英语散文欣赏

第一篇：英语散文欣赏

品味生活 Relish Moment Tucked away in our subconscious is an idyllic vision.We see ourselves on a long trip that spans the continent.We are traveling by train.Out the windows, we drink in the passing scene of cars on nearby highways, of children waving at a crossing, of cattle grazing on a distant hillside, of smoke pouring from a power plant, of row upon row of corn and wheat, of flatlands and valleys, of mountains and rolling hillsides, of city skylines and village halls.我们的潜意识里藏着一派田园诗般的风光!我们仿佛身处一次横贯大陆的漫漫旅程之中!乘着火车,我们领略着窗外流动的景色：附近高速公路上奔驰的汽车、十字路口处招手的孩童、远山上吃草的牛群、源源不断地从电厂排放出的烟尘、一片片的玉米和小麦、平原与山谷、群山与绵延的丘陵、天空映衬下城市的轮廓, 以及乡间的庄园宅第!But uppermost in our minds is the final destination.On a certain day at a certain hour, we will pull into the station.Bands will be playing and flags waving.Once we get there, so many wonderful dreams will come true and the pieces of our lives will fit together like a completed jigsaw puzzle.How restlessly we pace the aisles, damning the minutes for loitering--waiting, waiting, waiting for the station.“然而我们心里想得最多的却是最终的目的地!在某一天的某一时刻,我们将会抵达进站!迎接我们的将是乐队和飘舞的彩旗!一旦到了那儿,多少美梦将成为现实,我们的生活也将变得完整,如同一块理好了的拼图!可是我们现在在过道里不耐烦地踱来踱去,咒骂火车的拖拖拉拉!我们期待着, 期待着, 期待着火车进站的那一刻!

When we reach the station, that will be it!”we cry.“When I'm 18.”“When I buy a new 450SL Mercedes Benz!”“When I put the last kid through college.”“When I have paid off the mortgage!”“When I get a promotion.”“When I reach the age of retirement, I shall live happily ever after!” “当我们到站的时候,一切就都好了!”我们呼喊着!“当我18岁的时候!”当我有了一辆新450SL奔驰的时候!“"当我供最小的孩子念完大学的时候!”“当我偿清贷款的时候!”“当我官升高任的时候!”“当我到了退休的时候, 就可以从此过上幸福的生活啦!” Sooner or later, we must realize there is no station, no one place to arrive at once and for all.The true joy of life is the trip.The station is only a dream.It constantly outdistances us.可是我们终究会认识到人生的旅途中并没有车站,也没有能够“一到永逸”的地方!生活的真正乐趣在于旅行的过程, 而车站不过是个梦, 它始终遥遥领先于我们!“Relish the moment ”is a good motto, especially when coupled with Psalm 118：24:“This is the day which the Lord hath made;we will rejoice and be glad in it.”It isn't the burdens of today that drive men mad.It is the regrets over yesterday and the fear of tomorrow.Regret and fear are twin thieves who rob us of today.“享受现在”是句很好的箴言,尤其是当它与《圣经·诗篇》中第１１８页２４行的一段话相映衬的时候,更是如此：“今日乃主所创造；生活在今日我们将欢欣、高兴!”真正令人发疯的不是今日的负担,而是对昨日的悔恨及对明日的恐惧!悔恨与恐惧是一对孪生窃贼,将今天从你我身边偷走!

So stop pacing the aisles and counting the miles.In stead, climb more mountains, eat more ice cream, go barefoot more often, swim more rivers, watch more sunsets, laugh more, cry less.Life must be lived as we go along.The station will come soon enough.那么就不要在过道里徘徊吧,别老惦记着你离车站还有多远!何不换一种活法,将更多的高山攀爬,多吃点儿冰淇淋甜甜嘴巴,经常光着脚板儿溜达溜达,在更多的河流里畅游,多看看夕阳西下, 多点欢笑哈哈, 少让泪水滴答!生活得一边过一边瞧!车站就会很快到达!阳光下的时光

“„I was rich, if not in money, in sunny hours and summer days.”-----Henry David Thoreau.“„„我虽然不富甲天下，却拥有无数个艳阳天和夏日。”----亨利·大卫·梭罗 When Thoreau wrote that line, he was thinking of the Walden.Pond he knew as a boy.写这句话时，梭罗想起孩提时代的瓦尔登湖。

Woodchoppers and the Iron Horse had not yet greatly damaged the beauty of its setting.A boy could go to the pond and lie on his back against the seat of a boat, lazily drifting from shore to shore while the loons dived and the swallows dipped around him.Thoreau loved to recall such sunny hours and summer days “when idleness was the most attractive and productive business.”

