

8.朋友的约定

“蓝天下，我们相遇，是上天的安排，还是命中注定，让我们在一起，永远在一起……”佩佩这么想着。

繁忙，复杂的高中生活中，佩佩，宝宝，阳阳成了最好的朋友。每天有说有笑，在学习上互相帮助，放学一块回家……

其实，这三个好朋友早就认识，是在上学前班的时候，他们可是同班同学呢。佩佩和宝宝认识的最早，他们是从小就在一起玩的，后来宝宝搬家了，他们也就没有了联系。这不，老天呀，就是捉弄人，在高中校园里，又让他们三个成了同学，以至好朋友。

是佩佩，佩佩一眼就认出了宝宝?胖胖的，黑黑的，傻乎乎的，很可爱；阳阳呢，一点没变，也是胖胖的，不过挺漂亮。而佩佩，也许是变了样，不过还是很瘦，宝宝根本认不出了。佩佩是个特重感情的，她会珍惜身边的每一点一滴的情感?亲情，友情，爱情，她也不会轻易地忘记自己拥有过的每一份情感。和宝宝，阳阳成了好朋友，佩佩好开心，好开心。她小心翼翼地照顾这份友情，不让它跑掉。

每天，这三个好朋友会一块走上回家的路，有说有笑，在他们之间，永远都有说不完的话，也有着唱不完的歌。一天，一天……

女孩一天一天走向成熟，免不了回有自己的小秘密。佩佩有心事了，她不愿告诉两好朋

友，她只将它埋在心里，好深好深。

一天，当三个好朋友又走到一块时，佩佩说：“我们来约定，不管现在，将来，不管发生什么事，我们永不分开，好不好？”“好呀，好呀”，阳阳说，“我们永远在一起”。佩佩看看宝宝，他只是笑。佩佩没有再说什么，只是沉默。

佩佩没有开玩笑，她要永远留住这友谊。

第二天，佩佩再次提出了“约定”，宝宝说：“好”。于是，三个好朋友写下了他们永远的约定：

互相尊重，互相关心，互相理解；

共同进步，共同快乐，共同幸福；

将来分开，要常联系，要常相聚：

过年，过节，过生日，互相祝福； 永远做好朋友，永不分离。

定约人：佩佩，宝宝，阳阳

友情密码：327109728 这简单的几行字，成了佩佩，宝宝，阳阳三人最宝贵的东西。他们坚信，他们的约定一定会成为现实，直到永远。

“远处的钟声回荡在雨里，我们在屋檐底下牵手听……你我约定……你我约定……”

9.我和老师有个约定

窗外桃花正盛开，我闭上眼睛肆意地感受着它散发出来的香味，心中却默默地问自己：“她还记得我们之间的约定吗？”

她是我们初一时的英语老师，和蔼大方，却又不失一种高贵的气质，从她眼里流露出的尽是对我们的爱惜与呵护。然而不久，她整个人逐渐变得憔悴起来，面色枯黄，连那双美丽的大眼睛也变得黯淡无光。后来我们才得知她生病了，班主任只告诉我们她心脏病发作了，需要静养一段时间。于是我们每天都在为她祈祷，希望她有一天能够重新站在讲桌前。然而她却一病不起，再也没回来过。

初二下学期的时候，我们才真正得知她其实不仅有心脏病，还患有癌症。想不到班主任当初那一句善意的谎言竟骗了我们这么久，于是，我们都急切地想要去看她。

就在那一天，我终于看到了她。她的精神早已不如当初，人消瘦得就像一片随时能被风吹落的枯叶。她的脸色显得苍白，一点血色也没有。但她仍然笑着给我们介绍了她治病的过程：第一次开刀后虽经长时间化疗，但癌细胞已扩散，迫不得已又到上海第二次开刀，摘除了脾，切除了四分之三的胃。听着听着我们都落泪了，因为我们知道虽然她现在说得很轻巧，但那种痛苦可能是我们永远都不会感受到的。她看到我们都低着头默默地流泪，自己的眼里也泛起点点泿光，但她很快用手拭去，笑着说：人生中不可能不遇到困难和挫折，生活是美好的，生命是可贵的，我不会放弃！你们就要上初三了，学习生活中也会遇到许多困难和挫折，老师和你们定下一个约定――等到你们中考结束时，我会在考场外等着你们。你们相信吗？

现在，我坐在考场上写这篇文章，思绪却飘回了两年前：她正在灯下辛勤地为我们批改作业，她正在找我们一个个默写过关……老师啊，老师，这一幕一幕看似平凡普通，甚至有人会认为我们对你的赞美太缺泛新意，但这平凡普通的一幕一幕不正是你对“老师”这两个字最好的诠释吗？

老师啊，老师，你还记得和我们的约定吗？中考的最后一场一结束，相信在考场外会看到你那消瘦却挂着满脸笑容的身影。

约是誓言，约是承诺，约是一种心灵的期盼。嗅着窗外桃花的芳香，我相信：这个约不是短暂的，它是永恒的，因为我的一生都会记住这个约定!10.我和月亮有个约定

今天月亮圆了，又是一个千里共蝉娟的日子。记忆中孩提时的中秋，是一方甜甜的月饼，是小伙伴的游戏、黑夜里的荧火虫和一夜快乐的梦。虽然在妈妈的嘴里，已经知道了故乡的名字，可是故乡毕竟好远，就如天上的月亮，还是吃一口月饼才是最真的感觉。

随年龄的逐渐长大，故乡的概念终于在脑海里有了深深的印象：那是父母终生不变的乡音；是家常便饭里最香的滋味；是每封家信上那枚圆圆的邮戳；是每当看到那个熟悉的名字，总不禁一遍遍想象的地方。在百万分之一的全国地图上，它只是一个小小的圆点，可它却如今宵的月亮，浓浓地装满了父辈的思念，举头望明月，低头泪满襟。

几经生活的变迁，终于从南方回到了北方，回到了属于自己的故乡，每个中秋的晚上，思乡的愁绪渐渐淡忘，毕竟是久居故土常忘家，笑看了月圆月缺花开落，醉遍了中秋寒冬夏时雨。对于曾经生养自己的江南，只记得烟色朦胧，木棉如血，茉莉飘香，棕榈摇曳。还有中秋晚上的点点萤火。

上一个周末，忽然收到一位江南的朋友捎来的月饼，是杭州五味和的百果苏月，随来的还有朋友简单的一句话：那是很好吃的，你尝尝。

看一方小巧的月饼，白色的酥皮下，透着淡淡的清香，浅浅地衬着青红丝的颜色，那样的精巧、细致，轻轻咬一口，那种熟悉的，糯糯的甜味，一下勾起我记忆深处所有关于江南的回忆：那是小桥流水的婉柔，芭蕉听雨的清凉，是彩云追月、寒鸭戏水、将军令、步步高的旋律，是长眠于那里的无数的梦的回忆。

是的，离开了不是故乡的家乡，却没有学会不是家乡的故乡的乡音；生长于酒不胜力桃花红的江南，却养就了豪饮江湖道英雄的性格，至今不知我应该是思舟的浪子，还是思马的游侠。且不论浪子或是游侠，总归都是要漫迹天涯，今夜，应该庆幸自己，可以和父辈一起，摆一份清供，倒一杯淡酒，遥祭九天的明月，还有故去的亲人。可以点一颗烟，默默地祝福远在异国的家人，轻问海外的中秋，可否有家乡的月亮。可以站在静静地院子里，看葡萄藤上随风抖动的叶子，思念着远方的朋友，在异地的此刻，你是否还记得我们的约定？是否在同看一轮明月。

夜色已经寒了，侵人的月光如丝如网，真想抽刀挥断它，做一根思念的弦，伴以我此刻的低吟，和一曲悠扬的歌，随风寄到遥远的地方，陪你在每个寂寞的夜晚，做一个美丽的梦。

明月几时有，把酒问青天，但愿人长久，千里共蝉娟。

第五篇：四川经典导游词

乐山大佛

The city of Leshan is less than one hour's ride from the Baoguosi Monastery at the foot of Mt.Emei.Leshan is the home of the Giant Buddha at the conflueence of the Min,Dadu and Qingyi rivers.It qualifies as the largest Buddha in a sitting posture in the world.You must board a riverboat for the best view of the Giant Buddha.The massive Buddha was carved out of a cliff face more than a thousand years ago, but now it is still well preserved in good shape, with his full and serene face.The Buddha is the largest Buddha in China,towering to 71m,with his 14.7m head,and 24m shoulders.The Buddha's ears are 6.72m long, insteps 8.5m broad, and a picnic could be conducted on the nail of his big toe, which is 1.5m long.This carving project was begun in 713.Each summer at that time the Min,Dadu and Qingyi rivers flowed down.As the ghree rivers met,turbu-lent waves strucd each other hard,boats capsized and boatmen vanished.There was a Buddhist monkby the name of Haitong in Lingyun Hill,who saw the situation and was determined to carve a giant Buddha out of the cliff face, hoping that the Buddha's presence would subdue the swift currents and protect the boatmen.Haitong started travelling along the Changjiang river and other areas in China to collect funds for the gigantic carving.Once an evil official attempted to obtain by force the money collected by Haitong.The monk refused him in strong terms.He said,“I'd rather gouge out my eyes than give a penny to you,”The official shouted in anger,“gouge your eye out now!”Haitong resolutely dug out one of his eyes.The monk's behavior in protecting the funding so greatly encouraged sculptors and other construction workers that the carving work went on smoothly.Unfortunately Haitong died before the completion of his life's work.However, this work continued due to the support of the local people as well as Weigao and Zhangchou Jianqing,the local top military commanders.The word took up 90 years until 803 when it was completed.Since then the Buddha has watched over the river traffic for more than a thousand years to offset the large number of serious accidents in the river.Modern Chinese question whether safer boat gravel is due to his presence or to sime later-day dredging.As you get close to the Buddha,we can find out some scattered holes im rows around the Buddha.They are remains of so Called the Giant Buddha Pavilion.It was a nine-storied building set up during the Tang Dynasty to shelter the Buddha.It was renamed as the Lingyun Pavilion with 13 stories during the Song Dynasty.Unfortunately it was destroyed by a war during the Ming Dynasty.Since then the Buddha remains outside in the open space.The Giant Buddha has lasted over a thousand years, and still survives in good shape.Why? First of all, according to the studies on the ancient construction of the Buddha,the cliff face the Buddha occupies enjoys topographical advantages.It is on the southern side of the hill,where verdant trees grow so well as to protect rocks and slope from erosion.Secondly although the Buddha seats bordering on the confluence of the three rivers, the immense statue is carved into the cliff face inside the hill,which alleviate the severe damage by wind and water erosion.Finally there is a water-drainage system,hidden from view.The system starts with 1021 fastened hairs, which conect one another at the bace of the bead.The end of the hairs inter-links the shoulders,joining the simple-patterned robe pleats carved on the body.The hairs,shoulders and pleats naturally reveal a complete system that carries away the entire surface water on the body, where the water disappears underground.It is worth making several passes at the Buddha.From the ferry pier on the island,you climba steep road and through Lingyun Temple to a vantage point for viewing the buddha.You can go to the top,opposite the head, and then descend a short zigzag stairway carved into the cliff to the feet for the top,oppoosite the head,and then descend a short zigzag stairway carved into the cliff to the feet for the different perspective viwepoints.A local boat passes by for a frontal view, which reveals two guardians in the cliff side, not visible from land,Wuyou Buddhist Monastery can be reached in 15 minutes by footpath from the Buddha,which is also from the Tang Dynasty with Ming and Qing renovations,Its layout is very similar to the other monasteries as we mentioned before.Walking along up Wuyou Hill,you can enjoy the quiet and beartiful scenery, The top of Wuyou Hill affords you a vision of an emerald-green tree forest, glazed golden tiles of the monastery roofs and the distant rivers.It would be a mistake to thind of Leshan as ome big Buddha, but it is wouth making a trip to Leshan,which will provide you with a pleasant picture made by the ancient Chinese sites and the beautiful nature being combined into a whole.武侯祠

