励志背诵文选

第一篇：励志背诵文选

励志背诵文选

盘山县职业教育中心

决心即力量

信念即成功

现在就付诸行动

我是雄狮，我是苍鹰，饥即食，渴即饮。我渴望成功、快乐、心灵的平静。我发布命令。

我要服从自己的命令。我现在就付诸行动。成功不是等待，如果我迟疑，她会投入别人的怀抱，永远弃我而去。此时、此地、此人，我现在就付诸行动。重视自己的价值

今天我要加倍重视自己的价值。我不能放低目标。

我要做失败者不屑一顾的事。我不停留在力所能及的事上。我不满足于现有的成就。

目标达成后再定一个更高的目标。我要努力使下一刻比此刻更好。我要常常向世人宣告我的目标，但是，我绝不炫耀我的成绩。让世人来赞美我吧，但愿，我能明智而谦恭地接受他们。怀揣着希望上路

希望是永远不止息的追求，蕴藏着无穷的美丽与光明，如同雨后晴空的彩虹。怀揣着希望上路，能激发生命的潜能和创造力！

人的一生，不知道要遇到多少艰辛与坎坷，还有各种厄运和不幸，就因为有那火焰般燃烧在内心的希望，才使得我们不甘心被眼前的困难所吞噬，不甘心让暂时的挫折束缚了前行的脚步，从而焕发出生机与活力，锲而不舍地寻觅和追求。

一位哲人说，保持希望的人生才是有力的。

是的，将希望根植在不惧怕失望的渴求中，即使你的人生之路千回百转，你也不会放弃追求的脚步；即使你历经失败，你也会重新调整人生的坐标，再次上路。财富宣言

我具有创造自我的特殊力量，这种力量使我能随心所欲地创造 我完全开放地接受世界赋予我的充足的财富。所有我需要和期望的。

我还没有提出要求就已经使我获得。

我被指引着，保护着，我选择对我最好的。我为他人的成功而高兴，我知道有足够的财富和成功分给我们每一个人。我经常丰富我的思想，这使我的财富也随之增加，我的财富可能来自任何渠道。我的世界里一切都好。成功宣言

如果你的心中想道失败，你就失败了！如果你没有必胜的决心，绝无任何成就！纵使你想要得到胜利，只要浮现失败的字眼，胜利就不会像你微笑！

如果你不认真行事，你就失败了！我们在改造大自然中发现： 成功起源于人类的意志力，一切皆由人类的精神状态而决定。如果你想道落后，你就落后了！如果你想要达到你的目标，在生理到手之前，必定要拥有“我一定要得到”的信念。人生的战果，并非强势和快速就能得到，所有最后获得胜利的人，都是坚信“我一定做得到”的人。自控宣言

沮丧时，我引吭高歌。悲伤时，我开会大笑。病痛时，我加倍工作。恐惧时，我勇往直前。自卑时，我换上新装。不安时，我提高嗓音。

力不从心时，我回想过去的成功。自轻自贱时，我想想自己的目标。我要学会控制自己的情绪。努力宣言

我不想听失意者的哭泣，抱怨者得牢骚，这是羊群中的瘟疫，我不能被他传染。我要尽量避免绝望，辛勤耕耘、忍受苦楚。

我一试再试，争取每天的成功，避免以失败收场。在别人停滞不前时，我继续拼搏，奋勇向前。坚持不懈，直到成功。笑的力量

我要笑遍世界。

我用笑声点缀今天，让歌声照亮黑夜，以笑容感染别人。只要我能笑，就永远不会贫穷。微笑可以换来财富，善言可以筑起一座城堡。我要使生活保持平衡。

高度的力量

环境不能造就我，我之所以成为自己是我选择的结果。即使我手无束鸡之力，让他人控制了我的环境，但他人不能控制我的态度。我的态度决定我的选择，我的选择创造我的生活，并塑造出我是谁喝能成为一个怎样的人。态度，是决定我们命运的养母。相信力量

我相信我的学校，我相信我的班级，我相信我的老师和同学，我相信我自己

我相信我的聪明与勤奋，一定会取得学业上的成功。我相信真理就是价值，我相信愉快的心情，也相信健康，我相信成功的关键在于创造价值，我相信勤奋的双手、思考的大脑和爱的心灵。永不服输

没有失败就没有成功，如果，害怕失败带来的打击，不去尝试，我就永远和成功绝缘。强者主要的性格就是永不服输，不论事情看来多么艰难，只要啃啃切切、踏踏实实地努力去做，终究会给我带来丰厚的回报。

立定我的志向，决不把意识的挫折当成一回事，它们是成功大道上应有的点缀。没有经过失败的一时成功，绝不是成功。坚定一生中十一个成功信念 信念一：过去不等于未来。

信念二：没有失败，只有暂时停止成功

信念三：成功的延迟并不等于成功的拒绝。

信念四：任何事情的发生必有其目的，并且有助于我。

信念五：重要的不是发生了什么事，而是要做那些事来改善它。信念六：我对我的生命完全负责。

信念七：要让事情改变，先改变自己，要让事情变得更好，先让自己变得更好。信念八：假如我不能，我就一定要；假如我一定要，我就一定能。信念九：成功者绝不放弃，放弃着绝不成功。

信念十：成功者愿做失败者不愿做的事情，所以成功。信念十一：我一定要马上行动，决不放弃。最有价值的十句话

1.今天我开始新的生活！2.我是最棒的，我一定会成功！3.成功一定有方法！4.我要每天进步一点点！5.我要用微笑面对世界！6.人人都是我的贵人！7.我是最伟大的爱心大使！8.我爱我的学业！

9.我要立即行动！

10.坚持到底，决不放弃，知道成功！实现目标的九大步骤

步骤：列下实现目标的理由。步骤：设下时限。

步骤：列下实现目标所需的条件。

步骤：自问“假如要实现目标的话，我自己必须变成什么样的人？”并列下来。

步骤：列下目前不能实现目标的所有原因，从难道易排列其困难度，自问“现在马上用什么办法来解决那些问题？”逐项写下。

步骤：定下承诺，知道实现目标为止，否则绝不放弃。步骤：设下时间表，从实现目标的最终期限倒推至现在。步骤：马上采取行动，现在开始。步骤：衡量每天的进度，每天检查成果。

励志背诵文选

心若在，梦就在

自己是永远的动力源

彷徨时，给自己一个方向 低迷时，个自己一个振作 懈怠时，给自己一个警醒 挫败时，给自己一个支持

第二篇：高中英语背诵文选1

高二英文背诵文选 1

(1)

To us young people, challenge often emerges in the form of competition.In the next century, competition will not only come from other college graduates, but also from people of all ages, of all origins.With increasing international exchanges ,we have to face growing competition from the whole outside world.This is calling for a higher level of our personal development.(全国英语演讲比赛第一届冠军, 刘欣, 南京大学, 1996年, 节选)

(2)