当时伐木者和火车尚未严重破坏湖畔的美丽景致。小男孩可以走向湖中，仰卧小舟。自一岸缓缓漂向另一岸，周遭有鸟儿戏水，燕子翻飞。梭罗喜欢回忆这样的艳阳天和夏日，“慵懒是最迷人也是最具生产力的事情！”

I too was a boy in love with a pond, rich in sunny hours and summer days.Sun and summer are still what they always were, but the boy and the pond changed.The boy, who is now a man, no longer find much time for idle drifting.The pond has been annexed by a great city.The swamps where herons once hunted are now drained and filled with houses.The bay where water lilies quietly floated is now a harbor for motor boats.In short, everything that the boy loved no longer exists----except in the man's memory of it.我也曾经是热爱湖塘的小男孩，拥有无数个艳阳天与夏日。如今阳光、夏日依旧，男孩和湖塘却已改变。那男孩已长大成人，不再有那么多时间泛舟湖上。而湖塘也为大城市所并。曾有苍鹭觅食的沼泽，如今已枯竭殆尽，上面盖满了房舍。睡莲静静漂浮的湖湾。现在成了汽艇的避风港。总之，男孩所爱的一切已不复存在----只留在人们的回忆中。

Some people insist that only today and tomorrow matter.But how much poorer we would be if we really lived by that rule!So much of what we do today is frivolous and futile and soon forgotten.So much of what we hope to do tomorrow never happens.有些人坚持认为只有今日和明日才是重要的，可是如果真的照此生活，我们将是何其可怜！许多今日我们做的事徒劳不足取的，很快就会被忘记。许多我们期待明天将要做的事却从来没有发生过。

The past is the bank in which we store our most valuable possession: the memories that give meaning and depth to our lives.过去是一所银行。我们将最可贵的财产---记忆珍藏其中。记忆赐予我们生命的意义和深度。Those who truly treasure the past will not bemoan the passing of the good old days, because days enshrined in memory are never lost.Death itself is powerless to still a remembered voice or erase a remembered smile.And for one boy who is now a man, there is a pond which neither time nor tide can change, where he can still spend a quite hour in the sun.真正珍惜过去的人，不会悲叹旧日美好时光的逝去。因为藏于记忆中的时光永不流失。死亡本身无法止住一个记忆中的声音，或擦除一个记忆中的微笑。对现已长大成人的那个男孩来说，那儿将有一个湖塘不会因时间和潮汐而改变，可以让他继续在阳光下享受安静时光。

生存还是毁灭

Outside the Bible, these six words are the most famous in all the literature of the world.They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman.To be or not to be, to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely.A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally.He answered it by saying: “I think, therefore am.” “生存还是毁灭。”如果把《圣经》除外，这六个字便是整个世界文学中最有名的六个字了。这六个字是哈姆雷特一次喃喃自语时说的，而这六个字也就成了莎士比亚作品中最有名的几个字了，因为这里哈姆雷特不仅道出了他自己的心声，同时也代表了一切有思想的男男女女。是活还是不活——是要生活还是不要生活，是要生活得丰满充实，兴致勃勃，还是只是活得枯燥委琐，贫乏无味。一位哲人一次曾想弄清他自己是否是在活着，这个问题我们每个人也大可不时地问问我们自己。这位哲学家对此的答案是： “我思故我在。”

But the best definition of existence ever saw did another philosopher who said: “To be is to be in relations.” If this true, then the more relations a living thing has, the more it is alive.To live abundantly means simply to increase the range and intensity of our relations.Unfortunately we are so constituted that we get to love our routine.But apart from our regular occupation how much are we alive? If you are interest-ed only in your regular occupation, you are alive only to that extent.So far as other things are concerned--poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs--you are dead.但是关于生存我所见过的一条最好的定义却是另一位哲学家下的：“生活即是联系。”如果这话不假的话，那么一个有生命者的联系越多，它也就越有生气。所谓要活得丰富充实也即是要扩大和加强我们的各种联系。不幸的是，我们往往会因为天性不够丰厚而容易陷入自己的陈规旧套。试问除去我们的日常工作，我们的真正生活又有多少?如果你只是对你的日常工作才有兴趣，那你的生趣也就很有限了。至于在其它事物方面，比如诗歌、散文、音乐、美术、体育、无私的友谊、政治与国际事务，等等——你只是死人一个。

Contrariwise, it is true that every time you acquire a new interest--even more, a new accomplishment--you increase your power of life.No one who is deeply interested in a large variety of subjects can remain unhappy;the real pessimist is the person who has lost interest.但反过来说，每当你获得一种新的兴趣——甚至一项新的造诣——你就增长了你的生活本领。一个能对许许多多事物都深感兴趣的人是不可能总不愉快的，真正的悲观者只能是那些丧失兴趣的人。

Bacon said that a man dies as often as he loses a friend.But we gain new life by contacts, new friends.What is supremely true of living objects is only less true of ideas, which are also alive.Where your thoughts are, there will your live be also.If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow cir-conscribed life.But if you are interested in what is going on in China, then you are living in China~ if you’re interested in the characters of a good novel, then you are living with those highly interesting people, if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination.培根曾讲过，一个人失去朋友即是死亡。但是凭着交往，凭着新朋，我们就能获得再生。这条对于活人可谓千真万确的道理在一定程度上也完全适用于人的思想，它们也都是活的。你的思想所在，你的生命便也在那里。如果你的思想不出你的业务范围，不出你的物质利益，不出你所在城镇的狭隘圈子，那么你的一生便也只是多方受着局限的狭隘的一生。但是如果你对当前中国那里所发生的种种感到兴趣，那么你便可说也活在中国；如果你对一本佳妙小说中的人物感到兴趣，你便是活在一批极有趣的人们中间；如果你能全神贯注地听点好的音乐，你就会超脱出你的周围环境而活在一个充满激情与想象的神奇世界之中。