China has a recorded history of some 3,600 years, beginning with the Shang Dynasty(16th——12th century BC).The first stage is the primitive society.The history was much associated with the supposed pre-Xia Dynasty(21th-16th centuy BC).The second major periob lasted from about 2,000 to 200 BC.The history dated the beginning of the slave society from the Xia Dynasty, which constituted the first Chinese state.The third stage extended all the way from 221BC, when Qin Shihuang united China, to the Opium War of 1840.Historical docments name the third period as the Feusal Imperial Rule.The feudal society in China passed through a period of disunity beginning at the Three Kingdom Period, and ending in shoet-lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439)and the Southern and Northern Dynasties(386——589).The following story occurred in the three Kingdom Period.At the rnd of the Eastern Han Dynasty(25——220)a gtrat peasant revolt happened.Many local officials developed into warlords to assisty the Han Emperor in suppressing the rebellion.During this period the watlotds took the opportunity to build uyp their own political and military strengty and made themselves into autonomous regional warlords.Finally the warlords carved the Han Empire into three kingdoms of Wei, Shu and Wu.The populous episodic novel,The Romance of the Three Kingdoms traces the rise and fall of the three kingdoms and vividly depicts the turbulent social conditions at that time.The rulers of the three independent kingdoms struggled for supremacy.Cao Cao and his son established the kingdom of Wei at Loyang.He was in actual control of only the North China homeland.Two rivals soon proclaimed emperors themselves elsewhere.The kingdom of Wu with its capital in Nanjing occupied dChangjiang Valley, The kingdom of Shu was created with its capital in Chengdu.Ti was in the control of Sichuan and parts ojf the highland of south China.Wuhou Temple is much associated with the kingdom of Shu.It is the place to commemorate Zhu Geliang, Prime Minister of the kingdom.Wuhou was a top official title conferred upon Zhu Geliang after his death.It is unfortunate that no historical documents have recorded the time of its establishment.However, Du Fu, a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:“Where would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a dense cypress glade.”

This poem helps us infer that Zhu Geliang Temple was already in ezistence in the Tang Dynadty.During the Tang and Song Dynasties Zhu Geliang and Emperor Liu Bei had their independent temples in Chengdu, At the beginning of the Ming Dynasty the two temples merged into one.Towards the end of the Ming Dynasty the merged tempke was destroyed during war chaos.The present buildings date from the Qing Dynasty in 1672.The main entrance gate hangs a horizontal inscribed board.It says, “Han Zhaolie Temple”.Han refers to the kingdom of Shui;zhaolie was Liu Bei's posthumous title.The board indicates that the whole temple was built in honor of Liu Bei.But why do all the people call it Zhu Geliang Tempke instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical contribution, and his political and military strategies to the development of the kingdom.In the view of the local peopoe his prestige far gan to call it Zhu Grliang Temple regardless of the emperor's dignity and the temple's original name.Gtadually more and more people accepted the new name of the temple through common practice.The temple compound consists of five mainbuildings: the Front Gate, the Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb.The buildings are all located aling an imaginative axis line in a regular shape.Six huge stone tablets are flanked in the yard between the front and the second gates.Four of them were of the Qing Dynasty, one of the Ming and one opf the Tang.The tablets of the Qing state the storise about the reestablishment of the temple;the one of the Ming describes the development of the temple.The one of the Tang is far more famous than the other five.It was set up soon after Wu Yuanhen, a local top military commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the temple in 809 during the Tang Dynasty.Pei Du,who served as a prime minister for his three Tang emperors ijn different times, composed an rssay associated with the worship.In the essay he eulogized Zhu Geliang for his great contribution to and his spare-no-efforts in unifying the whole China and the development of Sichuan, Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet according to the pattern of Liu's handwriting.The three well-known persons joined hands to perfect the tablet, so later in people called it “The Three Perfecdstion Tablet”.Inside the Second Gate is Liu Bei's hall.His statue stands behind the front altar, flanked by his son snd gtandson.To the right of the main shrine is a red faced image called Guan Yu;the left is General Zhang Fei, represented with a black face.Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of the Three Kingdoms.There are two galleries in the yard, which contain terracotta figures of the Qing Dynasty, 28 in all, generals on the right and minisiters on the lelt.During the Three Kingdom Period the rulers of the independent kingdoms fought each other for supremacy.This period was regarded as a romantic epoch of knightly dering-do.The site is just about holy to thousands of Three Kingdom enthusiasts.The well-loved figures in the temple are the historical source from which later novels and dramas have captured the imaginations of generations of Chinese readers and audience.Behind Liu Bei's hall is the second yard where Zhu Geliang's hall is located.Zhu Geliang's hallis obviously lower than Liu Bei's.Visitors bave to walk down several steps before they can get into the second yard.The disparity in the construction height displays the traditional Chinese hierarchical social system.Emperor is the son of Heaven.He is superior;and other people are inferior.On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal wooden board,which says,“Eternal Glory All Over the World(名垂宇宙).”Many ancient couplets hang inside the hall, but the most famous one is right in the middle of the hall.It says,“能攻心则反侧自消，从古知兵非好战；不审势即宽严皆误，后来治蜀要深思。”

