第一篇：端午节传统风俗(双语版)
端午节传统风俗(双语版)
端午节(农历5月5日)是中国古老的传统节日，始于春秋战国时期，至今已有2000多年历史。
The Dragon Boat Festival, the 5th day of the 5th lunar month, has had a history of more than 2,000 years.It is usually in June in the Gregorian calendar。
端午节吃什么？“粽包分两髻，艾束著危冠。旧俗方储药，羸躯亦点丹。”端午节不可不吃的美味食物就是粽子(tsung-tse)。
粽子tsung-tse：Glutinous rice filled with meat, nuts or bean paste and wrapped in bamboo leaves.It is associated with Dragon Boat Festival with historical meaning.The custom of eating zongzi is now popular in North and South Korea, Japan and Southeast Asian nations。
端午节喝什么？“樱桃桑椹与菖蒲，更买雄黄酒一壶。”端午节尝试一下雄黄酒吧。Adults drink Xiong Huang Wine, which can fend off evil spirits。端午节玩什么？ “鼓声三下红旗开，两龙跃出浮水来。棹影斡波飞万剑，鼓声劈浪鸣千雷。”端午节最应景的节目就是赛龙舟。“Dragon boat racing is an indispensable part of the festival, held all over the country.As the gun is fired, people will see racers in dragon-shaped canoes pulling the oars harmoniously and hurriedly, accompanied by rapid drums, speeding toward their destination。端午节戴什么？端午节最有特色的饰物就是香包(sachet)。小孩佩戴香包，传说有避邪驱瘟之意。On Dragon Boat Festival, parents also need to dress their children up with a perfume pouch.They first sew little bags with colorful silk cloth, then fill the bags with perfumes or herbal medicines, and finally string them with silk threads.The perfume pouch will be hung around the neck or tied to the front of a garment as an ornament.They are said to be able to ward off evil。
端午节挂什么？”不效艾符趋习俗，但祈蒲酒话升平。"挂艾叶菖蒲hang branches of moxa and calamus around the doors of their homes 和悬钟馗像display portraits of evil's nemesis, Chung Kuei都是为了驱疾避凶，讨个吉利。
第二篇：端午节民间传统风俗活动2021
幼师一年一度端午节到来，农历五月初五，是中国民间的传统节日——端午节，它是中华民族古老的传统节日之一。下面是小编精心推荐的端午节民间传统风俗活动，仅供参考，欢迎阅读！
端午节民间传统风俗活动
赛龙舟
赛龙舟是中国端午节的习俗之一，也是端午节最重要的节日民俗活动之一，在中国南方地区普遍存在，在北方靠近河湖的城市也有赛龙舟习俗，而大部分是划旱龙舟舞龙船的形式。
相传起源于古时楚国人因舍不得死去，许多人划船追赶拯救。他们争先恐后，追至洞庭湖时不见踪迹。之后每年五月五日划龙舟以纪念之。借划龙舟驱散江中之鱼，以免鱼吃掉屈原的身体。竞渡之习，盛行于吴、越、楚。其实，“龙舟竞渡”早在战国时代就有了。在急鼓声中划刻成龙形的独木舟，做竞渡游戏，以娱神与乐人，是祭仪中半宗教性、半娱乐性的节目。后来，赛龙舟除纪念屈原之外，在各地人们还赋予了不同的寓意。
江浙地区划龙舟，兼有纪念当地出生的近代女民主革命家秋瑾的意义。夜龙船上，张灯结彩，来往穿梭，水上水下，情景动人，别具情趣。贵州苗族人民在农历五月二十五至二十八举行“龙船节”，以庆祝插秧胜利和预祝五谷丰登。云南傣族同胞则在泼水节赛龙舟，纪念古代英雄岩红窝。不同民族、不同地区，划龙舟的传说有所不同。直到今天在南方的不少临江河湖海的地区，每年端节都要举行富有自己特色的龙舟竞赛活动。
端午食粽
粽子，又叫做“角黍”、“筒粽”。其由来已久，花样繁多。端午节的早晨家家吃粽子纪念屈原，一般是前一天把粽子包好，在夜间煮熟，早晨食用。包粽子主要是用河塘边盛产的嫩草芦苇叶，某些地区也有用竹叶的，统称粽叶。粽子的传统形式为三角形，一般根据内瓤命名，包糯米的叫米粽，米中掺小豆的叫小豆粽，掺红枣的叫枣粽，统称糯米粽。枣粽谐音为“早中”，所以吃枣粽的最多，意在读书的孩子吃了可以早中状元。过去读书人参加科举考试的当天，早晨都要吃枣粽，至今中学、大学入学考试日的早晨，有的家长还要做枣粽给考生吃。
戴香包
戴香包，香包又叫香袋、香囊、荷包等，有用五色丝线缠成的，有用碎布缝成的，内装香料(用中草药白芷、川芎、芩草、排草、山奈、甘松、高本行制成)，佩在胸前，香气扑鼻。陈示靓的《岁时广记》引《岁时杂记》提及一种“端五以赤白彩造如囊，以彩线贯之，搐使如花形。”以及另一种“蚌粉铃”：“端五日以蚌粉纳帛中，缀之以绵，若数珠。令小儿带之以吸汗也”。这些随身携带的袋囊，内容物几经变化，从吸汗的蚌粉、驱邪的灵符、铜钱，辟虫的雄黄粉，发展成装有香料的香囊，制作也日趋精致，成为端午节特有的民间艺品。
戴香包颇有讲究。老年人为了防病健身，一般喜欢戴梅花、菊花、桃子、苹果、荷花、娃娃骑鱼、娃娃抱公鸡、双莲并蒂等形状的，象征着鸟语花香，万事如意，夫妻恩爱，家庭和睦。小孩喜欢的是飞禽走兽类的，如虎、豹子、猴子上竿、斗鸡赶兔等。青年人戴香包最讲究，如果是热恋中的情人，那多情的姑娘很早就要精心制作一二枚别致的香包，赶在节前送给自己的情郎。小伙子戴着心上人送给的香包，自然要引起周围男女的评论，直夸小伙的对象心灵手巧。