A Chinese philosopher , Feng Youlan, once said China is an old country with a new life.To us ,that means this country with a long, long history is on its course of modernization.I am encouraged every time I think of it.I do believe China really has a bright future, if it seeks this opportunity to continue building a road to the world.I see the future as a huge project in which I can play an important role.China needs more and better roads to the rest of the world.I feel needed.I feel inspired.I‟m ready.(全国英语演讲比赛第二届冠军, 李舒, 四川大学, 1997年, 节选)

(3)

We live at a critical juncture of our evolution because such problems as ethnic conflict and regional unrest are increasingly posing a threat to peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller sand smaller.(全国英语演讲比赛第三届冠军, 梁励敏, 北京外国语大学, 1998年, 节选)

(4)

What happened to this beautiful valley in Australia should also happen to our Yellow River and, in fact, it is happening.I have seen farmers planting trees on mountains along the Yellow River.I have seen them climb the mountain tops with seeding on their shoulders because they had no machinery.I have seen them pour on trees the water they carried up in buckets from miles down the valley.These farmer are quietly nourishing our Yellow River, just as the river has nourished them.(全国英语演讲比赛第四届冠军, 蔡力, 南京大学, 1999年, 节选)

(5)

If a person inherits his father‟s millions of dollars and leads an easy life , he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence.The term „success‟, to be sure , will not sit still for easy definition.But as I understand it , the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor.(全国英语演讲比赛第五届冠军, 陈恒, 上海外国语大学, 2000年,节选)

(6)

The first and foremost thing is to let people fall in love with the city at first sight, attracting them by its unique image.What image does Beijing intend to create for itself once it has the opportunity to host the 2008 Olympics ?It is known to all that the Beijing Municipal Government has already set the theme for the future games: New Beijing ,Great Olympics.For me , the 2008 Olympics will be a great green Olympics illuminated with two more special colors ,yellow and red.(全国英语演讲比赛第六届冠军, 戚悦, 上海外国语大学, 2001年,节选)

(7)

Like many young people of my age in Chin, I want to see my country get prosperous and enjoy respect in the international community.But is seems to me that mere patriotism is not just enough.It is vitally important that we young people do more serious thinking and broaden our minds to bigger issues.(全国英语演讲比赛第七届冠军, 陈恒, 北京外国语大学, 2002年,节选)

(8)

The other night, as I saw the moon linger over the land and before it was sent into the invisible, my mind was filled with songs.I found myself humming softly, not to the music, but to something else, someplace else, a place remembered, a place untouched, a field of grass where no one seemed to have been except the deer.And all those unforgettable scenes strengthened the feeling that it‟s time for us to do something, for our own and our coming generation.(全国英语演讲比赛第八届冠军, 顾秋蓓, 上海外国语大学, 2003年,节选)

(9)

Look at us today!So many doors are open to us!I believe there have never been such abundant opportunities for self-development as we have today.The doors open to us also pose challenges.Each door is a test of our courage, ability and judgment, but with the support of my teachers, parents and friends, I believe I can meet the challenge head on.(全国英语演讲比赛第九届冠军, 洪晔, 南京大学, 2004年,节选)

(10)The force of habits

Habits, whether good or bad, are gradually formed.The more we do things, the more we tend to like doing it;and if we do not continue to do it, we feel uncomfortable.This is called the force of habits, and the force of habits should be fought against.This applies even to such good things as work or rest.Some people form a bad habit of working too much, and others of idling too much.Bad habits, once formed, are difficult to get rid of.The wise man always remembers to check any bad habit.He warns himself “I am now becoming idle” or “I like too many sweets” or “I smoke too much”.And then adds, “I will get myself out of this bad habit at once.”

(11)The way to achieve success

Many people say that they owe much of it to the cultivation of certain good habits in early life.In forming good habits, I think we should pay attention to four things, that is honesty, industry, enthusiasm and thrift.“Honesty is the best policy.” This is a proverb to which we must pay attention.There are so many temptations in society that through a little carelessness we may go astray.But when we are honesty, people will not be dishonest to us.Industry gives every man and woman, every boy and girl, proper work to do.To do nothing is going to ruin oneself.Enthusiasm is a great force.One‟s soul will expand if one devotes oneself to a noble cause.The difficulties in our way are tremendous, but what can we not accomplish, if with enthusiasm?

There are many proverbs which set forth the advantages of thrift.Since we live in the world in which money is a very powerful thing, we should always try to save a portion of our earnings for future use.These are the four things to which we must pay attention.It is only by this way that we can achieve success.(12)Language skills

Language skills will develop with use of various dictionaries.The more you use them, the more familiar you will become with them.Sooner or later, you will be quite skilled in finding the page, scanning the entries and locating the exact meaning of the new words.But you should have one ting in mind.As a language student, you can never become too much attached to dictionaries;basic language skills do not come from dictionaries, but from your practice.Expose yourself to the language by listening, speaking, reading and writing more, and that is the only way to the mastery of a language.(13)TV—a Blessing or curse?

As TV enters into more and more families, people begin to wonder about its advantages and disadvantages.Some believes it is a blessing while others hold that it is a curse to society.TV, as a mass media, can bring to people new information on economies , culture, arts, and many other fields.People can enjoy their favorite programs at home.In some countries, some TV stations provide such programs as looking for dangerous criminals and lost children, helping to find an ideal lover, and others which are quite beneficial to society, some TV stations provide various useful seminars for people of variousages and social status.But on the other hand, TV may exert bad influence on people.Some programs are full of violence.As a result, people , especially juveniles, are led to commit crimes.An increasing number of people are so indulged in TV programs that some even neglect their duties.In my opinion, the attitude toward TV all depends on oneself.People should choose those programs which are useful and can bring to them the sense of beauty.(14)On Test and Test Taking

The purpose of a test is to check how much we students have learned about a subject.It not only helps make our newly acquired knowledge permanent, but also enables us to find out what needs to spend more time improving.But some students do not deal with test correctly.Some of them are afraid of failing in a test.They cheat even at the risk of being caught on exams.Though cheating might give one “better grades”, it adds nothing to one‟s knowledge.This dishonest behavior will do one more harm than good.I think that we go to college in order to have our further studies, and prepare us to be qualified for the future job.Therefore, we should take a correct attitude towards test.As long as we study diligently and review our lessons regularly, we are sure to be used to serve its real purpose.(15)The Dictionary

The dictionary is a living teacher.Whenever you come across a new word, just consult it and you will get a clear definition.Every student, whether attending school or self-taught, should always have a dictionary at hand.As a study aid, it is convenient, inexpensive and almost omniscient(all-knowing).