It means that try to persuade an enemy to stop his attack during a war and the war will then disappear.No soldier wants to fight since ancient times.Try not to forget to weigh the conditions and situation, ogherwise leniency and strict punishment will all fail.Those,who come to manage Sichuan,should think it over again.This couplet contains two stories.Once as Zhu Geliang was the general commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in north China.However, he was worried that the troops of the minorities might take a chance to harass the Shu Kingdom in southwest China.He came to tealize that the good relationship with the minorities was very important.So he went the southwestern area with his troops.Meng Huo(孟获),the top leader of the minorities didn't accept Zhu Geliang's good-wish.He used his soldiers to fight against the groops from the kingdom.Zhu Geliang successfully defeated his attack and caught Meng Huo.Instead of punishing him,Zhu Geliang set him free.Then Meng Huo launched another attack and he met with the same defeat.Zhu Geliang set him a free again.On the seventh time after Meng Huo was caught,he prostrated himself before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship with the Shui Kingdoh.From then on the minority people and lf the Shui Kingdon lived in amity.The other story tells how Zhu Geliang streng-thened discipline.Once Zhu Gelian Launched another military campaign against the Wei Kingdom.In order to make the campaign successful Zhu Geliang ordered Ma Shu，his close assistant to garrison the Shu army troops in Jie Ting,a vital strategic place to fight the coming soldiers from the Wei.Ma Shu thought of himself highly and placed his troops on the top of a hill near Jie Ting.As result,the Wei army soldiers occupied the strategic place.Ma Shu and his soldiers were defeated.Zhu Geliang had to withdraw his troops back to ghe Shu Kingdom.His carefully arranged campaign thus failed.Ma Shu had a close relationship with Zhu Geliang due to his hardworking and his contribution to the development shui's army.Tears ran down Zhu Geliang's face when he ordered to execute Ma Shu for his error.The two storied displayed Zhu Geliang's flexible tactics in accordance with different occasions.More-over,Zhu Geliang used the same method to manage his government and the kingdom for the social stability and economic prosperity.The second yard,dedicated Zhu Geliang, has a bell tower on the right and a drum tower on the left of the entrance.A most unusual casting iron incense burner is in the imddle of the path, which leads to the hall.Zhu Geliang's statue,accompainied by his son on the right and his grandson on the left, stands in the middle of the hall.The statue is 2m high.Zhu Geliang is dressed in a golden overcoat with a feather fan in his hand.He looks as if he was still concerned about his kingdom and his local people.On the left side of Zhu Geliang's statue is a bronze drum, a relic dated back to the 5th century.Originally ancient minority groups in souhest China often used it as a cooket.Later it became a sort of music instrument for some special occasions.It was said that during Zhu Geliang's southwest expedition his soldiers used it as a cooker during the day and struck it at night as emergency approached.Zhu Geliang was renowned military strategist and statesman in the early three Kingdom period.A native of Shandong Province,he was living in Long Zhong,Hubei when Liu Bei went to his house three times.Liu Bei sincerely invited Zhu Geliang to join in reconquest of the Han Empire,but for the first two times it was said that Zhu Geliang was not at home.On the third time when Liu Bei met Zhu Geliang in his house,he agreed to assist Liu Bei.It was in his house that Zhu Geliangand Liu Bei had a dialogue relating to the current situation and reconquest of the Han Empire, In Liu Bei's hall hangs Zhu Geliang's ambitious “Long Zhong dialogue(隆中对）”and his “Letter To The Throne Before An Expedition”.Zhu Geliang served as Prime minister of the Shu Kingdom for twenty years.During his administration Zhu Geliang brought peace to the kingdom due to his northern and southern xepeditions.The local farming production and water conservancy has advanced.He died of his hard word conservancy has advanced.He died of his hard work at the age of 54.After his death people set up temples one after another to commemorate him in the areas where Zhu Geliang worked.He was generally regarded as an excellent example of administrators in Chinese feudal dynasties.To the west of the Zhu Geliang's hall is the site of ghe Liu Bei's tomb.It is 80m in circumference and 12m high,surrounded by a circular wall.For 1700 years the tomb has remained untouched, but what is inside is unknown.四川成都英语导游词(Sichuan Chengdu English tourguide word)Ladies, gentlemen, welcome your presence Chengdu Chengdu is the Sichuan provincial capital, the China historical city, the first batch Chinese outstanding traveling city, the national health city, the country the two supports the model city.In recent years, she by the urban construction and the ecological environment aspect achievement, successively has the honor to receive the United Nations to issue the person to occupy the prize and the best model prize two items.Chengdu was melts the ancient times civilization and the modern civilization to a body super city.She is rarely found in the world the treasure panda's hometown, also is the land of abundance center and the window.She by history glorious, cultural inside story sincere, the scenery gorgeous varied and the scenic spot historical site multitudinous and is world famous.The brocade city Rongcheng is Chengdu's alias;The cotton rose, the gingko are Chengdu's city flower and the city tree.Chengdu is located north western Sichuan in the plateau mountainous region and Sichuan between the knoll, west the topography is higher, middle and southeast area is the broad Chengdu plain, about average elevation 500 meters.Within the boundaries concurrently has the mountain scenery, the plain and the knoll America of, also climate temperate, rain water abundant, annual mean temperature 16 ℃ about, the precipitation approximately 1,000 millimeters, usually have the winter not severely cold, the summer does not have the intense summer heat the reputation, performs the land fertilely, water conservation advanced, the product is extremely bountiful, is always called the flood and drought from the person, does not know the hunger sincerely day government office pearl.Chengdu's whole city total area 123,900 square kilometers, the total population surpasses 10 million people, the area of jurisdiction dividees into 7 areas 4 cities(county level city), 8 counties.Namely Chinchiang area, goral area, Cheng Huaqu, Jin Niuqu, Wu Houqu, Qingbai Jiang area, Longquan post area;The Dujiang weirs city, Peng Zhoushi, honors the state city, the city;Wenjiang County, Xindu County, Shuangliu County, Dayi County, Xinjin County, Pi county, Jin Tangxian, Pujiang County.In addition, but also is equipped with the national level Sichuan Chengdu economic development zone and the Chengdu high-tech development zone.We generally said the Chengdu urban district refers to the town center spot five areas, is called for five cities.Other general designations city suburban counties.Chengdu on has as early as become the Suchuan race ancients activity in 10,000 years ago the center and the stage.The archaeological finds piles which in the urban district and Guanghan Tristar indicated, at least before 4000, the ancient Suchuan ancients use both hands which oneself industriously works, created in here had the bright region characteristic the ancient Suchuan civilization.About 2500 ago, the ancient Suchuan country enlightened dynasty the country all from the fence township(now Peng Zhoushi, Xindu County)moves reaching this point place, takes week too Wang Qianqi a year to become Yi, three year Chengdu this literary reference, chooses a name Chengdu.By now Chengdu already became the city which began to take shape.316 B.C., Qin Guoba the Sichuan brings into line with the domain, Chengdu is the Suchuan county capital.From now on after, Chengdu always is Sichuan area politics, the economy, the cultural center, all previous dynasties all for the county, the state, saves level of administrative areas to govern the institute and the military strategic place.During, Chengdu once around had 7 to establish a separatist regime the political power capital city to be located in this, they were, Western Han Dynasty last years Gongsun stated accomplishes the political power, A.D.when two centuries three countries west the dynasty, three centuries the Chenghan kingdom the political power, after around nine centuries and Suchuan the political power, the Northern Song Dynasty time peasant uprising Suchuan the political power and bright end Zhang Xianzhong established is big the political power.Chengdu has glorious and the bright industry and commerce development history, specially silk-weaving industry developed, famous crown China, sells in distant markets overseas.The Western Han Dynasty time, Chengdu because of economic boom into China five all one, the brocade already became the Han Dynasty at that time the important state treasury source of income.Chengdu was weaves the center, the royal government has established the brocade official city in this, the faction had the brocade official to carry on the management.This also is Chengdu is called the brocade city, circles the city but government office Nan River is called Chinchiang reason.the time, Zhuge Liang implements in Sichuan rests and builds up strength, supports the agricultural business the economic policy, Chengdu took the capital obtained a bigger development, left thought from the Jin generation Suchuan All Bestowed on the narration obviously at that time grand occasion.He said the shopping district meeting, deep pools of the ten thousand business, arrange in order the subterranean hundred miles, Luo four 11,000, drops bribes piles as high as a mountain, filament Li star numerous......The good general merchandise converges, crowd assembling's market transaction chart!The Tang Dynasty, Chengdu has raises as soon as benefits two the reputation, said she lively is only inferior to Chiangnan's Yangchow.To the Northern Song Dynasty time, Chengdu has become only Yu Bianjing metropolis.By now Chengdu, because is in the relative stability in the late Tang five generation of disputes in the situation, the worker and peasant trade all has the development, discussed the city trade to break through the traditional downtown streets pattern, has developed the special transaction market, not only had the city 内东 south northwest comprehensive market, also had has monopolized the product the market, like the village market, the salty city, the mule city and so on, the downtown area also had the night market.Hereafter Chengdu has been through repeatedly Yuan, is bright, clear Zhu Chao and the Republic of China time, during although has the many times prosperity and decline rise and fall, but she takes the Sichuan economic center the status and.Chengdu also is in the history township of the famous craft is world-famous, includes the Chinese four given names to embroider, row of the four given names brocades;Chengdu's lacquerware manufactures, the craft finely is unique, is handed down for generations for all previous dynasties 名品, in the modern Chinese grave unearthed cultural relic many Chengdu lacquerware may testify;The Tang Dynasty Chengdu produces the thunder qin, laden with honors the nation, is regarded by the vocal music with the treasure;Chengdu's printing industry in Song Dynasty is national one of three big printing industry bases, has Song Shishu engraves the armor world the praise, the London museum hides in the Dunhuang copy clerk to have five generation of times Chengdu the wood engraving the calendar almanac, for world earliest wood engraving calendar almanac printed book;Chengdu's papermaking industry very is also famous, the Tang Dynasty Chengdu makes the profit state hempen paper is the official stipulation imperial edict, the book command uses the paper;Female poet Artemisia stelleriana Tao manufactures the letter paper to regard as by the writer poem guest the high-grade goods.Chengdu's golden silver thread product,the straw braid, also all has several hundred over a thousand years history.Chengdu is one of bright cultural birthplaces, also is the Sichuan culture and education key city, has the magnificent civilization.As early as in the B.C.E.more than 140 years, Suchuan county Wen Weng encouraged education in Chengdu, to set up the Chinese first regular government operated school, has developed the huge promoter action for Sichuan's culture.The Chinese bestows on four everybody, Chengdu will have Sima like, raises male two, a Jin generation of historian Country Will author Chang Qu, Tang Dynasty female poet Xue Tao, musician Duan Anjie, five pronoun people Ouyang bright, drawing master Huang Quan, the Song Dynasty scholar Great historic writings of politicization vice-Chief Editor Fan Zuyu, the Wei old man, medical scientist Tang Shenwei, the Ming Dynasty writer Yang Changan, the Qing Dynasty famous the Confucian the mountain clock has been auspicious, in addition modern literature great master Ba Jin, Ai Wu, people and so on Sha Ting all will be the Chengdu public figures.Certainly, accomplishes the Chengdu history of civilization also to have in the history the multitudinous external famous feudal official, scholar's tremendous contribution, Chengdu is in the history place of the cultural celebrities collection.Big poet Li Bai, Du Fu, Cen Can, Gao Shi, Wei