戴香包
挂艾草
艾、菖蒲和蒜被称为“端午三友”。南北朝时，端午又称为“沐兰节”，荆楚一带有采艾的习俗。采艾要在鸡未鸣以前就出发，挑选最具人形的艾草带回去挂在门上，有的还将艾草扎成虎形，再粘贴艾叶于其上。艾与菖蒲中含有芳香油，它们和蒜一样都有杀菌作用。端午期间，时近夏至，正是寒气暑气交互转换之时，从饮食到穿衣、行动都得注意。宝山县有谚语道：“未吃端午粽，寒衣不可送;吃了端午粽，还要冻三冻。”古时，人们缺乏科学观念，误以为疾病皆由鬼邪作祟所至，于是，端午节这天，人们以菖蒲作宝剑，以艾作鞭子，以蒜头作锤子，又称为“三种武器”，认为可以退蛇、虫、病菌，斩除妖魔。
其他地方端午节在门口挂艾草、菖蒲(蒲剑)或石榴、胡蒜。通常将艾、榕、菖蒲用红纸绑成一束，然后插或悬在门上。因为菖蒲天中五瑞之首，象征驱除不祥的宝剑，因为生长的季节和外形被视为感“百阴之气”，叶片呈剑型，插在门口可以避邪。所以方士们称它为“水剑”，后来的风俗则引申为“蒲剑”，可以斩千邪。清代顾铁卿在《清嘉录》中有一段记载“截蒲为剑，割蓬作鞭，副以桃梗蒜头，悬于床户，皆以却鬼”。而晋代《风土志》中则有“以艾为虎形，或剪彩为小虎，帖以艾叶，内人争相裁之。以后更加菖蒲，或作人形，或肖剑状，名为蒲剑，以驱邪却鬼”。
挂艾草
悬钟馗像
钟馗捉鬼，是端午节习俗。在江淮地区，家家都悬钟馗像，用以镇宅驱邪。唐明皇开元，自骊山讲武回宫，疟疾大发，梦见二鬼，一大一小，小鬼穿大红无裆裤，偷杨贵妃之香囊和明皇的玉笛，绕殿而跑。大鬼则穿蓝袍戴帽，捉住小鬼，挖掉其眼睛，一口吞下。明皇喝问，大鬼奏曰：臣姓钟馗，即武举不第，愿为陛下除妖魔，明皇醒后，疟疾痊愈，于是令画工吴道子，照梦中所见画成钟馗捉鬼之画像，通令天下于端午时，一律张贴，以驱邪魔。
挂荷包和栓五色丝线
应劭《风俗通》记载：“五月五日，以五彩丝系臂，名长命缕，一名续命缕，一名辟兵缯，一名五色缕，一名朱索，辟兵及鬼，命人不病瘟”。
中国古代崇敬五色，以五色为吉祥色。因而，节日清晨，各家大人起床后第一件大事便是在孩子手腕、脚腕、脖子上拴五色线。系线时，禁忌儿童开口说话。五色线不可任意折断或丢弃，只能在夏季第一场大雨或第一次洗澡时，抛到河里。据说，戴五色线的儿童可以避开蛇蝎类毒虫的伤害；扔到河里，意味着让河水将瘟疫、疾病冲走，儿童由此可以保安康。
饮蒲酒、雄黄酒、朱砂酒
饮蒲酒、雄黄、朱砂酒，以酒洒喷。《荆楚岁时记》：“以菖蒲(多年生草本植物，生在水边，地下有淡红色根茎，叶子形状像剑，肉穗花序。根茎可做香料，也可入药)或镂或屑，以冷酒。”蒲酒味芳香，有爽口之感，后来又在酒中加入雄黄、朱砂等。此俗流传较广。至今，如广西宾阳，逢端午时便有一包包的药料出售，包括雄黄、朱耒、柏子，桃仁、蒲片、艾叶等，人们浸入酒后再用菖蒲艾蓬蘸洒墙壁角落、门窗、床下等，再用酒涂小儿耳鼻、肚脐，以驱毒虫，求小儿平安。另外有的地区还用雄黄酒抹在小孩额上画“王”字，使小孩带有虎的印记，以用虎辟邪。这些活动，从卫生角度来看，还是有科学道理的。雄黄加水和酒洒于室内可消毒杀菌，饮蒲洒也颇有益。
雄黄酒
1.河北省
北京忌端午节打井水，往往于节前预汲，据说是为了避井毒。市井小贩也于端午节兜售樱桃桑椹，据说端午节吃了樱桃桑椹，可全年不误食苍蝇。各炉食铺出售“五毒饼”，即以五种毒虫花纹为饰的饼。滦县已许聘的男女亲家咸于端午节互相馈赠礼品。赵县端午，地方官府会至城南举行聚会，邀请城中士大夫宴饮赋诗，称为“踏柳”。
2.山东省
邹平县端午，?a href='//www.xiexiebang.com/yangsheng/kesou/' target='_blank'>咳嗽缙鹁枰埔槐悼梢员苄啊Ｈ照斩宋绺呱撸恢币鞯浇诤蟮谝淮蜗掠瓴沤庀吕慈釉?a href='//www.xiexiebang.com/jieri/yushui/' target='_blank'>雨水里。临清县端午，七岁以下的男孩带符（麦稓做的项链），女孩带石榴花，还要穿上母亲亲手做的黄布鞋，鞋面上用毛笔画上五种毒虫。意思是借着屈原的事迹来杀死五种毒虫。
3.山西省
解州端午，男女戴艾叶，称为“去疾”，幼童则系百索于脖子上，据说这是“为屈原缚蛟龙”。隰州端午，各村祭龙王，并在田间挂纸。怀仁县端午又名“朱门”。定襄县端午，学生需致赠节礼给教师。潞安府以麦面蒸团，称为“白团”，与粽子一起拿来互相馈赠。
4.广东省
从化县端午节正午以烧符水洗手眼后，泼洒于道，称为“送灾难”。新兴县端午，人家各从其邻近庙宇鼓吹迎导神像出巡。巫师并以法水、贴符驱逐邪凡魅。石城县端午，儿童放风筝，称为“放殃”。
5.海南省
每逢端午，海南各处都会如中原一般举办龙舟竞渡等活动。在如今保存最为完好的古县治城垣定安，五百年历史的明成化古城门洞内，仍有两个石阶叠架着两条鲜艳、修长、昂扬的龙舟。海岛先人，端午时节，扛起龙舟，奔向大河，挥汗于南渡江中竞渡……历史就从一个个古色端午，时光交错着流淌到了今朝。素有“椰乡”之称的文昌，是宋庆龄的祖居地，临海傍河。自古以来，当地沿海沿河居民每逢端午，都会举办赛龙舟的活动，祈福求安。海南除了与内地相同的赛龙舟、吃粽子、挂菖蒲和艾草，还有一个海岛百姓都熟知的内容，就是洗龙水和洗草药澡。端午，也是清明之后，海南人一家团聚的日子。据说，只要能够回家，岛上的人们都会在这一天回祖宅。祭祖、向父母请安、与兄弟姐妹戏耍。女人们，则早在半个月前就张罗着裹粽，到正日子，家家户户，送粽传平安，热闹非凡。海岛上的一年，就在粽子飘香、龙舟竞渡、龙水嬉戏中，进入了漫漫长夏。
6.陕西省
兴安州端午，地方官率领僚属观赏竞渡，称之“踏石”。兴平县端午以绫帛缝小角黍，下面再缝上一个小人偶，称为“耍娃娃”。同官县端午以蒲艾、纸牛贴门，称为“镇病”。
7.甘肃省
静宁州端午摘玫瑰以蜜腌渍为饴。镇原县端午赠新婚夫妇香扇、罗绮、巾帕、艾虎。子弟并邀集父兄宴请师长，称为“享节”。漳县端午，牧童祀山神。积薪丘，在鸡鸣前焚烧，俗称“烧高山”。
8.上海市
嘉定县端午，不论贫富，必买石首鱼(俗称鳇鱼)煮食。
9.江苏省
仪征县有“当裤子、买黄鱼”的俗谚。南京端午，各家皆以清水一盒，加入少许雄黄，鹅眼钱两枚，合家大小均用此水洗眼，称为“破火眼”，据说可保一年没有眼疾。武进有夜龙舟之戏，晚上在龙舟四面悬上小灯竞渡，且有箫鼓歌声相和。
10.四川省
石柱有“出端午佬”的习俗。由四人以两根竹竿抬起一张铺有红毯的大方桌。毯上用竹篾编一个骑虎的道士。敲锣打鼓，街游行。旧时，川西还有端午“打字子”的习俗。是日，成都人皆买李子，于城东南角城楼，上下对掷，聚观者数万。光绪二一年因掷李与外国传教士发生衡突，此俗因而停止。乐山、新津等地端午赛龙舟时，还举行盛大商品交易会。
