部分演讲稿1

第一篇：部分演讲稿1

尊敬的各位领导、各位同事大家好 今天我演讲的题目是：珍惜与梦想

什么是珍惜？在字典里“珍惜”应该是及时的诠释，及时地做事，及时地爱人，及时地感恩，及时地生活，及时地珍惜永远和幸福，和知足在一起，而远离后悔和贪婪。

在我们生活的世界里，丰富多彩同时又瞬息万变，我们每个人每一天都要同时在家庭、在单位、在社会中扮演不同的角色，每一天都有五谷杂粮酸甜苦辣等着我们去品味，每一天都有悲欢离合人间百态等着我们去体会。我们每个人的精力都是有限的，在这众多的角色众多的感官中，哪些到底是我们内心真正渴望，真正想要珍惜，想要驻足停留，去付出时间，付出精力的呢？

假如明天是世界末日，今天你会做什么呢？几乎每个人都会问或被问到这个问题，我觉得这问题中蕴含着我们内心的渴望，蕴含着我们对人生的感悟。

昨天，生命终止，在这一天里昨日的所有痛苦、幸福、苦难、乐趣，都已变的不再重要，我们不必再留恋于昨天的日落，不必再感叹昨夜的风霜。也许还记得儿时的梦想，还记得承诺，还记得遗憾，还记得后悔。可是在这最后的一天里，我们不该再被过往所羁绊，不该再为曾经而遗憾。

明天，我们对明天充满了期待，常常自作主张的把明天勾勒为一幅永恒幸福的画面。可是明天似乎总是如此虚幻，如此遥远，遥远到永远不会降临到今天。在这最后一天里，我们不能再沉醉于幻想，不可以再让心灵的海鸥在陌生的天空失去方向，我们要找回现实，找到内心深处最踏实的角落，找到我们真正想要的那片净土。

假如今天是我生命的最后一天，我要努力地去热爱我的亲人和朋友。假如今天是我生命的最后一天，我要努力地去热爱我的工作。假如今天是我生命的最后一天，我更要努力去实现我的梦想，哪怕只有实现梦想的过程。梦想，是让我们在最珍贵的时刻，能让我们过得真正有意义有激情的力量，或许也只有梦想才有这种伟大的力量。

梦想是生命的水，又是凋零的叶，滋养大树迎来新生，给人希望，润物无声。

梦想是春天的绿，又是天边的风，娇嫩脆弱充满新意，却又来去匆匆，追之不及。

梦想能够让百岁老人眼中依然闪烁着希望。我想我们每个人都有梦想或有过梦想，或许因为种种原因让我们这个梦想渐渐地不再那么闪耀甚者消失，但是在这生命的最后时刻，难道我们要遗憾的离开吗？不，在《亮剑》中李云龙的那种亮剑精神，面对强大的对手，明知不敌，也要毅然亮剑，即使倒下，也要成为一座山，一道岭！这是何等的凛然，何等的决绝，何等的快意，何等的气魄！“剑锋所指，所向披靡。虽败犹荣这是一种精神是一种气魄，梦想只有醒来才能实现，要实现梦想需要这种精神，这种气魄。梦想是一种信仰，在那个战火纷飞的年代，生与死，战争的成与败往往在一念之间，是什么支撑，这让我想到了一句台词：在生命的关键时刻，往往能支撑我们继续走下去的不是金钱而是信仰。的确，这就是梦想，梦想能够帮我们创造奇迹。

假如这是生命的最后一天，在这最宝贵的时刻，我们没有理由不让自己跟随内心。去做自己认为最重要的事情，时间有限，去面对曾经逃避的过去，去将生命的分分秒秒变为我们生命中最真实的意义。我相信这即便是我生命的最后一天也必将会是最闪亮的一天。