第三篇：古代汉语背诵文选16篇 译文

古代汉语背诵文选16篇 译文

1.《郑伯克段于鄢》

从前，郑武公在申国娶了一个妻子，名叫武姜，她生下庄公和共叔段。庄公出生时难产，武姜受到惊吓，因此给他取名叫“寤生”，所以很厌恶他。武姜偏爱共叔段，想立共叔段为世子，多次向武公请求，武公都不答应。

到庄公即位的时候，武姜就替共叔段请求分封到制邑去。庄公说：“制邑是个险要的地方，从前虢叔就死在那里，若是封给其它城邑，我都可以照吩咐办。”武姜便请求封给太叔京邑，庄公答应了，让他住在那里，称他为京城太叔。

大夫祭仲说：“分封的都城如果城墙超过三百方丈长，会成为国家的祸害。先王的制度规定，国内最大的城邑不能超过国都的三分之一，中等的不得超过它的五分之一，小的不能超过它的九分之一。现在，京邑的城墙不合法度，不符合法制，您的利益会受到损害。”庄公说：“姜氏想要这样，我如何躲开这种祸害呢？”祭仲回答说：“姜氏哪有满足的时候！不如及早处置，别让祸根滋长蔓延，一滋长蔓延就难办了。蔓延开来的野草还很难铲除干净，何况是您那受到宠爱的弟弟呢？”庄公说：“多做不义的事情，必定会自己垮台，你姑且等待。”

过了不久，太叔段使原来属于郑国的西边和北边的边邑既属于郑，又归为自己，成两属之地。公子吕说：“国家不能有两个国君，现在您打算怎么办？您如果打算把郑国交给太叔，那么我请求去服侍他；如果不给，那么就请除掉他，不要使百姓们产生疑虑。”庄公说：“不用管他，他自己会遭到灾祸的。”太叔又把两处地方改为自己统辖的地方，一直扩展到廪延。公子吕说：“可以行动了！土地扩大了，他将得到老百姓的拥护。”庄公说：“对君主不义，对兄长不亲，土地虽然扩大了，他最终会垮台的。”

共叔段修整了城郭，准备好了充足的粮食，修缮盔甲兵器，准备好了步兵和战车，将要偷袭郑国都。武姜准备为共叔段打开城门做内应。庄公知道了共叔段偷袭郑的日期，说：“可以出击了！”于是命令子封率领二百辆战车，去讨伐京邑。京邑的人民背叛共叔段，共叔段于是逃到鄢城。庄公又追到鄢城讨伐他。五月二十三日，共叔段逃到共国。

《春秋》记载道：“郑伯克段于鄢。”意思是说共叔段不遵守做弟弟的本分，所以不说他是弟弟；兄弟俩如同两个国君一样争斗，所以用“克”字；称庄公为“郑伯”（意为大哥），是讥讽他对弟弟失教；赶走共叔段是出于郑庄公的本意，不写共叔段自动出奔，是史官下笔对庄公的责难。

庄公就把武姜安置在城颍，并且发誓说：“不到黄泉（不到死后埋在地下），不再见面！”过了些时候，庄公后悔了。有个叫颍考叔的，是颍谷管理疆界的官吏，听到这件事，去把贡品献给郑庄公。庄公赐给他饭食。

颍考叔在吃饭的时候，把肉留着。庄公问他为什么这样。颍考叔答道：“小人有一个母亲，我吃的东西她都吃过，只是从未吃过君王的肉羹，请让我带回去送给她吃。”庄公说：“你有个老娘可以孝敬，唉，唯独我就没有！”颍考叔说：“请问您为什么这么说？”庄公把原因告诉了他，还告诉颖考叔他后悔的心情。颍考叔答道：“您有什么忧虑的？只要掘地挖出泉水，挖个隧道，在那里见面，那谁能说不是这样（不是跟誓词相合）呢？”庄公依了他的话。庄公走进隧道去见武姜，赋诗道：“大隧之中相见啊，多么和乐相得啊！”武姜走出地道，赋诗道：“大隧之外相见啊，多么舒畅快乐啊！”于是姜氏和庄公作为母亲和儿子跟从前一样（即恢复了母子关系）

君子说：“颍考叔是位真正的孝子，他不仅孝顺自己的母亲，而且把这种孝心推广到郑伯身上。《诗经·既醉》篇说：‘孝子不断地推行孝道，永远能感化你的同类。’大概就是对颍考叔这类孝子而说的吧？”

2.《齐桓公伐楚》

齐桓公与夫人蔡姬在园林中乘舟游玩，蔡姬故意晃动小船，桓公吓得脸色都变了，他阻止蔡姬，蔡姬却不听。桓公一怒之下让她回到了蔡国，但没有说与她断绝夫妻关系，蔡姬的哥哥蔡穆侯却让她改嫁了。

鲁僖公四年的春天，齐桓公率领诸侯国的军队攻打蔡国。蔡国溃败，接着又去攻打楚国。

楚成王派使节到齐军对齐桓公说：“您住在北方，我住在南方，因此牛马发情相逐也到不了双方的疆土。没想到您进入了我们的 国土这是什么缘故？”管仲回答说：“从前召康公命令我们先君大公说：‘五等诸侯和九州长官，你都有权征讨他们，从而共同辅佐周王室。’召康公还给了我们先君征讨的范围：东到海边，西到黄河，南到穆陵，北到无隶。你们应当进贡的包茅没有交纳，周王室的祭祀供不上，没有用来渗滤酒渣的东西，我特来征收贡物； 周昭王南巡没有返回，我特来查问这件事。”楚国使臣回答说： “贡品没有交纳，是我们国君的过错，我们怎么敢不供给呢？周昭王南巡没有返回，还是请您到水边去问一问吧！”于是齐军继续前进，临时驻扎在陉。

这年夏天，楚成王派使臣屈完到齐军中去交涉，齐军后撤，临时驻扎在召陵。

齐桓公让诸侯国的军队摆开阵势，与屈完同乘一辆战车观看军容。齐桓公说：“诸侯们难道是为我而来吗？他们不过是为了继 承我们先君的友好关系罢了。你们也同我们建立友好关系，怎么样？屈完回答说：“承蒙您惠临敝国并为我们的国家求福，忍辱接纳我们国君，这正是我们国君的

心愿。”齐桓公说：“我率领这些 诸侯军队作战，谁能够抵挡他们？我让这些军队攻打城池，什么样的城攻不下？”屈完回答说：‘如果您用仁德来安抚诸侯，哪个敢不顺服？如果您用武力的话，那么楚国就把方城山当作城墙，把 汉水当作护城河，您的兵马虽然众多，恐怕也没有用处！”

后来，屈完代表楚国与诸侯国订立了盟约。

3.《烛之武退秦师》

（僖公三十年）九月十日，晋文公和秦穆公联合围攻郑国，因为郑国曾对文公无礼，并且从属于晋的同时又从属于楚。晋军驻扎在函陵，秦军驻扎在氾水的南面。

佚之狐对郑伯说：“郑国处于危险之中了！假如让烛之武去见秦伯，（秦国的）军队一定会撤退。”郑伯听从了他的意见。烛之武推辞说：“我年轻时，尚且不如别人；现在老了，也不能有什么作为了。”郑文公说：“我早先没有重用您，现在危急之中求您，这是我的过错。然而郑国灭亡了，对您也不利啊！”烛之武答应了郑伯。