11.浙江省
桐卢县乡塾之学童，端午节具礼于师长，称之“衣丝”。医家则于午时采药，相传此日天医星临空。
12.江西省
建昌府午节用百草水洗浴，以防止疥疮，新昌县以雄黄、丹砂酒中饮之，称之“开眼”。
13.湖南省
攸县端午，孕妇家富者用花币酒食，贫者备鸡酒，以竹夹楮钱，供于龙舟之龙首前祈求安产。岳州府竞渡以为禳灾、去疾。又作草船泛水，称为“送瘟”。
14.福建省
福州端午旧俗，媳妇以寿衣、鞋袜、团粽、扇子进献公婆。建阳县以五日为药王晒药囊日，人家皆于此日作酱。上杭县端午用小艇缚芦苇作龙形戏于水滨，称为竞渡。仙游县端午竞渡后，献纸于虎啸潭，以吊念嘉靖癸年戚继光于此溺兵。邵武府端午节前，妇女以绛纱为囊盛符。又以五色绒作方胜，联以彩线，系于钗上。幼女则悬之于背，称为“窦娘”。
端午节的来历
认为源于纪念屈原。
民间普遍认为，端午节起源于纪念屈原。因而，端午节也称诗人节。南朝吴均所著的《续齐谐记》有这样的记载：〝楚大夫屈原遭谗不用，是日投汨罗江死，楚人哀之，乃以舟楫拯救。〞由此可见民间传说也是有一些历史根据的。
传说屈原死后，楚国百姓哀伤不已，纷纷涌到汨罗江边去凭吊屈原。渔夫们划起船只，在江上来回打捞他的遗体。有位渔夫拿出为屈原准备的饭团等食物，“扑通、扑通”地丢进江里，说是让鱼鳖虾蟹吃饱了，就不会去伤害屈大夫的身体了。人们看见后纷纷仿效。一位老医师则拿来一坛雄黄酒倒进江里，说是要药晕蛟龙水怪，以免伤害屈大夫。后来为怕饭团散失，人们想出用楝树叶包饭，外缠彩丝，发展成了棕子。以后，在每年的五月初五，就有了龙舟竞渡、吃粽子、喝雄黄酒的风俗，以此来纪念爱国诗人屈原。端午节是中国各族人民纪念屈原的传统节日，以围绕才华横溢、遗世独立的楚国大夫屈原而展开，这种习俗传播至华夏各地，使这一民俗文化由各族人民共享，屈原之名尽人皆知。
源于纪念伍子胥。
端午节纪念伍子胥的传说，在江浙一带流传很广，江浙人大都认为端午节是纪念春秋时期的伍子胥的。伍子胥名员，楚国人，父兄均为楚平王所杀，伍子胥化妆逃亡，奔向吴国，受到吴王阖庐信用，成为吴国重要朝臣和大将。后来助吴伐楚，五战而攻入楚都郢城。当时楚平王已死，伍子胥就掘墓鞭尸，以报杀父兄之仇。
吴王阖庐死后，其子夫差继位，吴军在伍子胥、孙武训练、指挥下士气高昂，百战百胜。吴国与越国交战，越国大败，越王勾践请和，吴王夫差许之。伍子胥高瞻远瞩，建议夫差应彻底消灭越国，夫差不听。吴国大宰辅伯嚭接受越国贿赂，经常在夫差耳边谗言陷害伍子胥。在伯嚭的蛊惑下，夫差听信谗言，赐伍子胥宝剑令其自杀。伍子胥本为忠良，忧国忧民，在死前对邻舍人说：“我死后，将我眼睛挖出来悬挂在吴国京城的东门上方，让我看到越国军队是怎样入城灭吴的”，以提醒国人对越国的警惕。伍子胥自刎死后，夫差听到他的遗言不仅不警醒，反而大怒，命令将伍子胥的尸体装在皮革袋子里，于五月五日投入大江。因此江浙人相传，端午节在江里划龙船、赛龙舟等活动是纪念伍子胥的。
源于纪念孝女曹娥。
端午节，还传说是为纪念东汉孝女曹娥救父投江。曹娥是东汉上虞人。父亲溺死于江中，数日不见尸体。当时孝女曹娥年仅十四岁，昼夜沿江号哭寻找。寻找了十七天未果，在五月五日，曹娥投入江中寻父。五日后，曹娥虽死，但仍抱着父尸浮出水面。乡民传为神奇，称赞她是孝女。继而曹娥事迹传至县官耳中。县令度尚为曹娥立了碑，并令自己的外甥、才子邯郸淳作诔辞加以颂扬。
端午节由来
据《史记》“屈原贾生列传”记载，屈原，是春秋时期楚怀王的大臣。他倡导举贤授能，富国强兵，力主联齐抗秦，遭到贵族子兰等人的强烈反对，屈原遭馋去职，被赶出都城，流放到沅、湘流域。他在流放中，写下了忧国忧民的《离骚》、《天问》、《九歌》等不朽诗篇，独具风貌，影响深远(因而，端午节也称诗人节)。公元前278年，秦军攻破楚国京都。屈原眼看自己的祖国被侵略，心如刀割，但是始终不忍舍弃自己的祖国，于五月五日，在写下了绝笔作《怀沙》之后，抱石投汨罗江身死，以自己的生命谱写了一曲壮丽的爱国主义乐章。
传说屈原死后，楚国百姓哀痛异常，纷纷涌到汨罗江边去凭吊屈原。渔夫们划起船只，在江上来回打捞他的真身。有位渔夫拿出为屈原准备的饭团、鸡蛋等食物，“扑通、扑通”地丢进江里，说是让鱼龙虾蟹吃饱了，就不会去咬屈大夫的身体了。人们见后纷纷仿效。一位老医师则拿来一坛雄黄酒倒进江里，说是要药晕蛟龙水兽，以免伤害屈大夫。后来为怕饭团为蛟龙所食，人们想出用楝树叶包饭，外缠彩丝，发展成棕子。
以后，在每年的五月初五，就有了龙舟竞渡、吃粽子、喝雄黄酒的风俗;以此来纪念爱国诗人屈原。
第三篇：我们家乡的传统风俗——端午节
我们家乡的传统风俗——端午节
中国文化博大精深，民间有着许许多多传统风俗，如：清明节、元宵节、重阳节、中秋节…在这么多的传统风俗中，我最喜欢五月初五的端午节。
我为什么这么喜欢端午节呢？就让我先讲讲端午节的由来吧！端午节是为了纪念我国爱国诗人屈原。据《史记》记载，屈原是楚怀王的大臣，因受到楚怀王重用，而被小人嫉妒，在楚怀王面前毁谤屈原，屈原渐渐不得重用，最后甚至将屈原流放，屈原满怀悲愤，写下了绝笔作《怀沙》后，投江自尽。而端午节这个节日，就是为了表达楚国人民对屈原的爱戴之情，我也很尊敬屈原这就是我喜欢端午节的原因。
说到端午节的主要习俗，自然是赛龙舟啦！在五月初五这一天，人们都要划龙舟，寓意为：用划龙舟驱散江中的鱼，追赶屈原，以寄托自己的'哀思。
还记得去年端午节，我们一家起了个大早，这是阳光明媚的一天，我们怀着期待的心情出发去郊外的一座山上，寻找端午节必备的一种植物。正值初夏，真可谓是“迟日江山丽，春风花草香”，初夏的山中，山花烂漫，花草清香。站在这天然氧吧中让人心旷神怡。柳暗花明又一村，在山上的一个拐角处，我们找到了我们这次目标——艾草。艾草生长在土埂上，从上到下都是细细的一条，它们簇拥在一起，微风吹过时可以看到叶子的正面是绿色的，反面看起来像白白的绒毛，我们高兴地扑向了它，把它裁了下来，立刻飘来一股淡淡的清香，我们高高兴兴地回家去，把艾草挂在了家门口。
回家后，我们立刻开始制作端午节最期盼的食物——粽子。大家都忙碌起来，有的泡粽叶、有的淘糯米、有的洗花生，有的剥红枣，忙得不亦乐乎。包粽子时先把粽叶折成漏斗形，然后再把糯米倒入再加上一些红枣、花生点缀，然后捆绑起来就完工了，没一会儿就把所有的粽子都包好了，看着一排排的粽子就像是一块块的绿宝石。这时候就可以下锅煮了，当水沸腾时，屋里弥漫着粽叶的清香，糯米的米香。让我们很期待粽子能马上出锅。
这就是我喜爱的端午节！
第四篇：2021年端午节起源由来及传统风俗
农历五月初五，俗称“端午节”，端午自古以来就是一个富有诗意和爱国传统的节日，下面是小编为大家整理2021年端午节起源由来及传统风俗，希望能帮助到大家!