追随时间，只会被时间抛弃，追随幻想，只会被现实击溃，追随过往，只会被历史淹没。假如我们把每一天都当做生命的最后一天，每天清晨醒来问自己一句，今天最重要的是做什么？这样时光就不会在犹豫与胆怯中逝去。每天的目标都清晰明确，每天的收获都货真价实，每天的进步都会让自己惊喜万分。

把每一天当做最后一天来看待，是一种信念，是一种将时间与生命对等的人生观。这样的一天我们不会去抱怨运气，不会去嫉妒他人，不会去逃避胆怯。温暖的阳光照在身上就是上天的恩赐，温柔的花香随风飘散也是命运的奖励。

珍惜与梦想，在这新的一年即将来临之际，希望我们每个人都能将有限的生命与无限的激情与希望完美的融合，让我们的生命绽放出最绚丽的花朵。

第二篇：ted 部分演讲稿

TED:过一种沉浸的人生

I have been spending a lot of time traveling around the world these days talking to groups of students and professionals.And everywhere I am finding that I hear similar themes.On the one hand, people say“ The time for change is now.” They want to be part of it.They talk about wanting lives of purpose and greater meaning.But on the other hand, I hear people talking about fear, a sense of risk aversion.They say, “I really want to follow a life of purpose, but I do not know where to start.I so not want to disappoint my family or friends.”I work in global poverty.And they say,“ I want to work in global poverty, but what will it mean about my career? Will I be marginalized? Will I not make enough money? Will I never get married or have children? And as a woman who did not get married until I was a lot older and I am glad I waited.And has no children.I look at these young people and I say, ”Your job is not to be perfect.Your job is only to be human.And nothing important happens in life without a cost.“ These conversation really reflect what was happening at the national and international level.Our leaders and ourselves went everything but we do not talk about the cost, we do not talk about the sacrifice.One of my favourite quotes from literature was written by Tillie Olsen, the great American writer from the South.In a short story called ”Oh, Yes.“ She talks about a white woman in the 1950s who has a daughter who be friends a little Africa American girl.And she looks at her child with a sense of pride, but she also wonders, what price will she pay?”Better immersion than to live untouched.“ But the real question is, what is the cost of not daring? What the cost of not trying? I have been so privileged in my life to know extraordinary leaders who have chosen to live of immersion.One woman I knew who was a fellow at a program that ran at the Rockfeller Foundation was named Ingrid Wshinawatok.She was a leader of the Menominee trible, a Native American peoples.And when we would gather as fellows, she would push us to think about how the elders in Native American culture make decisions.And she said they would literally visualize the faces of children for seven generations into the future, looking at them from the Earth.And they would look at them holding them as stewards for the future.Ingrid understood that we are connected to each other, not only human beings.But to every living thing on the planet.And tragically, in 1999 when she was in Columbia working with the U ' wa people, focused on preserving their culture and language, she and two colleagues were abducted and tortured and killed by the FARC.And whenever we would gather the fellows after that, we would leave chair empty for her spirit.And more than a decade later, when I talk to NGO fellows, whether in Trenton, New Jersey or the office of the White House, and we talk about Ingrid, they all say that they are trying to integrate her wisdom and her spirit and really build on the unfulfilled work of her life 's mission.And when we think about legacy.I can think of no more powerful one, despite how short her life was.And I have been touched by Cambodian women, beautiful women, women who held the traditional of the classical dance in Cambodia.And I met them in the early 90s.In the 1970s under the Pol Pot regime, the Khmer Rouge killed over a million people.And they focused and targeted the elites and the intellectuals, the artists, the dancer.And at the end of the war, there were only 30 of these classical dancers still living.And the women who I was so privileged to meet when three were there survivors, told these stories about lying in their cots in the refugee camps.They said they would trying so hard to remember the fragments of the dance, hoping that others were alive and doing the same.And one woman stood there with this perfect carriage, her hands at her side, and she talked about the reunion of the 30 after the war and how extraordinary it was.And these big tears fell down her face, but she never lifted her hands to move them.And the women decided that they would train, not the next generation of girls, because they had grown too old already but the next generation.And I set there in the studio, watching these women clapping their hands beautiful rhythms as these little fairy pixies were dancing around them, wearing these beautiful silk colors.And I thought, after all this atrocity, this is how human beings really pray.Because they are focused on honoring what is most beautiful about their past and building it into the promise of our future.And what these women understood is sometimes the most important things that we do and that we spend our time on are those things that we can not measure.I also have been touched by the dark side of power and leadership.And I have learned that power, particularly in its absolute from is an equal