Zhuang, Lu You, people's and so on big literary giant Su Shi all once made one's home in here, has left behind the large quantities of cultural heritage for the posterity, caused Chengdu the developed culture to enjoy a good reputation domestic and foreign.Concerns Chengdu the history and the development talk of history, we speak of here.Let me again for everybody says today Chengdu the present situation.Chinese culture Obtains the Chinese outstanding traveling city title as the first batch Chengdu, the traveling resources advantageous, what is most prominent is the culture, the panda hometown, the day government office scenery three big characteristics.Under, please let me separately summarize: Chengdu is the cultural place of origin.the culture is the Chinese culture important constituent.The Dujiang weirs awn city, the Wenjiang County fish 凫 city, the Pi county three batardeaux, the new Tianjin fine horses old city and the neighbor Guanghan Tristar pile and so on the ruins explained that, the culture has the glorious history.Chengdu took several generation of ancient Suchuan dynasty the capital city and the Sichuan area capital, has bred the all previous dynasties how many distinguished persons, has many historical vestiges and the cultural treasure, only has 118 by all levels of governments public proclamation announcement protection key cultural relic unit whole city, nation key cultural relic preservation organ 9.More than 2,300 years ago construct Dujiang weirs large-scale hydraulic engineering, idea ingenious, computation precise, method wise, project grand, consummation of the function, science of the management, benefit long term, let the Chinese and foreign tourists which reaches this point for it fall all, she causes the Chengdu plain becomes the flood and drought from the person, the vast fertile area the day government office, has brought to Sichuan wealthy and is prosperous, by the reputation will be the alone wonderful eternity day government office Milky Way and treasure of the town Sichuan, will be the human civilization immortal masterpiece.is located in a Chengdu Nanjiao's dense green jade cypress, A.D.five centuries, are commemorates when three countries Prime Minister Zhuge Liang construct.This is the nation is biggest, preserves most complete , is in the Chinese multitudinous three countries vestige is only listed as the national key cultural relic unit.Collection extremely rich Chengdu , with peripheral other states, the city, the county rich culture landscape constitution three countries vestiges seeks the trace the gold welcome.The Du Fu thatched house is located the Chengdu western suburbs colored brook bank, the memento classical botanical garden which when Tang Dynasty big poet Du Fu is dwells away from home Chengdu in the former dwelling completes.Is the nation key cultural relic preservation organ.Du Fu's poetry, has the profound influence to the Chinese literature development, by the posterity reputation is the poetry of historical significance, he is revered is the poem saint.Thatched house extant each kind of Du poem edition, many kinds of writing translated edition, Du poem calligraphy work and other pertinent data 3,000 volume, cultural relic 2,000.The Du Fu thatched house not only studied Du Fu, the Du poem for the people has provided the precious material, moreover also was the Chinese and foreign public figure looks at reverently the Du Fu deceased remains the paradise.Chengdu's religious cultural relic very is also rich.Whole city existing Buddhist temple, Daoist temple, church nearly hundred.Dayi County's crane calls the mountain is the Chinese Taoism birthplace, and by blue city world the landscape is the national level scenery scenic spot area.In the urban district goral palace broad in scale, is the nation key cultural relic preservation organ.Hands down is old Mr.(namely father)sits the instruction magic arts place.The Chengdu Buddhist temple is multitudinous, most has the great reputation to have unusual brightness temple, the Confucian classics carved on stone temple, the greatly kind temple, the temple, the Manjusri courtyard and so on.Unusual brightness temple hands down constructs at the Eastern Han Dynasty, by reputation for Yangtze valley one of four big jungles.Other cultural relic historical sites, such as will look Cong Ci, the Wangchiang building, Ming Xi Wangling, forever the mausoleum, the Eastern Han Dynasty grave, the Goddess of Mercy temple mural, the Xinhai fall guarantee Lu Sishi the monument and so on, no longer 11 rows stated.Today Chengdu Today Chengdu, may say is both ancient and young, also is peaceful also prospers, west national implementation under big development strategic decision excellent situation, is raising the sail, is making great strides forward to the modernized metropolis goal.After new China had been established, ancient Chengdu has glowed the youth.The industry and agriculture production all has the development which progresses by leaps and bounds.Specially the 60's earlier periods, the country vigorously carries on three the construction, causes Chengdu basically forms take the machinery, the electron, the metallurgy, the chemical industry and as the main body industrial system, becomes west Sichuan and China the emerging industrial base.Since 1978, Chengdu entered the reform and open policy and the modernization new historical period, relies on its abundant economic basis and is situated at the mid-west union place geographical superiority, in during the short more than 20 years, has further developed into southwest China the local important science and technology, business trade, the financial center and the transportation, the communications center, one of China's super cities.Today Chengdu, does entire vertically and horizontally, the downtown width, the tall building stands in great numbers , the city's appearance is beautiful, the commercial service industry mesh point proliferates the whole city, the city synthesis service function strengthens day by day;Circles the city but government office Nan River, the process whole city people's five years struggle, comprehensively renovates announces a victory, present government office Nan River water qualitative change clear, both banks flowers and trees, the lawn, the sculpture, the pavilion pavilion and the packed side by side in rows modernized common people residence tall building serves as contrast to struggle the splendor, just like on the city neck is the jadeite necklace, it not only had the flood prevention, the environmental protection and the transportation function, but also became the leisure which the resident and the tourist most liked to go sightseeing the destination.Chengdu southwest took the local transportation communications center, the railroad has Cheng Yu, Paochi to Chengtu, Cheng Kun and achieves the railroad to connect to this;The road except Cheng Yu, Cheng Mian, Cheng Le, Cheng Ya, becomes fills outside the highway, but also some 3 federal highways passed, form take the Sichuan Shaanxi, Sichuan and Tibet, Sichuan Gan Hecheng changed, Cheng A and so on above 23 provincial levels the road as the backbone emission road network, Chengdu are one of national road most crowded cities;Chengdu is southwest the local biggest air harbor.The Shuangliu international airport is national one of four big spatial ports, has already cleared the international and domestic airlines more than 170 strip.Chengdu also is southwest one of local posts and telecommunications communication switching centers, and successively has established the correspondence relation with 160 countries and the area.The convenient transportation, the developed communication, Chengdu and each place closely connects in together, the frame got up Chengdu to the world each place bridge.Panda hometown Chengdu is panda's hometown.The Chengdu suburb has country forest park 4, panda ecology nature protection area 3.The world only saves 1,000 pandas, about 80% distribute in Chengdu and its are close to the area.The world biggest panda breeding research base also constructs in Chengdu.The Chengdu zoo is in the world the panda most cities zoo.You not only may understand the panda newest scientific research achievement as well as with the panda related background and the culture to the Chengdu traveling.You also may go to the Chengdu saddle sub-river, the Dayi Heishui River, Dujiang weirs city Hongkou, as well as the Baoxing bee barrel stronghold, panda habitat and the ecology nature protection area and so on protectorate, understands the nature scenery, tracks down panda's trail.Day government office scenery The day government office scenery is the attraction massive Chinese and foreign tourist comes Chengdu to go sightseeing a tour big characteristic resources.The day government office paradise, Chengdu , the unique place landform, accomplished Chengdu to be colorful, uniquely had the foreword the day government office scenery: Countryside, knoll, rivers and creeks, lake, canyon, high peak each charm, moreover the natural landscape, the humanities landscape and the rich folk custom character and style merges into one organic whole, the Xiu color beautiful scene, collects Cheng Daguan.Through the ages, did not know has how many writer literatis to praise Chengdu, really is nine days opens a Chengdu, ten thousand households thousand enter the painting, south the sword the scenery completely clear sunshine, nearby oar Chinchiang the world is thin, the lively abundant Li world does not have.Except a moment ago already has said outside the Dujiang weirs-Qingcheng scenic area, but also has take the virgin forest, flies the waterfall , the mountain day scenery and the snowy mountain pasture as west characteristic Dayi the range snowy mountain;Wonderful danger , ecology primitive Peng state nine Yi scenic area;Congeals , beautifully from natural honors the state Kowloon ditch;The Hushan is clear blue, winding lonesome and quiet Pujiang is exposed to the sun the lake;The Danxia Mountain scenery, immortal original Mt.Tiantai, as well as Jin Tang Tochiang River scenery, Long Chi wooded mountain marvelous sight and so on, all is which the hobby enjoys the beauties of nature goes sightseeing the tour, enjoys place of the natural ideal.The Chengdu plain countryside rural scenery bountiful is beautiful, the folk custom common social practice, remains richly, leaves the real appeal, is in the day government office scenery an amazing big beautiful scenery.Dayi County's Liu village original, Pi county's friendly affection township, Longquan's studio village, is the development the peasant family is happy the good destination which and the rural scenery swims.Dear friends, no matter you like any, you all may find satisfaction in Chengdu the destination.Wants to observe colored, here has the Longquan post the first day of the third lunar month, the Peng Zhou peony festival, the Hsintu;Wants to swim the lake, here has the scenery beautiful Chaoyang lake, the Longquan lake, Gui Hu and Bai Tahu;Wants the mountaineering, here has the high peak strange stone Longmen Mountain, precipitous male wonderful Mt.Tiantai, the fruit and flowers flutter fragrant dragon Quanshan;Must visit a park, here has the concentration world main landscape the world paradise, the Wangchiang park and the people's park;Wants to feel the common people residence culture flavor which Chengdu circulates, you may enter a strip the main street and small alley which connects by the innumerable central courtyards;Wants to understand the village small town plain, the tranquil natural scenery, you may arrive the Shuangliu yellow Longxi Guzhen, there ancient street， the ancient temple, the ancient amphibious wharf, the ancient battlefield, the ancient construction, the classical Chinese literature merge into one organic whole, or township of the Chinese procession of lanterns or torches;Wants to observe the play, you may march into the theater to appreciate the Sichuan play, to listen to that tactful and pleasing to hear high-pitched tunes, looked that unpredictable turns hostile, spits the fire and so on the Sichuan opera unique skill performance;Wants to judge tea, you may to a each style teahouse, the teahouse.The Sichuan teahouse special atmosphere, the covered teacup tea set and excellent mixes the tea technique, can enable you to feel the thick Chengdu tea culture the breath;Wants to eat the Sichuan cuisine, Chengdu is the orthodox school Sichuan cuisine birthplace, the Sichuan-style restaurant proliferates the whole city, the famous teacher gathers together, savors the orthodox school;Wants to eat the snack, the Chengdu snack renowned at home and abroad, the variety is many.The color fresh taste is good, excellent in quality and reasonable in price, the Dan Dan noodles, the clock boiled dumplings, the dragon won ton, Lai Tangyuan, the Han steamed stuffed bun, the husbands and wives lung piece and so on all is Chengdu the snack tradition, but the recent years rose the hot pot to catch up, were fashionable for a time.In brief a speech, eats in Chengdu, plays in Chengdu, swims in Chengdu has become the traveling amateur's mutual recognition.The friends, in the last few years, the Chengdu tourism obtained the considerable development.Specially what is worth mentioning west the big development, causes the Chengdu tourism the prospects for development to be broader.Chengdu by the richer traveling product, the better traveling environment, the higher quality traveling service, will greet the motherland and the world each place friends arrival, we believed everybody travel of the Chengdu certainly will be able to obtain complete and the happy feeling.Thanks everybody 都江堰英文导游辞