端午节的由来
1、一是纪念屈原说。公元前278年，秦军攻破楚都，屈原投江殉国。沿江百姓纷纷引舟竞渡前去打捞，沿水招魂，并将粽子投入江中，以免鱼虾蚕食他的身体。这天正是农历五月初五，因此就有了龙舟竞渡，吃粽子等习俗，纪念爱国诗人屈原。
2、二是纪念伍子胥说。此说在江浙一带流传很广。伍子胥，忠良之臣，原为楚国人，后投奔吴国，因被人陷害，被吴王赐死。临死前，伍子胥说：“我死后，将我双眼挖出挂在吴国都城上，以看越国灭吴。”吴王闻听大怒，让人将伍子胥的尸体装在马革里，在五月初五这天投入大江，因此相传端午节亦为纪念伍子胥之日。
3、三是纪念孝女曹娥说。传说东汉时期有一个著名的孝女曹娥，其父溺于江中，数日不见尸体，当时曹娥年仅14岁，昼夜沿江号哭。过了七天七夜仍不见尸体，于是她在五月初五跳江寻找父亲，后来抱出父尸。人们被她的精神所感动，为了纪念她的孝义建了一座庙，称为曹娥庙。
4、四是吴越民族图腾祭说。近代大量出土文物和考古研究证实，长江中下游广大地区，在新石器时代，有一种几何印纹陶为特征的文化遗存。该遗存的族属，据专家推断是一个崇拜龙图腾的部族——史称吴越族。
端午节的风俗
1、赛龙舟
赛龙舟是端午节的重大习俗，至于赛龙舟这个习俗从何而起，还是来源于历史典故。根据古时传说，屈原含冤投江之后，楚国人十分悲伤，他们相信楚原是忠心贤臣，便划船去拯救屈原。
然而当他们奋力到达洞庭湖时却不见屈原的踪迹了，他们担心湖中的鱼吃掉屈原的身体，便借划龙舟来驱散湖中的鱼。后来每年的端午节都会有赛龙舟活动，赛龙舟之习俗盛行于当时的吴、越、楚三国。之后人们以端午赛龙舟的方式来祈祷风调雨顺。
2、吃粽子
端午吃粽子也是一个重要习俗，粽子又被称为“筒粽”、“角黍”，每年端午节家家户户都会浸糯米、洗粽叶、包粽子。每个地方的粽子口味和馅料都有所不同，粽子最初为了祭祀祖先神灵，但是屈原投江那天也正是五月初五，人们不忍心江中的鱼虾吃掉屈原的身体，便向江中的鱼虾投入粽子。
粽子的起源远早于屈原时期，为了纪念屈原，后人才坚持端午吃粽子，慢慢就形成了这样的习俗。吃粽子的习俗在中国各地都盛行，也是对伟大诗人屈原的怀念。
3、佩香囊
端午节这天小孩子佩戴香囊的习俗据说有避邪驱瘟的含义，而在南方，年轻男女还会通过香囊来表达各自的爱意。香囊形状万千，小巧可爱，但它不仅仅是装饰品而已。香囊内通常会装有中草药、香药、朱砂、雄黄等，具有驱虫防病的功效。外面由丝布包着，再用彩色丝线缠绕固定，最后再用彩绸刺绣，五颜六色的香囊十分炫彩夺目。
4、悬艾叶
民谚说：“清明插柳，端午插艾”。艾叶是一种药用植物，它的叶片含有挥发性芳香油，可以驱赶蚊虫、提神醒脑。在端午节这天，人们会把家里打扫干净之后，将艾叶插在门楣上。艾叶代表招百福，可以使身体康健，起到防治疾病的作用。南方北方都有端午挂艾叶的习俗，但是区别于作用不一样，南方利用艾叶祛邪祛病，而北方进行避毒避恶，其药理相通，都起到杀菌防病的作用，这也是中华民族传统。
5、系五彩绳
五彩绳又称为五色丝、五彩丝，中国古代时期崇敬五色，五彩绳的五色代表五行——赤木水火土，彼此相生相克，蕴含着吉祥如意。所以端午节那天长辈们起床第一件事就是将五彩绳系在孩子的手腕、脚腕、脖子上，以保孩子平安。五彩绳不可以弄断或者丢弃，据说佩戴五彩绳的孩子可以消灾避难，以防蛇虫伤害。
端午节有哪些寓意
我们五月初五的端午节的别称是瑞五，“端”的意思和“初”相同，称“端五”也就如称“初五”;端五的“五”字又与“午”相通，按地支顺序推算，五月正是“午”月。又因午时为“阳辰”，所以端五也叫“端阳”。五月五日，月、日都是五，故称重五，也称重午。此外，端午还有许多别称，如：夏节、浴兰节、女儿节，天中节、地腊、诗人节等等。关于端午节的来源，时至今日至少有四、五种说法，诸如：纪念屈原说;吴越民族图腾祭说;起于三代夏至节说;恶月恶日驱避说等等。迄今为止，影响最广的端午起源的观点是纪念屈原说。在民俗文化领域，我国民众把端午节的龙舟竞渡和吃粽子都与屈原联系起来。传说屈原投江以后，当地人民伤其死，便驾舟奋力营救，因有竞渡风俗;又说人们常放食品到水中致祭屈原，但多为蛟龙所食，后因屈原的提示才用楝树叶包饭，外缠彩丝，制作成我们现在的粽子的模样。
第五篇：端午节的风俗
端午节的风俗：悬钟馗像：钟馗捉鬼，是端午节习俗，在江淮地区，家家悬钟馗像，用以镇宅驱邪。
唐明皇开元，自骊山讲武回宫，疟疾大发，梦见二曳，一大一小，小鬼穿大红无裆裤，赤脚，偷杨贵妃之香囊和明皇的玉笛。绕殿而跑。大鬼则穿蓝袍戴帽，赤双足。捉住小鬼，挖悼其眼睛，一只吞下，明皇喝问，大鬼奏日，臣姓钟馗，即武举不第，愿为陛下除妖魔，皇醒后，疟疾愈，于是令画工吴道子。照梦中所见画成钟馗捉鬼之图像，通令天下于端午时，一律张贴，以驱邪魔。
挂艾叶菖蒲：以艾叶悬于堂中，剪艾力虎形或剪彩为小虎，贴以艾叶，妇人争相戴之，以僻邪驱瘴。用菖蒲作剑，插于门榻，有驱魔法鬼之神效。在端阳节，家家都以菖蒲、艾叶、榴花、蒜头、龙船花，制成人形称为艾人。食菖蒲可以成仙，可以长生，汉武帝欲求长主之术，曾吃菖蒲两年。
赛龙舟：当时楚人因舍不得贤臣屈原死去，于是有许多人划船赶迫拯救，是为尤舟竞渡之起源，后每年五月五日划龙舟以纪念之。借划龙舟驱散江中之鱼，以免鱼吃掉屈原的尸体。竞渡之习，盛行于吴，越、楚。
台湾开始有尤舟竞渡是始于清乾隆二十九年，由当时台湾知府蒋元君在台南市法华寺半月池主持友谊赛。现在台湾每年五月五日均举行尤舟竞赛，香港有竞渡之举，近英国人亦仿效我国人作法，组织鬼佬队，进行竞赛活动。
据近代著名的爱国学者闻一多先生的《端午考》说：“端午节本是吴越民族举行图腾祭妃的节日，而赛龙舟便是祭仪中半宗教。半娱乐性节目。”
四五千年前，居住在原始图腾社会的水乡部落的人民，受到蛇虫、疾病的侵害和水患威胁，为了抵御这些天灾，他们尊奉想象中的具有威力的龙作为自己的祖先兼保护神（即图腾），并把船建造成龙形、画上龙纹，每年端午举行竞渡。以表示对龙的尊敬，也说明自己是龙的子孙，龙的传人。
吃粽子：荆楚之人在五月五日煮糯米饭或蒸粽糕投入江中，以祭祀屈原，为恐鱼吃掉，故用竹筒盛装糯米饭掷下，以后渐用粽叶包米代替竹筒。
饮雄黄酒：雄黄本属矿物，含有三硫化砷成分，与酒混合。即成雄黄酒，用以驱虫解五毒，小儿涂于头额。耳鼻，手足心。并洒墙壁问，以法诸毒。流传民间之《白蛇传》故事，即是以雄黄酒解蛇虺诸毒，而现白蛇原形。此种习佰，在长江流域地区的人家很盛行。
游百病：为盛行于贵州地区的端午习俗。男女老幼往野外游玩，穿新衣，在中午一时左右，路上山上或树下挤满人群，手抱花草，非常快乐。晚上回家将花草和水煮开洗澡，老年人称为“游百病”及“洗百病”，不出去游百病及洗百病的人，一年到头就不会获得吉利。
佩香囊：端午节小孩佩香囊，不但有避邪驱瘟之意，而且有襟头点缀之风。香囊内藏有朱砂。雄黄。香药，外包以丝布，清香四溢，再以五色丝线弦扣成索，作各种不同形状，结成一串，形形色色，玲珑夺目。
带葫芦：端午节带葫芦是历来的风俗，小孩、成人佩带葫芦，不但有避邪驱瘟之意，而且有襟头点缀之风。佩带传统文化寓意“福禄”的葫芦，可以化戾气为平和，增强福缘气场
The Dragon Boat Festival occurs on the fifth day of the fifth moon of the lunar calendar(阴历).It is one of the three most important of the annual Chinese festivals.The other two are the Autumn Moon Festival and Chinese New Year.The story of this colorful festival concerns a famous Chinese scholar-statesman(政治家)named Chu Yuan(屈原)who, some three centuries before the birth of Christ, served the King of Chu(楚怀王)during the Warring States period.As a loyal minister(大臣), Chu Yuan at first enjoyed the full confidence and respect of his sovereign(君主).Eventually, through the intrigues of his rivals, he was discredited(不足信的, 不名誉的).Chu Yuan was never able to regain(恢复)the emperor's favor and on the fifth day of the fifth moon in the year 295 B.C.(Before Christ), at the age of 37, Chu Yuan clasped a stone to his chest and plunged into the Milo River(汨罗江)in the Hunan Province(湖南省).Respecting the minister as an upright(正直的)and honest man, the people who lived in the area jumped into their boats and rushed out in a vain search for him.This unsuccessful rescue attempt is a part of what the Dragon Boat Festival commemorates every year.Probably the most exciting and interesting aspect of the festival is the racing of the Dragon Boats.These races not only symbolize the people's attempt to save Chu Yuan, they also demonstrate the Chinese virtues(美德)of cooperation and teamwork.Another activity of the Festival is the making and eating of a kind of dumpling called Tzungtzu(粽子).When it became known that Chu Yuan was gone forever, the people, living along the river, threw cooked rice into the water as a sacrifice(祭品)to their dead hero.They wrapped(包)rice in bamboo leaves(粽叶), and stuffed(填满)it with ham, beans, bean paste(豆沙), salted egg yokes, sausages, nuts, and/or vegetables.To the Chinese the fifth lunar moon is more than just the Dragon Boat Festival.Since antiquity(古代), they have believed that this month is a pestilential and danger-fraught(瘟疫的及充满危险的)period.Children born in this month are said to be difficult to raise(抚养), and people tend to concentrate their efforts during this time attempting to protect their families from ills and misfortune.The day of the Dragon Boat Festival is customarily the time when cleaning and sanitation(卫生)are stressed(着重, 强调).Most families hang calamus(菖蒲)and artemisia(艾草)above their doors, both as a decoration and as a preventive against pestilence.Ancient folk medicines(民间药物)such as realgar(雄黄酒)are added to the food eaten on the Festival day.This is believed to prevent disease and to promote a healthy digestive system(消化器官).The drinking of realgar in wine supposedly relieves(解除)the effects of poisons accumulated in human bodies.The sachets(Hsiang Pao in Chinese香包)are very popular with children and they vie(竞争)with each other to collect as many as possible.Children are not the only ones who collect Hsiang Pao.Older people are often given them as a symbol of respect, and they are highly prized because of the intricate(复杂的)and beautiful embroidery(刺绣)that adorns(装饰)them.The Dragon Boat Festival is an entertaining and enjoyable event.It gives the observer an opportunity to glimpse a part of the rich Chinese cultural heritage