opportunity provider.In 1986, I moved to Rwanda, and I worked with a very small group of Rwandan women to start that country's microfinance bank.And one of the women was Agnes, there on your extreme left, she was the first three women parliamentarians in Rwanda, and her legacy should have been to be one of the mothers of Rwanda.We built this institution based on soc秒里 justice, gender equity, this idea of empowering women.But Agnes cared more about the trapping of power than she did principle at the end.And though she had been part of building a liberal party, a political party that was focused on diversity and tolerance, about three months before the genocide, she switched parties and joined the extremist party, Hutu Power.And she became the minister of justice under the genocide regime and was known for inciting men to kill faster and stop behaving like women.She was convicted of category crimes of genocide.And I would visit her in the prisons, sitting side by side, knees touching,and I would have to admit to myself that monster exist in all of us, but that maybe it is not monsters so much, but the broken parts of ourselves, sadness, secret shame, and that ultimately it is easy for demagogues to pray on those parts, those fragments, if you will.And to make us look at other beings, human beings, as lesser than ourselves, and extreme to do terrible things.And there is no group more vulnerable to those kinds of manipulations than young men.I have heard it said that the most dangerous animal on the planet is the adolescent male.And so in the gathering where we are focused on women, while it is so critical that we invest in our girls and we even the playing field and we find ways honor them,we have to remember that the girls and the women are most isolated and violated and victimized and made invisible in those very societies where our men and our boys feel disempowered, unable to provide.And that , when they sit on those street corners and all they can think of in the future is no job, no education, no possibility.Well then it is easy to understand how the greatest source of status can come from a uniform and a gun.Sometimes very small investments can release enormous, infinite potential that exists in all of us.One of the Acumen Fund fellows at my organization, Suraj Sudhakar, has what we call moral imagination, the ability to put yourself in another person 's shoes and lead from that perspective.And ha has working with this young group of men who come from the largest slum in the world, Kibera.And they are incredible guys.And together they started a book club for a hundred people in the slums.And they are reading many TED authors and liking it.And then created a business plan competition.Then they decided that they would do TEDx ' s.And I have learned so much from Chris and Kevin and Alex and Herbert and all of these young men.Alex.in some ways, said it best.He said,” We used to feel like nobodies, but now we feel like somebodies.“And I think we have it all wrong when we think that income is the link.What we really yearn for as human beings is to be visible each other.And the reason these young guys told me that they are doing these TEDx's is because they were sick and tired of the only workshop coming to the slums being those workshop focused on HIV.Or at best, microfinance.And they wanted to celebrate what is beautiful about Kibera and Mathare the photo journalists and the creatives, the graffiti artists, the teachers and the entrepreneurs.And they are doing it.And my hat's off to you in Kibera.My own work focuses on making philanthropy more effective and capitalism more inclusive.At Acumen Fund, we take philanthropic resources and we invest what we call patient capital, money that will invest in entrepreneurs who see the poor, not as passive recipients of charity, but as full-bodied agents of change who want to solve their own problems and make their own decisions.We leave our money for 10 to 15 years, and when we get it back, we invest in other innovations that focus on charge.I know it works.We have invested more than 50 million dollars in 50 companies and those companies have brought another 200 million dollars into these forgotten markets.This year alone,they have delivered 40 million services,like maternal health care and housing,emergency services,solar energy,so that people can have more dignity in solving their problems.Patient capital is uncomfortable for people searching for simple solutions,easy categories,because we do not see profit as a blunt instrument.But we find those entrepreneurs who put people and the planet before profit.And ultimately,we want to be part of a movement that is about measuring impact,measuring what is most important to us.And my dream is we will have a world one day where we do not just honor those who take money and make more money from it, but we find those individuals who take our resources and convert it into changing the world in the most positive ways.And it is only when we honor them and celebrate them and give them status that the world will really change.Last May I had this extraordinary 24 hours period where I saw two visions of the world living side-by-side,one based