The Dujiangyan Dam, 45km rorth of Chengdu, is an ancient technological wonder of the country.More than 2000 yers ago, Li Bing(250-200BC), as a local governor of the Shu State, designed this water control and irrigation dam and organized thousands of local people to complete the project to check the Mingjiang River.For many years the river,flooded the Chengdu agricultural area and local farmers suffered a lot from the water disaster.Due to the success of the project, the dam automatically diverts the Mingjiang River and channels it into irrigation canals.For many years the dam has continued to make the most of the water conservancy works.Expansion has been undertaken since 1949 and at present the system does a good job of irrigating farming land across 33counties of the western part of Sichuan Province.Local people feel proud of the system becaude it has supported a large amount of people in their daily life.What makes this system so good?

The system is a large hydraulic water project which consists of three main parta: the Fish Mouth Water-Dividing Dam, the Flying Sand Fence, and the Bottle-Neck Channel.The Fish mouth functions to divide the flow of water into an inner river and an outer river.Long ago, when Li Bing worked as the local governor of the Shu State, he found the old river canal was too narrow to hold much water, which often overflowed the banks and caused disastrous flood.Based on natural geographic conditions, he organized the people to build a man-made dam.The whole dam looks like a fish, and the front dam has a circular cone shaped like a fish mouth.It is the dam that channels water into an outer canal and an inner canal.The outer water canal functions as the main stream and holds sixty percent of water in the river.The extra water goes through the inner canal for irrigation in Chengdu areas.The Flying Sand Fence joins the inner and outer canals.The fence functions to controll the flow of water and discharge excess into the inner canal from the main stream.During the dry season the fence doesn't work much, but when floods occur, the river rujshes forward along the outer canal.As it approaches the fence, the fence,the river begins to turn round fast and soon many whirlpools are formed.The volatile whirlpools sweep away sand and pebbles and, throw them into the outer canal.For many years huge bamboo baskets were used as the fence.They were filled with stones and pebbles.However,at present, reinforced concrete weir has replaced the ancient fence.So now, let's discuss the Bottle-Neck Channel.A trunk canal was cut through the mountain into two parts which link up the inner canal for irrigation.The small part is later called Li Dui, which means an isolated hill.Chengdu looks like a large bottle and the trunk canal between the mountain and the hill takes shape of the bottleneck.The trunk canal technically has two functions: First, it leads the water to irrigate the farming land in western Sichujan;Secondly, the trunk casnal works together with the Flying Sand Weir to keep the flow below a certain point in the inner canal during flood season.Some stone tablets, which stand on the isolated hill, are engraved in Buddhist Sanskrit.The local people hope that the Buddhist tablets can exert the Buddhist superpower to harness flood disaster.For over two thousand years, in fact, the Fish Mouth Water-Dividing Dam, the Flying Sand Weir, and the Bottle-neck Channel automatically work together to control foods and sweep away sand and stones in the main str.The local people benefit a lot from this project.Not far from the Dujiang Dam, a Daoist temple complex was wrwcted was erected to commemorate the benevolent rule of Li Bing and his son who succeeded him.Li Bing and his son were granted the posthumous title of Wang.The folk story says that July 24of the Chinese Lunar Calendar is Li Bing' birthday.On the day many local people visit the temple where they prostrate themselges before the image of Li Bing and his son and burn incense to honor them.The larger-than-life painted statues of father and son overlook the rushing river below.Nearby a stone tablet os engraved with a famous six-character quotation from Li Bing,“when the river flows in zigzags, cut a straight channel.When the riverbeb is wide and shallow, dig it deeper.” The temple which is built near the mountaintop, is a popularstopping place for sightseers.There one can enjoy a unique view of the most modern parts of the water conservation project.People appreciate the ancient wonder, which still works to benefit people today.杜甫草堂英文导游辞

Du Fu(712~770)Thatched Cottage used to be the former hone of Du Fu, one of the greatest poets in the Tang Dynasty.Located in the western suburbs of Chengdu, the spot is marked by a stream, ancient style architecture, pavilion pagodas and age-old trees.The cottage consists of six important parts, They are the Front Gate, the Lobby, the Hall of poem History, the Water Pavilion, the Gongbu Shrine and the Thatched Cottage.At the time of the Tang Dynasty, Du Fu's poetry first came to be recognized.Readers of many different periods have considered Du Fu to be the greatest poet of the Chinese tradition.Such general agreement can partially be explained by the immense variety of his work, which holds up quite well to different tastes and historical changes in fashion.Like Shakespeare in English tradition, Du Fu's poetry came to be so deeply bound up with the constitution of literary value that generation after generation of poets and critics rediscovered themselves and their interests in some aspect of the poet'

Chinese critics from the Song Dynasty referred to Du Fu as the“poet-historian”.Both before and after the An Lushan Revolt, Du Fu witnessed a typical political and social situation;the common people still lived in poverty while the emperor and his top officials enjoyed a foolishly luxurious life.He composed many poems such as “Song of the War Chariots”, “Three Officials”，and “Three Departures”。His poems expressed his dissatisfaction with the government and his great pity for the common people.Du Fu used his poems to comment on current events and historical images.Du Fu became the historian by creating his responses to particular situations.Du Fu was talented.When he was young, he wanted to get a good job in the government.Unfortunately Du Fu was refused several times.He was in his fifties when he began to serve as a minor official in Changan(Xi'an).Gongbu was his official title and probably he was in charge of the lical industry.Du Fu was not a skilled survivor in government politics.He was dismissed in the form of a transfer to the post of personnel administrator in Huazhou and so left Changan.Du Fu soon gave up this minor post in disgust and set off with his family to Qinzhou in the Northwest.After a short stay he moved on again and in 759 he arrived in Chengdu.He set up a modest cottage with some money he borrowed from his friend who served as a local governor.In the cottage he had a simple and peaceful life for three years, writing about 240porms.Mostly inspired by the cottage, the stream nearby and the scenery in Chengdu.These poems give the impression that he was happier in Chengdu than any other time in his life.The poems of this period sound relaxed and happy.Here are some of them.In Chengdu the flutes and the strings

You hear them so loud even in the daytime

The melody fades in the river wind

And half in the towering clouds above us

Oh it should never be played here

It belongs to the emperor's hraven

We thank you for what is not ours

But the emperor will be hearing it also

Two yellow orioles sing in the tenser green willow

A line of herons crosses the blue sky

When you open the west-facing window

The snow is framed in the summit of the mountain

And the ships that will sail east for Dong Wu

They lie at anchor in the sun-filled doorway

A good rain knows its season

It brings thins to life right in spring

It enters the night, unseen with the breeze

It moistens things gently and without sound

Du Fu left Chrngdu after 762 and wandered in the southern provinces and eventually died of illness in 770.After his death, the people if Chrngdu built a shrine on the site of his garden to honor him.Since then, it brcame the custom to visit on the seventh day of the lunar month(around the middle of February).An ancient couplet still hangs on the top of the front door.It reads:“锦江春风公占却，草堂人日我归来。”It was written by a scholar of the Qing Dynasty, whose name was He Shaoji.The couplet means that Du Fu owned the Jingjiang river and the spring breeze;on the seventh day of the first lunar month did I come to visit his cottage.The original cottage no longer exists and the buildings within the cottage compound.South west of the city, have been repaired and added to thirteen times since the eighth century.The Gongbu Shrine is at the center of the six important sites in the cottage compound„„It is a small hall in the eastern section of the grounds, dedicated to the memory of Du Fu.It contains a statue of du fu flanked by ghose of two other poets;Huang Tingjian(1045-1105)on the right and Lu You(1125-1210)on the left.Thesee two poets were both from the Song Dynasty and occupied an important place in the traditional Chinese literature history.Huang Ting jian, from Xiu Shui in which affected his official posts.Later when his opposition party was in power, he was dismissed from his major official post and banished to Yizhou.Huang was one of the followers of Su Shi.He sincerely studied Du Fu's poetry and intentionally car during theearly song Dynasty.Lu You, from Shaoxing in Zhejiang held a succession of mionor of ficial posts but was unable to affect any of the political reforms he advocated.Im 1172, he began to serve in the army on the Sichuan-Shaanxi border.It is known that sometime later he was dismissed from a post im jiangxi for distributing government grain to relieve famine.Lu You was a prolific poet and more than nine thousand poems have survived.Both Huang ting jian and Lu You are noted for their ardent patriotism.Here are some of their poems :

Looking all round, a fine sight of hills and waters I found:

Leaning on the Tower railing, I could enjoy what was sweet:

The fragrance of water chestnuts and lotus stretching far

The soft breeze and bright moon which were both

Free and made tower cool;

(Huang tingjian, Tr, Guo Zhuzhang)

Erect hedge and implant fence to shield and sustain these new bamboo，They are meticulously cultivated and their dark green color is reflected in ripples.The blowing of the cool breeze tells the early coming of autumn，And I am not aware of the blazing sun in the sky at such high noon.I hear the rustling sound when the sheath is shedding from the sprouts.And see the dense fluttering shadows of these newly grown young bamboos.Once I retire from my position, here will be the place to which I often come，And carry with me along a pillow and a mat that are made of bamboo.(Lu You, Tr.Cui Wenkai)

In the traditional Chinese literature history, there were thousands of poets, Why were these two poets selected to accompany Du Fu ?there are three reasons:Firstly, they made greart achievements in studying Du Fu's poetry.Secondly, they used to live in Sichuan, and enjoyed their stay, thirdly, Du FU's statue might have been lonely in the gongbu Shrine without any accompaniment.so when people placed the statues together, they ghought that the three poets might have time to talk about their poetry.the Shrine of the Three Sages is named from the above-mentioned story.Inside the shrine are two valuable stone tablets from the Qing Dynasty, on which the whole picture of the thatched Cottage has been engraved.the tablets showus the design and development of the cottage dated bace to the Qing Dynasty.Also an other two stone tablets are in the shrine, which tell the story about the refurbishment of the cottage and the reason why Huang tingjian and Lu You's statues stay with Du Fu's.On left side of the Gongbu Shrine is a huge tablet placed in a straw-roofed pavilion.Prince Guo of the Qing Dynasty wrote the calligraphy on the tablet when he visited the cottage.A screen wall at the entrance to the Flowery Path is decorated with the characters Caotang(Thatched Cottage)at old blue and white ceramic fragment.At present, du Fu's cottage is a museum.It has a rich collection of over 30000bound volumes, and 2000cultural relics, the bound volumes include thea ncient cut blocks photo-offset, hand-written, and modern stereotyped copies, the translation editions are in 15 languages.As you walk around the cottage, you will experience the traditional Chinese culture and literature characterized by Du Fu's poems.峨眉山英文导游辞