情景对话
DIALOGUE
A: Have you heard about the Dragon Boat Races to be held this afternoon?
A: 你知道今天下午有龙舟比赛吗？
B: Yes, it is part of a holiday, right?
B: 知道啊，是为了庆祝什么节日对吧？
A: Yup, Duan Wu Festival, but it’s also just simply called the Dragon Boat Festival.It’s among the three major traditional holidays celebrated by Chinese.A: 是的，是端午节，不过（英文中）通常叫做龙舟节。它是中国三大传统节日之一。
B: Other than the Dragon Boat Races, what’s special about this day?
B: 除了龙舟赛，这一天还有什么特别的活动吗？
A: Traditionally, it was thought to be a time for warding off evil spirits, but now it’s just thought of a time to remind family members to take care of their health.A: 在传统上，这一天一直被视为是驱凶避邪的日子，不过现在它的意义已经只是提醒家人注意身体健康了。
B: Sounds great!I think I’ll join in on the boat competitions.B: 听起来不赖！我想我会去参加龙舟比赛。
A: After you’ve worked up an appetite, you can eat Zongzi.Everyone eats them during the Dragon Boat Festival.A: 等你划船累到肚子饿的时候，就可以吃粽子。端午节的时候大家都会吃粽子。
B: Eating is a really important part of Chinese culture, huh?
B: 吃真是中国文化中很重要的一部分，对吧？
A: Yes, perhaps one of the most important aspect.Don’t worry though;there are no surprises in Zongzi.They are just rice with either meat or sweet red bean paste wrapped inside.They are quite yummy!
A: 没错，或许是最重要的之一。不过别担心，粽子里面没什么特别的东西，只是米饭包着肉或豆沙而已。好吃极了！
NOTES
1.join in on 通常指加入某个已经计划要进行的活动，成为其中的一员。例：
You should join in on our family’s New Year’s celebration.你应该来跟我们家人一起庆祝新年。
Come join in(on)the fun!
一起来同乐吧！
2.work up an appetite 引起食欲，胃口大增。例：
He worked up an appetite after a long day of chopping wood.在砍了一天柴后，他食欲大增。
You need to work up an appetite first, then we’ll go to the buffet.你得先让自己饿得饥肠辘辘，然后我们再去吃自助餐。
端午节日纪念伟大的爱国诗人屈原
Our people to commemorate the great patriotic poet Qu Yuan, an annual Lunar New Year Dragon Boat Festival in May every fifth day, the custom spread to the DPRK, Japan, Myanmar, Vietnam, Malaysia, Indonesia and other countries.Qu Yuan, lived in two thousand three hundred years ago in the Warring States era, a young man to cherish lofty aspirations, demonstrated a remarkable talent was grandson of the trust, the official “left only”, according to Sima Qian's “Shi Ji” recorded in his “affairs of state and Wang proposed plans,” outside “then the event guests to meet the princes,” is in charge of internal affairs, foreign affairs minister.This is the Warring States Period of Qi, Chu, Yan, Han, Zhao, Wei, Qin Qixiong hegemony of chaos, Qin Shang Yang after the appointment of increasingly powerful, often launch attacks against the six countries.Chu and Qi were only able to compete with them.In view of the situation at that time, Qu Yuan advocated improved internal and external advocates Qi Gang Qin, and thus against the interests of the upper ruling class, who was the grandson of bribery under the favorite concubine Qin Zheng Xiu, Shangguan doctor, Yoshitada sub pepper exclusion and framed.Listen to calumny huai confused, alienated Qu Yuan, he was exiled to the north of Han, the result was the grandson of a prisoner for three years when Qin cheated, died in a foreign country.Qu Yuan, see all of this, extreme anger.He firmly opposed to the state of Qin humiliating surrender, which was the persecution of political opponents are more serious.The new reign of King Xiang is more stupid than his father, banished Qu Yuan to the Chinese and the North than the more remote areas.In the long life of exile, Qu Yuan did not.He insisted that his political views, and never follow the crowd.Picked up a pen writing a love for their motherland, to denounce “N group” harm the country for future generations to leave the immortal poems.Qu Yuan, a Chinese literary history of the greatest and most distinguished Romantic poet, called him after the work is “Songs of the South.” Masterpiece is the “Lament”, which is the longest of Qu Yuan a lyric poem, a total of three hundred seventy-three, two thousand seven hundred and seventy seven words of the poem describes the poet to practice their own political views are being attack and persecution, must express their inner pain, faithful to the people and the feelings of the motherland.Qu Yuan in the long journey of exile, the spirit and life suffered devastation and suffering is imagined.One day he is Singing River, encountered a fishing hermit, hermit to see him looking haggard haggard, advised him “Do not rigidly stick to”, “easy-going number”, and the bigwigs were in cahoots.Yuan said: “I would rather go to Xiang River flows buried in the belly of the fish;security can Haohao of white, and almost dust mask secular?” Year seven to eight tests, was the capital of Chu Chi broken, the spirit of the poet has been a great blow, seeing the difficulty of breaking the country, but can not use his power, he was so frightened that in extreme disappointment and pain, the poet came to the east of the Yangtze River Miluo, bouldering and drowned.He died about sixty years old, it is the Lunar May tenth.Two thousand years of age, which in the course of history can not be considered just a moment, but despite the drain, dusk to dawn-to, the image of the poet Qu Yuan, but still remain in people's heart.Today, Dragon Boat Festival every day, people are still in the river in the dragon boat racing, the dumplings, multicolored silk tie to commemorate the great poet Qu Yuan, see the works of the poet and the spirit is eternal it!