To be or not to be--to live intensely and richly, merely to exist, that depends on ourselves.Let widen and intensify our relations.While we live, let live!生存还是毁灭——活得热烈活得丰富，还是只是简单存在，这就全在我们自己。但愿我们都能不断扩展和增强我们的各种联系。只要一天我们活着，就要一天是在活着。生命的沉浮

The Ebb and Flow of Life By Charlie Badenhop During my first year in Japan I took a hitchhiking trip and went to numerous fishing villages on the west coast of Japan.In one village I had the privilege of meeting a very special man.He was in his sixties and walked with a noticeable limp.He told me that as a youth he was very involved in karate, but that at the age of twenty five he was injured while working on his father's fishing boat, and he had been limping ever since.as he told me about his life.He said once he realized he would no longer be able to actively take part in karate, he made a firm commitment to use his life as a fisherman to further his martial arts studies.He read various martial arts books and then applied what he read to his work life.在日本的第一年，我曾搭便车旅行，到过西海岸的很多渔村。

在一个小村子里，我有幸遇见了一个很特别的人。他60多岁，腿瘸得很厉害。他告诉我自己年轻时曾热衷于空手道，但是25岁那年，在父亲的渔船上干活时不慎受伤，从此成了瘸子。一天夜里，我们坐在外面的小木码头上，他向我讲起了自己的人生。他说，当意识到自己再也不能积极参加空手道运动时，他便下定决心，为了进一步研究武术，此生甘愿做个渔民。他阅读了各种各样的武学书籍，并将学到的知识运用到工作生活中。

We sat out on a small wooden dock one night “One of the most important things I have learned,” he said, “Is to create a rhythm with your presence, movements, and breathing, that matches the rhythm of nature.This is a phrase numerous martial arts masters wrote about in the books I have read.”

他说：“我学到的最重要的一样东西是创造一种与大自然的节律相谐调的自身存在、运动和呼吸的节律。我读过的书中许多武术大师都提到过节律这个词。

”As we sat by the water, he invited me to notice the ebb and flow of the ocean....and the sounds of the tide lapping against the pilings of the pier.“You can sense the movement and sounds of the ocean....As you also notice your movements and breathing....And realize how you go IN...and OUT...of rhythm with this flow.”

我们坐在水边，他邀我关注大海的潮涨潮落„„聆听潮水拍打木桩的声音。“就像关注你自己的运动和呼吸那样，去感受大海的运动和声音，体会如何与潮汐的节律相谐调。”

I began to do as he suggested, and I quickly felt I was being drawn into a parallel world, that I was somehow usually ignoring, or simply not noticing.我开始按他的建议去做，很快感到自己正被引入一个常常忽视或根本没有注意过的相似的世界。

“Feel the life force of the ocean” he said, “and breathe with the ocean.Feel the life force of the ocean, and without doing anything, allow yourself to move with the ocean...Breathe, move, and feel your heartbeat...Invite your heartbeat to synchronize with the heartbeat of the ocean.” 他说：“感受大海的生命力，与大海一起呼吸。感受大海的生命力，不做任何事，让自己与大海一起运动„„呼吸，运动，感受自己的心跳„„让自己的心跳与大海的心跳同步。” Now you are becoming one with the water, and the fluid inside your body begins to become a tiny powerful ocean that ebbs and flows throughout your system.Now, like the ocean you can begin to feel the power of flowing without resisting.Flowing without fighting against.现在你渐渐与海水融为一体，体内的液体开始变成很微小却能量巨大的海洋，起伏遍及你周身的系统。

The water surrounds and moves past all obstacles.There is no forcing, and no need for strength.“Only flow....The power is IN the flow, and each drop of water is pliant and soft.No one drop of water is powerful on its own.” 现在就像大海一样，你能感受到没有抵抗的流动的力量，感受到没有斗争的流动的力量。海水包围并通过了所有障碍。没有靠强力，也无须强力。“只是流动„„力量就在流动中，每一滴水都是顺从的，柔软的。没有哪滴水自身是强大的。”

We sat there together for a while.The man, myself, and the ocean.I felt the power and presence of the ocean, myself, and the fisherman.Not separate, but together.And I knew very clearly that all this power was really One.The one tiny drop of water that you are.我们在一起坐了一会儿。老人、我和大海。我感受到了大海、我自己和老渔夫的力量和存在。我们不是分散开的，而是合而为一。我非常清楚地知道所有的力量实际上都是一体的。

你就是那微小的水滴。

The ebb and flow of your life mirrors the ebb and flow of all life.When you calm yourself, slow down, and become one with your surroundings, you realize that nature offers you a parallel understanding of life.The tiny drop of water known as “me” is an integral part of the ocean of life, and your power manifests most gracefully when you join your individual spirit with the spirit of all creation.Breathe deeply, calm yourself, and begin to notice and appreciate the ebb and flow of the world around you...You will discover the power of the universe is the power that feeds your life.你的生命沉浮能反映出所有生命的沉浮。当你平静下来，放慢节奏，与周围环境融为一体的时候，你就会认识到大自然对于生命的看法是相似的。可看作“我”的小水滴是生命海洋中不可缺少的一部分。当个人的精神同宇宙万物的精神结合在一起的时候，你的力量才会最完美地展示出来。

深呼吸，平静下来，开始关注并欣赏周围世界的沉浮，你会发现宇宙的力量正是滋养你生命的力量。谈读书

Studies serve for delight, for ornament, and for ability.Their chief use for delight, is in privateness and retiring;for ornament, is in discourse;and for ability, is in the judgment and disposition of business.读书足以怡情，足以傅彩，足以长才。其怡情也，最见于独处幽居之时；其傅彩也，最见于高谈阔论之中；其长才也，最见于处世判事之际。