on violence and the other on transcendence.I happened to be in Lahore,Pakistan on the day that two mosques were attacked by suicide bombers.And the reason these mosques were attacked is because the people praying inside were from a particular sect of Islam who fundamentalists do not believe are fully Muslim.And not only did those suicide bombers take a hundred lives,but they did more,because they created more hatred,more rage,more fear and certainly despair.But less than 24 hours,I was 13 miles away from those mosques,visiting one of our Acumen investees ,and incredible man,Jawad Aslam,who dares to live a life of immersion.Born and raised in Baltimore,he studied real estate,worked in commercial real estate, and after 9//11 decided he was going to Pakistan to make a difference.For two years,he hardly made any money,a tiny stipend,but he apprenticed with this incredible housing developer named Tasneem Saddiqui.And he had a dream that he would build a housing community on this barren piece of land using patient capital,but he continued to pay a price.He stood on moral ground and refused to pay bribes.It took almost two years just to register the land.But I saw how the level of normal I standard can rise from one person 's action.Today,2000 people live in 300 houses in this beautiful community.And there is schools and clinics and shops.But there is only one mosque.And so I asked Jawad.” How do you guys navigate? This is a really diverse community.Who gets to use the mosque on Fridays?“ He said,”Long story,it was hard to,it was a difficult road,but ultimately the leaders of the community came together realizing we only have each other.And we decided that we would elect the three most respected imams, and those imams would take turns,they would rotate who would say Friday prayer.But the whole community,all the different sects,including Shia and Sunni,would sit together and pray.“ we need that kind of moral leadership and courage in our world.We face huge issues as a world,the financial orisis,global warming and this growing sense of fear and otherness.And everyday we have a choice.We can take the easier road,the more cynical road,which is a road based on sometimes dreams of a past that never really was,a fear of each other,distancing and blame,or we can take the much different path of transformation,transcendence,compassion and love,but also accountability and justice.I had the great honor of working with the child psychologist Dr.Robert Coles who stood up for change during the Civil Rights movement in the United States, and he tells this incredible story about working with a little six year-old girl named Ruby Bridges,the first child to desegragate schools in the South,in this case New or Orleans.And he said that every day this six year-old,dressed in her beautiful dress would walk with real grace through a phalanx of white people screaming angrily,calling her a monster threatening to poison her distorted faces.And everyday he would watch her,and it looked like she was talking to the people.And he would say,” Ruby,what are you saying?“ And she would say,” I am not talking.“ and finally he said:”Ruby, I see that you are talking.What are you saying?“ and she said:”Dr.Coles,I am not talking.I am praying...“ And he said,”Well,what are you praying?“ And she said,”I am praying,Father forgive them for they know not what they are doing.? At age six, this child was living a life of immersion.And her family paid a price for it.But she became part of history and open up this idea that all of us should have access to education.My final story is about a young beautiful man named Josephat Byaruhange who was another Acumen Fund fellow who hails from Uganda,a farming community.And we placed him in a company in Western Kenya,just 200 miles away.Had he said to me at the end of his year,“Jacqueline,it was so humbling,because I thought as a farmer and as an Afiican I would understand how to transcend culture.But especially when I was talking to the African women.I sometimes made these mistakes, it was so hard for me to learn how to listen.” And he said,“So I conclude that ,in many ways,leadership is like a panicle of rice.Because at the height of the season,at the height of its powers,it is beautiful,it is green,it nourishes the world,it reached to the heavens.” And he said,“But right before the harvest,it bands over with great gratitude and humility to touch the earth from where it came.” we need leaders, we ourselves need to lead from a place that has the audacity to believe we can ourselves extend the fundamental assumtion that all men are created equal to everyman,woman and child on this planet.And we need to have the humility to recognize that we can not do it alone.Robert Kenn once said that“ few of us have the greatness to bend history itself,but each of us can work to change a small portion of events, and it is in the total of all those acts that the history of this generation will be written.” our lives are so short,and our time on this planet is so precious,and all we have is each other.So may each of you live lives of immersion.They would not necessarily to be easy lives,but in the end,it is all that will sustain us.Thank you.