我国人民为纪念伟大爱国诗人屈原，每年农历五月初五都要过端午节，这个风俗后来传到了朝鲜、日本、缅甸、越南、马来西亚、印尼等国。
屈原，生活在两千三百多年前的战国时代，年轻时就胸怀远大抱负，表现出惊人的才能，得到了楚怀王信任，官至“左徒”，据司马迁《史记》记载，他内“与王图议国事”，外“接遇宾客，应付诸侯”，是掌管内政、外交的大臣。
战国本是齐、楚、燕、韩、赵、魏、秦七雄争霸的混乱时期，秦国任用商鞅变法后日益强大，常对六国发动进攻。当时只有楚国和齐国能与之抗衡。鉴于当时形势，屈原主张改良内政，对外主张联齐抗秦，因而侵害了上层统治阶级的利益，遭到了那些受秦国贿赂的楚怀王的宠姬郑袖、上官大夫、令尹子椒的排挤和陷害。
糊涂的怀王听信谗言，疏远屈原，把他放逐到汉北，结果楚怀王被秦国骗去当了三年阶下囚，死在异国。
屈原看到这一切，极端气愤。他坚决反对向秦国屈辱投降，这遭到政敌们更严重的迫害。新即位的楚襄王比他父亲更昏庸，把屈原放逐到比汉北更偏僻的地方。
在长期的流放生活中，屈原没有屈服。他坚持自己的政治主张，决不随波逐流。拿起笔抒写自己对祖国的热爱，指斥“群小”误国，为后人留下了千古不朽的诗篇。
屈原是中国文学史上第一个最伟大、最杰出的浪漫主义诗人，后人称他的作品为“楚辞”。代表作是《离骚》，这是屈原作品中最长的一首抒情诗，共三百七十三句，两千七百七十七个字，诗中叙述了诗人为实行自己的政治主张所遭受的打击和迫害，深刻表达自己内心的痛苦、对人民和对祖国忠贞不渝的感情。
屈原在长期的流放跋涉中，精神和生活上所受的摧残和痛苦是可想而知的。一天他正在江畔行吟，遇到一个打渔的隐者，隐者见他面色憔悴形容枯槁，就劝他“不要拘泥”、“随和一些”，和权贵们同流合污。屈原道：“宁赴湘流葬于江鱼之腹中;安能以皓皓之白，而蒙世俗之尘埃乎?”检验公元二七八年，楚国的都城被秦兵攻破，诗人精神上受到了极大的打击，眼看国破之难，却又无法施展自己的力量，他忧心如焚，在极端失望和痛苦中，诗人来到了长江东边的汨罗江，抱石自沉。他死时大约六十二岁，正是农历五月初五。
两千多年的岁月，这在历史的长河中不能算短短的一瞬了，可是尽管大江东去，暮往朝来，诗人屈原的形象却依然留在人们心间。如今，每到端午节那天，人们仍要在江河里划龙舟，把粽子系上五彩丝线来纪念伟大的诗人屈原，可见诗人的作品和精神是永存的了!
马上就是端午节了，北方的习俗是吃粽子、戴香囊，在南方还有赛龙舟、喝雄黄酒等。提起端午节，很多人都会想到大诗人屈原。但是，苏州人说，端午节其实最早祭奠的是伍子胥。
点击进入：中国传统节日之2011年端午节专题
Now is the Dragon Boat Festival, and the north is the custom of eating the dumplings, wearing Sachet, dragon boat racing in the south as well, such as drinking realgar wine.Bring Dragon Boat Festival, many people will think of the great poet Qu Yuan.However, the Suzhou people say, in fact, the Dragon Boat Festival is the first memorial of Wu.Minister Wu Wu is the Spring and Autumn Period, were members of the word Zixu, turned out to be the state of Chu.His father, the Prince of Chu Wu She is the Grand Tutor.522 BC, king Ping of Chu construction is about to marry Prince spotted the Qinmu Gong's daughter, and a traitor Fei Wuji conspiracy, robbery scene staged farce son's wife.Finally, the king Ping of Chu reconvened the Prince built, and the instigation of the Fei Wuji, Wu She killed and Wu's brother Wu and the Wu family is still more than 100 ports.Country full of open-minded hatred of hate at home, Wu may not want to sit still.He fled in panic, all the way Elegy.“Wuyuechunqiu” records, an arrest warrant was issued to arrest Chu Wu, also sent troops to catch up.Wu Tai-line the river, going to Heaven and crying, legends are all white hair overnight.He later heard that Prince built in the Song, they found him defect to Wu.Wu's flight experience, is the most talked about novelist later material, which derived from the story, more to the list goes on.Wu Wu fled after begging in the streets of Wu.By Wu Guogong sub-light to see, recognize Wu he is famous, so quietly that he hired his hangers on.Light to win over to the son of Wu, the Wu for his plan to seize power a set of programs.Zhuan Zhu Wu Wangliao first with the assassination, so the son of light to the throne and become king lu;and then with the assassination of Liao's son to leave Qingji for consolidation of the country and the king lu;then they found military strategist Sun Wu, growth the State of Wu's military power.Lu king came to power, the very confidence of Wu, to ask him how Chengjiubaye.Wu said the first thing is the “phase soil water tasted like heaven and earth, making building cities.” Pattern of Suzhou city in 2500 which lay for many years.Wu did not forget of course, revenge, lu nine break in one fell swoop Wu Jun, Chu Ying Du, Ping Wu dug tomb Bianshi three hundred, at a blood feud.Helv ascended the throne after the son of Fu Chai of Wu defeated in the Taihu Lake water forces more soldiers, more are scoring up a victory, retreated Goujian Kuaijishan.Gou hardships of the scheme hidden from Wu, the Northern Expedition loyal Qi Fu Chai of Wu heard the plan was shocked several times, is the advice of Fu Chai Yue scourge, to be eradicated as soon as possible.By this time, was proud of where the listening into the Wu Fu Chai, the home truths? Qi Guoxuan also deliberately sent his envoy to war.To the Qi Guoxuan Wu king that war would be his son actually “Tuogu” minister in Qi, that is treason!Wu is also a straightforward happens stubborn temper, he told himself after the death of Fu Chai, “Wu Death to the more” sense of foreboding.King was furious, “thanks to” the sword so that he committed suicide.Wu died furious and said: “After my death will be my eyes on the city of East Gate, the more I want to see how the soldiers to fight the country into the city.” This angered the king did under even more, he sent the dead bodies into the river of Wu.Ben Wu Fu Jian Zixu death, with the flow into a Yang-Bo Narcissus.Southern Liang Daizong Howling's “Jingchu Chronicle”, the first explicit reference to the victims of Wu's time is “May 5”, from the beginning on this day the people of Soochow “in Jiang Su Tao Ying Tao of God,” child sacrifice Wu Xu's souls, and this is the origin of dragon boat racing.Can be seen, the Dragon Boat Festival is the result of the first Wu ago.“Jingchu in mind,” said the Dragon Boat Festival originated, they are more clear: “things in Zixu, none of Quping also.”