在夜晚（有人）用绳子（将烛之武）从城上放下去，见到了秦伯，烛之武说：“秦、晋两国围攻郑国，郑国已经知道要灭亡了。假如灭掉郑国对您有好处,怎敢拿这件事情来麻烦您。越过邻国把远方的郑国作为（秦国的）东部边邑，您知道这是困难的，（您）为什么要灭掉郑国而给邻国增加土地呢？邻国的势力雄厚了，您秦国的势力也就相对削弱了。如果您放弃围攻郑国而把它当做东方道路上接待过客的主人，出使的人来来往往，（郑国可以随时）供给他们缺少的东西，对您也没有什么害处。而且您曾经给予晋惠公恩惠，惠公曾经答应给您焦、瑕两座城池。（然而）惠公在早上渡过黄河回国，在晚上就修筑防御工事，这是您知道的。晋国，怎么会满足呢？（现在它）已经在东边使郑国成为它的边境，又想要扩大它西边的边界。如果不使秦国土地亏损，将从哪里得到他贪求的土地呢？削弱秦国对晋国有利，希望您考虑这件事！”秦伯心悦诚服，就与郑国签订了盟约。派遣杞子、逢孙、杨孙守卫郑国，于是秦国就撤军了。

子犯请求袭击秦军。晋文公说：“不行！假如没有那人（秦伯）的力量，我是不会到这个地步的。依靠别人的力量而又反过来损害他，这是不仁义的；失掉自己的同盟者，这是不明智的；用混乱相攻（的局面）取代联合一致（的局面），这是不符合武德的。我们还是回去吧！”晋军也离开了郑国。

4.《晋灵公不君》

晋灵公不行君道，大量征收赋税来满足奢侈的生活。他从高台上用弹弓射行人，观看他们躲避弹丸的样子。厨师没有把熊掌炖烂，他就把厨师

杀了，放在筐里，让官女们用车载经过朝廷。大臣赵盾和士季看见露出的死人手，便询问他被杀的原因，并为晋灵公的无道而忧虑。他们准备规劝晋灵公，士季说：“如果您去进谏而国君不听，那就没有人能接着进谏了。让我先去规劝，他不接受，您就接着去劝。”士季去见晋灵公时往前走了三次，到了屋檐下，晋灵公才抬头看他，并说：“我已经知道自己的过错了，打算改正。”士季叩头回答说：“哪个人能不犯错误呢，犯了错误能够改正，没有比这更大的好事了。《诗·大雅，荡》说：‘没有谁向善没一个开始，但很少能坚持到底。’如果这样，那么弥补过失的人就太少了。您如能始终坚持向善，那么国家就有了保障，而不止是臣子们有了依靠。《诗·大雅·烝民》又说： ‘周宣王有了过失，只有仲山甫来弥补。’这是说周宣王能补救过失。国君能够弥补过失，君位就不会失去了。” 可是晋灵公仍然没有改正。赵盾又多次劝谏，使晋灵公感到厌烦，晋灵公便派鉏麑去刺杀赵盾。鉏麑一大早就去了赵盾的家，只见卧室的门开着，赵盾穿戴好礼服准备上朝，时间还早，他和衣坐着打盹儿。鉏麑退了出来，感叹地说：“时刻不忘记恭敬国君（指按时上朝），真是百姓的靠山啊。杀害百姓的靠山，这是不忠；背弃国君的命令，这是失信。不忠不信中有一样，还不如去死！”于是，鉏麑一头撞在槐树上死了。

秋天九月，晋灵公请赵盾喝酒，事先埋伏下武士，准备杀掉赵盾。赵盾的车夫提弥明发现了这个阴谋，快步走上殿堂，说：“臣下陪君王宴饮，酒过三巡还不告退，就不合礼仪了。”于是他扶起赵盾走下殿堂。晋灵公唤出了猛犬来咬赵盾。提弥明徒手上前搏斗，打死了猛犬。赵盾说：“不用人而用狗，即使凶猛，又有什么用！”他们两人与埋伏的武士边打边退。结果，提弥明为赵盾战死了。

当初，赵盾到首阳山打猎，住在翳桑。他看见有个叫灵辄的人晕倒了，便去问他的病情。灵辄说：“我已经三天没吃东西了。”赵盾给他东西吃，他留下了一半。赵盾询问原因，灵辄说：“我给贵族做仆人已经三年了，不知道家中老母是否活着。现在离家近了，请允许我把这一半留给她。”赵盾让他把食物吃完，另外给他准备了一篮饭和肉，放在口袋里给他。不久灵辄做了晋灵公的武士，他在搏杀中把武器倒过来抵挡晋灵公手下的人，使赵盾得以脱险。赵盾问他为什么这样做，他回答说：“我就是在翳桑的饿汉。”赵盾再问他的姓名和住处，他没有回答就退走了。赵盾自己也逃亡了。

九月二十六日，赵穿在桃园杀掉了晋灵公。赵盾还没有走出国境的山界，听到灵公被杀便回来了。晋国太史董狐记载道：“赵盾弑杀了他的国君。”他还把这个说法拿到朝廷上公布。赵盾说： “不是这样。”董狐说：“您身为正卿，逃亡而不出国境，回来后又不讨伐叛贼，不是您杀了国君又是谁呢？”赵盾说：“哎！《诗经》中 说：‘由于我怀念祖国，反而自己找来了忧患。’这话大概说的是我吧。”

孔子说：“董狐是古代的好史官，记载史事的原则是直言不讳。赵盾是古代的好大夫，因为史官的记事原则而蒙受了弑君的恶名。可惜啊，如果他出了国境，就会避免弑君之名了。”

赵盾派赵穿到成周去迎接晋国公子黑臀，把他立为国君。十月初三，公子黑臀去朝拜了武公庙。

5.《鞌之战》

公元前589年六月十七日，齐、晋双方军队在鞍摆开阵势。邴夏为齐侯驾车，逢丑父当为戎右（古代战车，将领居左，御者居中。如果将领是君主或主帅则居中，御者居左。负责保护协助将领的人居右）。晋国的解张为郤克驾车，郑丘缓当戎右。齐侯说：“我姑且消灭了这些人再吃早饭。”不给马披上甲就驱马奔驰（之：指驾车的马）。郤克被箭射伤，血流到了鞋上，没有中断擂鼓，说：“我受重伤了（古代病重、伤重、饥饿、劳累过度造成体力难以支持，都叫‘病’）。”解张说：“从一开始交战，箭就射进了我的手和肘，我折断射中的箭杆继续驾车，左边的车轮都被我的血染成了黑红色，我哪敢说受伤？您（‘吾子’比‘子’更亲切些）忍著点吧！”郑丘缓说：“从一开始接战，如果遇到地势不平，我必定下去推车，您难道知道这些吗？不过您确实伤势很重难以支持了。”解张说：“军队的耳朵和眼睛，都集中在我们的鼓声和战旗，前进后退都要听从它。这辆车上只要还有一个人镇守住它，战事就可以成功。怎么能由于伤痛而败坏了国君的大事呢？穿上盔甲，手执兵器，本来就抱定了必死的决心，伤痛还不至于死，您（还是）努力指挥战斗吧！”解张将右手所持的辔绳并握于左手，腾出右手接过郤克的鼓槌擂鼓。张侯所驾的马狂奔起来（由于单手持辔无法控制），晋军跟随他们。齐军崩溃。晋军追赶齐军，绕着华不注山追了三遍。