Mt.Emei is one of the “four famous mountains”in China.It lies about 168km from Chengdu, the capital of Sichuan Province.Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt.Emei and its hiking routes.The Spread of the Buddhism

Buddhism was founded in India around the 16th century BC.It is said that the founder was Sakyamuni.Sskyua was the name of the clan to which his family belonged.Sakyamuni was a prince and was brought up in luxury.In his 20s, he became discontented with the world.Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death.Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.Sakyamuni began by studying Hindu philosophy and Yoga.Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself.However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself.Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other.As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration.One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC.Sakyamuni teaches that all life is suffering.Everyone is subjected to the trauma of birth, to sickness, decrepitude and death.Real happiness can't be achieved until suffering is overcome.The cause of unhappiness is 'desires',specifically the desire of the body and the desire personal fulfillment.In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.1.Right knowledge

Buddhist followers should believe that all life is suffering.It is caused by the desire for personal gratification.2.Right Aspiration

Buddhist followers should becomw passionately involved with the knowledge of what life's problems basically are.3.Right Speech

Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.4.Right Behavior

Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.5.Right Livelihood

Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.6.Right Effort

The effort os the will to develip virtues and curb paddion.7.Right Mindfulness

Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.8.Right Absorption

The absorption involves the techniques of Hinduism's raja yoga and leads to the same goal.By following the eight fokd pah, Buddhist followers aims to attain Nirvana, a condition beyond the limits of the mind, feelings, thoughts, the will and ecstasy.Buddhism accepts the concept of reincarnation, the circle of rebirth;it accepts the law of cause and effort.Buddhism has many sects, of which the Mahayana and the hinayana are two major schools.The Mahayana holds that the fate of the individual is linked to the fate of all others.The Buddha won't float off into his own Nirvana leaving other peope behind.He not ony shows the people the way up into their Nirvana, but also continues to exude spiritual help to those seeking Nirvana.The Hinayana holds that the path to Nirvana is an individual purauit.People who seek Nirvana must tread the path to Nirvana on their own.Mahayana Buddhism is generally believed to have been ntroduced into regions inhabited by the Han people around the first century A.D.In the Wei and Jin Dynasties(220-420)it spread to a fairly large part of the country.During the Southern anB Northern Dynasties(420-589)the ruling cladd furthered the dissemination of Buddhism.More temples and monasteries were built;Buddhist scriptures were translated.The influence of Buddhism was felt everywhere across the conutry.By the Sui and Tang Dynasties(581-907)Buddhism had reached its apex of popularity and splendor.Buddhism gradually took root in the Chinese soiety, having adapted considerably to Chinese ways of thinking and practice.As the most influential religion in China, Buddhism has an impact on Chinese philosophy, morality, literature, art and many other foelds.Buddhism in Mt.Emei

It is almost two thousand years since Buddhism was introduced from India.Its monasteries covers everywhere in China except a few Daoist mountains like Mt.Qingcheng.It is commonly said that Buddhist monks have occupied much mote well-known mountains for their Buddhist ptrpose than Daoist priests.However, most of Buddhist followers bwliwvw that only the fotr famous mountains in China are the Buddhist holy places.They are Mt.Wmei in Sichuan, Mt.Putuo in Zhejiang, Mt.Wuta in Shaanxi and Jiuhua in Anhui.Each mountain is dedicated to different Bodhisattvas.In Chinese Bodhisattva usually is referred as pusa, a potential Buddha, who has achieved perfect enlightenment and decided to bring salvation to all suffering creatures before entering into Nirvana.Therefore, each Bodhisattva has his own ritual place to salvage suffering creatures.Wenshu performs the Buddhist rites in Mt Wuta, and Guanyin in Mt.Putuo.Dizang is said to have gained enlightenment in Mt Jiuhua.Puxian is regarded as one of the four well-known Bodhisattvas of China's Buddhism.Legend has it that Mt.Emei in Sichuan is the place where he performs the Buddhist rites.Puxian and Wenshu appear in a pair in suppirt of Sakymuni.They usually stand side by side with Sakymuni.The middle.Puxian is the right attendant.He rides a white elephant, and Wenshu a lion as we often see in monasteries.Wenshu is a symbol of Wisdom while Puxian Benevolence.Buddhism encourages its followers to study hard at the Buddhist theory, and then use what they have learnt to do charitable works for the purpose of salvaging the suffering creatures.More likely Wisdom and Benevolence display the Buddhist proceess step by step.One of the Buddhist doctrines says that after Puxian achieved perfect enlightenment, he vowed to retrn back to the world and not to accept his own salvation until all sentient beings, humans and animals had been saved.Puxian went out on his elephant to realize his ambition.his six-tusk elephant enjoys a high statue in the Buddhist world known as the Elephant King.Wannian Monastery is dedicated to the gilded statue of Puxian who sits on the white elephant.This statue, 8.5m high, is cast in copper and bronze, weighing estimatedly 62,000kg in a brick hall.One doctrine says:“Puxian has many images.He puts himself into different forms based on the Buddhist predestined relationship.The ordinary human beings can only see him in a human bodily form, who sometimes stands by Sakyamuni,or simetimes rides on his white elephant.” According to the explanation of the Buddhist texts, it is almost impossible for the ordinary human beings to see Puuxian's Fa and Bao images unless they hike up to the Golden summit of the mountain, where the pious Buddhists may see Puxian's Bao image in Buddhist Aureole-rainbow rings.In ancient times the Buddhist Aureole was called the illuminant image,which indicates that the Puxian reveals himself in his BUddhist Aureole only before the people who have the Buddhist predestined relationship.It is the iluminant image in the Golden Summit that has made the mountain nationally famous.At the beginning of the Eastern Han Dynasty,Buddhism came imto China.It is commonly said that Buddhism began to develop in Sichuan during the Eastern Jin Dynasty.It is very hard to find out when the first monastery was built,and who was the first Buddhist monk to perform his rites in the mountain.The local historical records have no written information about Buddhism in the mountain,which occurred before the Jin Dynasty.As early as in 400 a monk by the name of Huichi arrived at Mt.Emei.At that time only a few ascetic practitioners lived in the animal-haunted mountain.Staying with them,Huichi started to build a temple with a statue of Puxian set up inside.The current Wan Nian Monastery grew out of the earliest temple.Huichi was considered the founder of Buddhism in the mountain.During the Western Jin Dynasty(265-317)a Daoist priest by the name of Qianming estab lished a Daoist temple called Qian Ming Temple in the mountain.It was the biggest Daoist temple in the mountain where a hundred Daoists priests performed Daoism.At the beginning of the southern and Nouthern Dynasties(420-550), the priests decided to choose their head to be in charge of the temple.However, they had an endless dispute because of the difference of opinions.A Bddhist monk by the name of Mingguo went to the temple and taught the priests Buddhism.Finally all the priests were converted to Buddhism, and the Daoist temple became a Buddhist monastery by the name of Zhong Feng Moonastery,During the Southern and Nouthern Dynasties,Buddhism developed in the mountain.A monk from India came to Sichuan.His name was Baozhang,the first foreign monk who arrived at the mountain after his short stay in Chengdu.According to the local historical records,Baozhang set up a monastery by the name of Ling Yan Monastery.A stream flowed along the foreground of the monastery.Behind it ,over a misty mountain,dark trees merged imperceptibly into the rest of the landscape.The monastery continued its development in the following dynasties.It was said that the monastery was the biggest in the mountain with 48 halls inside in the Ming Dynasty.Unfortu-nately it was destyroyed by a fire towards the end of the Ming Dynasty.During his stay in China Baozhang translated Buddhist scriptures into Chinese and made a contribution to the culture exchange between China and India.During the Tang Dynasty(618-907)Buddhism in Sichuan developed considerably because some emperors supported Buddhism During their reins.some important Buddhist constructions were set up in Sichuan such as Bao Guang Monastery(the divine light monastery)in xindu County ,the Giant Buddha in Leshan City ,and Wen Shu Monastery in Chengdu.Of course, Buddhism in the mountain was no exception.Some famous monks kept visiting the mountain.Xuan Zang made a pilgrimage to the sacred land of India to collect manuscripts and images and visit the well-known shrines from 629 to 645, leaving a valuable account of his travels in his “Records of the western Regions”, Before his journey ,Xuan Zang came to the mountain.He visited Puxian,earnestly hoping to get blessings from him.On his way up to the mountain he came across an old monk who offerd him a Buddhist scripture.After reading it ,Xuan zang felt more confident for his long journey to india.Legend has it that Puxian put himself in the bodily form of the old monk.From 779 to 805, Weigao, the local top military commander in west Sichuan, donated to support Buddhist development both in Leshan and Mt.E-mei.During the rein of Xizong(874-888)of the Tang Dynasty, a well-known monk by the name of Huitong came to the mountain from Zhijiang.He stayed in Baishui Monastery as the abbot, He employed many workers to maintain and enlarge the existed monasteries, and at the same time he himself arrfanged workers to establish Qingyin Pavilion Monastery.He even invited his yiunger sister huixu, a Buddhist nun to stay in He Shui Monastery.Huixu was the first unu in Mt.Emei.During the Song Dynasty Buddhism in the moutain further developed, In 964 Zhao Kuangyin the first empperor of the Song dynasty sent a 300-member-delegation of monks headed by Jiye, a well-known monk to India to obtain Buddhist scriptures, In 976 they came back with Buddhist materials and images.Due to Jiye's great deeds, Emperor Taizhong honored him by allowing him to choose a place in China to perform his Buddhism.Jiye decided to go to Mt.Emei, where he stayed in Niuxin Monastery to perform his Buddhist rites.Zao Kuangyin also asked one of his assistants by the name of Zhang to come to Chingdu, where Zhang was responsible for casting a 8.50-meter-high statue of Puxian in copper and bronze, and then transporting it to the Baishui Monastery on the site of the Wannian Monastery.Several Sing emperors kept presenting Buddhist scriptures, paintings and valuable gifts to Baishui Monasters stood at the lower part of the mountain.At that time only a few visitors or monks hiked the mountain via the current Wannian Monastery.The monasteries above Wsnnisn Monsastery remained very primitive, still less the monastery on the Golden Summit, which was no more than a wooden house without a monk to live in.During the Ming and Qing Dynasties most of the emperors helped develop Buddhism in China.Zhu Yuanzhang, the first ming Emperor used to be a monk.In his monk career Zhu Yuanzhang had a close contact with a monk by the name of Guangji who later worked in a monastery in the mountain.Zhu Yuanzhang asked him to reestablisshed Xiwa Monastery.After the completion of the monastery, Zhu Yuanzhang summoned him to stay in the capital of the Ming Dynasty, but Guangju kindly refsed the invitqation and cotinued his stay in the mountain.Zhu Yijun was the ling-reining Ming Emperor(1573-1620)who was buried in Dingling, one of the ming Tombs.he and his two wives reposed in the underground palace, which was excavatedf in August, 1956.As a story goes, his mother wanted very much to give a birth to a boy in order to inherit the imperial throne.Therefore, she came to the mountain where she kneeled before the statue of Puxian in Baishui Monastery vowing that she would establish a new monastery and gilt the statue of Puxian if she was blessed to have a boy.Soon afterwards Zhu Yijun was born, and he himself ascended the throne as expected.In 1600 the emperor issued an imperial edit to establish a beamless brick hall and gilt the statue of Puxian on the white elephant.He even renamed Baishui Monastery as Wannian Monastery to celebrate his mother's birthday.In 1602 four bronze halls were cast in Changan on the current site of Xi'an.One of them was moved up to the top of the mountain from which the Golden Summut was named.The hall was 8m high and 5m wide.There are no written records about how the hall was carried uyp the mountain.Unfortunately the hall was completely destroyed by a fire.In 1828 a monk by the name of Yuexzhao collected donations to set up a glazed-golden-roof brick hall, which replaced the bronxe hall.In 1972 another fire occurred, The hall, a telecom tower and andther monastery were all destroyed.The new monastery completed in 1990 still bears traces of its original splendor.Towards the end of the Ming Dynasty, Buddhism declined because of a local war, which lasted many years in Sichuan.By the end of the Qing Dynasty Buddhism in the mountain had been restored as much as in the Ming Dynasty.Both Baoguo and Fuhu monasteries were enlatged in the Qing Dynasty and now become the largest ones in the mountain.Before 1949, there were more than 70 monasteries and over 3,000 monks in all in the mountain.The monasteried owned a large amount of farming land to stpport the monks.Half of farmers at the foot of the mountain worked for the monasteries.Routes concerned