206 years after the death of Wu and his people with a Chu Yuan, once again, after being exiled grandson since Shen Miluo.The difference is that the two men: Qu Yuan in the case could drag on, he took the martyred;Wu survive in difficult circumstances, after the difficult, the last successful flight.More difference is that Wu is not only victory of flight, but also chose the revenge!Dragon Boat Festival to commemorate Qu Yuan, the final evolution of the festival, I am afraid because this is also the feudal rulers need is submissive, the need is “Jun called Chen Si Chen had to die” instead of resistance and revenge.Confucius said: “Jun-Jun, Chen Chen;Father Father, Son and Son.” Means that the king should be like a monarch, minister to be like a minister.However, Confucius did not say if the “king not king”, and ministers how to do? “By beam floating in the sea?” The key question is can often monarchy with “floating in the sea” is not free to courtiers ah!Mencius'd happy, pointedly said: “The king, as the minister as foe, as Chen Jun, such as autocrat!” Would be right for such a little taste.Results are the first Ming emperor ordered the “waste not worship”, even tablets have been thrown out of the Confucian shrine.In short, the history of authoritarian monarchs do not like such people of Wu, they need people like Qu Yuan.They asked only signed between the monarch and his subjects unilateral “King contract”-I always have “faint” right, but you can only do “loyalty” obligation.Wu forgotten by history, Qu Yuan are much forward, one of the reasons, indeed intriguing.However, in Suzhou, 2500 years later, people have changed, Xumen has been stands.The Xumen the edge of the addition of a stone image of Wu, unaware of the vicissitudes of life with unlimited.People as a mirror, every Dragon Boat Festival, Wu's probably still a lot of people think!
马上就是端午节了，北方的习俗是吃粽子、戴香囊，在南方还有赛龙舟、喝雄黄酒等。提起端午节，很多人都会想到大诗人屈原。但是，苏州人说，端午节其实最早祭奠的是伍子胥。
伍子胥是春秋后期吴国大臣，名员，字子胥，原来是楚国人。他的父亲伍奢是楚国的太子太傅。公元前522年，楚平王看上了太子建即将迎娶的秦穆公的女儿，就和奸臣费无极合谋，上演了一幕强夺子妻的丑剧。最后，楚平王逼走了太子建，又在费无极的煽动下，杀了伍奢和伍子胥的大哥伍尚及伍家100多口。
国恨家仇满襟怀，伍子胥可不愿坐以待毙。他仓皇出逃，一路悲歌。《吴越春秋》记载，当时楚国发了通缉令捉拿伍子胥，还派兵追赶。伍子胥行至大江边，仰天大哭，传说一夜须发皆白。后来他听说太子建在宋国，便找到他一起投奔吴国。
伍子胥的逃亡经历，是后世小说家最为津津乐道的素材，由此而衍生的故事，多到不胜枚举。
伍子胥逃到吴国后，就在吴国的街头行乞。被吴国公子光看见，认出他就是大名鼎鼎的伍子胥，于是就悄悄地将他聘为门客。
公子光笼络到伍子胥后，伍子胥为他谋划了一整套夺权方案。先用专诸刺杀吴王僚，让公子光登上王位，成为吴王阖闾;然后又用要离刺杀僚的儿子庆忌，为吴王阖闾巩固了江山;接下来又找到军事家孙武，壮大了吴国的军事力量。
吴王阖闾当政后，非常信任伍子胥，向他请教如何成就霸业。伍子胥称第一件事就是“相土尝水，像天法地，造筑大城”。苏州2500多年的城市格局由此奠定。伍子胥当然没忘记复仇，阖闾九年，吴军一举攻破楚国郢都，伍子胥掘平王墓鞭尸三百，报了血海深仇。
阖闾之子夫差即位后，吴国水军在太湖打败越兵，乘胜攻入越都，越王勾践退守会稽山。勾践卧薪尝胆的计谋瞒不过伍子胥，忠心耿耿的伍子胥听到夫差北伐齐国的计划十分震惊，几次劝告夫差越国才是心腹之患，要尽快根除。而此时，志得意满的夫差哪里听得进伍子胥的逆耳忠言?还故意派他出使齐国宣战。吴王认为伍子胥去齐国宣战，居然将自己的儿子“托孤”于齐国大臣，就是谋反!偏偏伍子胥也是耿直倔强的脾气，他告诉夫差自己死后“吴国必亡于越”的预感。吴王大怒，“赐”剑让他自杀。伍子胥死前愤恨不已地说：“我死后一定将我的眼睛放在城东门，我要看到越国兵是怎么打进城的。”这下更激怒了夫差，他派人把伍子胥的尸首投入江中。
子胥奔吴伏剑死，随流扬波成水仙。南朝梁代宗懔撰写的《荆楚岁时记》，第一次明确提到伍子胥遇难的时间是“五月五日”，从此东吴百姓开始在这一天“于江溯涛迎涛神”，祭祀伍子胥的英灵，这就是赛龙舟的由来。可见，最早的端午节是因伍子胥才有的。《荆楚岁时记》中说到端午起源时则更明确地说：“事在子胥，不关屈平也。”
伍子胥死后206年，和他同是楚国人的屈原，再一次被楚怀王放逐后自沉汨罗。两人的不同之处在于：屈原在可以偷生的情况下，毅然选择了殉国;伍子胥在难以活命的情况下，历经艰难，最后顺利逃亡。更为不同的是，伍子胥不但胜利逃亡，而且还选择了复仇!端午节最终演变为纪念屈原的节日，恐怕原因也正在此，封建统治者需要的是逆来顺受，需要的是“君叫臣死臣不得不死”，而不是反抗和复仇。
孔子曰：“君君，臣臣;父父，子子。”意思是说君要像个君，臣要像个臣。但孔圣人并没有说如果“君不像君”了，大臣该怎么办?“乘桴浮于海”?可关键问题是，很多时候君主连“浮于海”的自由也不给臣子啊!孟子倒是痛快，一针见血地说：“君视臣如寇仇，臣视君如独夫!”倒是有点儿权利对等的味道。结果被明太祖朱元璋下令“废而不祀”，连牌位都被扔出了儒家祠堂。
总之，历代的专制君主们都不喜欢伍子胥这样的人，他们需要的是屈原这样的人。他们要求君臣之间只能签订单方面的“霸王合同”——我永远拥有“昏”的权利，但你们却只能尽“忠”的义务。
伍子胥被历史忘却，屈原被大加弘扬，其中的原因，的确耐人寻味。但在苏州，2500年过去了，物是人非，胥门却一直屹立着。而胥门的边上，又多了一尊伍子胥的石像，浑然中蕴含着无限沧桑。
人心如镜，每到端午节，想到伍子胥的恐怕仍大有人在!