第三篇：师德演讲稿(部分)

我喜欢与学生打成一片，做学生的朋友，与他们谈心、交流，倾听他们的心声；做学生的亲人，给他们家人般的关爱与呵护。有这样一件事让我久久不能忘却，那一幕再次浮现在我的眼前。那天中午我到教师检查个别学生的作业，其中有一位学生正拿着馍馍就着刚从窖里打上来的冷水吃，当时我的心里有种说不出的滋味，我走过去告诉她喝冷水会肚子疼，便把她领到了我的办公室给她到了杯热水喝。那天中午我俩谈了很多，期间她问我是否喜欢吃苜蓿菜，当时我随口说是。第二天早晨刚好是学生上学的高峰期，下了一场突如其来的倾盆大雨，没想到这位学生冒着大雨来到了我的办公室，当时衣服上、裤子上有很多的泥，显然她摔倒了好几次，我见此情行边急忙拿出自己的衣服让她换上，边询问她为什么没有撑雨伞。她笑呵呵地说：“不小心摔了一脚，伞被大风吹到山沟里去了，我没追上。”说着她从怀里掏出一袋没有被雨水浸湿的苜蓿菜，当放在我手里时我仍能感觉到她的温度。当时我的眼眶湿润了，不知该说什么。多么有心的一个孩子呀，为了一句承诺，为了能让我吃上苜蓿菜，宁可不要雨伞，宁可自己被大雨淋湿……其实那天她完全可以不来学校，这件事令我一直很感动。我发现人与人之间要用真诚的心去交流，当然老师和学生之间更是如此，老师对学生给予一个微不足道的关心，就会换来学生一颗真诚的心。

此刻，我让想起了一首小诗：

第四篇：回顾部分演讲稿

（ppt1，大照片）过去的一年里承载了我们团总支成员心中太多美好的回忆，大家好，我是周聪颖，下面就请跟随我在短暂的回放中收藏、细品我们共同度过的那些多彩的时光。

（ppt2很多的那个）它是一个学期，一个秋冬，半载的日升日落，更是我们用团结，用扎实，用创新书写出的又一华章。在十月风采系列活动的浪潮里，我们手握“十月风采”的画笔，描绘出北院亮丽多彩的画卷。伴着深秋的脚步，奏起悠扬的乐音，礼花漫天飞舞，敲响开幕式的钟声，拉开十月魅力的一章。3V3篮球赛在欢快的啦啦操中，吹响活动第一声号角。新生联谊赛上稚嫩可爱的他们用同样的热情搭建了友谊的桥梁。金色的秋季里有我们阳光般的微笑，略带凉意的秋日里满载着青春的激情与活力。桃李芬芳，意味深长，商院同心，共创辉煌。

（ppt3营销策划大赛）比拼营销战略，争秀独特创意，营销大赛不仅给广大学生提供了展现自己才华的机会，更重要的是在活动中升华了认识，为他们的成长提供一个崭新的平台。

（ppt4颁奖典礼）时空拉起滚滚长轴，细数着商院美丽的瞬间。婀娜的舞蹈，幽默的相声，变幻的体操。。颁奖典礼上我们集聚英才，为大家送上一场视觉、听觉的别开盛宴。我们默默承诺：团总支将会齐心协力，为商院办出更加精彩的活动，为商院绘出更加绚美的一页。