韩厥梦见子舆（韩厥父，当时已去世）对自己说：“次天早晨避开战车左右两侧！”因此（韩厥）在战车当中驾车追赶齐侯。邴夏说：“射那个驾车的，是个贵族。”齐侯说：“称他为贵族又去射他，这不合于礼。”（按，乃齐侯愚蠢之举）射他左边的人，坠落车下；射他右边的人，倒在车里。（晋军）将军綦毋张（晋大夫，綦毋氏，名张）失去战车，跟随韩厥，说：“请搭车。”跟在左边或右边，（韩厥）都用肘制止他，使他站在自己身后（按，韩厥由于梦中警告，所以这样做，以免綦毋张受害）。韩厥弯下身子，把倒在车中的戎右安放稳当。逢丑父和齐侯交换位置（这是逢丑父为了保护齐侯，乘韩厥低下身子安放戎右的机会与齐侯交换位置，以便不能逃脱时蒙混敌人）。将要到达华泉（泉水名，在华不注山下）时，（齐侯）两边的（中间两马为服，旁边两马为骖）被树枝等钩住。（昨天夜里）丑父睡在轏车（一种卧车）里，有蛇从他身底出现，以臂击蛇，手臂受伤却隐瞒了伤情（按，这是为了交代丑父之所以不能下来推车而补叙的头天夜里的事）。所以不能推车而被追上。韩厥手持拴马绳站在齐侯的马前（絷：拴缚马足的绳索），拜两拜，然后下跪，低头至地（这是臣下对君主所行的礼节。春秋时代讲究等级尊卑，韩厥对敌国君主也行臣仆之礼）。捧著一杯酒并加上一块玉璧向齐侯献上，说：“我们国君派我们这些臣下为鲁、卫两国求情，他说：‘不要让军队深入齐国的土地。’臣下不幸，正好在军队任职，没有地方逃避隐藏（我不能不尽职作战）。而且怕由于我的逃避会给两国的国君带来耻辱。臣下不称职地处在战士地位，冒昧地向您报告，臣下不才，代理这个官职是由于人才

缺乏充数而已（外交辞令：自己是不得已参加战斗，不能不履行职责，来俘获齐侯你）。”逢丑父（充齐侯）命令齐侯下车，往华泉去取水来给自己喝。郑周父驾著齐君的副车，宛茷担任副车的车右，载上齐侯使他脱身。韩厥献上逢丑父，郤克的将领手下要杀掉他。呼喊道：“从今以后不会有代替他的国君承担患难的，有一个在这里，还要被杀死吗？”郤克说，“一个人不畏惧用死来使他的国君免于祸患，我杀了他不吉利。赦免他，用来鼓励事奉国君的人。”于是赦免了逢丑父。

6.《赵威后问齐使》

7.《莊辛说楚襄王》

8.《触龙说赵太后》

9.《子路》

10.《季氏》

11.《阳货》

12.《微子》

13.《大同》

14.《教学相长》

15.《寡人之于国也》

16.《许行》

第四篇：励志诗歌背诵经典分析

励志诗歌背诵经典

《成功的花》

文/冰心

成功的花，人们只惊羡她现时的明艳！

然而当初她的芽儿，浸透了奋斗的泪泉，洒遍了牺牲的血雨。

这首诗表达的意思：漂亮的花，人们都只是惊叹、羡慕她开花时的美丽，并没有意识到它还在芽儿的时候，经历了多少艰苦的奋斗和巨大的牺牲。

我不去想是否能够成功

汪国真

《热爱生命》

我不去想是否能够成功

既然选择了远方

便只顾风雨兼程

我不去想能否赢得爱情

既然钟情于玫瑰

就勇敢地吐露真诚

我不去想身后会不会袭来寒风冷雨 既然目标是地平线 留给世界的只能是背影

我不去想未来是平坦还是泥泞

只要热爱生命 一切，都在意料之中

仓央嘉措：十诫诗

仓央嘉措：十诫诗

第一最好不相见，如此便可不相恋。第三最好不相伴，如此便可不相欠。第五最好不相爱，如此便可不相弃。第七最好不相误，如此便可不相负。

第二最好不相知，如此便可不相思。

第四最好不相惜，如此便可不相忆。

第六最好不相对，如此便可不相会。

第八最好不相许，如此便可不相续。

关于青春的诗句

关于青春的诗句

1、《游南亭》

【南北朝】谢灵运

时竟夕澄霁，云归日西驰。

密林含馀清，远峰隐半规。

久痗昏垫苦，旅馆眺郊歧。

泽兰渐被径，芙蓉始发迟。

未厌青春好，已睹朱明移。

戚戚感物叹，星星白发垂。

药饵情所止，衰疾忽在斯。

逝将侯秋水，息景堰旧崖。

我志谁与亮？赏心惟良知。

假如生活欺骗了你

假如生活欺骗了你

（俄）普希金

假如生活欺骗了你

不要悲伤，不要心急

忧郁的日子里需要镇静

相信吧，快乐的日子将会来临

心儿永远向往着未来

现在却常是忧郁

一切都是瞬息

一切都将会过去

而那过去了的就会成为亲切的怀恋

关于励志的古诗

关于励志的古诗

1、百川东到海,何时复西归？少壮不努力,老大徒伤悲。(汉乐府《长歌行》)

2、百学须先立志。(朱熹)

3、宝剑锋从磨砺出,梅花香自苦寒来。

4、笔落惊风雨,诗成泣鬼神。(杜甫)

5、别裁伪体亲风雅,转益多师是汝师。(杜甫)

6、博观而约取,厚积而薄发。(苏轼)

7、博学之,审问之,慎思之,明辨之,笃行之。(《礼记》)