For expert and execute, and perhaps judge of particulars, one by one;but the general counsels, and the plots and marshalling of affairs, come best form those that are learned.练达之士虽能分别处理细事或一一判别枝节，然纵观统筹，全局策划，则舍好学深思者莫属。To spend too much time in studies is sloth;to use them too much for ornament, is affectation;to make judgement wholly by their rules, is the humour of a scholar.读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。

They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning(pruning)by study;and studies themselves do give forth directions too much at large, except they be bounded in/ by experience.读书补天然之不足，经验又补读书之不足，盖天生才干犹如自然花草，读书然后知如何修剪移接，而书中所示，如不以经验范之，则又大而无当。

Crafty men contemn studies, simple men admire them, and wise men use them;for they teach not their own use;but that is a wisdom without them, and above them, won by observation.有一技之长者鄙读书，无知者羡读书，唯明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。

Read not to contradict and confute;nor to believe and take for granted;nor to find talk and discourse;but to weigh and consider.读书时不可存心诘难作者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细思。Some books are to be tasted, others to be swallowed, and some few to be chewed and digested;that is, some books are to be read only in parts;others to be read, but not curiously;and some few to be read wholly, and with diligence and attention.书有可浅尝者，有可吞食者，少数则须咀嚼消化。换言之，有只需读其部分者，有只须大体涉猎者，少数则须全读，读时须全神贯注，孜孜不倦。

Some books also may be read by deputy, and extracts made of them by others;but that would be only in the less important arguments, and the meaner sort of books;else distilled books are, like common distilled waters, flashy things.书亦可请人代读，取其所作摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏，淡而无味。Reading maketh a full man;conference a ready man;and writing an exact man.And therefore, if a man write little, he had need have a great memory;if he confer little, he had need have a present wit;and if he read little, he had need have much cunning, to seem to know that he doth not.读书使人充实，讨论使人机智，笔记使人准确。因此不常做笔记者须记忆力特强，不常讨论者须天生聪颖，不常读书者须欺世有术，始能无知而显有知。

Histories make men wise;poets witty;the mathematics subtile;natural philosophy deep;moral grave;logic and rhetoric able to contend.Abeunt studia in morse.(Studeis go to make up a man’s character.)

读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理学使人庄重，逻辑修辞之学使人善辩；凡有所学，皆成性格。

Nay there is no stand or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises.Bowling is good for the stone and reins;shooting for the lungs and breast;gentle walking for the stomach;riding for the head;and the like.人之才智但有滞碍，无不可读适当之书使之顺畅，一如身体百病，皆可借相宜之运动除之。滚球利睾肾，射箭利胸肺，慢步利肠胃，骑术利头脑，诸如此类。

So if a man's wit be wandering, let him study the mathematics;for in demonstrations, if his wit be called away never so little, he must begin again.If his wit be not apt to distinguish or find differences, let him study the schoolmen;for they are cymini sectores.If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases.So every defect of the mind may have a special receipt.如智力不集中，可令读数学，盖演题需全神贯注，稍有分散即须重演；如不能辩异，可令读经院哲学，盖是辈皆吹毛求疵之人；如不善求同，不善以一物阐证另一物，可令读律师之案卷。如此头脑中凡有缺陷，皆有特效可医。（王佐良 译）

散文欣赏-追忆似水年华

Can it really be sixty-two years ago that I first saw you?

我们初次相遇，难道真的是六十二年前吗？

It is truly a lifetime, I know.But as I gaze into your eyes now, it seems like only yesterday that I first saw you, in that small café in Hanover Square.年华似水，倏忽间我们已相携一世。望着你的眼睛，当年的邂逅历历如在昨昔，就在汉诺威广场的那间小咖啡馆里。From the moment I saw you smile, as you opened the door for that young mother and her newborn baby.I knew.I knew that I wanted to share the rest of my life with you.从见到你的那一刻起，那一刻你正为一位年轻的母亲和她的小宝宝开门，那一刻当看到你的盈盈笑靥，我就明白我只愿与你执手携老，共度今生。

I still think of how foolish I must have looked, as I gazed at you, that first time.I remember watching you intently, as you took off your hat and loosely shook your short dark hair with your fingers.I felt myself becoming immersed in your every detail, as you placed your hat on the table and cupped your hands around the hot cup of tea, gently blowing the steam away with your pouted lips.我仍然不时想起，那天自己那样地盯着你，一定很傻；就那样情不自禁怔怔地望着你，追随你摘下小帽，用手指松了松短短的黑发，追随你把帽子放在桌前，双手捧起暖暖的茶杯，追随你微撅樱唇，轻轻吹走飘腾的热气，我的目光始终追随着你，感觉自己在你的温柔举止间慢慢融化。

The Rainy Day Henry Wadsworth Longfellow

The day is cold, and dark, and dreary;It rains, and the wind is never weary;The vine still clings to the moldering wall, But at every gust the dead leaves fall, And the day is dark and dreary.My life is cold and dark and dreary;It rains and the wind is never weary;My though still cling to the moldering past, But the hopes of youth fall thick in the blast, And the days are dark and dreary.Be still, sad heart!And cease repining;Behind the clouds is the sun still shining;Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.中文翻译：