Every Chinese or overseas visitor enkoys climbing to the top of Mt.Emei——the Golden Summit more than 10,000-feet-high.The mountain itself is shrouded in the ever-hanging cloud of fog.Fir trees, pines and cedarsclithe the slopes;lofty crags, cloud-kissing precipices, butterflies and azaleas together form a nature reserve of sorts.At the Golden Summit one stands above the fog and gets a beautiful view, especially in the early morning when mountaintops are bathed in the radiance of the rising sun.Late in the tare afternoon the viewers may see the Magic Light,which appears as a multicolored ring of light in the sky with the shadow of the viewer moves.This light phenomenon was traditionally known as Buddha's Aureole or the Emei Buddhist Glory.Actually it is a rainbow ring, produced by tefraction of water particles that attach themselves to a person's shadow in a cloudbank below the summit.Devout Buddhists, thinking this was a call from yonder,used to jump off the Cliff of Self-Sacrifice in the belief that they would thus encounter Puxian.So during the Ming and Qing dynasties officials set up iron poles and chain railings to prevent sticides.Totrists usually start their ascent of the mountain at Baoguo Monastery, originally constructed in the 6th century but entirely rebuilt in the 17th.There are two paths to Jinding, named after a glistening bronxe hall that once crowned the main peak of the mountain.The northern path is wide and easy to follow.The southern path is more rugged and winding.Because it is easier to go up than to come down, most people ascend by the southern route and return on the northern one.At predent there is a cable-car transportation up to the summit.Tourists can continue either on foot or by cable-car.The northern route passes Bailong Cave, Wannian Monastery and Zhanlao Terrace.The southern route passes through Fuhu Monastery, Qingyinge Monastery, Jiulao Cave and Yuxian Monastery.The two paths converge and lead to Xixian Poolm so called after the legend that Puxian passed here on his white elphant, which he washed in the pool before resuming his trip.Xixi9an Pool is the place where tourists frequently come across wild monkeys who usually stand along the path begging for food from tourists.The Chinese find the monkeys an integral part of the mountain trip and like to offer them some food fo0r fun.If you have no food, you should thrust open palms towards the monkeys to show you have no food.The path continues to Leidongping Tettace, a small temple in which the thunder god was supposed to live, and finally to jinding-the Golden Summit itself.The hiking is spectacular and tiring, and the path difficult to follow in places.No matter whether you ascend or descend, youy have to keep a cautious eye on the next step.You should stop occasionally to get a longer view and enjoy the beautiful scenes.The scenery is also and excusw to rest and let your pounding hearts slow down.Whenever you come across a lovely waterfall and spectacular gorge, you should sit by the waterfall, content with the stately beauty and blessings of that spot.四川成都导游词

作者：导游栖息地

来源： 网络

2008-3-17

点击：1487

字体：小 中 大

共有评论 0

条 [点击查看]

女士们、先生们，欢迎您们光临成都.成都是四川省省会、中国历史文化名城、首批中国优秀旅游城市、国家卫生城市、国家“双拥”模范城。近几年，她又以城市建设和生态环境方面的成就，先后荣获联合国颁发的“人居奖”和“最佳范例奖”两项殊誉。

成都是一座融古代文明与现代文明于一体的特大城市。她是稀世珍宝大熊猫的故乡，也是天府之国的中心和“窗口”。她以历史悠久、文化底蕴厚重，风光绚丽多姿和名胜古迹众多而闻名于世。“锦城”“蓉城”是成都的别名；芙蓉、银杏是成都的市花和市树。

成都市位于川西北高原山地和川中丘陵之间，西部地势较高，中部和东南部是广阔的成都平原，平均海拔500米左右。境内兼有山景、平原和丘陵之美，且气候温和，雨水充沛、年平均气温16℃上下，降水量约1000毫米，素有“冬无严寒，夏无酷暑”之誉，加以土地肥沃，水利先进，物产十分富饶，历来被称为“水旱从人，不知饥谨”的“天府明珠”。

成都市的全市总面积12．39万平方公里，总人口超过1000万人，辖区划为7区4市（县级市）、8县。即锦江区、青羊区、成华区、金牛区、武侯区、青白江区、龙泉驿区；都江堰市、彭州市、崇州市、邛崃市；温江县、新都县、双流县、大邑县、新津县、郫县、金堂县、蒲江县。此外，还设有国家级四川成都经济技术开发区和成都高新技术开发区。我们一般说的成都市区则指市中心部位的五个区，简称为“五城区”。其余的统称“市郊县”。

成都早在一万年前就已成为蜀族先民活动的中心和舞台。在市区和广汉三星堆的出土文物表明，至少在四千年以前，古蜀先民们就用自己辛勤劳动的双手，在这里创造了具有鲜明地域特征的古蜀文明。大约2500年前，古蜀国开明王朝把国都从樊乡（今彭州市、新都县交界处）迁到此处，取周太王迁歧“一年成邑，三年成都”这一典故，定名“成都”。这时的成都已经成为一个初具规模的城市。公元前316年，秦国把四川纳入版图，成都是蜀郡的首府。自此以后，成都一直是四川地区政治、经济、文化中心，历代皆为郡、州、省一级行政区的治所和军事重镇。其间，成都曾前后有7个割据政权的都城设在此，它们是，西汉末年的公孙述“大成政权”，公元二世纪时“三国”的蜀汉王朝，三世纪的“成汉”政权，九世纪前后的“前蜀”和“后蜀”政权，北宋时期农民起义的“大蜀”政权和明末张献忠建立的“大西”政权。

成都有着悠久而灿烂的工商发展历史，特别是丝织业的发达，名冠中华，远销国外。西汉时期，成都因经济繁荣成为当时中国的“五都”之一，织锦业已成为汉朝的重要国库收入来源。成都是蜀锦织造中心，朝廷在此设置了“锦官城”，派有“锦官”进行管理。这也是成都又称为“锦城”，绕城而过的府南河又称为 “锦江”的原因。蜀汉时期，诸葛亮在四川实行休养生息，扶持农商的经济政策，成都作为蜀汉首都得到了更大的发展，从晋代左思《蜀都赋》的叙述可见当时盛况。他说“市廛所会，万商之渊，列隧百里，罗肆万千，堕贿山积，纤丽星繁……”好一幅百货云集、万头攒动的市场交易图！唐代，成都有“扬一益二”之誉，说她的繁华仅次于江南的扬州。到北宋时期，成都已成为仅次于汴京的大都会。这时的成都，由于在晚唐五代的纷争中处于相对安定的情况下，工农商业都有所发展，商市贸易突破了传统的坊市格局，发展了专门的交易市场，不仅有城内东南西北的综合市场，也有了专营产品的市场，如草市、糠市、盐市、骡马市等，闹市区还有了“夜市”。此后的成都历经元、明、清诸朝和民国时期，其间虽有多次的兴衰起落，但她作为四川省经济中心的地位并无变化。

成都也是历史上著名的工艺之乡。蜀绣、蜀锦名满天下，列入中华四大名绣、四大名锦之列；成都的漆器以制作精美、工艺独特，为历代传世名品，近代汉墓出土的文物中许多成都漆器可以作证；唐代成都出产的“雷琴”，载誉全国，被声乐界视同珍宝；成都的印刷业在宋代是全国三大印刷业基地之一，有“宋时蜀刻甲天下”的赞誉，伦敦博物馆所藏敦煌文书中有五代时期成都的木刻“历书”，为世界最早的木刻历书印本；成都的造纸业也很著名，唐代成都造的“益州麻纸” 是官方规定的诏书、册令用纸；女诗人薛涛制作的“薛涛笺”被文人诗客视为上品。成都的金银丝制品、竹编、草编、也都有数百上千年的历史。