励志古诗词

励志古诗词

1、《浪淘沙》刘禹锡：莫道谗言如浪深，莫言迁客似沙沉。千淘万漉虽辛苦，吹尽狂沙始到金。

2、《竹石》郑板桥：咬定青山不放松，立根原在破岩中。千磨万击还坚劲，任尔东西南北风。

3、《赠萧瑀》李世民：疾风知劲草，板荡识诚臣。勇夫安识义，智者必怀仁。

励志诗词名句

励志诗词名句

1、百川东到海，何时复西归？少壮不努力，老大徒伤悲。（汉乐府《长歌行》）

2、百学须先立志。（朱熹）

3、宝剑锋从磨砺出，梅花香自苦寒来。

4、笔落惊风雨，诗成泣鬼神。（杜甫）

5、别裁伪体亲风雅，转益多师是汝师。（杜甫）

6、博观而约取，厚积而薄发。（苏轼）

7、博学之，审问之，慎思之，明辨之，笃行之。（《礼记》）

励志古诗 励志古诗

《明日歌》 成蹉跎。

看日西坠。《今日诗》 日又不为，Apr 15

明日复明日，明日何其多，我生待明日，万事世人若被明日累，春去秋来老将至。

朝看水东流，暮 百年明日能几何，请君听我明日歌。

（明/文嘉）

今日复今日，今日何其少！

今 此事何时了！

人生百年几今日，今日不为真可惜！

青春励志诗歌朗诵稿

青春励志诗歌朗诵稿

《擦亮青春》

山用巍峨的背影擦亮夜色 故乡的土路里填满我童年的歌谣

一茬又一茬老去的乡亲

用粗糙的手指躬耕的背影

醇香我笔下偷懒的汉字

我用歌唱的姿式

站直身体（经典语句）

站成故乡寂寞中耐寒的形状 站成父亲单薄而挺拔的脊梁 没有人可以侮辱我笔下的汉字

励志诗歌朗诵稿

励志诗歌朗诵稿

《当幸福来敲门》

（一）当幸福来敲门

我把它请进屋

象重逢的朋友

可是

我将告诉它走错了地方

（二）朋友

你该循着乌云哭泣的方向

跨过那条血河

你可以把那些无辜的难民

带到天底下任何角落

山洞，地穴，海底

哪怕象爬虫一样的活着

只要不听到心惊肉跳的炮声

励志诗词

1、登昆仑兮食玉英，与天地兮比寿，与日月兮齐光。（战国·屈原《涉江》）

2、路漫漫其修远兮，吾将上下而求索（战国·屈原《离骚》）

3、举世皆浊我独清，众人皆醉我独醒（战国·屈原《渔夫》）

4、亦余心之所善兮，虽九死其犹未悔（战国·屈原《离骚》）

Apr 15 励志诗词名句

励志诗词名句

1、修身、齐家、治国、平天下。（大学）

2、祸兮，福之所倚；福兮，祸之所伏。（《老子》）

3、兼听则明，偏信则暗。（《资治通鉴》）

4、见兔而顾犬，未为晚也；亡羊而补牢，未为迟也。（《战国策》）

5、穷则独善其身，达则兼善天下。（《孟子》）

6、镜破不改光，兰死不改香。（孟郊）古代励志诗句

古代励志诗句

1、安得广厦千万间，大庇天下寒士俱欢颜。（杜甫）

2、笔落惊风雨，诗成泣鬼神。（陆游）

3、别裁伪体亲风雅，转益多师是汝师。（杜甫）

4、博观而约取，厚积而薄发。（苏轼）

5、不登高山，不知天之高也；不临深溪，不知地之厚也。（《荀子》）

6、不操千曲而后晓声，观千剑而后识器。（刘勰）

励志诗句

励志诗句

1、投我以桃，报之以李。《诗经·大雅·抑》

2、路漫漫其修远兮，吾将上下而求索。屈原《离骚》

3、满招损，谦受益。《尚书》

4、人非圣贤，孰能无过？过而能改，善莫大焉。《左传》

5、前事不忘，后事之师。《战国策·赵策》

6、知己知彼，百战不殆。《孙子兵法·谋攻》

励志诗

励志诗

《相信我们会创造奇迹》

命运让我们相聚

繁华都市的日升日落

映在我们眼底

追求真理的一点一滴

我们不会轻易放弃

相信只要我们在努力

未来将无比绚丽

也许成长的日子里

一路是坎坷荆棘

也许一路的风风雨雨

会溅上满身污泥

请别放弃 别灰心

还有我们在这里

露出微笑拿出信心 让荆棘风雨全都过去

励志诗

励志诗

《理想》

理想是石，敲出星星之火；

理想是灯，照亮夜行的路；

饥寒的年代里，理想是温饱；

离乱的年代里，理想是安定；

理想如珍珠，一颗缀连着一颗，美丽的珍珠链，历史的脊梁骨。

理想是火，点燃熄灭的灯。

理想是路，引你走到黎明。

温饱的年代里，理想是文明。

安定的年代里，理想是繁荣。

贯古今，串未来，莹莹光无尽。

古照今，今照来，先辈照子孙。古代励志诗词十首

发布:励志| 分类:励志诗歌 古代励志诗词十首

1、《七绝·改西乡隆盛诗赠父亲》

毛泽东

孩儿立志出乡关，学不成名誓不还。

埋骨何须桑梓地，人生无处不青山！

2、《劝学》

颜真卿

三更灯火五更鸡，正是男儿发愤时。

黑发不知勤学早，白首方悔读书迟。

3、《长歌行》

汉乐府

百川东到海，何时复西归？

少壮不努力，老大徒伤悲。

汪国真励志诗歌：《走向远方》

汪国真励志诗歌：《走向远方》

是男儿总要走向远方，走向远方是为了让生命更辉煌。走在崎岖不平的路上，年轻的眼眸里装着梦更装着思想。

不论是孤独地走着还是结伴同行，让每一个脚印都坚实而有力量。

我们学着承受痛苦。

学着把眼泪像珍珠一样收藏，把眼泪都贮存在成功的那一天流，那一天，哪怕流它个大海汪洋。

迎接灿烂的曙光

原创诗词

是星星，总要发光，是玫瑰，总会开放，是蛟龙，总要腾空，是鸿鹄，总会飞翔。

路途的漫长，人生的风霜，终会被毅力和自信，化为生命的芬芳。

拼搏的刚强，开拓的激昂，终会为有志者，奏出精彩的乐章。

展开你飞翔的翅膀，看清你远航的方向，涉过这残冰黑夜，迎接你灿烂的曙光。

我喜欢出发

——汪国真

我喜欢出发。

凡是到达了的地方，都属于昨天。哪怕那山再青，那水再秀，那风再温柔。太深的流连便成了一种羁绊，绊住的不仅有双脚，还有未来。

怎么能不喜欢出发呢?没见过大山的巍峨，真是遗憾；见了大山的巍峨没见过大海的浩瀚仍然遗憾；见了大海的浩瀚没见过大漠的广袤，依旧遗憾；见了大漠的广袤没见过森林的神秘，还是遗憾。世界上有不绝的风景，我有不老的心情。

我自然知道，大山有坎坷，大海有浪涛，大漠有风沙，森林有猛兽。即便这样，我依然喜欢。

打破生活的平静便是另一番景致，一种属于年轻的景致。真庆幸，我还没有老。即便真老了又怎么样，不是有句话叫老当益壮吗?