雨天

亨利-沃兹渥斯-朗费罗

天冷、阴暗、沉闷； 下着雨，风也刮个不停； 藤还攀附着颓垣残壁，每来一阵狂风，枯叶附落纷纷，天真是阴暗而沉闷。

我的生活寒冷、阴郁、沉闷； 下着雨，风也刮个不停；

我的思想还纠缠着消逝的往事，大风里，我的青春希望相继熄灭，天真是阴暗而沉闷。

安静吧，忧伤的心！别再悔恨； 乌云后面太阳依然辉煌灿烂； 你命运和大家的一样，每个人一生都得逢上阴雨，有些日子必然阴暗而沉闷。

第二篇：英语经典散文欣赏

英语经典散文欣赏

热情成就未来

Years ago, when I started looking for my first job, wise advisers urged, “Barbara, be enthusiastic!Enthusiasm will take you further than any amount of experience.”

How right they were.Enthusiastic people can turn a boring drive into an adventure, extra work into opportunity and strangers into friends.“Nothing great was ever achieved without enthusiasm,” wrote Ralph Waldo Emerson.It is the paste that helps you hang in there when the going gets tough.It is the inner voice that whispers, “I can do it!” when others shout, “No, you can't.”

It took years and years for the early work of Barbara McClintock, a geneticist who won the 1983 Nobel Prize in medicine, to be generally accepted.Yet she didn't let up on her experiments.Work was such a deep pleasure for her that she never thought of stopping.We are all born with wide-eyed, enthusiastic wonder as anyone knows who has ever seen an infant's delight at the jingle of keys or the scurrying of a beetle.It is this childlike wonder that gives enthusiastic people such a youthful air, whatever their age.At 90, cellist Pablo Casals would start his day by playing Bach.As the music flowed through his fingers, his stooped shoulders would straighten and joy would reappear in his eyes.Music, for Casals, was an elixir that made life a never ending adventure.As author and poet Samuel Ullman once wrote, “Years wrinkle the skin, but to give up enthusiasm wrinkles the soul.”

How do you rediscover the enthusiasm of your childhood? The answer, I believe, lies in the word itself.“Enthusiasm” comes from the Greek and means “God within.” And what is God within is but an abiding sense of love--proper love of self(self-acceptance)and, from that, love of others.Enthusiastic people also love what they do, regardless of money or title or power.If we cannot do what we love as a full-time career, we can as a part-time avocation, like the head of state who paints, the nun who runs marathons, the executive who handcrafts furniture.Elizabeth Layton of Wellsville, Kan, was 68 before she began to draw.This activity ended bouts of depression that had plagued her for at least 30 years, and the quality of her work led one critic to say, “I am tempted to call Layton a genius.” Elizabeth has rediscovered her enthusiasm.We can't afford to waste tears on “might-have-beens.” We need to turn the tears into sweat as we go after “what-can-be.”

We need to live each moment wholeheartedly, with all our senses--finding pleasure in the fragrance of a back-yard garden, the crayoned picture of a six-year-old, the enchanting beauty of a rainbow.It is such enthusiastic love of life that puts a sparkle in our eyes, a lilt in our steps and smooths the wrinkles from our souls。

经典英语散文赏析：轻松地生活

To a large degree，the measure of our peace of mind is determined by how much we are able to live in the present moment．Irrespective of what happened yesterday or last year，and what may or may not happen tomorrow，the present moment is where you are－always．

Without question，many of us have mastered the neurotic1)art of spending much of our lives worrying about a variety of things －all at once．We allow past problems and future concerns to dominate our present moments，so much so that we end up anxious，frustrated，depressed，and hopeless．On the flip side，we also postpone our gratification，our stated priorities2)，and our happiness，often convincing ourselves that ‘someday’ will be better than today．Unfortunately，the same mental dynamics3)that tell us to look toward the future will only repeat themselves so that ‘someday ’never actually arrives．John Lennon once said，‘Life is what’s happening while we’re busy making other plans．’When we’re busy making ‘other plans’，our children are busy growing up，the people we love are moving away and dying，our bodies are getting out of shape，and our dreams are slipping away．In short，we miss out4)on life．Many people live as if life were a dress rehearsal5)for some later date．It isn’t．In fact，no one has a guarantee that he or she will be here tomorrow．Now is the only time we have，and the only time that we have any control over．When our attention is in the present moment，we push fear from our minds．Fear is the concern over events that might happen in the future－we won’ t have enough money，our children will get into trouble，we will get old and die，whatever．To combat fear，the best strategy6)is to learn to bring your attention back to the present．Mark Twain said，‘I have been through some terrible things in my life，some of which actually happened．I don’t think I can say it any better．Practice keeping your attention on the here and now．Your efforts will pay great dividends7)．