生命的真谛诠释力量的永恒，战胜自己是我们的追求，我们将记下这璀璨的一刻，记下每一个满载收获的瞬间。万语千言，道不完的是心中的憧憬与期盼。我们的每一步都踏在新的起点上，前方依然充满着机遇与挑战，让我们握紧同伴的手，在拉成的圆上包裹友谊与梦想，用来自内心最磅礴的力量，将其化作车轮，驶向更加光明的远方。

第五篇：竞聘演讲稿的主要构成部分

竞聘演讲稿一般由标题、称呼和正文三部分构成。

1、标题。竞聘演讲稿的标题常见的方式有两种：一是单标题。即：事由+文种。就是直接说明竞选的职位，并注明文种。二是双标题。由正、副标题组成。正标题在上，概述演讲的中心内容，副标题在下，用破折号连接，标明事由和文种。

2、称呼。怎样称呼，要视听众而定。一般用泛称，如“各位领导”、“同志们”等。称呼语要顶格书写，排列有序。

3、正文。竞聘演讲稿的正文主要由开头、主体和结尾三部分构成。

（1）开头。竞聘演讲一般时间都不会太长，因此，精彩而有力的开头便显得非常重要，应该能够吸引人注意，能够立即抓住昕众

的注意力。常见的开头有以下三种：

①真诚感谢法。即用诚挚的语言表达自己的谢意。

②简要介绍法。就是在演讲的开头简要介绍自己的有关情况。虽说是简要介绍，也有介绍艺术的问题。竞聘演讲实践中，有的演讲者自我介绍就像填履历表。这种介绍是很难调动昕众的情绪的。相反，如果演讲者能将自我介绍寄托在简洁明快而又富有意味的语言载体上，效果就大不一样了

③表达心情法。就是将参加竞选时的心情表述出来。

（2）主体

竞聘演讲的主体内容应包括以下几方面：

①展示优势。这一部分实际上是要说明为什么要竞争、凭什么竞争的问题。众所周知，竞聘演讲的目的，就是要使听众对演讲者有充分的了解和认识，从而鉴别其能否胜任该职位。如果他们认为你的自身素质能够胜任，就会毫不犹豫地给你投上一票。反之，便会票上无名、因此，演讲者在介绍自己的情况时，一定要有针对性，即针对竞选的，岗位来介绍自己的学历、经历、政治素质、业务能力、在介绍中要尽可能地展示自己的长处。如已有的政绩、较高的学历、很强的事业心、深厚的理论功底、丰富的实践经验、表里如一的品质、吃苦耐劳的精神等。当然，这些长处并非要面面俱到，而应根据竞选职务的 职能情况有所取舍。也就是说，要详细说明与竞选职务有关的工作经历、经验、实绩，而与之关系不大的可少谈或不谈。

②简要介绍自身的不足之处。对自身的弱势，应艺术地表述出来，即将不利变为有利。抑中有扬，贬是假，褒是真。对缺点介绍要注意分寸，如果对自己的缺点毛病介绍得过多过细，无形中就会损害自己在群众和评委心目中的形象。

③表明自己任职后的打算。竞选者本身所具有良好的基本条件是其竞选成功的前提，但仅有这点还不够，昕众更关心的还是竞选者任职后的打算。因此，竞选者在竞聘演讲时，一定要用简明扼要的语言亮明自己的观点。要紧紧围绕听众关心的热点、难点问题，提出明确的工作目标和切实可行的措施，这样才能获得昕众的信任和支持。

（3）结尾

演讲稿的结尾常见的有以下两种方法：

①希望式。就是在结尾处表明，希望得到昕众的支持、帮助。

②表态式。就是在结尾表明自己的态度，即自己如果当选将怎样履行职责。