于是，我还想从大山那里学习深刻，我还想从大海那里学习勇敢，我还想从大漠那里学习沉着，我还想从森林那里学习机敏。我想学着品味一种缤纷的人生。

人能走多远?这话不是要问两脚而是要问志向；人能攀多高?这事不是要问双手而是要问意志。于是，我想用青春的热血给自己树起一个高远的目标。不仅是为了争取一种光荣，更是为了追求一种境界。目标实现了，便是光荣；目标实现不了，人生也会因这一路风雨跋涉变得丰富而充实；在我看来，这就是不虚此生。

是的，我喜欢出发，愿你也喜欢。

致友人

汪国真

不站起来

才不会倒下

更何况

我们要去浪迹天涯

跌倒是一次纪念

纪念是一朵温馨的花

寻找 管什么日月星辰

跋涉 分什么春秋冬夏

我们就这样携着手

走呵 走呵

你说，看到大海的时候

你会舒心的笑

是呵 是呵

我们的笑 能挽住云霞

可是，我不知道

当我们想笑的时候

会不会

却是 潸然泪下

嫁给幸福

汪国真

有一个未来的目标

总能让我们欢欣鼓舞

就像飞向火光的灰娥

甘愿做烈火的俘虏 摆动着的是你不停的脚步

飞旋着的是你美丽的流苏

在一往情深的日子里

谁能说得清

什么是甜 什么是苦

只知道 确定了就义无反顾

要输就输给追求

要嫁就嫁给幸福

让我怎样感谢你

汪国真

当我走向你的时候

我原想收获一缕春风

你却给了我整个春天

让我怎样感谢你

当我走向你的时候

我原想捧起一簇浪花

你却给了我整个海洋

让我怎样感谢你

当我走向你的时候

我原想撷取一枚红叶

你却给了我整个枫林

让我怎样感谢你

当我走向你的时候

我原想亲吻一朵雪花

你却给了我银色的世界

第五篇：新东方背诵美文30篇-励志版

Youth

Youth is not a time of life;it's a state of mind;it's not a matter of rosy cheeks, red lips and supple knees;it's a matter of the will, a quality of the imagination, a vigor of the emotions;it's the freshness of the deep springs of life.Youth means a tempera-mental predominance of courage over timidity, of the appetite for the adventure over the love of ease.This often exists in a man of 60 more than of 20.Nobody grows old merely by a number of years.We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.Worry, fear ,self-distrust bows the heart and turns the spring back to dust.Whether 60 or 16 ,there is in every human being's heart the lure of wonder, the unfailing childlike appetite of what's next and the joy of the game of living.In the center of your heart and my heart, there is a wireless station: so long as it receives message of beauty ,hope, cheer, courage and power from men and from the infinite, so long are you young.When the aerials are down, and your spirit is covered with snows of cyniciam and the ice of pessimism, then you are grown old, even at 20,but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.Three days to see

All of us have read thrilling stories in which the hero had only a limited and specified time to live.Sometimes it was as long as a year;sometimes as short as twenty-four hours, but always we were interested in discovering just how the doomed man chose to spend his last days or his last hours.I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set up thinking, wondering what we should do under similar circumstances.What associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow.Such an attitude would emphasize sharply the values of life.We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come.There are those, of course, who would adopt the epicurean motto of “Eat, drink, and be merry,” most people would be chastened by the certainty of impending death.Most of us take life for granted.We know that one day we must die, but usually we picture that day as far in the future, when we are in buoyant health, death is all but unimaginable.We seldom think of it.The days stretch out in an endless vista.So we go about our petty task, hardly aware of our listless attitude towards life.The same lethargy, I am afraid, characterizes the use of our faculties and senses.Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight.Particularly does this observation apply to those who have lost sight and hearing in adult life.But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties.Their eyes and ears take in all sights and sound hazily, without concentration, and with little appreciation.It is the same old story of not being grateful for what we conscious of health until we are ill.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life.Darkness would make him more appreciative of sight;silence would teach him the joys of sound.Now and then I have tested my seeing friends to discover what they see.Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed.“Nothing in particular,” she replied.I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch.I feel the delicate symmetry of a leaf.I pass my hands lovingly about the smooth skin of a silver birch, or the rough shaggy bark of a pine.In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter's sleep I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions;and something of the miracle of Nature is revealed to me.Occasionally, if I am very fortunate, I place my hand gently in a small tree and feel the happy quiver of a bird in full song.I am delighted to have cool waters of a brook rush through my open fingers.To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug.To me the pageant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.At times my heart cries out with longing to see all these things.If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight.Yet, those who have eyes apparently see little.The panorama of color and action fill the world is taken for granted.It is human, perhaps, to appreciate little that which we have and to long for that which we have not, but it is a great pity that in the world of light and the gift of sight is used only as mere convenience rather that as a means of adding fullness to life.Oh, the things that I should see if I had the power of sight for three days!companionship of books 与书为伴

a man may usually be known by the books he reads as well as by the company he keeps;for there is a companionship of books as well as of men;and one should always live in the best company, whether it be of books or of men.a good book may be among the best of friends.it is the same today that it always was, and it will never change.it is the most patient and cheerful of companions.it does not turn its back upon us in times of adversity or distress.it always receives us with the same kindness, amusing and instructing us in youth, and comforting and consoling us in age.men often discover their affinity to each other by the love they have each for a book.the book is a truer and higher bond of union.men can think, feel, and sympathize with each other through their favorite author.they live in him together and he, in them.a good book is often the best urn of a life enshrining the best that life could think out;for the world of a man's life is, for the most part, but the world of his thoughts.thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.books possess an essence of immortality.they are by far the most lasting products of human effort.temples and statues decay, but books survive.time is of no account with great thoughts, which are as fresh today as when they first passed through their author's minds, ages ago.what was then said and thought still speaks to us as vividly as ever from the printed page.the only effect of time has been to sift out the bad products;for nothing in literature can long survive but what is really good.books introduce us into the best society, they bring us into the presence of the greatest minds that have ever lived.we hear what they said and did;we see them as if they were really alive;we sympathize with them, enjoy with them, grieve with them;their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.If I rest, I rust

The significant inscription(题字，碑铭)found on an old keywould be an excellent motto for those who are afflicted with the slightest taint of idleness.Even the industrious(勤奋的人)might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust, and ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gates that guard the entrances to the professions, to science, art, literature, agriculture,-every department of human endeavor.Industry keeps bright the key that opens the treasure of achievemenet.If Hugh Miller, after toiling all day in a quarry, had devoted his evening s to rest and recreation, he would never have become a famous geologist.The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness.Had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside, instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquished all,all 6)overflow with beauty.The power to appreciate beauty not only increases our sources of happinessAlbraham Lincoln 葛底斯堡演说-亚伯拉罕 · 林肯

Gettysburg Address Delivered on the 19th Day of November, 1863 Cemetery Hill, Gettysburg, Pennsylvania Fourscore and seven years ago, our fathers brought forth upon this continent a new Nation, conceived in Liberty, and dedicated to theproposition that all men are created equal.Now, we are engaged in a great Civil War, testing whether that Nation, or any nation soconceived and so dedicated, can long endure.We are met on a great battlefield of that war.We have come to dedicate a portion of that field as a final resting-place for those who gave their lives that Nation might live.It is altogether fitting and proper that we should do this.But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground.The brave men, living and dead, who struggled here, have consecrated it far above our power to add or detract.The world will little note nor long remember what we say here, but it can never forget what they did here.It is for us, the living, rather to be dedicated to the great task remaining before us;that from these honored dead, we take increased devotion to that cause for which they gave the last full measure of devotion;that this Nation, under GOD, shall have a new birth of freedom;and that government of the People by the People and for the People shall not perish from the earth."