我们内心是否平和在很大程度上是由我们是否能生活在现实之中所决定的。不管昨天或去年发生了什么，不管明天可能发生或不发生什么，现实才是你时时刻刻所在之处。

毫无疑问，我们很多人掌握了一种神经兮兮的艺术，即把生活中的大部分时间花在为种种事情担心忧虑上---而且常常是同时忧虑许多事情。我们听凭过去的麻烦和未来的担心控制我们此时此刻的生活，以致我们整日焦虑不安，萎靡不振，甚至沮丧绝望。而另一方面我们又推迟我们的满足感，推迟我们应优先考虑的事情，推迟我们的幸福感，常常说服自己“有朝一日”会比今天更好。不幸的是，如此告诫我们朝前看的大脑动力只能重复来重复去，以致“有朝一日”永远不会真正来临。约翰·列农曾经说过：“生活就是当我们忙于制定别的计划时发生的事。”当我们忙于制定种种“别的计划”时，我们的孩子在忙于长大，我们挚爱的人离去了甚至快去世了，我们的体型变样了，而我们的梦想也在悄然溜走了。一句话，我们错过了生活。

许多人的生活好像是某个未来日子的彩排。并非如此。事实上，没人能保证他或她明天肯定还活着。现在是我们所拥有的惟一时间，现在也是我们能控制的惟一时间。当我们将注意力放在此时此刻时，我们就将恐惧置于脑后。恐惧就是我们担忧某些事情会在未来发生---

我们不会有足够的钱，我们的孩子会惹上麻烦，我们会变老，会死去，诸如此类。

若要克服恐惧心理，最佳策略便是学会将你的注意力拉回此时此刻。马克·吐温说过：“我经历过生活中一些可怕的事情，有些的确发生过。”我想我说不出比这更具内涵的话。经常将注意力集中于此情此景、此时此刻，你的努力终会有丰厚的报偿

My dictation:

Now the VOA special English program-words and their stories.Expressions about water are almostly as common as water itself.But many of the expressions using water have unpleasent meannings.The expression “to be in hot water ” is one of them.It is a very old expression.Hot water was used five hundred years ago to mean being in trouble.One story says it got that meaning from the custom of throwing extremely hot water down on enemies attacking a castle.That no longer happens.But we still get “in hot water”.When we are in hot water, we are in trouble.It can be any kinds of trouble, serious or not so serious.A person who breaks a law can be in hot water with the police.A young boy can be in hot water with his mother if he walks in the house with dirty shoes.“Being in deepwater” is almost the same as being in hot water.When you are in deep water, you are in a difficult position.Imaging a person who can not swim being thrown in water over his head.You are in deep water when you are facing a problem that you don’t have the ability to solve.You can be in deep water, for example, if you invest in stocks without knowing anything about the stock market.“To keep your head above water” is a colorful expression that meaning staying out of debt.A company seeks to keep it's head above water during economic hard times.A man who loses his job tries to keep his head above water until he finds a new job.“Water over the dam” is another expression about past event.It is something that it is finished, and it cannot be changed.The expression comes from the idea that water has floated over a dam cannot be brought back again.When a friend is troubled by a mistake she have made.You might tell her to forget about it, you say it is water over the dam.Another common expression“ to holdwater” is about the strength or weakness of an idea or opinion that you may be arguing about.It probably comes from a way of testing the condition of a container.If it can hold water, it is strong and has no holes in it.If your argument can hold water, it is strong and does not have any holes;if it does not hold water, then, it is weak and not worth debating.“Throwing coldwater ”also is an expression that deals with ideas or proposles, it means to not like an idea.For example, you want to buy a new car because the old one has some problems, but your wife throws cold water on the idea because she says a new car costs too much.

第三篇：散文欣赏

散文欣赏：

等咱老师有了钱

等咱老师有了钱，悬赏100万通缉那个说“没有教不会的学生，只有不会教的老师”的家伙，让他来教教50个参差不齐的学生，看他能不能把他们都培养成社会主义四有人！

等咱老师有了钱，让那些专家拿本教材去上课，然后我去开门听课，做个专家，对他们指手画脚。

等咱老师有了钱，把薄弱学校和民工子弟学校挂牌为“教育系统领导干部实践基地”，让他们颁布政策理念前先用实践去检验可行性。等咱老师有了钱，教师节的时候咱也坐着小车去慰问，给他们一人发条毛巾，发瓶金龙鱼，然后用温暖的大手握得他们热泪盈眶！

等咱老师有了钱，让领导去下乡支教，咱去欧洲考察！

等咱老师有了钱，让领导也去师生同考，考不好的列入黑名单！

等咱老师有了钱，让政府领导替我陪酒喝酒，我叫他喝多少就喝多少，他就是喝吐血，还说谢谢关怀！

等咱老师有了钱，开个教师法律援助中心，哪个家长无理取闹，咱也告他个诽谤侵犯！

等咱老师有了钱，金嗓子喉宝要列入医保药物。

等咱老师有了钱，给任课老师配个秘书，专门负责打杂的！

等咱老师有了钱，每人买辆小车。凭啥人家有车贴，咱大老远坐公车都没个贴？

等咱老师有了钱，论文一天发表一篇，要带刊号的！反正那些出版社也都认钱，评这评那又硬卡这个。

等咱老师有了钱，自己办学校自己编教材！三天两头换教材所谓新版都是换汤不换药，烦不烦？干脆自己定标准！

等咱老师有了钱，进修培训一律报销，职业进修也是为工作服务，干嘛又燃烧自己还又要自己掏腰包？

等咱老师有了钱，谁不把学生当人的，我一律端了他的饭碗；谁不把教师当人的，我一律摘了他的乌纱帽！

等咱老师有了钱，我也让那些领导时不时地去考试，然后排名次，然后上墙公布„„！

等咱老师有了钱，我也不做老师了，做公务员，享受阳光工资；让那些公务员去做老师，拿绩效工资，急死也好，笑死也

第四篇：散文欣赏

那年少的心，年少的等待，在弹指间荡然湮灭，回首间，谁的笑容，谁的眼神，倒映着谁的模样。黑白键交替舞动记忆的涟漪，却在行云里惊醒阵阵的雨珠，飘落空中，滴在心头。——〔题记〕