端午节风俗
1． 端午节风俗之吃粽子
来源：网络 【关注考试大,就是关注自己的未来】 2011年6月1日
端午节吃粽子，这是中国人民的又一传统习俗。粽子，又叫“角黍”、“筒粽”。其由来已久，花样繁多。
点击进入：中国传统节日之2011年端午节专题
Zongzi is an essential food of the Dragon Boat Festival.It is said that people ate them in the Spring and Autumn Period(770-476 BC).In early times, it was only glutinous rice dumplings wrapped in reed or other plant leaves and tied with colored thread, but now the fillings are more diversified, including jujube and bean paste, fresh meat, and ham and egg yolk.If time permits, people will soak glutinous rice, wash reed leaves and wrap up zongzi themselves.Otherwise, they will go to shops to buy whatever stuff they want.The custom of eating zongzi is now popular in North and South Korea, Japan and Southeast Asian nations.端午节吃粽子，这是中国人民的又一传统习俗。粽子，又叫“角黍”、“筒粽”。其由来已久，花样繁多。
据记载，早在春秋时期，用菰叶(茭白叶)包黍米成牛角状，称“角黍”;用竹筒装米密封烤熟，称“筒粽”。一直到今天，每年五月初，中国百姓家家都要浸糯米、洗粽叶、包粽子，其花色品种更为繁多。从馅料看，北方多包小枣的北京枣粽;南方则有豆沙、鲜肉、火腿、蛋黄等多种馅料，其中以浙江嘉兴粽子为代表。吃粽子的风俗，千百年来，在中国盛行不衰，而且流传到朝鲜、日本及东南亚诸国。
2．端午节风俗之赛龙舟
来源：考试大 【考试大：轻松考试，快乐生活！】 2011年6月1日
“鼓声三下红旗开，两龙跃出浮水来。棹影斡波飞万剑，鼓声劈浪鸣千雷。”端午节最应景的节目就是赛龙舟。
点击进入：中国传统节日之2011年端午节专题
Dragon boat racing is an indispensable part of the festival, held all over the country.As the gun is fired, people will see racers in dragon-shaped canoes pulling the oars harmoniously and hurriedly, accompanied by rapid drums, speeding toward their destination.Dragon boat racing is an indispensable part of the festival, held all over the country.As the gun is fired, people will see racers in dragon-shaped canoes pulling the oars harmoniously and hurriedly, accompanied by rapid drums, speeding toward their destination.Folk tales say the game originates from the activities of seeking Qu Yuan's body, but experts, after painstaking and meticulous research, conclude that dragon boat racing is a semi-religious, semi-entertaining program from the Warring States Period(475-221 BC).In the following thousands of years, the game spread to Japan, Vietnam and Britain as well as China's Taiwan and Hong Kong.Now dragon boat racing has developed into an aquatic sports item which features both Chinese tradition and modern sporting spirit.In 1980, it was listed into the state sports competition programs and has since been held every year.The award is called “Qu Yuan Cup.”
“鼓声三下红旗开，两龙跃出浮水来。棹影斡波飞万剑，鼓声劈浪鸣千雷。”端午节最应景的节目就是赛龙舟。
賽龙舟，是端午节的主要习俗。相传起源于古时楚国人因舍不得贤臣屈原投江死去，许多人划船追赶拯救。他们争先恐后，追至洞庭湖时不见踪迹。之后每年五月五日划龙舟以纪念之。借划龙舟驱散江中之鱼，以免鱼吃掉屈原的身体。竞渡之习，盛行于吴、越、楚。其实，“龙舟竞渡”早在战国时代就有了。在急鼓声中划刻成龙形的独木舟，做竞渡游戏，以娱神与乐人，是祭仪中半宗教性、半娱乐性的节目。后来，赛龙舟除纪念屈原之外，在各地人们还付予了不同的寓意。此外，划龙舟也先后传入邻国日本、越南等及英国。1980年，赛龙舟被列入中国国家体育比赛项目，并每年举行“屈原杯”龙舟赛。
3．端午节风俗之雄黄酒
来源：考试大 【考试大：中国教育考试第一门户】 2011年6月1日
点击进入：中国传统节日之2011年端午节专题
Ancient folk medicines(民间药物)such as realgar(雄黄酒)are added to the food eaten on the Festival day.This is believed to prevent disease and to promote a healthy digestive system(消化器官).The drinking of realgar in wine supposedly relieves(解除)the effects of poisons accumulated in human bodies.饮雄黄酒：雄黄本属矿物，含有三硫化砷成分，与酒混合。即成雄黄酒，用以驱虫解五毒，小儿涂于头额。耳鼻，手足心。并洒墙壁问，以法诸毒。流传民间之《白蛇传》故事，即是以雄黄酒解蛇虺诸毒，而现白蛇原形。此种习佰，在长江流域地区的人家很盛行。
4．端午节风俗之香包
来源：考试大 【考试大：中国最给力的教育考试网站】 2011年6月1日
点击进入：中国传统节日之2011年端午节专题
On Dragon Boat Festival, parents also need to dress their children up with a sachet.They first sew little bags with colorful silk cloth, then fill the bags with perfumes or herbal medicines(草药), and finally string them with silk threads.The sachet will be hung around the neck or tied to the front of a garment as an ornament.They are said to be able to ward off evil.The sachets(Hsiang Pao in Chinese香包)are very popular with children and they vie(竞争)with each other to collect as many as possible.Children are not the only ones who collect Hsiang Pao.Older people are often given them as a symbol of respect, and they are highly prized because of the intricate(复杂的)and beautiful embroidery(刺绣)that adorns(装饰)them.端午节最有特色的饰物就是香包(sachet)。小孩佩戴香包，传说有避邪驱瘟之意。用含有多种香味的药用植物做成的香包也可以预防疾病。
端午节小孩佩香囊，不但有避邪驱瘟之意，而且有襟头点缀之风。香囊内藏有朱砂。雄黄。香药，外包以丝布，清香四溢，再以五色丝线弦扣成索，作各种不同形状，结成一串，形形色色，玲珑夺目。
吃喝玩戴 恶补端午节英语
来源：沪江 【考试大：你最佳的考试选择】 2011年6月1日
点击进入：中国传统节日之2011年端午节专题
端午节（农历5月5日）是中国古老的传统节日，始于春秋战国时期，至今已有2000多年历史。
The Dragon Boat Festival, the 5th day of the 5th lunar month, has had a history of more than 2,000 years.It is usually in June in the Gregorian calendar.端午节吃什么？“粽包分两髻，艾束著危冠。旧俗方储药，羸躯亦点丹。”端午节不可不吃的美味食物就是粽子（tsung-tse)。
粽子tsung-tse：Glutinous rice filled with meat, nuts or bean paste and wrapped in bamboo leaves.It is associated with Dragon Boat Festival with historical meaning.The custom of eating zongzi is now popular in North and South Korea, Japan and Southeast Asian nations.端午节喝什么？“樱桃桑椹与菖蒲，更买雄黄酒一壶。”端午节尝试一下雄黄酒吧。Adults drink Xiong Huang Wine, which can fend off evil spirits.端午节玩什么？ “鼓声三下红旗开，两龙跃出浮水来。棹影斡波飞万剑，鼓声劈浪鸣千雷。”端午节最应景的节目就是赛龙舟。“Dragon boat racing is an indispensable part of the festival, held all over the country.As the gun is fired, people will see racers in dragon-shaped canoes pulling the oars harmoniously and hurriedly, accompanied by rapid drums, speeding toward their destination.端午节戴什么？端午节最有特色的饰物就是香包（sachet）。小孩佩戴香包，传说有避邪驱瘟之意。On Dragon Boat Festival, parents also need to dress their children up with a perfume pouch.They first sew little bags with colorful silk cloth, then fill the bags with perfumes or herbal medicines, and finally string them with silk threads.The perfume pouch will be hung around the neck or tied to the front of a garment as an ornament.They are said to be able to ward off evil.端午节挂什么？“不效艾符趋习俗，但祈蒲酒话升平。”挂艾叶菖蒲hang branches of moxa and calamus around the doors of their homes 和悬钟馗像display portraits of evil's nemesis, Chung Kuei都是为了驱疾避凶，讨个吉利。
端午节粽子DIY经典秘笈
步骤一 步骤二 步骤三 步骤四 步骤五 步骤六 步骤七
步骤八
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