成都是灿烂的蜀汉文化发祥地之一，也是四川文化教育的中心城市，拥有辉煌的文明历史。早在公元前140多年，蜀郡太守文翁在成都兴学，开办了中国第一所正规的官办学堂、为四川的文化发展起了巨大的促进作用。“汉赋四大家”，成都市有司马相如、扬雄两位，晋代史学家《华阳国志》作者常璩、唐代女诗人薛涛、音乐家段安节、五代词人欧阳炯、绘画大师黄筌、宋代学者《资治通鉴》副主编范祖禹、理学家魏了翁、医学家唐慎微、明代文学家杨长庵、清代著名的 “儒将”岳钟祺，加上现代文学巨子巴金、艾芜、沙汀等人都是成都人士。当然，造就成都文明史的还有历史上众多的外来名臣、文士的巨大贡献，成都是历史上文化名流汇集之地。大诗人李白、杜甫、岑参、高适、韦庄、陆游、大文豪苏轼等人都曾寓居这里，为后人留下了大批的文化遗产，使成都的发达文化享誉国内外。

有关成都的历史和发展的史话，我们就说到这里。让我再为大家说说今日成都的现状。

汉文化

作为第一批获得中国优秀旅游城市称号的成都，旅游资源得天独厚，最突出的是“蜀汉文化”、“熊猫故乡”、“天府风光”三大特色。

下面，请让我分别简述一下：

成都是蜀汉文化的发源地。蜀汉文化是中华文化的重要组成部分。都江堰芒城、温江县鱼凫城、郫县三道堰、新津龙马古城和附近的广汉三星堆等遗址说明，蜀汉文化有悠久的历史。

成都作为数代古蜀王朝的都城和四川地区的首府，孕育了历代多少风流人物，拥有许多的历史遗迹和文化瑰宝，仅以各级政府明令公布保护的重点文物单位全市就有118处，其中全国重点文物保护单位9处。2300多年前修建的都江堰大型水利工程，构思之巧妙，计算之精确，手段之高明，工程之宏伟，功能之完善，管理之科学，效益之长远，无不让到此的中外游客为之倾倒，她使成都平原成为“水旱从人”，“沃野千里”的“天府”，给四川带来了富裕和繁荣，被誉为 “独奇千古的天府银河”和“镇川之宝”，是人类文明的不朽杰作。

武侯祠座落在成都市南郊的一片森森翠柏之中，公元五世纪，为纪念三国时蜀汉丞相诸葛亮而建。这是全国最大、保存最完整的武侯祠，是中国众多三国遗迹中唯一被列为全国重点文物的单位。馆藏极其丰富的成都武侯祠，与周边其他州、市、县丰富的蜀汉文化景观构成的“三国遗迹寻踪”黄金旅游者的欢迎。

杜甫草堂位于成都西郊浣花溪畔，是在唐代大诗人杜甫流寓成都时的故居上建成的纪念性古典园林。是全国重点文物保护单位。杜甫的诗歌，对中国文学的发展有着深远的影响，被后人誉为“诗史”，他本人被尊为“诗圣”。草堂现存各种杜诗版本、多种文字译本、杜诗书法作品及其他有关资料3000余册，文物 2000余件。杜甫草堂不仅为人们研究杜甫、杜诗提供了珍贵的资料，而且也是中外人士瞻仰杜甫遗容的胜地。

成都市的宗教文物也很丰富。全市现有佛寺、道观、教堂近百处。大邑县的鹤鸣山是中国道教的发祥地，并以“青城天下幽”的景观名列国家级风景名胜区。市区内的青羊宫规模宏大，是全国重点文物保护单位。相传为“太上老君”（即老子）坐台传授道法之处。成都佛寺众多，其中最负盛名的有宝光寺、石经寺、大慈寺、昭觉寺、文殊院等。宝光寺相传建于东汉，被誉为长江流域四大丛林之一。其他的文物古迹，诸如望丛祠、望江楼、明僖王陵、永陵、东汉墓、观音寺壁画、辛亥秋保路死事纪念碑等，就不再一一列述了。

今日成都

今日成都，可以说是既古老又年青，既安宁又繁荣，在国家实施西部大开发战略决策的大好形势下，正扬起风帆，向着现代化的大都市目标迈进。

新中国成立后，古老的成都焕发了青春。工农业生产都有突飞猛进的发展。特别是60年代前期，国家大力进行的“三线”建设，使成都基本上形成以机械、电子、冶金、化工和轻纺工业为主体的工业体系，成为四川和中国西部新兴的工业基地。

1978年以来，成都进入了改革开放和现代化建设新的历史时期，凭藉其雄厚的经济基础和地处中西部结合处的区位优势，在短短的二十多年间，已进一步发展成为中国西南地区重要的科技、商贸、金融中心和交通、通信枢纽，中国的特大城市之一。

今日的成都，干道纵横、街市宽整、高楼林立、绿树成荫，市容美丽，商业服务行业网点遍布全市，城市综合服务功能日益增强；绕城而过的府南河，经过全市人民的五年奋斗，全面整治告捷，如今的府南河水质变得清亮，两岸的花木、草坪、雕塑、亭榭与栉比鳞次的现代化民居高楼相映争辉，犹如在城市的脖子上系了一条“翡翠项链”，它不仅具有防洪、环保和交通运输的功能，还成了市民和游人最喜爱的休闲观光好去处。

成都作为西南地区的交通通信枢纽，铁路有成渝、宝成、成昆和达成铁路交汇于此；公路除成渝、成绵、成乐、成雅、成灌高速公路外，还有3条国道通过，形成了以川陕、川藏、川甘和成渝、成阿等23条省级以上公路为骨干的放射型公路网络，成都市是全国公路最密集的城市之一；成都是西南地区最大的航空港。双流国际机场是全国四大空港之一，现已开通了国际国内航线170多条。成都又是西南地区邮电通讯交换中心之一，并先后与160余个国家和地区建立了通信联系。便捷的交通，发达的通讯，把成都与全国各地紧密地连接在一起，架起了成都通向世界各地的桥梁。

熊猫故乡

成都是大熊猫的故乡。

成都近郊有国家森林公园4处，大熊猫生态自然保护区3处。全世界仅存的一千余只大熊猫，80％左右分布在成都及其邻近地区。

全世界最大的大熊猫繁育研究基地也建在成都。

成都动物园是世界上大熊猫最多的城市动物园。到成都旅游您不但可以了解到大熊猫最新的科研成果以及与大熊猫有关的背景和文化。

您还可以去成都鞍子河、大邑黑水河、都江堰市虹口，以及宝兴蜂桶寨、卧龙保护区等大熊猫栖息地和生态自然保护区，领略大自然的风光，追寻大熊猫的踪迹。

天府风光

天府风光是吸引大量中外游人来成都观光游览的又一大特色资源。天府乐土，成都宝地，独特的地型地貌，造就了成都多姿多彩，独特有序的天府风光：田园、丘陵、河渠、湖泊、峡谷、奇峰各具魅力，而且自然景观、人文景观和浓郁的民俗风情融为一体，秀色美景，汇成大观。古往今来，不知有多少文人墨客赞美成都，真是个“九天开出一成都，万户千门入画图”，“剑南山水尽清晖，濯锦江边天下稀”，“繁华盛丽天下无。”

除开刚才已说过的都江堰——青城山景区之外，还有以原始森林、飞瀑流泉、高山天景和雪山草场为特色的大邑西岭雪山；奇险深幽，生态原始的彭州九峰山景区；凝幽滴翠，美自天然的崇州九龙沟；湖山澄碧、曲折幽静的蒲江朝阳湖；丹霞山景、世外仙原般的邛崃天台山，以及金堂的沱江风光、龙池的山林奇观等等，都是爱好游山玩水的旅游者观光游览，享受自然的理想之地。成都平原的农村田园风光富饶美丽，民俗民风，遗存丰富，别真情趣，是天府风光中令人瞩目的一大胜景。大邑县的刘氏庄原，郫县的友爱乡，龙泉的书房村，是开展“农家乐”和田园风光游的好去处。

亲爱的朋友，不管您喜欢什么，在成都您都可以找到满意的去处。想观花，这里有龙泉驿的桃花节、彭州的牡丹节、新都的桂花节；想游湖，这里有风景秀丽的朝阳湖、龙泉湖、桂湖和白塔湖；要登山，这里有奇峰怪石的龙门山，险峻雄奇的天台山、花果飘香的龙泉山；要游园，这里有浓缩世界主要景观的世界乐园，望江公园和人民公园；想感受成都传流的民居文化的韵味，您可以走进一条条由无数四合院连接起来的大街小巷；想领略乡间小镇质朴、宁静的自然风光，您可以到双流黄龙溪古镇、那里古街、古树、古庙、古水陆码头、古战场、古建筑、古文化融为一体，还是“中国火龙之乡”；想观戏，您可以步入戏院欣赏川戏、听那委婉动听的高腔，看那变幻莫测的“变脸”、“吐火”等川剧绝技表演；想品茶，您可以到一间间各具风格的茶馆、茶楼。四川茶馆的特殊氛围，盖碗茶具和高超的掺茶技艺，会使您感受到浓浓的成都茶文化的气息；想吃川菜，成都是正宗川菜发祥地，川菜馆遍布全市，名师荟萃，品味正宗；想吃小吃，成都小吃“驰名中外，品种繁多。色鲜味佳，物美价廉，担担面、钟水饺、龙抄手、赖汤园、韩包子、夫妻肺片等都是成都“小吃”的传统名品，而近年崛起的“火锅”正后来居上，风靡一时。总之一句话，“吃在成都、玩在成都、游在成都”已成为旅游爱好者的共识。

朋友们，近几年来，成都旅游业得到了长足的发展。特别值得一提的是西部大开发，使成都旅游业的发展前景更加广阔。成都将以更丰富的旅游产品，更良好的旅游环境，更优质的旅游服务，迎接祖国和世界各地的朋友们的到来，我们相信大家的成都之旅一定能获得圆满和愉快的感受。

谢谢大家。