往昔，寻你千百度，山遥遥，水迢迢，路漫漫，日出到迟暮，可你却不在灯火斓珊处。如今寻你不再千百度，花纷纷，风萧萧，雪飘飘，一个季节的变化，可你却不在客舟中。当寻你不再千百度时，一生流浪，一世漂浮，一轮回不再寻觅。生生世世，你我已不在轮回之中。

恰似春风吹化雨，春天的雨飘飘洒洒，在心中溅起涟漪水花，雨过天晴水面如镜平滑，有谁知道在我心里已添了多少牵挂。平淡的相遇，谁也不知道那是故事的开始。是命中注定还是彼此的牵挂在纵容，初次相遇中的背影朦胧，心竟然在隐隐阵痛，没有风雨伴奏，没有一见钟情的奇幻，没有目光的交流，没有童话中的浪漫，只是平平淡淡的，在茫茫人海中我遇见了你，你坐在我面前，留给我一个心痛的背影，平凡的相遇却有不平凡的感受，你的背影从此住进我心底。

名如其人，婉约惜情。何必幽径谈画，你就是一幅墨丹青；何必月下吟诗，你就是一首蝶恋花；何必倾诉委屈，你就是最好的慰藉。你来，便有一种温暖，潜入心底，眼睛不由发亮。最真实的感觉，生活的灵光因而而被点亮。

曾记否，第一次交谈的时候，彼此心中那份莫名的感觉，是相见恨晚。你的笑容是我最惬意的风景，一如那苏州城外的微笑。

可是，平凡的相遇注定着我们要痛苦的离别。离别的那天，风雨来凑热闹。撒下的句点，滴答打碎了我的心，久久疼痛。

我的心你可懂得 爱上你却不知道怎样诉说

第五篇：欣赏《散文》两篇

欣赏《散文》两篇

作者

作者本名为莫怀戚，为何语文课本中署名为莫怀成？为此，作者在1993年10月17日的《重庆日报》发表文章《关于一篇课文的署名》，写道：

此文初作于1985年，发表在《中国青年报》上，后被一些杂志乃至中央电视

台、电台以不同形式转发。

1988年，甘肃的杂志《读者文摘》载了此文，作者始误成“莫怀成”。我因此去信，谈了“我的姓名之意，是不要带着忧愁，而不是不要有所成就。戚，古汉语有忧伤之意，例：君子坦荡荡，外人常戚戚。”后《读者文摘》以“来信照登”

登了，窃以为一切也就了了。

殊不知，谬种已经流传。次年的初中语文的补充教材选用该文，就沿袭了“莫怀成”的署名，至现在，成了课文，情形未变。

为什么一直不去更正呢？ 一、一个人的文章，被定成课文，全国法定学习，已是殊荣，不该苛求。

二、知我者，何须更正？不知我者，更正了何用？

三、国家审度，看文章的内容形式，不去查作者的祖宗三代，对于以前被“政审”怕了的我，欢欣鼓舞还来不及呢。所以欢喜国家的大迸步，不计个入小损失，并非什么淡泊名利，高风亮节，没那么玄。①

背景

如作者自己所分析的：本文写作契机是两个。其一是一次全家三辈四口人的散步，的确如文中所说：初春，南方的原野，哄了一阵才将母亲带上路„„当时我儿子正上幼儿园。他叫“前面也是妈妈和儿子，后面也是妈妈和儿子”也是真的。

第二个契机则是较有理性色彩。我与美国汉学家柯尔特先生相熟后，常就中西文化的异同进行浅层次交谈。出我意料的是他对中国文化中的“孝悌”的看法——他反对“悌”（他说弟弟没有必要高看兄长），而对“孝悌”却大加赞赏，说中国人的敬老爱幼，是“文化的精髓”，又说英国哲学家培根说过，“哺育子女是动物也有的本能，赡养父母才是人类的文化之举”，这个，全世界数中国人做得最

好，云云。

我们自己丢掉的，发达国度的人却拾起来，如获至宝，这使我感慨不已，开始

重新正视这份看起来很陈旧已无什么油水的民族遗产写作的念头就产生了。

选材时，我最终确定第一个契机为文章的外延，或曰思想感情之载体，是这样

考虑的：

一、这是一次真实的散步，有真人真景及部分真事（细节），这样，想象加工的部分便有了依托，较之纯粹的虚构更有实感；

二、刚好三代人，主体“我”和“我的妻”，客体“儿子”“母亲”齐全，便于

“导演”；

三、说“导演”，是因为近年的散文http://jiaoan.cnkjz.com/ws/Index.html>写作倾向之一，是情节化（也有称细节化的），总之寓理于事之风长，单纯说理之风

消；可读性越来越被强调。

切入角度：强化“生命”，淡化伦理，一是因为伦理说得已经太多，出新很难；二是“生命之说”不但本质，而且人性与动物性的参照也出来了——只有人类才不但保护幼小的生命，而且善待衰老的生命。②