在葛底斯堡的演说 亚伯拉罕·林肯 1963年11月19日 87年前，我们的先辈们在这个大陆上创立了一个新国家，它孕育于自由之中，奉行一切人生来平等的原则。现在我们正从事一场伟大的内战，以考验这个国家，或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。我们在这场战争中的一个伟大战场上集会。烈士们为使这个国家能够生存下去而献出了自己的生命，我们来到这里，是要把这个战场的一部分奉献给他们作为最后安息之所。我们这样做是完全应该而且是非常恰当的。但是，从更广泛的意义上来说，这块土地我们不能够奉献，不能够圣化，不能够神化。那些曾在这里战斗过的勇士们，活着的和去世的，已经把这块土地圣化了，这远不是我们微薄的力量所能增减的。我们今天在这里所说的话，全世界不大会注意，也不会长久地记住，但勇士们在这里所做过的事，全世界却永远不会忘记。毋宁说，倒是我们这些还活着的人，应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业。倒是我们应该在这里把自己奉献于仍然留在我们面前的伟大任务——我们要从这些光荣的死者身上汲取更多的献身精神，来完成他们已经完全彻底为之献身的事业；我们要在这里下定最大的决心，不让这些死者白白牺牲；我们要使国家在上帝福佑下得到自由的新生，要使这个民有、民治、民享的政府永世长存。First Inaugural Address

We observe today not a victory of party but a celebration of freedom.Symbolizing an end, as well as a beginning, signify-ing renewal, as well as change.For I have sworn betbre you, and almighty God, the same solemn oath our forbears prescribed nearly a century and three quarters ago.The worried is very different now for man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.And yet, the same revolutionary beliefs for which our forbears fought are still at issue around the globe.The belief that the rights of man come not from the generosity of the state, but from the hand of God.We dare not forget today that we are the heirs of that first, revolution.Let the word go forth, from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans, born in this century tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage and unwilling to witness, or permit, the slow undoing of those human rights to which this nation has always been committed, and to which.we are committed today at home and around the world.Let every nation know whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and success of liberty

This much we pledge and more.To those old allies, whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends.United there is little we cannot do, in a host of cooperative ventures.Divided there is little we can do.For we dare not meet a powerful challenge at odds and split us asunder.To those new states whom we welcome to the ranks of the free, we pledge our words that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny We sha1l not always expect to tind them supporting our view, but we shall always hope to find them strongly supporting their own freedom, and to remember that in the past, those who foolishly sought power by riding the back of the tiger ended up inside.To those people in the huts and villages of half the globe, struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required, not because the Communists may be doing it, not because we seek their votes, but because it is right.If a free society cannot help the many who are poor, it 's cannot save the

few who are rich.To our sister republics south of our border, we offer a special pledge, to convert our good words into, good deeds, in a new alliance for progress to assist, free men and free governments in casting off the chains of poverty But this peaceful revolution of hope cannot become the prey of hostile power s.Let al our neighbors know that we shall join with them to oppose aggression or subversion anywhere ill the Americas.And let every other power know that this hemisphere intends to remain the master of its own house.To that world assembly of sovereign states, the United Nations, our last and best hope in an age age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support to prevent it from becoming merely a form for invective, to strengthen its shield of the new and the weak, and to enlarge the area in which it's written and run.Finally to those nations who would make themselves our adversary we offer not a pledge, but a request, that both sides begin a new quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self destruction.We dare not tempt them with weakness, for only when our arms are sufficient beyond doubt, can we be certain beyond doubt, that they will never be employed.But neither can two great and powerful groups of nation take comfort from our present course, both sides over-burdened by the cost of modern weapons, both rightly alarmed by the steady spread of the deadly atom, and yet both racing to alter that uncertain balance of terror that stays the hand of mankind's final war.So let us begin aneW remembering on both sides that stability is not a sign of weakness, and sincerity is always subject to proof Let us never negotiate out of fear, but let us never fear to negotiate.Let both sides explore what problems unite us, instead of belaboring those problems which divide us.Let both sides, for the first time, formulate serious and precise proposals, for the inspection and control of arms, and bring the absolute power to destroy other nations under the absolute control of all nations.Let both sides seek to invoke the wonders of science instead of its terrors.Together, let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce.Let both sides unite to heed, in all corners of the earth, the command of Isaiah, to rsndo the herrny brrrdens rrnd let the oppressed go hee.And, if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavor not a new balance of powen but a new world of law, whel-e the strong are just, and the weak secured, and the peace preserved.All this will not be finished in the first one hundrcd days, nor will it be finished in the first one thousand days, nor in the life of this administration, nor even perhaps in our lifietime on this planet.But let us begin.In your hands, my fellow citizens, more than mine, will rest the final success or failure of our cause.Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty The graves of young Americans, who answered the caI1 to service, surround the globe.Now the trumpet summons us again, not as a cal1 to bear arms, though arms we need, not as a call to battle, though in battle we are, but a call to bear the burden of a long, twilight struggle, year in and year out, rejoicing in hope, patient in tribulation, a struggle against the common enemies of man: tyranny poverty disease, and war itself

Can we forge against these enemies, a grand and global alliance, north and south, east and west, that can assure a more fruitful life for all mankind? Will you join in that historic effort?

In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger.I do not shrink from this responsibility I welcome it.I do not believe that any of us would exchange places with any other people, or any other generation.The energy the faith, the devotion, which we bring to this endeavor, will light our country and all who serve it, and the glow from that fire can truly light the world.And so my fellow Americans, ask not what your country can do for you, ask what you can do for your country My fellow citizens of the world, ask not what America will do for you, but what together we can do lbr the iieedom of men.Finally whether you are citizens of A1nerica, or citizens of the world, ask of us here, the same high standards of strength and sacrifice which we ask of you.Wth a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the Iand we love, asking His blessing and His help, but knowing that here on earth, God's work must truly be our own.