体裁

散步》写于1985年，因为是发一种“生命的感慨”，所以注定了它的抒情色彩。因我（作者——编者注）不善诗作，它就成了散文。所以说体裁这东西，往往非作者的刻意选取，实在只是一种自然结果。②

全篇只写了“散步”一事，但读来饶有兴味，除了真情动人外，再一个原因就是叙事波澜起伏，引人入胜。入题写“我和母亲走在前面，我的妻予和儿子走在后面”，“散步”已经起步，本该照直走下去，而文章在这里起了一个波澜：“母亲要走大路”，“儿子要走小路”。等到“我”出于爱母之心决定走大路时，事情偏偏又不照“我”的决定发展，母亲要改走小路。真是一波末平，一波又起。这两处波澜不仅使记叙摆脱了平铺直叙的弊病，而且展示了“我”对母亲的挚爱，母亲对孙子的亲情。③

中心

八百字短章，一曲温馨隽永的亲情之歌、伦理之歌、生命之歌。其思想内涵的三个层面清晰可辨，耐人寻味。

故事层面：亲情。

文章的基本线条是：“我”劝母亲散步→全家人一块散步→走大路与走小路的分歧→“我”母亲依从了“我”儿子的→在不好走的地方，“我”和妻子分别背起母亲和儿子。从而写出了一家人之间的互相爱护、尊重、体贴和理解。

寓意层面：使命感。

《散步》的第一人称叙事视角，与其说为了真实亲切，不如说为了强化主体意识，实现使命感。文章中的“我”，一个中年人，上有老，下有小，肩负着承前启后的责任。当“我”背着母亲，妻背着儿子，“慢慢地，稳稳地，走得很仔细”时，觉得“我背上的同她背上的加起来，就是整个世界”。这里通过定格描写，强化了中间一代人的主体意识，强化了使命感。这种使命感，是亲情向伦理道德的升华。

哲理层面：生生不息。

文学反映生活总折射着一定的文化心态，因而，常常闪耀出哲理的光芒。当我们从赡养与抚养的意义上来审视《散步》的三代人时，我们说文章字里行间“渗透着对生活的使命感”；当我们

从生命与时空的意义上来审视三代人的“散步”时，却应该说，这里还隐含着“生生不息”的哲学道理。尤其是儿子的一个“伟大”发现：散步的三代四口人“前面也是妈妈和儿子，后面也是妈妈和儿子”，这世代的延续，是生命的强音，从而给了使命感以应有的神圣色彩。

字·词·句

一、“我决定委屈儿子”

“我决定委屈儿子”并非不爱儿子。只是拿母亲和儿子比较来看，母亲年事已高，在世时日已短，今后像这样的“散步”很难说还有几回了。“我”十分孝敬母亲，想尽最大的努力满足母亲的愿望，这种孝心是难能可贵的。

二、“一霎时，我感到了责任的重大。”

猛一看似乎是“小题大作”，联系上下文的感情基调，就会觉得它新颖而风趣，、恰切地表达出“我”当时的处境和心情，突出了“我”极富责任感的性格特征。

三、“„„我和妻子都是慢慢地，稳稳地，走得很仔细，好像我背上的同她背上的加起来，就是整个世界。”

“我”背的是母亲，妻子背的是儿子。母亲给我们以生命，儿子又是这生命的延续。这血脉相连的三代人紧紧连接在一起，构成了生命的整体。如今，我们把母亲和儿子背在背上前行，正是背负着完整的生命世界，因而油然产生了一种深沉、庄严的感觉，这正是家庭生活中、人类社会中承前启后的一代中年人特有的心理感受。

本文注重语言的艺术特色，主要表现在以下几方面：

一、情趣盎然

“她现在很听我的话，就像我小时候很听她的话一样。”这句话写母子关系，母亲明理，儿子孝顺，相映成趣。“小家伙突然叫起来：‘前面也是妈妈和儿子，后面也是妈妈和儿子。’我们都笑了。”这两句话充满生活情趣，既表现了小家伙的天真、聪颖，又表现了家庭的幸福、温馨。

二、含义丰富

“我的母亲又熬过了一个严冬”，写出“我”为母亲最终安然无恙而庆幸的心情。“妻子呢，在外面，她总是听我的。”这一句表现了妻子的贤惠。“„„好像我背上的同她背上的加起来，就是整个世界。”这句话含义深刻。它以轻衬重，突出了“尊老爱幼”的重大意义，还写出了中年人已意识到自己责任的重大，正在继

承和发扬“尊老爱幼”的优良传统。

三、意在言外

“这南方初春的田野，大块小块的新绿„„这一切都使人想着一样东西——生命。”这段话通过初春秀色的描绘，表现了春天蓬勃的生机，暗示熬过了严冬的母亲将会获得新的活力。⑤

其他

审美赏析：

一、尺水兴波折射至高至上的人性美

一件简单的生活小事，作者何以将它写得饶有兴味、发人深思呢？细味之，不外乎采用了尺水兴波、一波三折的写法，在波谷与波峰上折射出亲情、人性的亮丽之光。

二、轻描淡写蕴藉含蓄隽永的诗意美

《散步》一文对景物描写着墨不多，仅有两处，可在这轻描淡写之中却充满了浓郁的诗情画意，为常见的散步提供了一个美妙的背景。

三、娓娓道来展示晓畅素雅的语言美

文未有几分含蓄外，其余则明白如话。但通